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Psalms 31:7 — Word Study

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WLCאָגִ֥ילָה וְאֶשְׂמְחָ֗ה בְּחַ֫סְדֶּ֥ךָ אֲשֶׁ֣ר רָ֭אִיתָ אֶת־ עָנְיִ֑י יָ֝דַ֗עְתָּ בְּצָר֥וֹת נַפְשִֽׁי׃

BSAto hatesânêʼ to keepshâmar vanityhebel vanityshâvᵉʼ Iʼănîy to(wards)ʼêl The LordYᵉhôvâh to trustbâṭach

Word
Listen & take awayPsalms 31
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (naf.Shi) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 31:7quick helps
In a sentenceThe psalmist expresses joy in God's steadfast love and acknowledges His awareness of personal suffering.
Who is speakingThe psalmist, reflecting on God's mercy and understanding.
Where we areA moment of personal reflection amidst distress, highlighting trust in God.
The hard wordעָנְיִ֑י
Take awayJoy and trust coexist even in the midst of personal anguish.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׂנֵא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 31:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Psalm of Trust in Godgenerated

6I hate those who cling to worthless idols, but in the LORD I trust.
7I will be glad and rejoice in Your loving devotion, for You have seen my affliction; You have known the anguish of my soul.
8You have not delivered me to the enemy; You have set my feet in the open.
9Be merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and body as well.

Psalm 31:7 captures a moment of deep personal reflection where the psalmist expresses joy in God's loving devotion. Despite facing affliction and anguish, there is a profound trust in God's awareness and care. This psalm emphasizes the relationship between human suffering and divine mercy, showcasing the psalmist's reliance on God's steadfast love, as seen in the surrounding verses that highlight both distress and hope.


Cross References

ReferenceText (BSB)
1Psalm 13:5But I have trusted in Your loving devotion; my heart will rejoice in Your salvation.
2Isaiah 49:13Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.
3Jeremiah 33:11the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD.
4Psalm 9:13Be merciful to me, O LORD; see how my enemies afflict me! Lift me up from the gates of death,
5Psalm 25:18Consider my affliction and trouble, and take away all my sins.

The Key Word אַגִ֥ילָה, 'a.Gi.lahgenerated

The word אַגִ֥ילָה ('a.Gi.lah) is a verb meaning 'to rejoice' or 'to be glad.' It conveys a sense of excitement and strong emotion, often associated with joy. The parsing indicates it is in the Qal stem, which expresses a simple action, and is in the infinitive construct, suggesting an ongoing or habitual action.

This term is built from the root גִּיל (giyl), which also implies a sense of spinning or excitement, reflecting both joy and fear. The psalmist's use of this word indicates a deep emotional response to God's lovingkindness.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verbs רָ֭אִיתָ (you saw) and יָ֝דַ֗עְתָּ (you knew) anchor the verse, with the first verb introducing the subject's joy and the second affirming God's understanding of the psalmist's troubles. The structure builds a connection between God's actions and the psalmist's emotional response.

The sentence flows from the expression of joy to the acknowledgment of affliction, creating a contrast that highlights the depth of the psalmist's trust in God amidst suffering.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew אַגִ֥ילָה is rendered as ἐμίσησας, which means 'you hated.' This choice reflects a significant interpretative shift, suggesting a contrast between the psalmist's joy and the experience of rejection or disdain.

This translation choice may imply a deeper emotional struggle, emphasizing the tension between the psalmist's feelings and the perception of others, highlighting the complexity of human experience in relation to divine love.


In plain words — the whole versegenerated

Psalm 31:7 expresses the psalmist's joy in God's loving devotion despite personal suffering. The psalmist acknowledges that God sees his affliction and understands the anguish of his soul, highlighting a deep trust in God's care and mercy.


Frequently Asked Questionsgenerated

What does it mean to rejoice in God's loving devotion?

Rejoicing in God's loving devotion means finding joy and hope in His steadfast love and mercy, especially in times of trouble, as the psalmist expresses in this verse.

How does God see our afflictions?

God sees our afflictions by being aware of our struggles and suffering, as indicated in this verse, which assures us that He understands our pain.

Why is the psalmist glad despite his troubles?

The psalmist is glad because he recognizes God's loving devotion and care, which provides comfort and hope even in difficult circumstances.

What is the significance of acknowledging one's afflictions?

Acknowledging one's afflictions is significant because it allows for a deeper relationship with God, who understands and cares for our struggles, as shown in this psalm.


Reflection Questionsgenerated

  1. In what ways have I experienced God's loving devotion in my own life?
  2. How can I cultivate a sense of joy even in difficult circumstances?
  3. What does it mean to me to know that God sees my afflictions?
  4. How can I support others who are experiencing anguish or trouble?

The early church on this verse — how the Fathers read it

Early church fathers have commented on this psalm, reflecting on themes of humility and divine mercy as expressed in the text.

Augustine of HippoExposition on Psalms 31 354–430
"I will be glad, and rejoice in Your mercy:" which does not deceive me. "For You have regarded My humiliation:" wherein You have subjected me to vanity in hope.
Early Church Fathers on Psalms 31 →
CassiodorusEXPLANATION OF THE Psalms 31:8.31:8 c. 485–585
Let us give attention to the one who says that his humility was respected. It is he who both created heaven and earth and holds them intact, he whom the heavenly powers serve.
Early Church Fathers on Psalms 31 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 31:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I will be glad, and rejoice in thy mercy,.... Both because of the nature of it, which is large and abundant, free and sovereign, from everlasting to everlasting, and is communicated in and through

Read John Gill on Psalms 31 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities; I will ... rejoice in thy mercy.

Read Robert Jamieson on Psalms 31 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Thou hast known, i.e. loved me, and cared for me; for words of knowledge commonly imply affection.

Read Matthew Poole on Psalms 31 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 31:7 I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;Ver. 7. I will be glad and rejoice] In the midst of trouble faith will find matter of joy; as extracting abundance of comfort in most desperate distresses from the precious promises and former experiences. Thou hast known my soul in adversity] God knows our souls best, Psalms 1:6, and we know him best, in adversity. Isaiah 63:16, the Church thought she should know him in the midst of all his austerities.

Read John Trapp on Psalms 31 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 7. Thou hast known my soul in adversities] When all forsook me; when none could help me; when I could not save my own life; when my enemies were sure that I could not escape; then I found thee to be my Friend and Supporter. When friend, so called, finds it convenient not to know his friend in affliction and poverty, then thou didst acknowledge me as thine own, all worthless as I was. Human friendships may fail; but the Friend of sinners never fails. Cicero defines a real friend, Amicus certus in re incerta cernitor: "A friend in need is a friend indeed." Reader, such a Friend is the Lord.

Read AdamClarke on Psalms 31 →
CambridgeThe Cambridge Bible for Schools and Colleges

7. Let me be glad and rejoice in thy lovingkindness: For thou hast seen my affliction; Thou hast taken knowledge of the distresses of my soul. An entreaty, based upon past experience. Here, and in Psalms 31:8, as well as in 5 b, it is more natural to understand the perfect tenses to refer to past mercies, rather than as a confident anticipation of future deliverance. With the second line cp. Psalms 9:13.

Read Cambridge on Psalms 31 →
Albert Barnes1798–1870Barnes' Notes on the Bible

I will be glad and rejoice in thy mercy - I will triumph and joy in thy mercy; that is, in the mercy which he had already experienced, and in that which he still hoped to enjoy.

Read Albert Barnes on Psalms 31 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

7. For thou hast considered my trouble—The psalmist comforts himself with the thought that God has thoroughly known both his affliction and deportment under trials, and, by implication, would do what was befitting the case.

Read Daniel Denison Whedon on Psalms 31 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will be glad and rejoice in Your loving devotion, for You have seen my affliction; You have known the anguish of my soul.

WEBWorld English Bible2000

I will be glad and rejoice in your loving kindness, for you have seen my affliction. You have known my soul in adversities.

MSBMajority Standard Bible2022

I will be glad and rejoice in Your loving devotion, for You have seen my affliction; You have known the anguish of my soul.

NETBNew English Translation2006

I will be happy and rejoice in your faithfulness, because you notice my pain and you are aware of how distressed I am.

Tyndale line

KJVKing James Version1611

I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;

ASVAmerican Standard Version1901

I will be glad and rejoice in thy lovingkindness; For thou hast seen my affliction: Thou hast known my soul in adversities;

RVARevised Version, American1894

I will be glad and rejoice in thy mercy: for thou hast seen my affliction; thou hast known my soul in adversities:

NWBWebster's Bible1833

I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;

GNVGeneva Bible1599

I wil be glad and reioyce in thy mercie: for thou hast seene my trouble: thou hast knowen my soule in aduersities,

Strictly literal

DBYDarby Translation1890

I will be glad and rejoice in thy loving-kindness, for thou hast seen mine affliction; thou hast known the troubles of my soul,

YLTYoung's Literal Translation1862

I rejoice, and am glad in Thy kindness, In that Thou hast seen mine affliction, Thou hast known in adversities my soul.

LSVLiteral Standard Version2020

I rejoice, and am glad in Your kindness, || In that You have seen my affliction, || You have known my soul in adversities.

ILTInterlinear Literal Translation2000

(31:8) I will be glad and rejoice in thy kindness; because thou hast seen my misery; thou hast taken cognizance of the distresses of my soul;

ULBUnlocked Literal Bible2017

I will be glad and rejoice in your covenant faithfulness, for you saw my affliction; you knew the distress of my soul.

From the Latin

DRADouay-Rheims (Challoner)1899

Thou art my refuge from the trouble which hath encompassed me: my joy, deliver me from them that surround me.

Simplified

FBVFree Bible Version2020

I will celebrate, happy in your love that never fails, for you have seen the problems I face and have paid attention to my troubles.

BBEBible in Basic English1949

I will be glad and have delight in your mercy; because you have seen my trouble; you have had pity on my soul in its sorrows;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverb phrase · verbאָגִ֥ילָהI.will.be.gladוְandאֶשְׂמְחָ֗הI.will.rejoiceprepositional phrase · prepositionalבְּinnoun phraseחַ֫סְדֶּ֥your.covenantךָloyaltyclauserelpאֲשֶׁ֣רthatclauseverbרָ֭אִיתָyou.sawnoun phrase · objectאֶת(et)noun phraseעָנְיִ֑afflictionיmyclauseverbיָ֝דַ֗עְתָּyou.knewprepositional phrase · prepositionalבְּ(in).thenoun phraseצָר֥וֹתtroublesnoun phraseנַפְשִֽׁmy.selfיmy

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns with the Septuagint in several words, but the Septuagint's rendering of אַגִ֥ילָה as ἐμίσησας introduces a different perspective that suggests a contrast not present in the Hebrew text. The Dead Sea Scrolls fragment agrees with the Masoretic Text in most respects, indicating a consistent tradition of the psalm.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אָגִ֥ילָה וְאֶשְׂמְחָ֗ה בְּחַ֫סְדֶּ֥ךָ אֲשֶׁ֣ר רָ֭אִיתָ אֶת־ עָנְיִ֑י יָ֝דַ֗עְתָּ בְּצָר֥וֹת נַפְשִֽׁי׃

Septuagintthe Greek the translators chose, word by word
אָגִ֥ילָהἐμίσησαςוְאֶשְׂמְחָ֗הδιαφυλάσσονταςבְּחַ֫סְדֶּ֥ךָδὲאֲשֶׁ֣רἐγὼרָ֭אִיתָἐπὶעָנְיִ֑יἤλπισα

6 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 5/6hev1ba copy a thousand years older than the Leningrad Codex

[שנאתי] [השמרים] [הבלי] [שוא] ואני אל יהוה בטחתי

8 words of the verse are on this fragment — 1 partly restored, 4 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 31:7גִּילI will rejoI will rejoiceגִּילשָׂמַחand I will and I will be gשָׂמַחחֶ֫סֶדin covenantin covenant loyחֶ֫סֶדאֲשֶׁרthatthatאֲשֶׁררָאָהyou sawyou sawרָאָהאֵתthe object the object markאֵתעֳנִיaffliction affliction myעֳנִייָדַעyou knewyou knewיָדַעבַּצָּרָה[the] troub[the] troubles בַּצָּרָהנֶ֫פֶשׁself myself myנֶ֫פֶשׁחָסַדbe kindbe kindחָסַדאוֹתsign: mirasign: miraculouאוֹתעָנָהbe occupiebe occupiedעָנָהנָפַשׁbe refreshbe refreshedנָפַשׁצַרnarrownarrowצַרשׂוּשׂto rejoiceto rejoiceשׂוּשׂשָׂמַחto rejoiceto rejoiceשָׂמַחגִּילto rejoiceto rejoiceגִּילשִׂמְחָהjoyjoyשִׂמְחָהאֱמֶתtruth: faitruth: faithfulאֱמֶתרֶ֫חֶםwombwombרֶ֫חֶםצָוָהto commandto commandצָוָהעֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטמִגְרָשׁpasturepastureמִגְרָשׁמָרוֹדwanderingwanderingמָרוֹדחָלַץto rescueto rescueחָלַץאֲנִיIIאֲנִי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 31:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

I will rejoice and I will be glad in covenant loyalty your that you saw the object marker affliction my you knew [the] troubles of self my
אָגִ֥ילָה'a.Gi.lah I will rejoice H1523 Verb · Qal · infinitive construct first person common singular
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to rejoice or be glad, often expressing strong emotions like joy or fear, as seen in the KJV translations.
Tyndale gloss
to rejoice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּיל (giyl) is a Hebrew verb meaning to rejoice or be glad, often associated with a sense of excitement or levity. It can also imply trembling, particularly from fear. The word is built from a root that conveys the idea of spinning around due to strong emotions, covering both joy and fear.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גִּיל] vb. rejoice (go around or about, be excited to levity)

Qal

rejoice

tremble

base

Brown-Driver-Briggs glosses

H1523 גִּיל rejoice (go around or about, be excited to levity)

Strong's Hebrew Dictionary

1523 giyl gheel

or (by permutation) guwl {gool}; a primitive root; properly,

to spin round (under the influence of any violent emotion),

i.e. usually rejoice, or (as cringing) fear:--be glad, joy,

be joyful, rejoice.

Translators Brief Hebrew Lexicon

גִּיל (gil) — to rejoice.

1) to rejoice, exult, be glad

1a) (Qal)

1a1) to rejoice

1a2) to tremble (from fear)

Morphologythe parsing behind the code
Berean parsing
HVqc1cs — Verb · Qal · infinitive construct first person common singular
HVqc1cs
I will rejoice and I will be glad in covenant loyalty your that you saw the object marker affliction my you knew [the] troubles of self my
וְאֶשְׂמְחָ֗הve.'es.me.Chah and I will be glad H8055 Conjunction · verb qal infinitive construct first person common singular
155× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to rejoice or be glad, often used in a religious sense, like when the Israelites rejoiced at the dedication of the temple in 1 Kings 8:66.
Tyndale gloss
to rejoice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂמַח (samach) is a Hebrew verb meaning to rejoice or be glad. It can express joy in everyday life, religious contexts, or even exultation. The verb has different forms: Qal (to rejoice), Piel (to cause to rejoice), and Hiphil (to make glad). The entries indicate a range of meanings related to joy and merriment.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂמַח, שָׂמִ֑חַ 154 vb. rejoice, be glad

Qal 126

in common life

rejoice religiously

subj. י׳

Pi. cause to rejoice, gladden

Hiph. = Pi.

base

Brown-Driver-Briggs glosses

H8055 שָׂמַח, שָׂמִ֑חַ rejoice, be glad

Strong's Hebrew Dictionary

8055 samach saw-makh'

a primitive root; probably to brighten up, i.e.

(figuratively) be (causatively, make) blithe or

gleesome:--cheer up, be (make) glad, (have, make) joy(-ful),

be (make) merry, (cause to, make to) rejoice, X very.

Translators Brief Hebrew Lexicon

שָׂמַח (sa.mach) — to rejoice.

1) to rejoice, be glad

1a) (Qal)

1a1) to rejoice

1a2) to rejoice (arrogantly), exult (at)

1a3) to rejoice (religiously)

1b) (Piel) to cause to rejoice, gladden, make glad

1c) (Hiphil) to cause to rejoice, gladden, make glad

Morphologythe parsing behind the code
Berean parsing
HC/Vqc1cs — Conjunction · verb qal infinitive construct first person common singular
HC/Vqc1cs
I will rejoice and I will be glad in covenant loyalty your that you saw the object marker affliction my you knew [the] troubles of self my
בְּחַ֫סְדֶּ֥ךָbe.Chas.De.kha in covenant loyalty your H2617 Preposition · noun common masculine singular construct · suffix
247× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Tyndale gloss
kindness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫סֶד (che.sed) primarily means kindness or goodness, often referring to the kindness of people towards one another, especially towards the needy. It can also denote God's lovingkindness and mercy. Additionally, it has a secondary meaning of shame or reproach. The entries reflect a range of uses, from human interactions to divine attributes.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫סֶד 247 n.m. goodness, kindness

of man:

kindness of men toward men, in doing favours and benefits

kindness (especially as extended to the lowly, needy and miserable), mercy

(rarely) affection of Isr. to י׳, love to God, piety

lovely appearance

of God: kindness, lovingkindness in condescending to the needs of his creatures.

base

חֶ֫סֶד n.m. shame, reproach

base

Brown-Driver-Briggs glosses

H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits

. kindness (especially as extended to the lowly, needy and miserable), mercy

. (rarely) affection of Isr. to י׳, love to God, piety

. lovely appearance

. of God: kindness, lovingkindness in condescending to the needs of his creatures.

H2617b חֶ֫סֶד shame, reproach

Strong's Hebrew Dictionary

2617 checed kheh'-sed

from 2616; kindness; by implication (towards God) piety:

rarely (by opposition) reproof, or (subject.) beauty:--favour,

good deed(-liness, -ness), kindly, (loving-)kindness, merciful

(kindness), mercy, pity, reproach, wicked thing.

see HEBREW for 02616

Translators Brief Hebrew Lexicon

חֶ֫סֶד (che.sed) — kindness.

goodness, kindness, faithfulness

חֶ֫סֶד (che.sed) — shame.

a reproach, shame

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsc/Sp2ms — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2ms
I will rejoice and I will be glad in covenant loyalty your that you saw the object marker affliction my you knew [the] troubles of self my
אֲשֶׁ֣ר'a.Sher that H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
I will rejoice and I will be glad in covenant loyalty your that you saw the object marker affliction my you knew [the] troubles of self my
רָ֭אִיתָRa.'i.ta you saw H7200 Verb · Qal · perfect second person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqp2ms — Verb · Qal · perfect second person masculine singular
HVqp2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so.

See TOOLS.

Smith's Bible Dictionary

Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.

Nave's Topical Bible

→ Used as an instrument of torture 2Sa 12:31; Heb 11:37

→ Used for cutting stone 1Ki 7:9

→ FIGURATIVE Isa 10:15

I will rejoice and I will be glad in covenant loyalty your that you saw the object marker affliction my you knew [the] troubles of self my
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
I will rejoice and I will be glad in covenant loyalty your that you saw the object marker affliction my you knew [the] troubles of self my
עָנְיִ֑י'a.ne.Yi affliction my H6040 Noun common masculine singular construct · suffix
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means affliction or misery, describing a state of trouble or hardship, as seen in the experiences of the Israelites in the Old Testament.
Tyndale gloss
affliction
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֳנִי (oniy) refers to affliction, poverty, and misery. It is derived from the root word עָנָה (H6031), which relates to depression or trouble. The entries consistently emphasize its meanings related to suffering and hardship.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֳנִי n.m. affliction, poverty

base

Brown-Driver-Briggs glosses

H6040 עֳנִי affliction, poverty

Strong's Hebrew Dictionary

6040 `oniy on-ee'

from 6031; depression, i.e. misery: --afflicted(-ion),

trouble.

see HEBREW for 06031

Translators Brief Hebrew Lexicon

עֳנִי (o.ni) — affliction.

1) affliction, poverty, misery

1a) affliction

1b) poverty

Morphologythe parsing behind the code
Berean parsing
HNcmsc/Sp1bs — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
I will rejoice and I will be glad in covenant loyalty your that you saw the object marker affliction my you knew [the] troubles of self my
יָ֝דַ֗עְתָּya.Da'.ta you knew H3045 Verb · Qal · perfect second person masculine singular
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
HVqp2ms — Verb · Qal · perfect second person masculine singular
HVqp2ms
I will rejoice and I will be glad in covenant loyalty your that you saw the object marker affliction my you knew [the] troubles of self my
בְּצָר֥וֹתbe.tza.Rot [the] troubles of H6869 Preposition · noun common feminine plural construct
73× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A vexer is someone who causes trouble or distress, like a rival wife, used in the Bible to describe relationships or situations that cause anguish or affliction, as seen in the book of Genesis.
Tyndale gloss
dearth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צָרָה (*tsarah*) is built from the root meaning tightness or trouble. It covers a range of meanings including dearth, distress, and adversary, as well as specifically referring to a rival wife. The entries note its use in contexts of adversity and anguish, with a specific reference to 1 Samuel 1:6.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּצָּרָה n.f. dearth, destitution

base

צָרָה 72 n.f. id. [r.dz.ac] straits, distress

base

[צָרָה] n.f. vexer, rival-wife;—sf. 1 S 1:6.

ref

Brown-Driver-Briggs glosses

H6869a בַּצָּרָה dearth, destitution H6869b צָרָה id. [6862b] H6869c צָרָה vexer, rival-wife

Strong's Hebrew Dictionary

6869 tsarah tsaw-raw'

feminine of 6862; tightness (i.e. figuratively, trouble);

transitively, a female rival:--adversary, adversity,

affliction, anguish, distress, tribulation, trouble.

see HEBREW for 06862

Translators Brief Hebrew Lexicon

בַּצָּרָה (bats.tsa.rah) — dearth.

death, destitution

צָרָה (tsa.rah) — distress.

straits, distress, trouble

צָרָה (tsa.rah) — vexer.

vexer, rival wife

Morphologythe parsing behind the code
Berean parsing
HR/Ncfpc — Preposition · noun common feminine plural construct
HR/Ncfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

I will rejoice and I will be glad in covenant loyalty your that you saw the object marker affliction my you knew [the] troubles of self my
נַפְשִֽׁי׃naf.Shi self my H5315 Noun common feminine singular construct · suffix
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcfsc/Sp1bs — Noun common feminine singular construct · suffix
HNcfsc/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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