Psalms 33:1 — Word Study
WLCרַנְּנ֣וּ צַ֭דִּיקִים בַּֽיהוָ֑ה לַ֝יְשָׁרִ֗ים נָאוָ֥ה תְהִלָּֽה׃
BSARejoicerânan [sing, shout for joy] in the LORDYᵉhôvâh [Yehovah, the covenant God] O righteous onestsaddîyq [those who do good, upright in character] it is fittingnâʼveh [lovely, beautiful, comely] for the uprightyâshâr [those who are straight, just] to praise [Him]tᵉhillâh [give thanks, offer hymns, the Almighty, the Savior]
| Greek | English | Parsing |
|---|---|---|
| רַנְּנ֣וּ | shout for joy | Verb, Piel, imperative second person masculine plural |
| צַ֭דִּיקִים | O righteous [people] | Adj |
| בַּֽיהוָ֑ה | in Yahweh | Preposition, noun proper |
| לַ֝יְשָׁרִ֗ים | for upright [people] | Preposition |
| נָאוָ֥ה | [is] fitting | Adj |
| תְהִלָּֽה׃ | praise | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him. |
| KJV | Rejoice in the LORD, O ye righteous: for praise is comely for the upright. |
| ASV | Rejoice in Jehovah, O ye righteous: Praise is comely for the upright. |
| YLT | Sing, ye righteous, in Jehovah, For upright ones praise [is] comely. |
| WEB | Rejoice in Yahweh, you righteous! Praise is fitting for the upright. |
| BBE | Be glad in the Lord, O doers of righteousness; for praise is beautiful for the upright. |
Where they part company is נָאוָ֥ה — see How Translations Differ.
The structure consists of a main clause followed by a predicate clause, emphasizing the call to rejoice and the reason for praise.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectתְּהִלָּה
verbרָנַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 33:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Call to Praisegenerated
Psalm 33:1 invites the righteous to rejoice in the Lord, emphasizing the appropriateness of their praise. This psalm highlights the relationship between righteousness and worship, encouraging the faithful to express their joy in God. The following verses continue to elaborate on the theme of worship and the character of God, reinforcing the call to praise Him with music and song.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 32:11 | Be glad in the LORD and rejoice, O righteous ones; shout for joy, all you upright in heart. |
| 2 | Psalm 97:12 | Rejoice in the LORD, you righteous ones, and praise His holy name. |
| 3 | 1 Corinthians 1:30–31 | It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption. |
| 4 | Philippians 4:4 | Rejoice in the Lord always. I will say it again: Rejoice! |
| 5 | Psalm 118:15 | Shouts of joy and salvation resound in the tents of the righteous: “The right hand of the LORD performs with valor! |
The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to
The Key Word — נָאוָ֥ה, na.Vahgenerated
The adjective נָאוֶה (*na'veh*) means fitting, lovely, or beautiful. It describes something that is suitable or pleasing, often in the context of what is appropriate for worship. This word conveys a sense of attractiveness or appropriateness, particularly in the act of praising God.
In this verse, it emphasizes that praise is not just a duty but a beautiful and fitting response from those who are upright. The parsing indicates that it is an adjective, which modifies the act of praising, showing that such praise is not only necessary but also aesthetically pleasing in the eyes of God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has fitting, which is mirrored in the KJV and ASV: all three convey the appropriateness of praise.
Sentence Structuregenerated
The main verb רַנְּנ֣וּ (*ra.ne.Nu*) governs the verse, calling the righteous to rejoice. This imperative verb sets the tone for the entire verse, emphasizing the action of joy.
The structure includes a subject, a predicate, and a prepositional phrase that describes the fitting nature of the praise. The arrangement highlights the imperative nature of the call to worship, with the focus on the community of the righteous.
Septuagint Backgroundgenerated
The Septuagint translates רַנְּנ֣וּ as ἀγαλλιᾶσθε, which means to rejoice greatly or exult. This choice emphasizes a more intense expression of joy, suggesting that the act of rejoicing is not only fitting but also exuberant.
For נָאוָ֥ה, the LXX uses πρέπει, which conveys a sense of suitability or appropriateness, aligning closely with the Hebrew meaning and reinforcing the idea that such praise is proper for the upright.
In plain words — the whole versegenerated
Psalm 33:1 calls on the righteous to rejoice in the Lord, stating that it is fitting for those who are upright to praise Him. This verse emphasizes the importance of joy in worship and the appropriateness of expressing gratitude and praise to God.
Frequently Asked Questionsgenerated
Rejoicing in the Lord means expressing joy and gratitude for His goodness and faithfulness, recognizing His sovereignty and righteousness.
It is fitting for the upright to praise God because their lives reflect His righteousness, and their praise acknowledges His role in their moral standing.
You can express your praise to God through singing, praying, and living a life that honors Him, as well as sharing your gratitude with others.
The term 'upright' signifies those who live justly and righteously, aligning their actions with God's standards and character.
Reflection Questionsgenerated
- In what ways can I actively rejoice in the Lord in my daily life?
- How does understanding my identity as righteous influence my worship?
- What are some specific ways I can praise God this week?
- How can I encourage others to join in the joy of praising the Lord?
The early church on this verse — how the Fathers read it
Early Church Fathers comment on this psalm, emphasizing the joy of the righteous and the wisdom of rejoicing in the Lord.
“Rejoice,” therefore, “in the Lord, O you righteous,” not when the interests of your home are flourishing, not when you are in good health of body, not when your fields are filled with all sorts of fruits,Early Church Fathers on Psalms 33 →
The Lord is wise, so by rejoicing in the Lord, the righteous rejoice in wisdom.Early Church Fathers on Psalms 33 →
"Rejoice in the Lord, O you righteous:" rejoice, O you righteous, not in yourselves, for that is not safe; but in the Lord.Early Church Fathers on Psalms 33 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 33:1 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleRejoice in the Lord, O ye righteous,.... [See comments on Psalms 32:11]; [for] praise is comely for the upright; it becomes them; it is their duty; they are bound unto it by the mercies and favours
Read John Gill on Psalms 33 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryRejoice in the LORD, O ye righteous: for praise is comely for the upright.
Read Robert Jamieson on Psalms 33 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BiblePsalms 33 THE This Psalm contains a celebration of God for his great and glorious works, both of creation and providence. God is to be praised by reason of his goodness, ; of his power, ; and of his providence, . And they that fear him shall find mercy and rejoice in him, . Rejoice in the Lord; let his excellency discovered in his works be the matter of your joy and praise. Praise is comely for the upright; it well becomes them to exercise themselves in this work of praising and blessing of God; partly because they have such singular and abundant obligations and occasions to do so; and partly because they will praise God worthily and heartily, and with due reverence and thankfulness, as God…
Read Matthew Poole on Psalms 33 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 33:1 Rejoice in the LORD, O ye righteous: [for] praise is comely for the upright.Ver. 1. Rejoice in the Lord, O ye rightness] That is, O ye upright in heart, as it followeth here, and as Psalms 32:11. For as there he ended, so here he beginneth, calling upon the saints to be cheerful; and indeed there is hardly any duty more pressed in the Old and New Testament, or less practised. To quicken them, therefore, to so necessary but much neglected a duty, this psalm seemeth to be added to the former, purposely to excite us, by many arguments, to consecrate our whole lives to the singing and setting forth of God’ s worthy praises. In which regard nihil potest esse hoc carmine augustius…
Read John Trapp on Psalms 33 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(1) Rejoice.—A common hymnic word, meaning properly to “shout,” or “sing for joy.”
Read Charles John Ellicott on Psalms 33 →AdamClarkeAdam Clarke's Commentary on the BiblePSALM XXXIII The Lord is praised for his works of creation, 1-9; and for the stability of his own counsels, 10, 11. The blessedness of the people who have the knowledge of the true God, his grace, and providence, 12-15. The vanity of all earthly dependence, 16, 17. The happiness of them that fear God, and trust in his mercy, 18-22. NOTES ON PSALM XXXIII This Psalm has no title in the Hebrew and it was probably written on no particular occasion, but was intended as a hymn of praise in order to celebrate the power, wisdom, and mercy of God. Creation and providence are its principal subjects; and these lead the psalmist to glance at different parts of the ancient Jewish history. In eight of…
Read AdamClarke on Psalms 33 →Albert Barnes1798–1870Barnes' Notes on the BibleRejoice in the Lord, O ye righteous - This is the sentiment with which the preceding psalm closes. See the notes at Psalms 32:11. For praise is comely for the upright - Is befitting, suitable, proper.
Read Albert Barnes on Psalms 33 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible1. Praise is comely—It is suitable, fit, pleasant. A call upon the righteous for loud rejoicing.
Read Daniel Denison Whedon on Psalms 33 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him.
Rejoice in Yahweh, you righteous! Praise is fitting for the upright.
Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him.
You godly ones, shout for joy because of the Lord! It is appropriate for the morally upright to offer him praise.
Tyndale line
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
Rejoice in Jehovah, O ye righteous: Praise is comely for the upright.
Rejoice in the LORD, O ye righteous: praise is comely for the upright.
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
Rejoice in the Lord, O ye righteous: for it becommeth vpright men to be thankefull.
Strictly literal
Exult, ye righteous, in Jehovah: praise is comely for the upright.
Sing, ye righteous, in Jehovah, For upright ones praise [is] comely.
Sing, you righteous, in YHWH, || [For] praise from upright ones [is] lovely.
Be joyful, O ye righteous, in the Lord; [for] unto the righteous praise is comely.
Rejoice in Yahweh, you righteous; praise is appropriate for the upright.
From the Latin
For David, when he changed his countenance before Achimelech, who dismissed him, and he went his way. [1 Kings 21]
Simplified
Let those who do good shout for joy—those who live right should praise him!
Be glad in the Lord, O doers of righteousness; for praise is beautiful for the upright.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text (MT) of Psalms 33:1 reads: 'Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him.' The Septuagint (LXX) aligns closely with the MT, matching all six words, though its word order and articles differ due to its translation style. The Dead Sea Scrolls (4Q98) contain a fragmentary text that includes four words, with one word partially restored and the rest supplied by an editor, indicating agreement with the MT in meaning but lacking full preservation. Another scroll (4Q83) has no original text but provides six words, all restored by an editor, which also aligns with the MT. Overall, the MT is well-supported by these ancient witnesses, particularly in the core message of the verse.
רַנְּנ֣וּ צַ֭דִּיקִים בַּֽיהוָ֑ה לַ֝יְשָׁרִ֗ים נָאוָ֥ה תְהִלָּֽה׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
לדויד שיר מזמור [רננו] [צדיקים] [ביהוה] [לישרים] נאוה תהלה
4 words on the leather — 1 partly restored, 4 supplied entire by an editor.
[רננו] [צדיקים] [ביהוה] [לישרים] [נאוה] [תהלה]
nothing on the leather here — 6 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 33:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רוּן (run) primarily means to overcome, while רָנַן (ranan) refers to giving a ringing cry, often in joy or distress. The entries indicate a range of uses, including shouting for joy, singing, and calling out in exhortation. Notably, the word can also imply causing others to rejoice or sing.
[רוּן] vb. overcome;—Hithpō‛. ψ 78:65
ref
[רָנַן] vb. give a ringing cry
Qal
in joy, exultation
in distress
cry aloud, in summons, exhortation (of wisdom)
Pi. give a ringing cry, in joy, exultation
Pu. no ringing cry shall be given
Hiph. cause to ring out for joy
base
H7442a רוּן overcome H7442b רָנַן give a ringing cry .. in joy, exultation
. in distress
. cry aloud, in summons, exhortation (of wisdom)
. give a ringing cry, in joy, exultation
. no ringing cry shall be given
. cause to ring out for joy
7442 ranan raw-nan'
a primitive root; properly, to creak (or emit a stridulous
sound), i.e. to shout (usually for joy):--aloud for joy, cry
out, be joyful (greatly, make to) rejoice, (cause to) shout
(for joy), (cause to) sing (aloud, for joy, out), triumph.
רוּן (run) — to overcome.
1) to overcome
1a) (Hithpolel) to be overcome
רָנַן (ra.nan) — to sing.
1) to cry out, shout for joy, give a ringing cry
1a) (Qal)
1a1) to give a ringing cry (in joy, exaltation, distress)
1a2) to cry aloud (in summons, exhortation of wisdom)
1b) (Piel) to give a ringing cry (in joy, exultation, praise
1c) (Pual) ringing cry, singing out (passive)
1d) (Hiphil) to cause to ring or sing out (for joy)
1e) (Hithpolel) rejoicing (participle)
Also means: ran.nen (רַנֵּן "to sing" H7444)
V-Piel-Impv-2mp — Verb · Piel · imperative second person masculine pluralHVpv2mp
joi (simchah; chara):
1. Terms:
The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1Sa 18:6, etc.), variously translated in English Versions of the Bible "joy," "gladness," "mirth"; from sameah, properly "to be bright," "to shine" (Pr 13:9, "The light of the righteous rejoiceth," literally, "is bright"), but generally used figuratively "to rejoice," "be glad" (Le 23:40 and very frequent).
Other nouns are masos and sason, both from sus, properly "to spring," "leap," hence, "exult," "rejoice"; rinnah, "shouting." "joy"; gil, from verb gil or gul, "to go in a circle," hence, "be excited" (dancing round for joy), "rejoice." In the New…
צַדִּיק (tsaddiyq) means just or righteous, covering various aspects such as lawful behavior, moral conduct, and being justified by God. It is derived from a related root and is used to describe individuals who are upright in character and actions.
צַדִּיק 206 adj. just, righteous
base
H6662 צַדִּיק just, righteous
6662 tsaddiyq tsad-deek'
from 6663; just:--just, lawful, righteous (man).
see HEBREW for 06663
צַדִּיק (tsad.diq) — righteous.
1) just, lawful, righteous
1a) just, righteous (in government)
1b) just, right (in one's cause)
1c) just, righteous (in conduct and character)
1d) righteous (as justified and vindicated by God)
1e) right, correct, lawful
Adj — AdjHAampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Prep | N-proper — Preposition · noun properHR/Npt
יָשָׁר (yashar) means straight or upright, covering a range of meanings from physical straightness to moral correctness. It can refer to something that is pleasing, just, or fitting, as well as the concept of uprightness itself. The term is also associated with a figure named Jashar, mentioned in Joshua 10:13.
יָשָׁר adj. straight, right
straight, level
right, pleasing
straightforward, just, upright
abstr., uprightness
base
H3477 יָשָׁר straight, right . straight, level
. right, pleasing
. straightforward, just, upright
. abstr., uprightness
3477 yashar yaw-shawr'
from 3474; straight (literally or figuratively):--convenient,
equity, Jasher, just, meet(-est), + pleased well right(-eous),
straight, (most) upright(-ly, -ness).
see HEBREW for 03474
יָשָׁר (ya.shar) — upright.
1) straight, upright, correct, right
1a) straight, level
1b) right, pleasing, correct
1c) straightforward, just, upright, fitting, proper
1d) uprightness, righteous, upright
1e) that which is upright (subst)
Also means: ya.shar (יָשָׁר "upright" H3477I)
יָשָׁר (ya.shar) — Jashar.
A man living before Israel's Monarchy, first mentioned at Jos.10.13
יָשָׁר (ya.shar) — upright.
1) straight, upright, correct, right
1a) straight, level
1b) right, pleasing, correct
1c) straightforward, just, upright, fitting, proper
1d) uprightness, righteous, upright
1e) that which is upright (subst)
Prep | Adj — PrepositionHRd/Aampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
נָאוֶה (na'veh) is an adjective meaning suitable, beautiful, or comely. It conveys a sense of attractiveness or appropriateness in appearance. The word is derived from roots that suggest beauty and suitability, but the lexicons do not provide specific verse references or significant disagreements.
נָאוֶה adj. comely, seemly
base
H5000 נָאוֶה
5000 na'veh naw-veh'
from 4998 or 5116; suitable, or beautiful:--becometh,
comely, seemly.
see HEBREW for 04998
see HEBREW for 05116
נָאוֶה (na.eh) — lovely.
1) comely, beautiful, seemly
1a) comely, beautiful
1b) seemly
Adj — AdjHAafsa
The Hebrew word תְּהִלָּה (*tehillah*) means praise, specifically in the form of a song or hymn. It encompasses acts of adoration and thanksgiving directed towards God, as well as general public praise and the qualities of God that warrant such praise. The word is derived from a root meaning to laud.
תְּהִלָּה n.f. praise, song of praise
praise, adoration, thanksgiving, paid to י׳
the act of general, public, praise
praise-song, as title
qualities, deeds, etc., of י׳, demanding praise
renown, fame, glory
base
H8416 תְּהִלָּה praise, song of praise . praise, adoration, thanksgiving, paid to י׳
. the act of general, public, praise
. praise-song, as title
. qualities, deeds, etc., of י׳, demanding praise
. renown, fame, glory
8416 thillah teh-hil-law'
from 1984; laudation; specifically (concretely) a
hymn:--praise.
see HEBREW for 01984
תְּהִלָּה (te.hil.lah) — praise.
1) praise, song or hymn of praise
1a) praise, adoration, thanksgiving (paid to God)
1b) act of general or public praise
1c) praise-song (as title)
1d) praise (demanded by qualities or deeds or attributes of God)
1e) renown, fame, glory
1e1) of Damascus, God
1e2) object of praise, possessor of renown (fig)
N-fs — Noun common · feminine singular absoluteHNcfsa
praz (tehillah, "psalm," "praise," todhah, "confession" "thanksgiving," shabhach, "to praise" "glorify," zamar, yadhah, "to stretch out the hand," "confess"; aineo, epaineo, (epainos):
1. Its Meaning:
The word comes from the Latin pretium, "price," or "value," and may be defined generally as an ascription of value or worth. Praise may be bestowed upon unworthy objects or from improper motives, but true praise consists in a sincere acknowledgment of a real conviction of worth. Its type may be seen in the representation given in the Apocalypse of the adoration of God and of the Lamb, which is inspired by a sense of their worthiness to be adored (Re 4:11; 5:12).
→ Song of Moses, after the passage through the Red Sea Ex 15:1-19
→ Of Miriam Ex 15:21
→ Of Deborah, after defeating the Canaanites Jud 5
→ Of Hannah 1Sa 2:1-10
→ Of David
Celebrating his deliverance from the hand of Saul 2Sa 22
On bringing the ark of the covenant to Zion 1Ch 16:8-36
At the close of his reign 1Ch 29:10-19
→ The chorus when Solomon brought the ark of the covenant into the temple 2Ch 5:13
→ Psalms of, for God' s goodness to Israel Ps 46; 48; 65; 66; 68; 76; 81; 85; 98; 105; 124; 126; 129; 135; 136
→ See the Scriptures below