Isaiah 39

Isaiah 39:1

Stop Regarding Man

The prophet summons them to stop regarding man, to no longer trust him (Psalms 118:8-9). After all, who is man, that puny creature, opposite to the Almighty (Psalms 104:29)?

By “man” is meant here in particular “the man of sin”, that is the man who wants to be like God (2 Thessalonians 2:4b), the antichrist, the false messiah. After his extraordinary deception by exercising power and signs and false wonders, he will be nullified by the Lord Jesus at His coming (2 Thessalonians 2:3; 8-9). His depravity is so obvious, that he will be thrown alive into hell without any form of trial (Revelation 19:20).

In summary, we can say that the sin of idolatry – man who wants to be like God – is the consequence and the climax, expressed in the number six hundred and sixty-six (Revelation 13:18), of man’s proudness and pride.

Isaiah 39:3

Introduction

This chapter continues the description of the abuses among the people, which started in the previous chapter. In the light of God it has become clear how insignificant man is (Isaiah 2:22), despite his pride and arrogancy. But the people of God do not know this yet. In order to let them know, the LORD is now taking away all their resources. Through this judgment, which always “begins with the household of God” (1 Peter 4:17), Zion is humiliated.

As general as the knocking down of human pride in the previous chapter is, as precise and profound will be the judgment on Zion. The judgment will be on the city and the people, while the focus of this will be on the leaders and the distinguished women.

The LORD shows how the judgments take place. The judgments are described here in a way that is only understood if we have an eye for them. Then we discover that He takes things away, both materially and spiritually, with a purpose. He wants to force His people, as it were, to ask for Him again. The LORD takes them into the remote and desolate wilderness without aids to speak to their hearts (Hosea 2:14).

The LORD Removes Supply and Support

The words “for behold” with which Isaiah 3:1 begins connect directly to the above. They are the introduction to the judgments that will strike Jerusalem and Judah because of the abuses described in the previous chapter. These judgments are carried out by “the Lord, the LORD of hosts” (for the meaning of these names see the explanation at Isaiah 1:24). These names of God combine the exaltedness, absolute authority and omnipotence of God as sovereign Ruler and Judge and imply a strongly threatening judgment.

The removal of “supply and support” means that the LORD will deprive the people – that is, Jerusalem and Judah – who place their trust in man and not in the LORD, of any form of support, both naturally and spiritually. Anything they believe to be giving them support will be removed, so that nothing remains to rely on. The natural support for their bodies “of bread and … of water” will disappear, so that their strength will perish. There will also be a lack of spiritual support, for fighting strength, competent guidance, counsel and craftsmanship will be removed (Isaiah 3:2-3).

The LORD removes everything on which the people place any trust, whether it comes from a good or an evil (the “diviner”) source. He can take away support through death. He can also do so because the enemy leaves nothing edible and captures the leaders and deports them to his own country. The people will become powerless because of lack of food and they will become adrift because of lack of guidance (2 Kings 24:14).

Extreme confusion is the result, a confusion that is increased by a reversal of values and standards. The LORD “will make mere lads their princes” (Isaiah 3:4). He will make His people prey to the “capriciousness” of the immature, unsensible youth, who believe they have the wisdom (Ecclesiastes 10:16a; 1 Kings 12:8-11). The only twelve-year-old King Manasseh is an example of this (2 Chronicles 33:1-11).

The incompetent leadership and arbitrariness of a child as a king create anarchy and confusion. Each member of the people will seek his own right (Isaiah 3:5). Each will oppress the other in order to get what he thinks he is entitled to. The commandment to love one’s neighbor has completely turned into the opposite, selfishness. The result is the oppression of each other and the trampling of each other’s rights.

Those for whom respect is due because of their age and life experience, “the elder”, will be violently driven from their place by inexperienced “youth” (cf. 1 Peter 5:5a; Leviticus 19:32). The “inferior”, the man who performs nothing and contributes nothing to the welfare of the community, but merely damages it, does not hesitate to attack “the honorable”, the man who seeks and commits himself to the good of the community. Age and position, to which a certain respect belongs, no longer make any impression.

The same leveling we see today in society and among God’s people. Children have a say and call the shots. They approach and treat the elderly with disrespect. As a result, society is disrupted. Faith sees in this the hand of God Who surrenders man to himself because man does not want Him.

Well, maybe the family bond still gives some hope (Isaiah 3:6). People will seek support from a family member who has a semblance of prestige, which is seen in wearing a “cloak”. Someone who has a conspicuous appearance will be accosted by those who are desperately looking for a person who can bring some order to the “ruin”. They beg him to take charge over the mess.

However, the hope on a family member of stature for an outcome is in vain (Isaiah 3:7). Also family members cannot or do not want to help each other. Nobody wants to take the responsibility to be the “healer” of the sick society. Everyone hides behind the lack of food and leadership abilities and makes that clear. He may be wearing a cloak, but he does not have one in his home. His own interest forbids him from even attempting to deal with the chaos. He refuses to function as a leader. It indicates that society has collapsed and is completely distraught.

Isaiah 39:4

Introduction

This chapter continues the description of the abuses among the people, which started in the previous chapter. In the light of God it has become clear how insignificant man is (Isaiah 2:22), despite his pride and arrogancy. But the people of God do not know this yet. In order to let them know, the LORD is now taking away all their resources. Through this judgment, which always “begins with the household of God” (1 Peter 4:17), Zion is humiliated.

As general as the knocking down of human pride in the previous chapter is, as precise and profound will be the judgment on Zion. The judgment will be on the city and the people, while the focus of this will be on the leaders and the distinguished women.

The LORD shows how the judgments take place. The judgments are described here in a way that is only understood if we have an eye for them. Then we discover that He takes things away, both materially and spiritually, with a purpose. He wants to force His people, as it were, to ask for Him again. The LORD takes them into the remote and desolate wilderness without aids to speak to their hearts (Hosea 2:14).

The LORD Removes Supply and Support

The words “for behold” with which Isaiah 3:1 begins connect directly to the above. They are the introduction to the judgments that will strike Jerusalem and Judah because of the abuses described in the previous chapter. These judgments are carried out by “the Lord, the LORD of hosts” (for the meaning of these names see the explanation at Isaiah 1:24). These names of God combine the exaltedness, absolute authority and omnipotence of God as sovereign Ruler and Judge and imply a strongly threatening judgment.

The removal of “supply and support” means that the LORD will deprive the people – that is, Jerusalem and Judah – who place their trust in man and not in the LORD, of any form of support, both naturally and spiritually. Anything they believe to be giving them support will be removed, so that nothing remains to rely on. The natural support for their bodies “of bread and … of water” will disappear, so that their strength will perish. There will also be a lack of spiritual support, for fighting strength, competent guidance, counsel and craftsmanship will be removed (Isaiah 3:2-3).

The LORD removes everything on which the people place any trust, whether it comes from a good or an evil (the “diviner”) source. He can take away support through death. He can also do so because the enemy leaves nothing edible and captures the leaders and deports them to his own country. The people will become powerless because of lack of food and they will become adrift because of lack of guidance (2 Kings 24:14).

Extreme confusion is the result, a confusion that is increased by a reversal of values and standards. The LORD “will make mere lads their princes” (Isaiah 3:4). He will make His people prey to the “capriciousness” of the immature, unsensible youth, who believe they have the wisdom (Ecclesiastes 10:16a; 1 Kings 12:8-11). The only twelve-year-old King Manasseh is an example of this (2 Chronicles 33:1-11).

The incompetent leadership and arbitrariness of a child as a king create anarchy and confusion. Each member of the people will seek his own right (Isaiah 3:5). Each will oppress the other in order to get what he thinks he is entitled to. The commandment to love one’s neighbor has completely turned into the opposite, selfishness. The result is the oppression of each other and the trampling of each other’s rights.

Those for whom respect is due because of their age and life experience, “the elder”, will be violently driven from their place by inexperienced “youth” (cf. 1 Peter 5:5a; Leviticus 19:32). The “inferior”, the man who performs nothing and contributes nothing to the welfare of the community, but merely damages it, does not hesitate to attack “the honorable”, the man who seeks and commits himself to the good of the community. Age and position, to which a certain respect belongs, no longer make any impression.

The same leveling we see today in society and among God’s people. Children have a say and call the shots. They approach and treat the elderly with disrespect. As a result, society is disrupted. Faith sees in this the hand of God Who surrenders man to himself because man does not want Him.

Well, maybe the family bond still gives some hope (Isaiah 3:6). People will seek support from a family member who has a semblance of prestige, which is seen in wearing a “cloak”. Someone who has a conspicuous appearance will be accosted by those who are desperately looking for a person who can bring some order to the “ruin”. They beg him to take charge over the mess.

However, the hope on a family member of stature for an outcome is in vain (Isaiah 3:7). Also family members cannot or do not want to help each other. Nobody wants to take the responsibility to be the “healer” of the sick society. Everyone hides behind the lack of food and leadership abilities and makes that clear. He may be wearing a cloak, but he does not have one in his home. His own interest forbids him from even attempting to deal with the chaos. He refuses to function as a leader. It indicates that society has collapsed and is completely distraught.

Isaiah 39:5

Introduction

This chapter continues the description of the abuses among the people, which started in the previous chapter. In the light of God it has become clear how insignificant man is (Isaiah 2:22), despite his pride and arrogancy. But the people of God do not know this yet. In order to let them know, the LORD is now taking away all their resources. Through this judgment, which always “begins with the household of God” (1 Peter 4:17), Zion is humiliated.

As general as the knocking down of human pride in the previous chapter is, as precise and profound will be the judgment on Zion. The judgment will be on the city and the people, while the focus of this will be on the leaders and the distinguished women.

The LORD shows how the judgments take place. The judgments are described here in a way that is only understood if we have an eye for them. Then we discover that He takes things away, both materially and spiritually, with a purpose. He wants to force His people, as it were, to ask for Him again. The LORD takes them into the remote and desolate wilderness without aids to speak to their hearts (Hosea 2:14).

The LORD Removes Supply and Support

The words “for behold” with which Isaiah 3:1 begins connect directly to the above. They are the introduction to the judgments that will strike Jerusalem and Judah because of the abuses described in the previous chapter. These judgments are carried out by “the Lord, the LORD of hosts” (for the meaning of these names see the explanation at Isaiah 1:24). These names of God combine the exaltedness, absolute authority and omnipotence of God as sovereign Ruler and Judge and imply a strongly threatening judgment.

The removal of “supply and support” means that the LORD will deprive the people – that is, Jerusalem and Judah – who place their trust in man and not in the LORD, of any form of support, both naturally and spiritually. Anything they believe to be giving them support will be removed, so that nothing remains to rely on. The natural support for their bodies “of bread and … of water” will disappear, so that their strength will perish. There will also be a lack of spiritual support, for fighting strength, competent guidance, counsel and craftsmanship will be removed (Isaiah 3:2-3).

The LORD removes everything on which the people place any trust, whether it comes from a good or an evil (the “diviner”) source. He can take away support through death. He can also do so because the enemy leaves nothing edible and captures the leaders and deports them to his own country. The people will become powerless because of lack of food and they will become adrift because of lack of guidance (2 Kings 24:14).

Extreme confusion is the result, a confusion that is increased by a reversal of values and standards. The LORD “will make mere lads their princes” (Isaiah 3:4). He will make His people prey to the “capriciousness” of the immature, unsensible youth, who believe they have the wisdom (Ecclesiastes 10:16a; 1 Kings 12:8-11). The only twelve-year-old King Manasseh is an example of this (2 Chronicles 33:1-11).

The incompetent leadership and arbitrariness of a child as a king create anarchy and confusion. Each member of the people will seek his own right (Isaiah 3:5). Each will oppress the other in order to get what he thinks he is entitled to. The commandment to love one’s neighbor has completely turned into the opposite, selfishness. The result is the oppression of each other and the trampling of each other’s rights.

Those for whom respect is due because of their age and life experience, “the elder”, will be violently driven from their place by inexperienced “youth” (cf. 1 Peter 5:5a; Leviticus 19:32). The “inferior”, the man who performs nothing and contributes nothing to the welfare of the community, but merely damages it, does not hesitate to attack “the honorable”, the man who seeks and commits himself to the good of the community. Age and position, to which a certain respect belongs, no longer make any impression.

The same leveling we see today in society and among God’s people. Children have a say and call the shots. They approach and treat the elderly with disrespect. As a result, society is disrupted. Faith sees in this the hand of God Who surrenders man to himself because man does not want Him.

Well, maybe the family bond still gives some hope (Isaiah 3:6). People will seek support from a family member who has a semblance of prestige, which is seen in wearing a “cloak”. Someone who has a conspicuous appearance will be accosted by those who are desperately looking for a person who can bring some order to the “ruin”. They beg him to take charge over the mess.

However, the hope on a family member of stature for an outcome is in vain (Isaiah 3:7). Also family members cannot or do not want to help each other. Nobody wants to take the responsibility to be the “healer” of the sick society. Everyone hides behind the lack of food and leadership abilities and makes that clear. He may be wearing a cloak, but he does not have one in his home. His own interest forbids him from even attempting to deal with the chaos. He refuses to function as a leader. It indicates that society has collapsed and is completely distraught.

Isaiah 39:6

Introduction

This chapter continues the description of the abuses among the people, which started in the previous chapter. In the light of God it has become clear how insignificant man is (Isaiah 2:22), despite his pride and arrogancy. But the people of God do not know this yet. In order to let them know, the LORD is now taking away all their resources. Through this judgment, which always “begins with the household of God” (1 Peter 4:17), Zion is humiliated.

As general as the knocking down of human pride in the previous chapter is, as precise and profound will be the judgment on Zion. The judgment will be on the city and the people, while the focus of this will be on the leaders and the distinguished women.

The LORD shows how the judgments take place. The judgments are described here in a way that is only understood if we have an eye for them. Then we discover that He takes things away, both materially and spiritually, with a purpose. He wants to force His people, as it were, to ask for Him again. The LORD takes them into the remote and desolate wilderness without aids to speak to their hearts (Hosea 2:14).

The LORD Removes Supply and Support

The words “for behold” with which Isaiah 3:1 begins connect directly to the above. They are the introduction to the judgments that will strike Jerusalem and Judah because of the abuses described in the previous chapter. These judgments are carried out by “the Lord, the LORD of hosts” (for the meaning of these names see the explanation at Isaiah 1:24). These names of God combine the exaltedness, absolute authority and omnipotence of God as sovereign Ruler and Judge and imply a strongly threatening judgment.

The removal of “supply and support” means that the LORD will deprive the people – that is, Jerusalem and Judah – who place their trust in man and not in the LORD, of any form of support, both naturally and spiritually. Anything they believe to be giving them support will be removed, so that nothing remains to rely on. The natural support for their bodies “of bread and … of water” will disappear, so that their strength will perish. There will also be a lack of spiritual support, for fighting strength, competent guidance, counsel and craftsmanship will be removed (Isaiah 3:2-3).

The LORD removes everything on which the people place any trust, whether it comes from a good or an evil (the “diviner”) source. He can take away support through death. He can also do so because the enemy leaves nothing edible and captures the leaders and deports them to his own country. The people will become powerless because of lack of food and they will become adrift because of lack of guidance (2 Kings 24:14).

Extreme confusion is the result, a confusion that is increased by a reversal of values and standards. The LORD “will make mere lads their princes” (Isaiah 3:4). He will make His people prey to the “capriciousness” of the immature, unsensible youth, who believe they have the wisdom (Ecclesiastes 10:16a; 1 Kings 12:8-11). The only twelve-year-old King Manasseh is an example of this (2 Chronicles 33:1-11).

The incompetent leadership and arbitrariness of a child as a king create anarchy and confusion. Each member of the people will seek his own right (Isaiah 3:5). Each will oppress the other in order to get what he thinks he is entitled to. The commandment to love one’s neighbor has completely turned into the opposite, selfishness. The result is the oppression of each other and the trampling of each other’s rights.

Those for whom respect is due because of their age and life experience, “the elder”, will be violently driven from their place by inexperienced “youth” (cf. 1 Peter 5:5a; Leviticus 19:32). The “inferior”, the man who performs nothing and contributes nothing to the welfare of the community, but merely damages it, does not hesitate to attack “the honorable”, the man who seeks and commits himself to the good of the community. Age and position, to which a certain respect belongs, no longer make any impression.

The same leveling we see today in society and among God’s people. Children have a say and call the shots. They approach and treat the elderly with disrespect. As a result, society is disrupted. Faith sees in this the hand of God Who surrenders man to himself because man does not want Him.

Well, maybe the family bond still gives some hope (Isaiah 3:6). People will seek support from a family member who has a semblance of prestige, which is seen in wearing a “cloak”. Someone who has a conspicuous appearance will be accosted by those who are desperately looking for a person who can bring some order to the “ruin”. They beg him to take charge over the mess.

However, the hope on a family member of stature for an outcome is in vain (Isaiah 3:7). Also family members cannot or do not want to help each other. Nobody wants to take the responsibility to be the “healer” of the sick society. Everyone hides behind the lack of food and leadership abilities and makes that clear. He may be wearing a cloak, but he does not have one in his home. His own interest forbids him from even attempting to deal with the chaos. He refuses to function as a leader. It indicates that society has collapsed and is completely distraught.

Isaiah 39:7

Introduction

This chapter continues the description of the abuses among the people, which started in the previous chapter. In the light of God it has become clear how insignificant man is (Isaiah 2:22), despite his pride and arrogancy. But the people of God do not know this yet. In order to let them know, the LORD is now taking away all their resources. Through this judgment, which always “begins with the household of God” (1 Peter 4:17), Zion is humiliated.

As general as the knocking down of human pride in the previous chapter is, as precise and profound will be the judgment on Zion. The judgment will be on the city and the people, while the focus of this will be on the leaders and the distinguished women.

The LORD shows how the judgments take place. The judgments are described here in a way that is only understood if we have an eye for them. Then we discover that He takes things away, both materially and spiritually, with a purpose. He wants to force His people, as it were, to ask for Him again. The LORD takes them into the remote and desolate wilderness without aids to speak to their hearts (Hosea 2:14).

The LORD Removes Supply and Support

The words “for behold” with which Isaiah 3:1 begins connect directly to the above. They are the introduction to the judgments that will strike Jerusalem and Judah because of the abuses described in the previous chapter. These judgments are carried out by “the Lord, the LORD of hosts” (for the meaning of these names see the explanation at Isaiah 1:24). These names of God combine the exaltedness, absolute authority and omnipotence of God as sovereign Ruler and Judge and imply a strongly threatening judgment.

The removal of “supply and support” means that the LORD will deprive the people – that is, Jerusalem and Judah – who place their trust in man and not in the LORD, of any form of support, both naturally and spiritually. Anything they believe to be giving them support will be removed, so that nothing remains to rely on. The natural support for their bodies “of bread and … of water” will disappear, so that their strength will perish. There will also be a lack of spiritual support, for fighting strength, competent guidance, counsel and craftsmanship will be removed (Isaiah 3:2-3).

The LORD removes everything on which the people place any trust, whether it comes from a good or an evil (the “diviner”) source. He can take away support through death. He can also do so because the enemy leaves nothing edible and captures the leaders and deports them to his own country. The people will become powerless because of lack of food and they will become adrift because of lack of guidance (2 Kings 24:14).

Extreme confusion is the result, a confusion that is increased by a reversal of values and standards. The LORD “will make mere lads their princes” (Isaiah 3:4). He will make His people prey to the “capriciousness” of the immature, unsensible youth, who believe they have the wisdom (Ecclesiastes 10:16a; 1 Kings 12:8-11). The only twelve-year-old King Manasseh is an example of this (2 Chronicles 33:1-11).

The incompetent leadership and arbitrariness of a child as a king create anarchy and confusion. Each member of the people will seek his own right (Isaiah 3:5). Each will oppress the other in order to get what he thinks he is entitled to. The commandment to love one’s neighbor has completely turned into the opposite, selfishness. The result is the oppression of each other and the trampling of each other’s rights.

Those for whom respect is due because of their age and life experience, “the elder”, will be violently driven from their place by inexperienced “youth” (cf. 1 Peter 5:5a; Leviticus 19:32). The “inferior”, the man who performs nothing and contributes nothing to the welfare of the community, but merely damages it, does not hesitate to attack “the honorable”, the man who seeks and commits himself to the good of the community. Age and position, to which a certain respect belongs, no longer make any impression.

The same leveling we see today in society and among God’s people. Children have a say and call the shots. They approach and treat the elderly with disrespect. As a result, society is disrupted. Faith sees in this the hand of God Who surrenders man to himself because man does not want Him.

Well, maybe the family bond still gives some hope (Isaiah 3:6). People will seek support from a family member who has a semblance of prestige, which is seen in wearing a “cloak”. Someone who has a conspicuous appearance will be accosted by those who are desperately looking for a person who can bring some order to the “ruin”. They beg him to take charge over the mess.

However, the hope on a family member of stature for an outcome is in vain (Isaiah 3:7). Also family members cannot or do not want to help each other. Nobody wants to take the responsibility to be the “healer” of the sick society. Everyone hides behind the lack of food and leadership abilities and makes that clear. He may be wearing a cloak, but he does not have one in his home. His own interest forbids him from even attempting to deal with the chaos. He refuses to function as a leader. It indicates that society has collapsed and is completely distraught.

Isaiah 39:8

Introduction

This chapter continues the description of the abuses among the people, which started in the previous chapter. In the light of God it has become clear how insignificant man is (Isaiah 2:22), despite his pride and arrogancy. But the people of God do not know this yet. In order to let them know, the LORD is now taking away all their resources. Through this judgment, which always “begins with the household of God” (1 Peter 4:17), Zion is humiliated.

As general as the knocking down of human pride in the previous chapter is, as precise and profound will be the judgment on Zion. The judgment will be on the city and the people, while the focus of this will be on the leaders and the distinguished women.

The LORD shows how the judgments take place. The judgments are described here in a way that is only understood if we have an eye for them. Then we discover that He takes things away, both materially and spiritually, with a purpose. He wants to force His people, as it were, to ask for Him again. The LORD takes them into the remote and desolate wilderness without aids to speak to their hearts (Hosea 2:14).

The LORD Removes Supply and Support

The words “for behold” with which Isaiah 3:1 begins connect directly to the above. They are the introduction to the judgments that will strike Jerusalem and Judah because of the abuses described in the previous chapter. These judgments are carried out by “the Lord, the LORD of hosts” (for the meaning of these names see the explanation at Isaiah 1:24). These names of God combine the exaltedness, absolute authority and omnipotence of God as sovereign Ruler and Judge and imply a strongly threatening judgment.

The removal of “supply and support” means that the LORD will deprive the people – that is, Jerusalem and Judah – who place their trust in man and not in the LORD, of any form of support, both naturally and spiritually. Anything they believe to be giving them support will be removed, so that nothing remains to rely on. The natural support for their bodies “of bread and … of water” will disappear, so that their strength will perish. There will also be a lack of spiritual support, for fighting strength, competent guidance, counsel and craftsmanship will be removed (Isaiah 3:2-3).

The LORD removes everything on which the people place any trust, whether it comes from a good or an evil (the “diviner”) source. He can take away support through death. He can also do so because the enemy leaves nothing edible and captures the leaders and deports them to his own country. The people will become powerless because of lack of food and they will become adrift because of lack of guidance (2 Kings 24:14).

Extreme confusion is the result, a confusion that is increased by a reversal of values and standards. The LORD “will make mere lads their princes” (Isaiah 3:4). He will make His people prey to the “capriciousness” of the immature, unsensible youth, who believe they have the wisdom (Ecclesiastes 10:16a; 1 Kings 12:8-11). The only twelve-year-old King Manasseh is an example of this (2 Chronicles 33:1-11).

The incompetent leadership and arbitrariness of a child as a king create anarchy and confusion. Each member of the people will seek his own right (Isaiah 3:5). Each will oppress the other in order to get what he thinks he is entitled to. The commandment to love one’s neighbor has completely turned into the opposite, selfishness. The result is the oppression of each other and the trampling of each other’s rights.

Those for whom respect is due because of their age and life experience, “the elder”, will be violently driven from their place by inexperienced “youth” (cf. 1 Peter 5:5a; Leviticus 19:32). The “inferior”, the man who performs nothing and contributes nothing to the welfare of the community, but merely damages it, does not hesitate to attack “the honorable”, the man who seeks and commits himself to the good of the community. Age and position, to which a certain respect belongs, no longer make any impression.

The same leveling we see today in society and among God’s people. Children have a say and call the shots. They approach and treat the elderly with disrespect. As a result, society is disrupted. Faith sees in this the hand of God Who surrenders man to himself because man does not want Him.

Well, maybe the family bond still gives some hope (Isaiah 3:6). People will seek support from a family member who has a semblance of prestige, which is seen in wearing a “cloak”. Someone who has a conspicuous appearance will be accosted by those who are desperately looking for a person who can bring some order to the “ruin”. They beg him to take charge over the mess.

However, the hope on a family member of stature for an outcome is in vain (Isaiah 3:7). Also family members cannot or do not want to help each other. Nobody wants to take the responsibility to be the “healer” of the sick society. Everyone hides behind the lack of food and leadership abilities and makes that clear. He may be wearing a cloak, but he does not have one in his home. His own interest forbids him from even attempting to deal with the chaos. He refuses to function as a leader. It indicates that society has collapsed and is completely distraught.