Tyndale Open Study Notes

Verse 1

25:1-18 Israel was camped across the Jordan from Jericho, almost on the eve of conquest, but they plunged to a new low in moral failure and spiritual bankruptcy. Balaam’s advice led to the immorality and apostasy of Baal-peor (31:16); he found a way to damage Israel, if not through a curse, then through lust and idolatry. The same temptation to idolatry and immorality existed for the early church (1 Cor 10:6, 11).

25:1 Acacia Grove: This type of tree thrives in arid regions. From here, Joshua later sent spies across the Jordan, and the Hebrews launched their conquest (Josh 2:1; 3:1). • Moabite women: The Moabites and Midianites shared culpability in the episode involving Balaam (Num 22:2-4, 7; 31:8, 15-16).

Verse 2

25:2 The Israelites participated in worship feasts associated with the gods of Moab (see Ps 106:28).

Verse 3

25:3 Baal of Peor might refer to Chemosh (21:29) by a different name, but probably Baal (“lord”), the Canaanite god, was included on the list of deities honored by the Moabites. Numerous place-names were formed with this deity’s name (e.g., Baal-gad, Baal-hermon, Baal-meon, Baal-peor), representing shrines for local manifestations of Baal. Peor was a mountain from which Balaam could see the Israelite camp in the plains of Moab; the mountain and the related shrine of Beth-peor (23:28; 25:3, 5, 18; 31:16; Deut 3:29; 4:3, 46; 34:6; Josh 13:20; 22:17) were somewhere in the vicinity of Mount Nebo. • Israel’s idolatry caused the Lord’s anger to blaze against his people; this included a plague (Num 25:8-9; 26:1; cp. 11:1, 10; 12:9).

Verse 4

25:4 As he had at Sinai (Exod 32:27-28), the Lord required swift justice. • execute . . . in broad daylight: The guilty parties were perhaps impaled and left out in the sun (see 2 Sam 21:6, 9) so that everyone could see them and learn from their mistakes (cp. 2 Sam 12:12).

Verse 6

25:6 Here another Israelite defiled himself with a foreign woman; apparently both Moabite and Midianite women had been involved in the scandal (25:1-3, 16-18; 31:1-2). The man’s sin was particularly brazen, as he apparently disregarded the judgment and mourning around him. • Some suggest that his tent was an unauthorized shrine associated with the worship of Yahweh, and not just Zimri’s dwelling.

Verse 7

25:7-9 Phinehas, acting as a representative of the priestly family, killed Zimri and Cozbi with one thrust of a spear (25:7-8), which probably indicates that they were engaged in sexual intercourse. Phinehas’s zeal stopped the plague (25:1-3).

Verse 10

25:10-13 Israel’s identity as the Lord’s people was severely threatened by their unfaithfulness on this occasion. Phinehas was as zealous as God in his pursuit of holiness and justice. As a result, Phinehas and his descendants were granted a special status; God made a special covenant of peace with Phinehas, and qualified men in his family inherited a permanent right to the priesthood (cp. Mal 2:5). This unconditional covenant was similar to that extended to David (see Jer 33:19-22).

Verse 13

25:13 The deaths of Zimri and Cozbi helped to purify Israel from its sin; Phinehas’s act had atoning value (see study note on Lev 1:4).

Verse 16

25:16-18 Attack the Midianites and destroy them: This war is recorded in ch 31.