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Psalms 89:16 — Word Study

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WLCבְּ֭שִׁמְךָ יְגִיל֣וּן כָּל־ הַיּ֑וֹם וּבְצִדְקָתְךָ֥ יָרֽוּמוּ׃

BSAblessedʼesher Amawʻam to knowyâdaʻ shouttᵉrûwʻâh The LordYᵉhôvâh lightʼôwr facepânîym to gohâlak

Word
Listen & take awayPsalms 89
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 16 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ya.Ru.mu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 89:16quick helps
In a sentenceThe psalmist expresses joy in God's name and righteousness, celebrating His character throughout the day.
Who is speakingThe psalmist, reflecting on the relationship between God and His people.
Where we areIn a psalm that praises God's attributes and the joy they bring.
The hard wordיָרֽוּמוּ
Take awayJoy in God's character and righteousness is a continual source of strength.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbH7311 The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 89:16

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Joy of God's Peoplegenerated

15Blessed are those who know the joyful sound, who walk, O LORD, in the light of Your presence.
16They rejoice in Your name all day long, and in Your righteousness they exult.
17For You are the glory of their strength, and by Your favor our horn is exalted.
18Surely our shield belongs to the LORD, and our king to the Holy One of Israel.

Psalm 89:16 highlights the joy and celebration of God's people in His name and righteousness. This verse is part of a larger psalm that emphasizes the blessings of knowing God and walking in His light, as seen in the preceding and following verses. The psalmist reflects on the strength and glory that come from a relationship with the LORD, encouraging a continual celebration of His character.


Cross References

ReferenceText (BSB)
1Psalm 89:12North and south You created; Tabor and Hermon shout for joy at Your name.
2Psalm 29:5–7The voice of the LORD breaks the cedars; the LORD shatters the cedars of Lebanon.
3Psalm 33:21For our hearts rejoice in Him, since we trust in His holy name.
4Psalm 44:8In God we have boasted all day long, and Your name we will praise forever. Selah
5Luke 1:47and my spirit rejoices in God my Savior!

The Key Word יְגִיל֣וּן, ye.gi.Lungenerated

The verb יְגִיל֣וּן (ye.gi.Lun) is derived from the root גִּיל (giyl), which means 'to rejoice' or 'to be glad.' This word conveys a sense of excitement and emotional expression, often associated with joy. The parsing indicates it is a verb in the imperfect tense, third person masculine plural, suggesting a continual or repeated action of rejoicing.

In this verse, the psalmist emphasizes that the people rejoice in God's name, which represents His character and authority. This joy is not a one-time event but a daily celebration of who God is and what He represents.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb יָרֽוּמוּ (ya.Ru.mu) governs the main clause, indicating the action of being exalted. The structure includes a prepositional phrase describing the object of joy, a noun phrase indicating the time frame, and another prepositional phrase detailing the source of exaltation.

The Hebrew word order places emphasis on the actions of rejoicing and exalting, highlighting the continuous nature of these actions throughout the day.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew יְגִיל֣וּן is rendered as ἀλαλαγμόν, which conveys a similar sense of joyful shouting or exultation. This choice emphasizes the celebratory aspect of the verse, aligning with the Hebrew meaning.

The translation reflects a focus on the communal aspect of joy, suggesting that the act of rejoicing is not just individual but collective among God's people.


In plain words — the whole versegenerated

Psalm 89:16 expresses how God's people celebrate and rejoice in His name and righteousness every day. This verse emphasizes the joy that comes from knowing God and living according to His ways, highlighting the strength and glory that He provides.


Frequently Asked Questionsgenerated

What does it mean to rejoice in God's name?

Rejoicing in God's name means celebrating His character, reputation, and the authority He holds as the Creator and Sustainer.

How can we exult in God's righteousness?

Exulting in God's righteousness involves recognizing His justice and moral integrity, which serve as a standard for our lives.

Why is this joy described as happening all day long?

The phrase 'all day long' emphasizes that the joy found in God should be a continuous part of our lives, not limited to specific moments.

What is the significance of the psalmist's expression of joy?

The psalmist's expression of joy highlights the deep relationship between God and His people, showcasing how knowing Him brings true happiness and fulfillment.


Reflection Questionsgenerated

  1. In what ways can I celebrate God's character in my daily life?
  2. How does understanding God's righteousness impact my actions and decisions?
  3. What are some specific moments when I have felt joy in my relationship with God?
  4. How can I encourage others to rejoice in God's name and righteousness?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 89:16 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

In thy name shall they rejoice all the day,.... That know the joyful sound, and walk in the light of God's countenance, as they have reason to do; these will "rejoice" in the Lord himself, for his

Read John Gill on Psalms 89 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.

Read Robert Jamieson on Psalms 89 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In thy name; in the knowledge and remembrance of thy name, i.e. of thy infinite power and goodness, revealed and imparted to them. In thy righteousness; whereby thou art both inclined and in some sort engaged to hear the prayers of thy people, and to save them from all their enemies.

Read Matthew Poole on Psalms 89 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 89:16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.Ver. 16. In thy name shall they rejoice all the day] Or, every day. Bonis semper feriae , Aνηραγαθοςπασανημερανεορτηνηγειται, saith Diogenes in Plutarch. God crowneth the calendar of good men’ s lives with many festivals.

Read John Trapp on Psalms 89 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 16. In thy name shall they rejoice] Or, "greatly exult," יגילון yegilun; "all that day," היום haiyom, the jubilee, referred to above. And in thy righteousness] In the declaration of thy righteousness for the remission of sins that are past, Romans 3:25-26. Shall they be exalted.] They shall be justified freely from all things, be purified from all unrighteousness, grow in grace, and in the knowledge of Jesus Christ here below, and at last be exalted to his right hand to reign with him for ever. The jubilee was a type of the Gospel, and under that type the psalmist here speaks of the glorious advent of the Lord Jesus, and the great happiness of believers in him. Let it be observed that…

Read AdamClarke on Psalms 89 →
CambridgeThe Cambridge Bible for Schools and Colleges

16. shall they rejoice … shall they be exalted] Render with R.V. do they rejoice … are they exalted. Jehovah’s revelation of Himself is at once the source and the subject of their joy: His unswerving adherence to His covenant is the secret of their prosperity.

Read Cambridge on Psalms 89 →
Albert Barnes1798–1870Barnes' Notes on the Bible

In thy name shall they rejoice - In thee shall they rejoice, or find their happiness. In thy being; thy perfections; thy protection; thy government; thy favor. All the day - That is, continually.

Read Albert Barnes on Psalms 89 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

16. They rejoice all the day—Psalms 89:16-18 describe the happiness of the people who delight in God, and are familiar with the “joyful sound” calling them to his worship. Psalms 89:15

Read Daniel Denison Whedon on Psalms 89 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

They rejoice in Your name all day long, and in Your righteousness they exult.

WEBWorld English Bible2000

In your name they rejoice all day. In your righteousness, they are exalted.

MSBMajority Standard Bible2022

They rejoice in Your name all day long, and in Your righteousness they exult.

NETBNew English Translation2006

They rejoice in your name all day long, and are vindicated by your justice.

Tyndale line

KJVKing James Version1611

In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.

ASVAmerican Standard Version1901

In thy name do they rejoice all the day; And in thy righteousness are they exalted.

RVARevised Version, American1894

In thy name do they rejoice all the day: and in thy righteousness are they exalted.

NWBWebster's Bible1833

In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.

GNVGeneva Bible1599

They shall reioyce continually in thy Name, and in thy righteousnes shall they exalt them selues.

Strictly literal

DBYDarby Translation1890

In thy name are they joyful all the day, and in thy righteousness are they exalted.

YLTYoung's Literal Translation1862

In Thy name they rejoice all the day, And in Thy righteousness they are exalted,

LSVLiteral Standard Version2020

They rejoice in Your Name all the day, || And they are exalted in Your righteousness,

ILTInterlinear Literal Translation2000

(89:17) In thy name will they be glad all the day, and in thy righteousness will they be exalted.

ULBUnlocked Literal Bible2017

They rejoice in your name all day long, and in your righteousness they exalt you.

From the Latin

DRADouay-Rheims (Challoner)1899

Look upon thy servants and upon their works: and direct their children.

Simplified

FBVFree Bible Version2020

They celebrate the person you are all day long, so glad that you do what's right.

BBEBible in Basic English1949

In your name will they have joy all the day: in your righteousness will they be lifted up.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalבְּ֭innoun phraseשִׁמְnameךָyourverb phrase · verbיְגִיל֣וּtheyןrejoicenoun phrase · adverbialכָּלallnoun phraseהַtheיּ֑וֹםdayוּandclauseprepositional phrase · prepositionalבְinnoun phraseצִדְקָתְrighteousnessךָ֥yourverbיָרֽוּמוּthey.are.exalted

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this verse, with five out of the six words matching. The Septuagint's word order differs but retains the same essential meaning, reflecting the joy and exaltation in God's name and righteousness.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בְּ֭שִׁמְךָ יְגִיל֣וּן כָּל־ הַיּ֑וֹם וּבְצִדְקָתְךָ֥ יָרֽוּמוּ׃

Septuagintthe Greek the translators chose, word by word
בְּ֭שִׁמְךָλαὸςיְגִיל֣וּןἀλαλαγμόνכָּל־κύριεהַיּ֑וֹםφωτὶוּבְצִדְקָתְךָ֥πορεύσονται

5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 89:16שֵׁםin name youin name yourשֵׁםגִּילthey rejoicthey rejoice !גִּילכֹּלallallכֹּליוֹםthe daythe dayיוֹםצְדָקָהand in righand in righteouצְדָקָהרוּםthey are exthey are exalteרוּםשׂוּםto set: mato set: makeשׂוּםכָּלַלto perfectto perfectכָּלַלצָדֵקto justifyto justifyצָדֵקקָרָאto call: cto call: call tקָרָאיָדָהto give thto give thanksיָדָהשׂוּשׂto rejoiceto rejoiceשׂוּשׂשָׂמַחto rejoiceto rejoiceשָׂמַחעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהשְׁבִיעִיseventhseventhשְׁבִיעִישַׁבָּתSabbathSabbathשַׁבָּתמִשְׁפָּטjustice: jjustice: judgemמִשְׁפָּטצַדִּיקrighteousrighteousצַדִּיקתְּרוּמָהcontributicontributionתְּרוּמָהקֶ֫רֶןhornhornקֶ֫רֶן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 89:16

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

in name your they rejoice ! all the day and in righteousness your they are exalted
בְּ֭שִׁמְךָBe.shim.kha in name your H8034 Preposition · noun common masculine singular construct · suffix
864× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Tyndale gloss
name
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁם 864 n.m. name (√ unknown)

of river, beasts, city, i.e. exact designation of it

usu. of pers.

= reputation

esp. as giving a man a kind of posthumous life, esp. in his sons

name, as designation of God

of false gods, use forbidden

= memorial, monument

base

Brown-Driver-Briggs glosses

H8034 שֵׁם name (√ unknown)

Strong's Hebrew Dictionary

8034 shem shame

a primitive word (perhaps rather from 7760 through the idea

of definite and conspicuous position; compare 8064); an

appellation, as a mark or memorial of individuality; by

implication honor, authority, character:--+ base,

(in-)fame(-ous), named(-d), renown, report.

see HEBREW for 07760

see HEBREW for 08064

Translators Brief Hebrew Lexicon

שֵׁם (shem) — name.

1) name

1a) name

1b) reputation, fame, glory

1c) the Name (as designation of God)

1d) memorial, monument

Aramaic equivalent: shum (שֻׁם "name" H8036)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsc/Sp2ms — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2ms
in name your they rejoice ! all the day and in righteousness your they are exalted
יְגִיל֣וּןye.gi.Lun they rejoice ! H1523 Verb qal imperfect third person masculine plural · suffix
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to rejoice or be glad, often expressing strong emotions like joy or fear, as seen in the KJV translations.
Tyndale gloss
to rejoice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּיל (giyl) is a Hebrew verb meaning to rejoice or be glad, often associated with a sense of excitement or levity. It can also imply trembling, particularly from fear. The word is built from a root that conveys the idea of spinning around due to strong emotions, covering both joy and fear.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גִּיל] vb. rejoice (go around or about, be excited to levity)

Qal

rejoice

tremble

base

Brown-Driver-Briggs glosses

H1523 גִּיל rejoice (go around or about, be excited to levity)

Strong's Hebrew Dictionary

1523 giyl gheel

or (by permutation) guwl {gool}; a primitive root; properly,

to spin round (under the influence of any violent emotion),

i.e. usually rejoice, or (as cringing) fear:--be glad, joy,

be joyful, rejoice.

Translators Brief Hebrew Lexicon

גִּיל (gil) — to rejoice.

1) to rejoice, exult, be glad

1a) (Qal)

1a1) to rejoice

1a2) to tremble (from fear)

Morphologythe parsing behind the code
Berean parsing
HVqi3mp/Sn — Verb qal imperfect third person masculine plural · suffix
HVqi3mp/Sn
in name your they rejoice ! all the day and in righteousness your they are exalted
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
HNcmsc — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
in name your they rejoice ! all the day and in righteousness your they are exalted
הַיּ֑וֹםhai.Yom the day H3117 Particle · noun common masculine singular absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTd/Ncmsa — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

in name your they rejoice ! all the day and in righteousness your they are exalted
וּבְצִדְקָתְךָ֥u.ve.tzid.ka.te.Cha and in righteousness your H6666 Conjunction · preposition · noun common feminine singular construct · suffix
157× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Tyndale gloss
righteousness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צְדָקָה (tsdaqah) means 'righteousness' and encompasses various aspects such as justice, truthfulness, and ethical rightness. It can refer to God's attribute of sovereignty, righteousness in governance, and even justification or salvation. The term also implies righteous acts and has an Aramaic equivalent, צִדְקָה (tsid.qah).

Brown-Driver-Briggs Hebrew Lexicon (full)

צְדָקָה 157 n.f. righteousness

righteousness, in government

God's attribute as sovereign

righteousness, in a case or cause

righteousness = truthfulness

righteousness, as ethically right

righteousness as vindicated, justification, salvation, etc.

pl. righteous acts

base

Brown-Driver-Briggs glosses

H6666 צְדָקָה righteousness . righteousness, in government

. God's attribute as sovereign

. righteousness, in a case or cause

. righteousness = truthfulness

. righteousness, as ethically right

. righteousness as vindicated, justification, salvation, etc.

. pl. righteous acts

Strong's Hebrew Dictionary

6666 tsdaqah tsed-aw-kaw'

from 6663; rightness (abstractly), subjectively (rectitude),

objectively (justice), morally (virtue) or figuratively

(prosperity):--justice, moderately, right(-eous)

(act, -ly, -ness).

see HEBREW for 06663

Translators Brief Hebrew Lexicon

צְדָקָה (tse.da.qah) — righteousness.

1) justice, righteousness

1a) righteousness (in government)

1a1) of judge, ruler, king

1a2) of law

1a3) of Davidic king Messiah

1b) righteousness (of God's attribute)

1c) righteousness (in a case or cause)

1d) righteousness, truthfulness

1e) righteousness (as ethically right)

1f) righteousness (as vindicated), justification, salvation

1f1) of God

1f2) prosperity (of people)

1g) righteous acts

Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)

Morphologythe parsing behind the code
Berean parsing
HC/R/Ncfsc/Sp2ms — Conjunction · preposition · noun common feminine singular construct · suffix
HC/R/Ncfsc/Sp2ms
in name your they rejoice ! all the day and in righteousness your they are exalted
יָרֽוּמוּ׃ya.Ru.mu they are exalted H7311 Verb · Qal · imperfect third person masculine plural
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Tyndale gloss
to exalt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּם vb. be high, exalted, rise

Qal

be high, lit. rock (in fig.)

esp. of י׳

be raised, uplifted

be lifted, rise, of ark

Pō‛lēl

raise, rear, children

cause tree to grow

lift up

exalt, extol, acc. י׳

Pō‛lal be lift up

Hiph.

raise, rear, c. acc., hand

raise poor

lift up voice

(take into one's hand and) lift, take up, stone

set up, erect, stone

set on high, throne

lift up, exalt, c. acc. pers.

lift up and take away, remove

lift off and present, contribute, offer

Hoph. be taken off from; be abolished

Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself

base

[רָמַם] vb. denom. be wormy;—Ex 16:20

ref

Brown-Driver-Briggs glosses

H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)

. esp. of י׳

. be raised, uplifted

. be lifted, rise, of ark

.. . raise, rear, children

. cause tree to grow

. lift up

. exalt, extol, acc. י׳

.be lift up

. . . . raise, rear, c. acc., hand

. raise poor

. lift up voice

. (take into one's hand and) lift, take up, stone

. set up, erect, stone

. set on high, throne

. lift up, exalt, c. acc. pers.

. lift up and take away, remove

. lift off and present, contribute, offer

. be taken off from; be abolished

. and he shall exalt and magnify himself above, etc.; I will raise myself

H7311b רָמַם vb. denom. be wormy

Strong's Hebrew Dictionary

7311 ruwm room

a primitive root; to be high actively, to rise or raise (in

various applications, literally or figuratively):--bring up,

exalt (self), extol, give, go up, haughty, heave (up), (be,

lift up on, make on, set up on, too) high(-er, one), hold up,

levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer

(up), + presumptuously, (be) promote(-ion), proud, set up,

tall(-er), take (away, off, up), breed worms.

Translators Brief Hebrew Lexicon

רוּם (rum) — to exalt.

1) to rise, rise up, be high, be lofty, be exalted

1a) (Qal)

1a1) to be high, be set on high

1a2) to be raised, be uplifted, be exalted

1a3) to be lifted, rise

1b) (Polel)

1b1) to raise or rear (children), cause to grow up

1b2) to lift up, raise, exalt

1b3) to exalt, extol

1c) (Polal) to be lifted up

1d) (Hiphil)

1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high

1d2) to lift up (and take away), remove

1d3) to lift off and present, contribute, offer, contribute

1e) (Hophal) to be taken off, be abolished

1f) (Hithpolel) to exalt oneself, magnify oneself

Aramaic equivalent: rum (רוּם "to rise" H7313)

רָמַם (ra.mam) — be rotten.

(Qal) to be rotten, be wormy

Morphologythe parsing behind the code
Berean parsing
HVqi3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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