Psalms 89:16 — Word Study
WLCבְּ֭שִׁמְךָ יְגִיל֣וּן כָּל־ הַיּ֑וֹם וּבְצִדְקָתְךָ֥ יָרֽוּמוּ׃
BSAblessedʼesher Amawʻam to knowyâdaʻ shouttᵉrûwʻâh The LordYᵉhôvâh lightʼôwr facepânîym to gohâlak
| Greek | English | Parsing |
|---|---|---|
| בְּ֭שִׁמְךָ | in name your | Preposition, noun common masculine singular construct, suffix |
| יְגִיל֣וּן | they rejoice ! | Verb qal imperfect third person masculine plural, suffix |
| כָּל־ | all | Noun common, masculine singular construct |
| הַיּ֑וֹם | the day | Particle, noun common masculine singular absolute |
| וּבְצִדְקָתְךָ֥ | and in righteousness your | Conjunction, preposition, noun common feminine singular construct |
| יָרֽוּמוּ׃ | they are exalted | Verb, Qal, imperfect third person masculine plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | They rejoice in Your name all day long, and in Your righteousness they exult. |
| KJV | In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted. |
| ASV | In thy name do they rejoice all the day; And in thy righteousness are they exalted. |
| YLT | In Thy name they rejoice all the day, And in Thy righteousness they are exalted, |
| WEB | In your name they rejoice all day. In your righteousness, they are exalted. |
| BBE | In your name will they have joy all the day: in your righteousness will they be lifted up. |
Where they part company is in the rendering of יְגִיל֣וּן — see How Translations Differ.
The sentence has two main clauses connected by 'and,' with subordinate phrases providing additional context about the subjects' actions.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbH7311
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 89:16
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Joy of God's Peoplegenerated
Psalm 89:16 highlights the joy and celebration of God's people in His name and righteousness. This verse is part of a larger psalm that emphasizes the blessings of knowing God and walking in His light, as seen in the preceding and following verses. The psalmist reflects on the strength and glory that come from a relationship with the LORD, encouraging a continual celebration of His character.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 89:12 | North and south You created; Tabor and Hermon shout for joy at Your name. |
| 2 | Psalm 29:5–7 | The voice of the LORD breaks the cedars; the LORD shatters the cedars of Lebanon. |
| 3 | Psalm 33:21 | For our hearts rejoice in Him, since we trust in His holy name. |
| 4 | Psalm 44:8 | In God we have boasted all day long, and Your name we will praise forever. Selah |
| 5 | Luke 1:47 | and my spirit rejoices in God my Savior! |
The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to
The Key Word — יְגִיל֣וּן, ye.gi.Lungenerated
The verb יְגִיל֣וּן (ye.gi.Lun) is derived from the root גִּיל (giyl), which means 'to rejoice' or 'to be glad.' This word conveys a sense of excitement and emotional expression, often associated with joy. The parsing indicates it is a verb in the imperfect tense, third person masculine plural, suggesting a continual or repeated action of rejoicing.
In this verse, the psalmist emphasizes that the people rejoice in God's name, which represents His character and authority. This joy is not a one-time event but a daily celebration of who God is and what He represents.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb יָרֽוּמוּ (ya.Ru.mu) governs the main clause, indicating the action of being exalted. The structure includes a prepositional phrase describing the object of joy, a noun phrase indicating the time frame, and another prepositional phrase detailing the source of exaltation.
The Hebrew word order places emphasis on the actions of rejoicing and exalting, highlighting the continuous nature of these actions throughout the day.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew יְגִיל֣וּן is rendered as ἀλαλαγμόν, which conveys a similar sense of joyful shouting or exultation. This choice emphasizes the celebratory aspect of the verse, aligning with the Hebrew meaning.
The translation reflects a focus on the communal aspect of joy, suggesting that the act of rejoicing is not just individual but collective among God's people.
In plain words — the whole versegenerated
Psalm 89:16 expresses how God's people celebrate and rejoice in His name and righteousness every day. This verse emphasizes the joy that comes from knowing God and living according to His ways, highlighting the strength and glory that He provides.
Frequently Asked Questionsgenerated
Rejoicing in God's name means celebrating His character, reputation, and the authority He holds as the Creator and Sustainer.
Exulting in God's righteousness involves recognizing His justice and moral integrity, which serve as a standard for our lives.
The phrase 'all day long' emphasizes that the joy found in God should be a continuous part of our lives, not limited to specific moments.
The psalmist's expression of joy highlights the deep relationship between God and His people, showcasing how knowing Him brings true happiness and fulfillment.
Reflection Questionsgenerated
- In what ways can I celebrate God's character in my daily life?
- How does understanding God's righteousness impact my actions and decisions?
- What are some specific moments when I have felt joy in my relationship with God?
- How can I encourage others to rejoice in God's name and righteousness?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 89:16 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleIn thy name shall they rejoice all the day,.... That know the joyful sound, and walk in the light of God's countenance, as they have reason to do; these will "rejoice" in the Lord himself, for his
Read John Gill on Psalms 89 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
Read Robert Jamieson on Psalms 89 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIn thy name; in the knowledge and remembrance of thy name, i.e. of thy infinite power and goodness, revealed and imparted to them. In thy righteousness; whereby thou art both inclined and in some sort engaged to hear the prayers of thy people, and to save them from all their enemies.
Read Matthew Poole on Psalms 89 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 89:16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.Ver. 16. In thy name shall they rejoice all the day] Or, every day. Bonis semper feriae , Aνηραγαθοςπασανημερανεορτηνηγειται, saith Diogenes in Plutarch. God crowneth the calendar of good men’ s lives with many festivals.
Read John Trapp on Psalms 89 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 16. In thy name shall they rejoice] Or, "greatly exult," יגילון yegilun; "all that day," היום haiyom, the jubilee, referred to above. And in thy righteousness] In the declaration of thy righteousness for the remission of sins that are past, Romans 3:25-26. Shall they be exalted.] They shall be justified freely from all things, be purified from all unrighteousness, grow in grace, and in the knowledge of Jesus Christ here below, and at last be exalted to his right hand to reign with him for ever. The jubilee was a type of the Gospel, and under that type the psalmist here speaks of the glorious advent of the Lord Jesus, and the great happiness of believers in him. Let it be observed that…
Read AdamClarke on Psalms 89 →
CambridgeThe Cambridge Bible for Schools and Colleges16. shall they rejoice … shall they be exalted] Render with R.V. do they rejoice … are they exalted. Jehovah’s revelation of Himself is at once the source and the subject of their joy: His unswerving adherence to His covenant is the secret of their prosperity.
Read Cambridge on Psalms 89 →
Albert Barnes1798–1870Barnes' Notes on the BibleIn thy name shall they rejoice - In thee shall they rejoice, or find their happiness. In thy being; thy perfections; thy protection; thy government; thy favor. All the day - That is, continually.
Read Albert Barnes on Psalms 89 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible16. They rejoice all the day—Psalms 89:16-18 describe the happiness of the people who delight in God, and are familiar with the “joyful sound” calling them to his worship. Psalms 89:15
Read Daniel Denison Whedon on Psalms 89 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
They rejoice in Your name all day long, and in Your righteousness they exult.
In your name they rejoice all day. In your righteousness, they are exalted.
They rejoice in Your name all day long, and in Your righteousness they exult.
They rejoice in your name all day long, and are vindicated by your justice.
Tyndale line
In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
In thy name do they rejoice all the day; And in thy righteousness are they exalted.
In thy name do they rejoice all the day: and in thy righteousness are they exalted.
In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
They shall reioyce continually in thy Name, and in thy righteousnes shall they exalt them selues.
Strictly literal
In thy name are they joyful all the day, and in thy righteousness are they exalted.
In Thy name they rejoice all the day, And in Thy righteousness they are exalted,
They rejoice in Your Name all the day, || And they are exalted in Your righteousness,
(89:17) In thy name will they be glad all the day, and in thy righteousness will they be exalted.
They rejoice in your name all day long, and in your righteousness they exalt you.
From the Latin
Look upon thy servants and upon their works: and direct their children.
Simplified
They celebrate the person you are all day long, so glad that you do what's right.
In your name will they have joy all the day: in your righteousness will they be lifted up.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in this verse, with five out of the six words matching. The Septuagint's word order differs but retains the same essential meaning, reflecting the joy and exaltation in God's name and righteousness.
בְּ֭שִׁמְךָ יְגִיל֣וּן כָּל־ הַיּ֑וֹם וּבְצִדְקָתְךָ֥ יָרֽוּמוּ׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 89:16
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
HR/Ncmsc/Sp2ms — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp2ms
גִּיל (giyl) is a Hebrew verb meaning to rejoice or be glad, often associated with a sense of excitement or levity. It can also imply trembling, particularly from fear. The word is built from a root that conveys the idea of spinning around due to strong emotions, covering both joy and fear.
[גִּיל] vb. rejoice (go around or about, be excited to levity)
Qal
rejoice
tremble
base
H1523 גִּיל rejoice (go around or about, be excited to levity)
1523 giyl gheel
or (by permutation) guwl {gool}; a primitive root; properly,
to spin round (under the influence of any violent emotion),
i.e. usually rejoice, or (as cringing) fear:--be glad, joy,
be joyful, rejoice.
גִּיל (gil) — to rejoice.
1) to rejoice, exult, be glad
1a) (Qal)
1a1) to rejoice
1a2) to tremble (from fear)
HVqi3mp/Sn — Verb qal imperfect third person masculine plural · suffixHVqi3mp/Sn
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HNcmsc — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
HTd/Ncmsa — Particle · noun common masculine singular absoluteHTd/Ncmsa
da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:
(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see
Day
The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…
The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…
The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.
צְדָקָה (tsdaqah) means 'righteousness' and encompasses various aspects such as justice, truthfulness, and ethical rightness. It can refer to God's attribute of sovereignty, righteousness in governance, and even justification or salvation. The term also implies righteous acts and has an Aramaic equivalent, צִדְקָה (tsid.qah).
צְדָקָה 157 n.f. righteousness
righteousness, in government
God's attribute as sovereign
righteousness, in a case or cause
righteousness = truthfulness
righteousness, as ethically right
righteousness as vindicated, justification, salvation, etc.
pl. righteous acts
base
H6666 צְדָקָה righteousness . righteousness, in government
. God's attribute as sovereign
. righteousness, in a case or cause
. righteousness = truthfulness
. righteousness, as ethically right
. righteousness as vindicated, justification, salvation, etc.
. pl. righteous acts
6666 tsdaqah tsed-aw-kaw'
from 6663; rightness (abstractly), subjectively (rectitude),
objectively (justice), morally (virtue) or figuratively
(prosperity):--justice, moderately, right(-eous)
(act, -ly, -ness).
see HEBREW for 06663
צְדָקָה (tse.da.qah) — righteousness.
1) justice, righteousness
1a) righteousness (in government)
1a1) of judge, ruler, king
1a2) of law
1a3) of Davidic king Messiah
1b) righteousness (of God's attribute)
1c) righteousness (in a case or cause)
1d) righteousness, truthfulness
1e) righteousness (as ethically right)
1f) righteousness (as vindicated), justification, salvation
1f1) of God
1f2) prosperity (of people)
1g) righteous acts
Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
HC/R/Ncfsc/Sp2ms — Conjunction · preposition · noun common feminine singular construct · suffixHC/R/Ncfsc/Sp2ms
רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.
רוּם vb. be high, exalted, rise
Qal
be high, lit. rock (in fig.)
esp. of י׳
be raised, uplifted
be lifted, rise, of ark
Pō‛lēl
raise, rear, children
cause tree to grow
lift up
exalt, extol, acc. י׳
Pō‛lal be lift up
Hiph.
raise, rear, c. acc., hand
raise poor
lift up voice
(take into one's hand and) lift, take up, stone
set up, erect, stone
set on high, throne
lift up, exalt, c. acc. pers.
lift up and take away, remove
lift off and present, contribute, offer
Hoph. be taken off from; be abolished
Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself
base
[רָמַם] vb. denom. be wormy;—Ex 16:20
ref
H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)
. esp. of י׳
. be raised, uplifted
. be lifted, rise, of ark
.. . raise, rear, children
. cause tree to grow
. lift up
. exalt, extol, acc. י׳
.be lift up
. . . . raise, rear, c. acc., hand
. raise poor
. lift up voice
. (take into one's hand and) lift, take up, stone
. set up, erect, stone
. set on high, throne
. lift up, exalt, c. acc. pers.
. lift up and take away, remove
. lift off and present, contribute, offer
. be taken off from; be abolished
. and he shall exalt and magnify himself above, etc.; I will raise myself
H7311b רָמַם vb. denom. be wormy
7311 ruwm room
a primitive root; to be high actively, to rise or raise (in
various applications, literally or figuratively):--bring up,
exalt (self), extol, give, go up, haughty, heave (up), (be,
lift up on, make on, set up on, too) high(-er, one), hold up,
levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer
(up), + presumptuously, (be) promote(-ion), proud, set up,
tall(-er), take (away, off, up), breed worms.
רוּם (rum) — to exalt.
1) to rise, rise up, be high, be lofty, be exalted
1a) (Qal)
1a1) to be high, be set on high
1a2) to be raised, be uplifted, be exalted
1a3) to be lifted, rise
1b) (Polel)
1b1) to raise or rear (children), cause to grow up
1b2) to lift up, raise, exalt
1b3) to exalt, extol
1c) (Polal) to be lifted up
1d) (Hiphil)
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
1d2) to lift up (and take away), remove
1d3) to lift off and present, contribute, offer, contribute
1e) (Hophal) to be taken off, be abolished
1f) (Hithpolel) to exalt oneself, magnify oneself
Aramaic equivalent: rum (רוּם "to rise" H7313)
רָמַם (ra.mam) — be rotten.
(Qal) to be rotten, be wormy
HVqi3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
