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Psalms 88:18 — Word Study

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WLCהִרְחַ֣קְתָּ מִ֭מֶּנִּי אֹהֵ֣ב וָרֵ֑עַ מְֽיֻדָּעַ֥י מַחְשָֽׁךְ׃

BSAto turnçâbab Water (Gate)mayim allkôl dayyôwm to strikenâqaph uponʻal unitednessyachad

Word
Listen & take awayPsalms 88
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 18 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mach.Shakh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 88:18quick helps
In a sentenceThe psalmist laments the loss of loved ones and the overwhelming presence of darkness.
Who is speakingThe psalmist, expressing deep sorrow and isolation.
Where we areA lamentation, reflecting on personal anguish and abandonment.
The hard wordהִרְחַ֣קְתָּ
Take awayThe sense of separation is profound; darkness has become a constant presence.
8 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectעַל verbסָבַב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 88:18

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Lament of Isolationgenerated

15From my youth I was afflicted and near death. I have borne Your terrors; I am in despair.
16Your wrath has swept over me; Your terrors have destroyed me.
17All day long they engulf me like water; they enclose me on every side.
18You have removed my beloved and my friend; darkness is my closest companion.

Psalm 88:18 captures a moment of deep sorrow where the psalmist feels abandoned by loved ones. This verse is part of a larger lament that expresses despair and a sense of being overwhelmed by darkness, reflecting the emotional turmoil experienced throughout the psalm. The psalmist's feelings resonate with themes of isolation and the longing for companionship, as seen in the preceding verses.


Cross References

ReferenceText (BSB)
1Psalm 88:8You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.
2Psalm 31:11Among all my enemies I am a disgrace, and among my neighbors even more. I am dreaded by my friends— they flee when they see me on the street.
3Psalm 38:11My beloved and friends shun my disease, and my kinsmen stand at a distance.
4Job 19:12–15His troops advance together; they construct a ramp against me and encamp around my tent.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word הִרְחַ֣קְתָּ, hir.Chak.tagenerated

The word הִרְחַ֣קְתָּ (hir.Chak.ta) is a Hiphil verb meaning 'you have removed far away.' It indicates a deliberate action of creating distance, as seen in its root רָחַק (rachaq), which conveys the idea of separation or going far away.

In this verse, it emphasizes the psalmist's feeling of being cut off from those he loves, highlighting the emotional weight of abandonment and loss.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible as well as the KJV and ASV, which all agree on the phrase 'You have removed my beloved and my friend.'

Where translations differ, they do so mainly in style rather than meaning, maintaining the core message of separation and darkness.


Sentence Structuregenerated

The main verb הִרְחַ֣קְתָּ governs the structure of the verse, indicating the action of removal. Following it is a prepositional phrase מִ֭מֶּנִּי that specifies from whom the beloved has been removed, and two noun phrases that identify the beloved and friend, culminating in the statement about darkness.

This structure emphasizes the central action of removal and the emotional impact of the loss felt by the psalmist.


Septuagint Backgroundgenerated

The Septuagint translates הִרְחַ֣קְתָּ as ἐκύκλωσάν, which suggests a sense of surrounding or encompassing, adding a layer of interpretation that reflects the psalmist's feeling of being enveloped by loss.

This choice of word indicates a broader context of isolation, as if the psalmist is not only separated but also surrounded by darkness.


In plain words — the whole versegenerated

Psalm 88:18 expresses the deep sorrow of the psalmist who feels abandoned by his loved ones. He states that darkness has become his closest companion, emphasizing his sense of isolation and despair.


Frequently Asked Questionsgenerated

What does it mean that darkness is the psalmist's closest companion?

It signifies a profound sense of loneliness and despair, where the absence of light represents emotional turmoil and isolation.

Why does the psalmist feel abandoned?

The psalmist feels abandoned due to the removal of beloved friends, which creates a deep emotional void and contributes to his lament.

How does this verse relate to the overall theme of Psalm 88?

This verse encapsulates the central theme of the psalm, which is a cry of distress and a feeling of being overwhelmed by darkness and isolation.

What can we learn from the psalmist's expression of sorrow?

The psalmist's expression reminds us of the importance of acknowledging our feelings of grief and isolation, and the need for companionship during difficult times.


Reflection Questionsgenerated

  1. How do I cope with feelings of isolation or abandonment in my own life?
  2. What role does companionship play in my emotional well-being?
  3. In what ways can I support others who may be feeling lost or alone?
  4. How can I find light in moments of darkness, as described in this psalm?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 88:18 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Lover and friend hast thou put far from me,.... This is mentioned in Psalms 88:8, and is here repeated; and the account is closed with it, to show that this was a most aggravating circumstance of his

Read John Gill on Psalms 88 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Lover and friend hast thou put far from me, and mine acquaintance into darkness.

Read Robert Jamieson on Psalms 88 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 88:18 Lover and friend hast thou put far from me, [and] mine acquaintance into darkness.Ver. 18. Lover and friend, &c.] See Psalms 88:8, and mark how mournfully he concludeth; as doth also the Church, Lamentations 5:22.

Read John Trapp on Psalms 88 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(18) And mine acquaintance into darkness.—This is an erroneous rendering. Rather, My acquaintance is darkness, or, darkness is my friend, having taken the place of those removed. The feeling resembles Job 17:14; or we may illustrate by Tennyson’s lines:— “O sorrow, wilt thou live with me, No casual mistress, but a wife, My bosom friend, and half my life? As I confess it needs must be.”

Read Charles John Ellicott on Psalms 88 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 18. Lover and friend] I have no comfort, and neither friend nor neighbour to sympathize with me. Mine acquaintance into darkness.] All have forsaken me; or מידעי מחשך meyuddai machsach, "Darkness is my companion." Perhaps he may refer to the death of his acquaintances; all were gone; there was none left to console him! That man has a dismal lot who has outlived all his old friends and acquaintances; well may such complain. In the removal of their friends they see little else than the triumphs of death. Khosroo, an eminent Persian poet, handles this painful subject with great delicacy and beauty in the following lines: - [---Persic---] Ruftem sauee khuteereh bekerestem bezar Az Hijereh…

Read AdamClarke on Psalms 88 →
CambridgeThe Cambridge Bible for Schools and Colleges

18. Cp. Psalms 88:8; Psalms 38:11; Job 19:13. and mine acquaintance into darkness] A difficult phrase. Another possible rendering is, my familiar friends are darkness: darkness takes the place of friends: cp. Job 17:14. We take leave of this sad singer with his riddle unsolved, with no ray of light piercing the gloom; yet believing in the fact of God’s love though he can only see the signs of His wrath, appealing, like Job, to God, though God seems utterly hostile to him; assured that if he has any hope at all, it is in God alone. His faith has met its reward.

Read Cambridge on Psalms 88 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Lover and friend hast thou put far from me - That is, Thou hast so afflicted me that they have forsaken me.

Read Albert Barnes on Psalms 88 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

18. Lover and friend—The removal of these may well form the climax of his misery. All lost; not even the sympathy of friendship left to alleviate the horror of his despair.

Read Daniel Denison Whedon on Psalms 88 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

You have removed my beloved and my friend; darkness is my closest companion.

WEBWorld English Bible2000

You have put lover and friend far from me, and my friends into darkness.

MSBMajority Standard Bible2022

You have removed my beloved and my friend; darkness is my closest companion.

NETBNew English Translation2006

You cause my friends and neighbors to keep their distance; those who know me leave me alone in the darkness.

Tyndale line

KJVKing James Version1611

Lover and friend hast thou put far from me, and mine acquaintance into darkness.

ASVAmerican Standard Version1901

Lover and friend hast thou put far from me, And mine acquaintance into darkness.

RVARevised Version, American1894

Lover and friend hast thou put far from me, and mine acquaintance into darkness.

NWBWebster's Bible1833

Lover and friend hast thou put far from me, and my acquaintance into darkness.

GNVGeneva Bible1599

My louers and friends hast thou put away from me, and mine acquaintance hid themselues.

Strictly literal

DBYDarby Translation1890

Lover and associate hast thou put far from me: my familiar friends are darkness.

YLTYoung's Literal Translation1862

Thou hast put far from me lover and friend, Mine acquaintance [is] the place of darkness!

LSVLiteral Standard Version2020

You have put lover and friend far from me, || My acquaintance [is] the place of darkness!

ILTInterlinear Literal Translation2000

(88:19) Thou hast removed far from me lover and friend, my acquaintances [are in] darkness.

ULBUnlocked Literal Bible2017

You have removed every friend and acquaintance from me. My only acquaintance is the darkness.

From the Latin

DRADouay-Rheims (Challoner)1899

For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.

Simplified

FBVFree Bible Version2020

You have made my family and friends avoid me. Darkness is my only friend.

BBEBible in Basic English1949

You have sent my friends and lovers far from me; I am gone from the memory of those who are dear to me.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbהִרְחַ֣קְתָּyou.have.removed.far.awayprepositional phrase · prepositionalמִ֭מֶּfromנִּיmenoun phrase · objectאֹהֵ֣ב[one.who].lovesוָandרֵ֑עַa.friendclausenoun phrase · predicateמְֽיֻדָּעַ֥acquaintancesיmysubjectמַחְשָֽׁךְ[is].a.dark.place

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree on the wording of this verse, with five of the six words matching. The Septuagint's order and articles differ, reflecting its own interpretative style.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הִרְחַ֣קְתָּ מִ֭מֶּנִּי אֹהֵ֣ב וָרֵ֑עַ מְֽיֻדָּעַ֥י מַחְשָֽׁךְ׃

Septuagintthe Greek the translators chose, word by word
הִרְחַ֣קְתָּἐκύκλωσάνמִ֭מֶּנִּיὡςאֹהֵ֣בὕδωρוָרֵ֑עַτὴνמְֽיֻדָּעַ֥יπεριέσξον

5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 88:18רָחַקyou have reyou have removeרָחַקמִן־from mefrom meמִן־אָהֵב[one who] l[one who] lovesאָהֵברֵעַand a frienand a friendרֵעַיָדַעacquaintancacquaintances mיָדַעמַחְשָׁךְdarknessdarknessמַחְשָׁךְחָשַׁךְto darkento darkenחָשַׁךְמֵןstringstringמֵןבֵּית־עֵ֫קֶדHouse of SHouse of Shepheבֵּית־עֵ֫קֶדעָ֫וֶלinjusticeinjusticeעָ֫וֶלרָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַרשָׂנֵאto hateto hateשָׂנֵאנָאַףto commit to commit adultנָאַףאִישׁmanmanאִישׁאֲנִיIIאֲנִיבִּיןto understto understandבִּיןעוֹלָםforever: aforever: antiquעוֹלָםמוּתto dieto dieמוּת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 88:18

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

you have removed far away from me [one who] loves and a friend acquaintances my darkness
הִרְחַ֣קְתָּhir.Chak.ta you have removed far away H7368 Verb · Hiphil · perfect second person masculine singular
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To remove or go far away, as in Genesis 21:16 where Hagar is sent away by Abraham. It means to create distance or separate oneself from something or someone.
Tyndale gloss
to remove
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word רָחַק (rachaq) is a primitive root meaning to be or become far or distant. It encompasses various forms, including intransitive meanings like receding and transitive meanings such as removing or sending away. The entries indicate uses in different stems, including Qal (to be distant), Piel (to send far away), and Hiphil (to cause to be distant).

Brown-Driver-Briggs Hebrew Lexicon (full)

רָחַק vb. be, or become, far, distant

Qal be far, distant

Pi. send far away

Hiph.

dir. caus. make, or exhibit, distance, be gone for

indir. caus. remove, put far away

base

Brown-Driver-Briggs glosses

H7368 רָחַק be, or become, far, distant

Strong's Hebrew Dictionary

7368 rachaq raw-khak'

a primitive root; to widen (in any direction), i.e.

(intransitively) recede or (transitively) remove (literally or

figuratively, of place or relation):--(a-, be, cast, drive,

get, go, keep (self), put, remove, be too, (wander), withdraw)

far (away, off), loose, X refrain, very, (be) a good way

(off).

Translators Brief Hebrew Lexicon

רָחַק (ra.chaq) — to remove.

v

1) to be or become far, be or become distant, be removed, go far away

1a) (Qal) to be far, be distant

1b) (Piel) to send far away, extend

1c) (Hiphil)

1c1) to make or exhibit distance, be gone far

1c2) to remove, put far away

2) (Niphal) loose

v inf (as adv)

3) at a distance

Morphologythe parsing behind the code
Berean parsing
HVhp2ms — Verb · Hiphil · perfect second person masculine singular
HVhp2ms
you have removed far away from me [one who] loves and a friend acquaintances my darkness
מִ֭מֶּנִּיMi.me.ni from me H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bs — Preposition · suffix
HR/Sp1bs
you have removed far away from me [one who] loves and a friend acquaintances my darkness
אֹהֵ֣ב'o.Hev [one who] loves H157 Verb · Qal · participle (active) masculine singular
211× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Tyndale gloss
to love: lover
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָהֵב (*'ahab*) means 'to love' and encompasses various forms of affection, including human love for others, love for God, and even appetites for things like food and wisdom. It can also refer to friendship and divine love towards humanity, particularly Israel. The entries indicate that it can function in different grammatical forms, such as participles for 'lovely' or 'loveable'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָהֵב 216 vb. love

Qal

human love to human object

less oft. of appetite

love to God

esp. Pt.

of divine love

Niph. Pt. pl. lovely, loveable

Pi.

friends

lovers

base

Brown-Driver-Briggs glosses

H157 אָהֵב love

Strong's Hebrew Dictionary

157 'ahab aw-hab'

or raheb {aw-habe'}; a primitive root; to have affection for

(sexually or otherwise):--(be-)love(-d, -ly, -r), like,

friend.

Translators Brief Hebrew Lexicon

אָהֵב (a.hav) — to love: lover.

: lover

1) to love

1a) (Qal)

1a1) human love for another, includes family, and sexual

1a2) human appetite for objects such as food, drink, sleep, wisdom

1a3) human love for or to God

1a4) act of being a friend

1a4a) lover (participle)

1a4b) friend (participle)

1a5) God's love toward man

1a5a) to individual men

1a5b) to people Israel

1a5c) to righteousness

1b) (Niphal)

1b1) lovely (participle)

1b2) loveable (participle)

1c) (Piel)

1c1) friends

1c2) lovers (fig. of adulterers)

2) to like

Also means: a.hav (אָהֵב ": friend" H0157H)

אָהֵב (a.hav) — to love: friend.

: friend

1) to love

1a) (Qal)

1a1) human love for another, includes family, and sexual

1a2) human appetite for objects such as food, drink, sleep, wisdom

1a3) human love for or to God

1a4) act of being a friend

1a4a) lover (participle)

1a4b) friend (participle)

1a5) God's love toward man

1a5a) to individual men

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqrmsa — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

luvz (Ps 45:1, title).

See PSALMS.

you have removed far away from me [one who] loves and a friend acquaintances my darkness
וָרֵ֑עַva.Re.a' and a friend H7453 Conjunction · noun common masculine singular absolute
188× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Tyndale gloss
neighbor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֵעַ (rea`) refers to a friend, companion, or fellow, emphasizing close associations such as brotherhood or intimacy. It can also denote a neighbor or another person in a broader sense. The word is derived from a root meaning 'to associate.'

Brown-Driver-Briggs Hebrew Lexicon (full)

רֵעַ 187 n.m. friend, companion, fellow

base

Brown-Driver-Briggs glosses

H7453 רֵעַ friend, companion, fellow

Strong's Hebrew Dictionary

7453 rea` ray'-ah

or reya2 {ray'-ah}; from 7462; an associate (more or less

close):--brother, companion, fellow, friend, husband, lover,

neighbour, X (an-)other.

see HEBREW for 0reya2

see HEBREW for 07462

Translators Brief Hebrew Lexicon

רֵעַ (re.a) — neighbor.

1) friend, companion, fellow, another person

1a) friend, intimate

1b) fellow, fellow-citizen, another person (weaker sense)

1c) other, another (reciprocal phrase)

Morphologythe parsing behind the code
Berean parsing
HC/Ncmsa — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

Abraham is signally honored in being called "the friend of God," Isa 41:8 Jas 2:23. Christ granted a similar honor and blessing to his disciples, Joh 15:15. It is a different word, however, in Greek, by which he addressed Judas, Mt 26:50; the word there translated friend, means simply companion, and appears to have been used as a conversational term not implying friendship. The same word occurs in Mt 20:13 22:12.

you have removed far away from me [one who] loves and a friend acquaintances my darkness
מְֽיֻדָּעַ֥יme.yu.da.'Ai acquaintances my H3045 Verb pual participle (passive) masculine plural common · suffix
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
HVPsmpc/Sp1bs — Verb pual participle (passive) masculine plural common · suffix
HVPsmpc/Sp1bs
you have removed far away from me [one who] loves and a friend acquaintances my darkness
מַחְשָֽׁךְ׃mach.Shakh darkness H4285 Noun common · masculine singular absolute
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means darkness, either literal or figurative, and can refer to a physical place or a state of being. It appears in several places in the Bible, including Psalm 23:4 and Isaiah 9:2, where it is used to describe a lack of light or understanding.
Tyndale gloss
darkness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחְשָׁךְ (machshak) refers to a dark place or darkness, often used poetically. It is derived from the root meaning darkness and can imply secrecy or a hiding place, including metaphorical uses like the grave. The Aramaic equivalent is חֲשׁוֹךְ (cha.shokh), also meaning darkness.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחְשָׁךְ n.m. dark place (poet.)

base

Brown-Driver-Briggs glosses

H4285 מַחְשָׁךְ dark place (poet.)

Strong's Hebrew Dictionary

4285 machshak makh-shawk'

from 2821; darkness; concretely, a dark place:--dark(-ness,

place).

see HEBREW for 02821

Translators Brief Hebrew Lexicon

מַחְשָׁךְ (mach.shakh) — darkness.

1) darkness, dark place, secrecy

1a) hiding-place

1b) dark region

1c) grave

Aramaic equivalent: cha.shokh (חֲשׁוֹךְ "darkness" H2816)

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Darkness

The plague (the ninth) of darkness in Egypt (Ex. 10:21) is described as darkness “which may be felt.” It covered “all the land of Egypt,” so that “they saw not one another.” It did not extend to the land of Goshen (ver. 23).

When Jesus hung upon the cross (Matt. 27:45; Luke 23:44), from the “sixth hour there was darkness over all the land unto the ninth hour.”

On Mount Sinai, Moses (Ex. 20:21) “drew near unto the thick darkness where God was.” This was the “thick cloud upon the mount” in which Jehovah was when he spake unto Moses there. The Lord dwelt in the cloud upon the mercy-seat (1 Kings…

is spoken of as encompassing the actual presence of God, as that out of which he speaks, --the envelope, as it were, of divine glory. (Exodus 20:21; 1 Kings 8:12) The plague of darkness in Egypt was miraculous. The darkness "over all the land," (Matthew 27:45) attending the crucifixion has been attributed to an eclipse, but was undoubtedly miraculous, as no eclipse of the sun could have taken place at that time, the moon being at the full at the time of the passover. Darkness is also, as in the expression "land of darkness," used for the state of the dead, (Job 10:21,22) and frequently, figuratively, for ignorance and unbelief, as the privation of spiritual light. (

American Tract Society Bible Dictionary

The absence of natural light, Ge 1:2, and hence figuratively a state of misery and adversity, Job 18:6 Ps 107:10 Isa 8:22 9:1; also the absence of the sun and stars, and hence the fall of chief men and national convulsions, Isa 13:10 Ac 2:20. "Works of darkness," are the impure mysteries practiced in heathen worship, Eph 5:11. "Outer darkness" illustrates the gloom of those on whom the gates of heaven are closed, Mt 8:12. The darkness in Egypt,

→ Over the face of the earth Ge 1:2; Job 38:9; Jer 4:23

→ Called NIGHT Ge 1:5

→ God creates Isa 45:7

→ Miraculous

In Egypt Ex 10:21,22; Ps 105:28

At Mount Sinai Ex 20:21; Heb 12:18

At the crucifixion Mt 27:45; Mr 15:33

→ FIGURATIVE

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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