Psalms 96:2 — Word Study
WLCשִׁ֣ירוּ לַ֭יהוָה בָּרֲכ֣וּ שְׁמ֑וֹ בַּשְּׂר֥וּ מִיּֽוֹם־ לְ֝י֗וֹם יְשׁוּעָתֽוֹ׃
BSASingshîyr [with joyful music, to the Lord in worship] to the LORDYᵉhôvâh [Yehovah, The covenant Name of God] blessbârak [praise, honor, and kneel in worship before] His nameshêm [fame, renown, reputation] proclaimbâsar [bear tidings, announce the good news of] His salvationyᵉshûwʻâh [deliverance, victory, and prosperity] dayyôwm [a literal or figurative space of time] after dayyôwm [continually, from one day to the next]
| Greek | English | Parsing |
|---|---|---|
| שִׁ֣ירוּ | sing | Verb, Qal, imperative second person masculine plural |
| לַ֭יהוָה | to Yahweh | Preposition, noun proper |
| בָּרֲכ֣וּ | bless | Verb, Piel, imperative second person masculine plural |
| שְׁמ֑וֹ | name his | Noun common masculine singular construct, suffix |
| בַּשְּׂר֥וּ | bear news | Verb, Piel, imperative second person masculine plural |
| מִיּֽוֹם־ | from day | Preposition, noun common masculine singular absolute |
| לְ֝י֗וֹם | to day | Preposition, noun common masculine singular absolute |
| יְשׁוּעָתֽוֹ׃ | salvation his | Noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Sing to the LORD, bless His name; proclaim His salvation day after day. |
| KJV | Sing unto the LORD, bless his name; shew forth his salvation from day to day. |
| ASV | Sing unto Jehovah, bless his name; Show forth his salvation from day to day. |
| YLT | Sing to Jehovah, bless His name, Proclaim from day to day His salvation. |
| WEB | Sing to Yahweh! Bless his name! Proclaim his salvation from day to day! |
| BBE | Make songs to the Lord, blessing his name; give the good news of his salvation day by day. |
All translations agree on the key terms in this verse.
The structure features a main command followed by two additional imperatives, emphasizing the ongoing nature of worship.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשִׁיר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 96:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Call to Worshipgenerated
Psalm 96:2 invites the people to sing joyfully to the LORD, emphasizing the importance of worship and the proclamation of His salvation. This psalm serves as a reminder of God's greatness and encourages continuous praise, reflecting a communal expression of faith and gratitude.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 72:17–18 | May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed. |
| 2 | Psalm 103:1–2 | Bless the LORD, O my soul; all that is within me, bless His holy name. |
| 3 | Psalm 104:1 | Bless the LORD, O my soul! O LORD my God, You are very great; You are clothed with splendor and majesty. |
| 4 | Psalm 145:1–10 | I will exalt You, my God and King; I will bless Your name forever and ever. |
| 5 | 1 Chronicles 29:20 | Then David said to the whole assembly, “Blessed be the LORD your God.” So the whole assembly blessed the LORD, the God of their fathers. They bowed down and paid homage to the LORD and to the king. |
The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to
The Key Word — יְשׁוּעָתֽוֹ, ye.shu.'a.Togenerated
The noun יְשׁוּעָה (yeshu'ah) is derived from a root meaning to save. It encompasses notions of deliverance, victory, and prosperity, often with a spiritual dimension. In this verse, it highlights God's role as a savior and provider.
The parsing indicates it is a common feminine singular noun with a suffix, showing possession — His salvation. This emphasizes the personal nature of God's deliverance for His people.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the rendering of יְשׁוּעָתֽוֹ as 'His salvation'.
Sentence Structuregenerated
The main verb of the verse is שִׁ֣ירוּ, sing, which governs the following actions: blessing His name and proclaiming His salvation. The structure emphasizes a series of imperatives that call the community to worship.
The sentence is built around these imperatives, creating a rhythm of action that invites ongoing participation in worship.
Septuagint Backgroundgenerated
The Septuagint translates שִׁ֣ירוּ as ᾄσατε, which means 'sing'. This choice aligns closely with the Hebrew meaning, maintaining the call to joyful worship.
For יְשׁוּעָתֽוֹ, the word used is αὐτοῦ, indicating possession and emphasizing the personal aspect of God's salvation.
In plain words — the whole versegenerated
Psalm 96:2 encourages everyone to sing to the LORD and bless His name. It calls for the continuous proclamation of His salvation, showing how worship is a daily act of praise and gratitude.
Frequently Asked Questionsgenerated
Singing to the LORD is an act of worship that expresses joy, gratitude, and reverence for God's greatness.
Proclaiming salvation is important because it shares the good news of God's deliverance and encourages others to recognize His power and grace.
Blessing His name involves praising, honoring, and worshiping God, acknowledging His character and deeds.
Doing this day after day signifies a continuous commitment to worship and acknowledge God's presence in our lives.
Reflection Questionsgenerated
- In what ways can I incorporate singing into my daily worship?
- How can I share the good news of God's salvation with others?
- What does it mean to me to bless God's name?
- How can I remind myself to worship God continually?
The early church on this verse — how the Fathers read it
Early church fathers, like Augustine of Hippo, referenced this verse to emphasize the importance of worship and proclaiming God's salvation.
"Sing unto the Lord, bless His Name: be telling good tidings of His salvation from day to day" [Psalms 96:2].Early Church Fathers on Psalms 96 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 96:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSing unto the Lord,.... Which is repeated to show the vehemency of the speaker, and the importance of the work exhorted to: this being the third time that the word Lord or Jehovah is mentioned, have
Read John Gill on Psalms 96 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySing unto the LORD, bless his name; shew forth his salvation from day to day. Show forth his salvation from day to day - (cf.
Read Robert Jamieson on Psalms 96 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHis salvation; that great work of the redemption and salvation of the world by the Messias.
Read Matthew Poole on Psalms 96 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 96:2 Sing unto the LORD, bless his name; shew forth his salvation from day to day.Ver. 2. Sing unto the Lord, &c.] David was at this time full of affection and exultation of spirit (insomuch as Michal mocked him for it, 1 Chronicles 15:29), and thence this heap of holy expressions to the same purpose. Out of the abundance of the heart the mouth speaketh. Show forth his salvation] Evangelize, preach the gospel of salvation by Christ. See Psalms 40:10 2 Samuel 18:18 Isaiah 61:1, where the same word is used. From day to day] Other news delight us only at first hearing; but the good news of our redemption is sweet from day to day, ac si in eodem die redemptio fuisset operata, saith…
Read John Trapp on Psalms 96 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. Show forth his salvation from day to day.] The original is very emphatic, בשרו מיום ליום ישועתו basseru miyom leyom yeshuatho "Preach the Gospel of his salvation from day to day." To the same effect the Septuagint, Ευαγγελιζεσθεἡμερανεξἡμεραςτοσωτηριοναυτου, "Evangelize his salvation from day to day."
Read AdamClarke on Psalms 96 →CambridgeThe Cambridge Bible for Schools and Colleges2. Shew forth &c.] Lit., Proclaim the good tidings (LXX, εὐαγγελίζεσθε) of his salvation, the deliverance which He has wrought for Israel, from day to day, renewing your praises with each returning day, for such a revelation of infinite mercy demands unceasing celebration. Cp. Isaiah 52:7. Psalms 96:1 b, 2 b are combined in 1 Chronicles 16:23, Psalms 96:1 a, Psalms 96:2 a being omitted.
Read Cambridge on Psalms 96 →Albert Barnes1798–1870Barnes' Notes on the BibleSing unto the Lord, bless his name - This verse is substantially the same as 1 Chronicles 16:23; “Sing unto the Lord, all the earth; show forth from day to day his salvation.” Show forth his
Read Albert Barnes on Psalms 96 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible2. Sing unto the Lord—Thrice uttered in Psalms 96:1-2, for strength and intensity. The call is urgent, the occasion extraordinary.
Read Daniel Denison Whedon on Psalms 96 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Sing to the LORD, bless His name; proclaim His salvation day after day.
Sing to Yahweh! Bless his name! Proclaim his salvation from day to day!
Sing to the LORD, bless His name; proclaim His salvation day after day.
Sing to the Lord! Praise his name! Announce every day how he delivers!
Tyndale line
Sing unto the LORD, bless his name; shew forth his salvation from day to day.
Sing unto Jehovah, bless his name; Show forth his salvation from day to day.
Sing unto the LORD, bless his name; shew forth his salvation from day to day.
Sing to the LORD, bless his name; show forth his salvation from day to day.
Sing vnto the Lord, and prayse his Name: declare his saluation from day to day.
Strictly literal
Sing unto Jehovah, bless his name; publish his salvation from day to day.
Sing to Jehovah, bless His name, Proclaim from day to day His salvation.
Sing to YHWH, bless His Name, || Proclaim His salvation from day to day.
Sing unto the Lord, bless his name: announce from day to day his salvation.
Sing to Yahweh, bless his name; announce his salvation day after day.
From the Latin
Clouds and darkness are round about him: justice and judgment are the establishment of his throne.
Simplified
Sing to the Lord, and of his wonderful reputation! Each day let everyone know of his salvation!
Make songs to the Lord, blessing his name; give the good news of his salvation day by day.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all eight words matched. The Dead Sea Scrolls show some restoration, but the core message remains intact across witnesses, affirming the call to worship and proclaim God's salvation.
שִׁ֣ירוּ לַ֭יהוָה בָּרֲכ֣וּ שְׁמ֑וֹ בַּשְּׂר֥וּ מִיּֽוֹם־ לְ֝י֗וֹם יְשׁוּעָתֽוֹ׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[שירו] [ליהוה] ברכו שמ׳ו [בשרו] [מיום] [ליום] [ישועת׳ו]
2 words on the leather — 6 supplied entire by an editor.
[שירו] [ליהוה] [ברכו] [שמ׳ו] [בשרו] [מיום] ליום [ישועת׳ו]
nothing on the leather here — 1 partly restored, 7 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 96:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שִׁיר (shiyr) means 'to sing' and is a denominative verb derived from a primitive root. It covers various forms of singing, including participles for singers and songstresses. The entries indicate its use in different verbal stems, such as Qal and Polel, and note its appearance in contexts like 1 Samuel 18:6.
[שִׁיר] 86 vb. sing (denom.)
Qal 49 sing
Pō‛l. 36 sing
Hoph. be sung
base
H7891 שִׁיר sing (denom.)
7891 shiyr sheer
or (the original form) shuwr (1 Sam. 18:6) {shoor}; a
primitive root (identical with 7788 through the idea of
strolling minstrelsy); to sing:--behold (by mistake for
7789), sing(-er, -ing man, - ing woman).
see HEBREW for 07788
see HEBREW for 07789
שִׁיר (shir) — to sing.
1) to sing
1a) (Qal)
1a1) to sing
1a2) singer, songstresses (participle)
1b) (Polel)
1b1) to sing
1b2) singer, songstress (participle)
1c) (Hophal) to be sung
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Prep | N-proper — Preposition · noun properHR/Npt
The Hebrew word בָּרַךְ (*barak*) is built from a primitive root meaning 'to kneel' and encompasses a range of meanings including 'to bless' and 'to curse.' It can refer to blessing God or men, as well as the act of kneeling in adoration. The entries note that it can also imply a curse in certain contexts, reflecting a nuanced use in greetings and farewells.
[בָּרַךְ] 329 vb. kneel, bless
Qal
kneel down
bless
Niph. bless oneself
Pi.
bless God, adore with bended knees
God blesses
men bless men
salute, greet, with an invocation of blessing
bless, with the antithetical meaning curse from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates
Pu.
pass. to be blessed, adored
prospered by God
have prosperity invoked, by Balaam
in gratitude
Hiph. and he made his camel kneel
Hithp. bless oneself, congratulate oneself in his heart
base
H1288 בָּרַךְ kneel, bless .. kneel down
. bless
. bless oneself
. . bless God, adore with bended knees
. God blesses
. men bless men
. salute, greet, with an invocation of blessing
. bless, with the antithetical meaning curse from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates
. . pass. to be blessed, adored
. prospered by God
. have prosperity invoked, by Balaam
. in gratitude
. and he made his camel kneel
. bless oneself, congratulate oneself in his heart
1288 barak baw-rak'
a primitive root; to kneel; by implication to bless God (as
an act of adoration), and (vice-versa) man (as a benefit);
also (by euphemism) to curse (God or the king, as treason):--X
abundantly, X altogether, X at all, blaspheme, bless,
congratulate, curse, X greatly, X indeed, kneel (down),
praise, salute, X still, thank.
בָּרַךְ (ba.rakh) — to bless.
1) to bless, kneel
1a) (Qal)
1a1) to kneel
1a2) to bless
1b) (Niphal) to be blessed, bless oneself
1c) (Piel) to bless
1d) (Pual) to be blessed, be adored
1e) (Hiphil) to cause to kneel
1f) (Hithpael) to bless oneself
2) (TWOT) to praise, salute, curse
Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
V-Piel-Impv-2mp — Verb · Piel · imperative second person masculine pluralHVpv2mp
(barakh): This word is found more frequently in the Old Testament than in the New Testament, and is used in different relations.
(1) It is first met in Ge 1:22 at the introduction of animal life upon the earth, where it is written, "And God blessed them, saying, Be fruitful, and multiply," etc. The context furnishes the key to its meaning, which is the bestowal of good, and in this particular place the pleasure and power of increase in kind. Thus it is generally employed in both Testaments, the context always determining the character of the bestowal; for instance (where man is the recipient), whether the good is temporal or spiritual, or both.
Occasionally, however, a different turn is given to it as in Ge 2:3 the King James Version, where it is written, "And God blessed the seventh…
Bless
(1.) God blesses his people when he bestows on them some gift temporal or spiritual (Gen. 1:22; 24:35; Job 42:12; Ps. 45:2; 104:24, 35).
(2.) We bless God when we thank him for his mercies (Ps. 103:1, 2; 145:1, 2).
(3.) A man blesses himself when he invokes God’s blessing (Isa. 65:16), or rejoices in God’s goodness to him (Deut. 29:19; Ps. 49:18).
(4.) One blesses another when he expresses good wishes or offers prayer to God for his welfare (Gen.…
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
בָּשַׂר (basar) is a Hebrew verb meaning to bear or announce good tidings. It conveys the idea of bringing cheerful news and includes nuances of preaching or publishing glad news. The entries suggest it can also mean to receive good news, particularly in the Hithpael form. No significant disagreements among lexicons are noted.
[בָּשַׂר] vb. bear tidings
Pi.
gladden with good tidings
bear tidings
herald as glad tidings
Hithp. receive good tidings
base
H1319 [בָּשַׂר] bear tidings . . gladden with good tidings
. bear tidings
. herald as glad tidings
. receive good tidings
1319 basar baw-sar'
a primitive root; properly, to be fresh, i.e. full (rosy,
(figuratively) cheerful); to announce (glad news):--messenger,
preach, publish, shew forth, (bear, bring, carry, preach,
good, tell good) tidings.
בָּשַׂר (ba.sar) — to bear tidings.
1) to bear news, bear tidings, publish, preach, show forth
1a) (Piel)
1a1) to gladden with good news
1a2) to bear news
1a3) to announce (salvation) as good news, preach
1b) (Hithpael) to receive good news
V-Piel-Impv-2mp — Verb · Piel · imperative second person masculine pluralHVpv2mp
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:
(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see
Day
The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…
The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…
The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:
(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see
Day
The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…
The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…
The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.
יְשׁוּעָה (yeshu'ah) refers to concepts of salvation, deliverance, and welfare, often with a spiritual dimension. It is derived from a root meaning to save and encompasses ideas of victory and prosperity. The term is used in contexts related to divine aid and protection, emphasizing both physical and spiritual deliverance.
יְשׁוּעָה n.f. salvation
welfare, prosperity
deliverance
salvation by God, primarily from external evils, but often with added spiritual idea
victory
base
H3444 יְשׁוּעָה salvation . welfare, prosperity
. deliverance
. salvation by God, primarily from external evils, but often with added spiritual idea
. victory
3444 yshuw`ah yesh-oo'-aw
feminine passive participle of 3467; something saved, i.e.
(abstractly) deliverance; hence, aid, victory,
prosperity:--deliverance, health, help(-ing), salvation, save,
saving (health), welfare.
see HEBREW for 03467
יְשׁוּעָה (ye.shu.ah) — salvation.
1) salvation, deliverance
1a) welfare, prosperity
1b) deliverance
1c) salvation (by God)
1d) victory
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3ms