Psalms 32:10 — Word Study
WLCרַבִּ֥ים מַכְאוֹבִ֗ים לָרָ֫שָׁ֥ע וְהַבּוֹטֵ֥חַ בַּיהוָ֑ה חֶ֝֗סֶד יְסוֹבְבֶֽנּוּ׃
BSAManyrab [numerous, abundant] are the sorrowsmakʼôb [pains, troubles] of the wickedrâshâʻ [morally wrong, sinful] ◂but loving devotionchêçêd [kindness, mercy] surrounds himçâbab▸ who trustsbâṭach [has faith, relies] in the LORDYᵉhôvâh [Yehovah, the covenant God]
| Greek | English | Parsing |
|---|---|---|
| רַבִּ֥ים | many | Adj |
| מַכְאוֹבִ֗ים | pains | Noun common, masculine plural absolute |
| לָרָ֫שָׁ֥ע | [belong] to wicked [person] | Preposition, noun common masculine singular absolute |
| וְהַבּוֹטֵ֥חַ | and the [one who] trusts | Conjunction, particle, verb qal participle (active) masculine singular |
| בַּיהוָ֑ה | in Yahweh | Preposition, noun proper |
| חֶ֝֗סֶד | covenant loyalty | Noun common, masculine singular absolute |
| יְסוֹבְבֶֽנּוּ׃ | it will surround him | Verb piel imperfect third person masculine singular, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Many are the sorrows of the wicked, but loving devotion surrounds him who trusts in the LORD. |
| KJV | Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. |
| ASV | Many sorrows shall be to the wicked; But he that trusteth in Jehovah, lovingkindness shall compass him about. |
| YLT | Many [are] the pains of the wicked; As to him who is trusting in Jehovah, Kindness doth compass him. |
| WEB | Many sorrows come to the wicked, but loving kindness shall surround him who trusts in Yahweh. |
| BBE | The sinner will be full of trouble; but mercy will be round the man who has faith in the Lord. |
The translations agree on the meaning of the verse without significant variation.
The structure features a main clause followed by a contrasting clause, emphasizing the difference between the wicked and the faithful.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectחֶסֶד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 32:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Teachings of Psalm 32generated
Psalm 32:10 highlights the contrast between the sorrows experienced by the wicked and the loving devotion that envelops those who place their trust in the LORD. The surrounding verses emphasize God's guidance and the importance of seeking His counsel, warning against the foolishness of relying on one's own understanding, as seen in verses 8-9. This psalm encourages the righteous to rejoice in the security found in their relationship with God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 16:4 | Sorrows will multiply to those who chase other gods. I will not pour out their libations of blood, or speak their names with my lips. |
| 2 | Psalm 34:19–21 | Many are the afflictions of the righteous, but the LORD delivers him from them all. |
| 3 | Psalm 140:11 | May no slanderer be established in the land; may calamity hunt down the man of violence. |
| 4 | Proverbs 13:21 | Disaster pursues sinners, but prosperity is the reward of the righteous. |
| 5 | Ecclesiastes 8:12 | Although a sinner does evil a hundred times and still lives long, yet I also know that it will go well with those who fear God, who are reverent in His presence. |
The Treasury of Scripture Knowledge — 19 references, hung on the phrase they belong to
The Key Word — מַכְאוֹבִ֗ים, makh.'o.Vimgenerated
The word מַכְאוֹב (mak'ob) refers to pains or sorrows, encompassing both physical and emotional distress. It is derived from a root meaning to be in distress, indicating deep anguish or grief. The plural form, as used here, suggests an abundance of such pains experienced by the wicked.
In this context, the psalmist contrasts the multitude of sorrows that accompany a wicked life with the protective and loving nature of God towards those who trust in Him. The use of this word highlights the consequences of wickedness and the relief found in divine trust.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb יְסוֹבְבֶֽנּוּ (ye.sov.Ve.nu) governs the structure of the verse, indicating that loving devotion surrounds the one who trusts in the LORD. The sentence is constructed with two main clauses: one describing the sorrows of the wicked and the other highlighting the protection afforded to the faithful.
The Hebrew word order places emphasis on the contrasting states: the many sorrows faced by the wicked are stated first, followed by the assurance of God's loving devotion to those who trust in Him.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew word מַכְאוֹבִ֗ים is rendered as σκορπίων (scorpions), which introduces a metaphorical element, suggesting pain that is sharp and stinging. This choice reflects a more vivid imagery of the suffering associated with wickedness.
The Greek translation captures the essence of the original Hebrew while also expanding the imagery of pain, indicating that the sorrows of the wicked are not only numerous but also intensely painful.
In plain words — the whole versegenerated
Psalm 32:10 tells us that the wicked experience many sorrows, but those who trust in the LORD are surrounded by His loving devotion. This verse teaches that living a wicked life leads to pain, while faith in God brings mercy and protection.
Frequently Asked Questionsgenerated
It indicates that a life of wickedness leads to various troubles and pains, both emotionally and physically, as a consequence of their actions.
Trusting in the LORD means relying on His guidance and mercy, which surrounds and protects the faithful from the sorrows that come from a life apart from Him.
Loving devotion refers to God's kindness and mercy, emphasizing that those who trust Him are enveloped in His care and compassion.
You can reflect on the importance of trusting in God to navigate life's challenges, knowing that His loving devotion surrounds you when you rely on Him.
Reflection Questionsgenerated
- What are some examples of sorrows that come from living a wicked life?
- How can I cultivate a deeper trust in the LORD in my daily life?
- In what ways have I experienced God's loving devotion during difficult times?
- How can I encourage others to trust in the LORD and experience His mercy?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on this verse, emphasizing the contrast between the sorrows of the sinner and the mercy that surrounds those who trust in the Lord.
"Many are the scourges of the sinner:" much is he scourged, who, confessing not his sins to God, would be his own ruler. "But he that trusts in the Lord,Early Church Fathers on Psalms 32 →
All people, even if adorned with the works of virtue, stand in need of divine grace; hence the divine apostle also shouts aloud, “By grace you are saved through faith; this is not of your doing—it is God’s gift.”Early Church Fathers on Psalms 32 →
Even if there are many scourges of the sinner, yet mercy will surround one who trusts in the Lord, and the just will rejoice because their boast is in the Lord.Early Church Fathers on Psalms 32 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 32:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleMany sorrows [shall be] to the wicked,.... Who will not be instructed and reformed, but are like the horse and mule, without understanding; many outward sorrows or afflictions attend them; loathsome
Read John Gill on Psalms 32 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryMany sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. The conclusion. The sorrows awaiting the wicked, and the joy awaiting the righteous. Many sorrows (shall be) to the wicked.
Read Robert Jamieson on Psalms 32 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleMany sorrows shall be to the wicked: this is an argument to enforce the foregoing admonition; if any men will be refractory and unruly, God hath many ways to curb and chastise them, and bring them to his will. He that trusteth in the Lord; who relies upon his providence and promise for his preservation and deliverance, and commits himself to God’ s care and conduct, waiting upon him in his way, and not turning aside to crooked or sinful paths for safety or satisfaction.
Read Matthew Poole on Psalms 32 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 32:10 Many sorrows [shall be] to the wicked: but he that trusteth in the LORD, mercy shall compass him about.Ver. 10. Many sorrows shall be to the wicked] This is David’ s doctrine (his use followeth in the next verse), Many pains, or great smarts, are for the wicked, &c. And as Luther saith, Let him that can rightly distinguish between law and gospel give thanks to God, and know himself to be a good divine; so say I, let him that is firmly persuaded of this truth here delivered know himself to be a good proficient in Christ’ s school: for it is the principle of all holy learning.
Read John Trapp on Psalms 32 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 10. Many sorrows shall be to the wicked] Every wicked man is a miserable man. God has wedded sin and misery as strongly as he has holiness and happiness. God hath joined them together; none can put them asunder. But he that trusteth in the Lord] Such a person is both safe and happy.
Read AdamClarke on Psalms 32 →CambridgeThe Cambridge Bible for Schools and Colleges10. The warning given in the preceding verse is confirmed by the contrast between the lot of the ungodly and the faithful. many sorrows] Calamities and chastisements. The LXX has μάστιγες, scourges. Cp. Job 33:19. mercy] Lovingkindness (Psalms 31:7; Psalms 31:16; Psalms 31:21; Psalms 33:5; Psalms 33:18; Psalms 33:22). The clause may also be rendered, with lovingkindness will he compass him about. Cp. Psalms 32:7.
Read Cambridge on Psalms 32 →Albert Barnes1798–1870Barnes' Notes on the BibleMany sorrows shall be to the wicked - The meaning here is, probably, that those who will not submit themselves to God in the manner which the psalmist recommends; who are like the horse and the mule,
Read Albert Barnes on Psalms 32 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible10, 11. These verses are a summing up of the whole in the contrast of the conditions and treatment of the righteous and the wicked, and an exhortation to joy and praise by all the upright.
Read Daniel Denison Whedon on Psalms 32 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Many are the sorrows of the wicked, but loving devotion surrounds him who trusts in the LORD.
Many sorrows come to the wicked, but loving kindness shall surround him who trusts in Yahweh.
Many are the sorrows of the wicked, but loving devotion surrounds him who trusts in the LORD.
An evil person suffers much pain, but the Lord’s faithfulness overwhelms the one who trusts in him.
Tyndale line
Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.
Many sorrows shall be to the wicked; But he that trusteth in Jehovah, lovingkindness shall compass him about.
Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.
Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall encompass him.
Many sorowes shall come to the wicked: but he, that trusteth in the Lord, mercie shall compasse him.
Strictly literal
Many sorrows hath the wicked; but he that confideth in Jehovah, loving-kindness shall encompass him.
Many [are] the pains of the wicked; As to him who is trusting in Jehovah, Kindness doth compass him.
Many [are] the pains of the wicked; As for him who is trusting in YHWH, || Kindness surrounds him.
Many are the pains of the wicked; but him that trusteth in the Lord will he encompass with kindness.
The wicked have many sorrows, but Yahweh's covenant faithfulness will surround the one who trusts in him.
From the Latin
The Lord bringeth to naught the counsels of nations; and he rejecteth the devices of people, and casteth away the counsels of princes.
Simplified
The wicked have many problems, but those who trust in the Lord will be surrounded by his never-failing love.
The sinner will be full of trouble; but mercy will be round the man who has faith in the Lord.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text of Psalms 32:10 states, 'Many are the sorrows of the wicked, but loving devotion surrounds him who trusts in the LORD.' The Septuagint closely aligns with this verse, matching six out of seven words, although the word order and articles differ due to its translation style. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional variations for this specific verse, confirming the consistency of the Masoretic Text in this instance.
רַבִּ֥ים מַכְאוֹבִ֗ים לָרָ֫שָׁ֥ע וְהַבּוֹטֵ֥חַ בַּיהוָ֑ה חֶ֝֗סֶד יְסוֹבְבֶֽנּוּ׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 32:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.
רַב 429 adj. much, many, great
(oft. opp. מְעַט)
much: of substances
esp. of collectives, numerous
pl. many
רַב as subst. coll. pers.
cstr. = abounding in
מִן comp. = more numerous than
רַב = abundant, enough
as adv. much, exceedingly
less oft. great
base
רַב 49 n.m. chief
base
H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances
. esp. of collectives, numerous
. pl. many
. רַב as subst. coll. pers.
. cstr. = abounding in
. + מִן comp. = more numerous than
. רַב = abundant, enough
. as adv. much, exceedingly
. less oft. great
H7227b רַב chief
7227 rab rab
by contracted from 7231; abundant (in quantity, size, age,
number, rank, quality):--(in) abound(-undance, -ant, -antly),
captain, elder, enough, exceedingly, full, great(-ly, man,
one), increase, long (enough, (time)), (do, have) many(-ifold,
things, a time), ((ship-))master, mighty, more, (too, very)
much, multiply(-tude), officer, often(-times), plenteous,
populous, prince, process (of time), suffice(-lent).
see HEBREW for 07231
רַב (rav) — many.
adj
1) much, many, great
1a) much
1b) many
1c) abounding in
1d) more numerous than
1e) abundant, enough
1f) great
1g) strong
1h) greater than
adv
1i) much, exceedingly
רַב (rav) — chief.
captain, chief
Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)
רַב (rav) — (Sidon) the Great.
Combined with tsi.don (צִידוֹן "Sidon" H6721H)
§ captain, chief
Adj — AdjHAampa
MANY, adjective men'ny.
1. Numerous; comprising a great number of individuals.
Thou shalt be a father of many nations. Genesis 17:4.
Not many wise men after the flesh, not many mighty, not many noble, are called. 1 Corinthians 1:26.
MANY are the afflictions of the righteous. Psalms 34:12.
It is often preceded by as or so, and followed by so, indicating an equal number.
As many books as you take, so many shall be charged to your account.
So many laws argue so many sins.
It is followed by as.
As many as were willing-hearted brought bracelets. Exodus 34:1.
It precedes an or a, before a noun in the singular number.
Full many a gem of purest ray serene.
2. In low language, preceded by too, it denotes powerful or much; as, they are too many for us.
MANY, noun men'ny. A multitude; a great number of individuals; the people.
O thou fond many
The vulgar and the many are fit only to be led or driven.
The Hebrew word מַכְאוֹב (mak'ob) means pain, encompassing both physical and mental anguish. It is derived from a root meaning to be in distress. The term appears in contexts of grief and sorrow, notably referenced in Isaiah 53:3.
מַכְאוֹב n.m. pain
base
H4341 מַכְאוֹב pain
4341 mak'ob mak-obe'
sometimes makcowb {mak-obe'}; also (feminine Isaiah 53:3)
makfobah {mak-o-baw'}; from 3510; anguish or (figuratively)
affliction:--grief, pain, sorrow.
see HEBREW for 03510
מַכְאוֹב (makh.ov) — pain.
1) pain, sorrow
1a) pain (physical)
1b) pain (mental)
N-mp — Noun common · masculine plural absoluteHNcmpa
רָשָׁע (rasha`) refers to someone who is wicked or criminal, encompassing meanings such as guilty and ungodly. It is derived from a root that implies moral wrongdoing. The term is used to describe individuals who are hostile to God or guilty of sin against others.
רָשָׁע 263 adj. wicked, criminal
base
H7563 רָשָׁע wicked, criminal
7563 rasha` raw-shaw'
from 7561; morally wrong; concretely, an (actively) bad
person:--+ condemned, guilty, ungodly, wicked (man), that did
wrong.
see HEBREW for 07561
רָשָׁע (ra.sah) — wicked.
1) wicked, criminal
1a) guilty one, one guilty of crime (subst)
1b) wicked (hostile to God)
1c) wicked, guilty of sin (against God or man)
Prep | Adj — Preposition · noun common masculine singular absoluteHRd/Ncmsa
בָּטַח (batach) is a Hebrew verb meaning to trust or have confidence. It conveys a sense of security and boldness, both in a personal sense and when causing others to feel secure. The entries indicate its use in different forms, such as Qal and Hiphil, covering aspects of trust and confidence.
בָּטַח vb. trust
Qal
trust
be confident
Hiph. cause to trust, make secure
base
H982 בָּטַח trust . trust
. be confident
982 batach baw-takh'
a primitive root; properly, to hie for refuge (but not so
precipitately as 2620); figuratively, to trust, be confident
or sure:--be bold (confident, secure, sure), careless (one,
woman), put confidence, (make to) hope, (put, make to) trust.
see HEBREW for 02620
בָּטַח (ba.tach) — to trust.
1) to trust
1a) (Qal)
1a1) to trust, trust in
1a2) to have confidence, be confident
1a3) to be bold
1a4) to be secure
1b) (Hiphil)
1b1) to cause to trust, make secure
2) (TWOT) to feel safe, be careless
Conj | Art | V-Qal — Conjunction · particle · verb qal participle (active) masculine singularHC/Td/Vqrmsa
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Prep | N-proper — Preposition · noun properHR/Npt
חֶ֫סֶד (che.sed) primarily means kindness or goodness, often referring to the kindness of people towards one another, especially towards the needy. It can also denote God's lovingkindness and mercy. Additionally, it has a secondary meaning of shame or reproach. The entries reflect a range of uses, from human interactions to divine attributes.
חֶ֫סֶד 247 n.m. goodness, kindness
of man:
kindness of men toward men, in doing favours and benefits
kindness (especially as extended to the lowly, needy and miserable), mercy
(rarely) affection of Isr. to י׳, love to God, piety
lovely appearance
of God: kindness, lovingkindness in condescending to the needs of his creatures.
base
חֶ֫סֶד n.m. shame, reproach
base
H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits
. kindness (especially as extended to the lowly, needy and miserable), mercy
. (rarely) affection of Isr. to י׳, love to God, piety
. lovely appearance
. of God: kindness, lovingkindness in condescending to the needs of his creatures.
H2617b חֶ֫סֶד shame, reproach
2617 checed kheh'-sed
from 2616; kindness; by implication (towards God) piety:
rarely (by opposition) reproof, or (subject.) beauty:--favour,
good deed(-liness, -ness), kindly, (loving-)kindness, merciful
(kindness), mercy, pity, reproach, wicked thing.
see HEBREW for 02616
חֶ֫סֶד (che.sed) — kindness.
goodness, kindness, faithfulness
חֶ֫סֶד (che.sed) — shame.
a reproach, shame
N-ms — Noun common · masculine singular absoluteHNcmsa
The Hebrew word סָבַב (savav) means to turn or go around, encompassing a range of actions such as surrounding, marching, and changing direction. It is built from a primitive root and has various applications, both literal and figurative, including transforming or enclosing. The entries detail its uses in different verbal forms, but do not present any significant disagreement among lexicons.
סָבַב vb. turn about, go around, surround
Qal
turn, intrans.
march, or walk, around
go partly round, circle, skirt
make a round, or circuit, go about to
surround, encompass
Niph.
turn oneself against, close round upon
turn round (from a direct course)
esp. of boundary: turn round from, toward
pass. be turned over to, into the power of
Pi. to change, transform, the aspect of the matter
Po‛.
encompass (with protection)
come about, assemble round
march or go about
enclose, envelop
Hiph.
turn (trans.), cause to turn
bring over (i.e. to allegiance)
turn into, of changing name
= bring round, of changing name
cause to go around
surround with (acc.) wall
perh. also encompass (as foe)
Hoph.
be turned, of cart wheel
surrounded, i.e. set, of jewels
base
H5437 סָבַב turn about, go around, surround .. turn, intrans.
. . march, or walk, around
. go partly round, circle, skirt
. make a round, or circuit, go about to
. surround, encompass
. . . turn oneself against, close round upon
. turn round (from a direct course)
. esp. of boundary: turn round from, toward
. pass. be turned over to, into the power of
. to change, transform, the aspect of the matter
. . encompass (with protection)
. come about, assemble round
. march or go about
. enclose, envelop
. . . turn (trans.), cause to turn
. bring over (i.e. to allegiance)
. turn into, of changing name
. = bring round, of changing name
. . cause to go around
. surround with (acc.) wall
. perh. also encompass (as foe)
. . be turned, of cart wheel
. surrounded, i.e. set, of jewels
5437 cabab saw-bab'
a primitive root; to revolve, surround, or border; used in
various applications, literally and figuratively (as
follows):--bring, cast, fetch, lead, make, walk, X whirl, X
round about, be about on every side, apply, avoid, beset
(about), besiege, bring again, carry (about), change, cause to
come about, X circuit, (fetch a) compass (about, round),
drive, environ, X on every side, beset (close, come, compass,
go, stand) round about, inclose, remove, return, set, sit
down, turn (self) (about, aside, away, back).
סָבַב (sa.vav) — to turn: turn.
: turn/bring_around
1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction
1a) (Qal)
1a1) to turn, turn about, be brought round, change
1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass
1b) (Niphal)
1b1) to turn oneself, close round, turn round
1b2) to be turned over to
1c) (Piel) to turn about, change, transform
1d) (Poel)
1d1) to encompass, surround
1d2) to come about, assemble round
1d3) to march, go about
1d4) to enclose, envelop
1e) (Hiphil)
1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round
1e2) to cause to go around, surround, encompass
1f) (Hophal)
1f1) to be turned
1f2) to be surrounded
סָבַב (sa.vav) — to turn: surround.
: surround/go_round
V-m-Imperf-3ms | Suff — Verb piel imperfect third person masculine singular · suffixHVpi3ms/Sp3ms