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Psalms 136:26 — Word Study

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WLCה֭וֹדוּ לְאֵ֣ל הַשָּׁמָ֑יִם כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃

BSAGive thanksyâdâh [to express praise and gratitude] to the Godʼêl [of strength and power] of heavenshâmayim [the visible universe and the abode of God, the sky] His loving devotionchêçêd [kindness, mercy, and pity] endures foreverʻôwlâm [lasts, remains, and persists, for all eternity, always, without end]

Word
Listen & take awayPsalms 136
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 26 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (chas.Do) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 136:26quick helps
In a sentenceThe psalmist calls for gratitude to God, emphasizing His eternal loving devotion.
Who is speakingThe psalmist, addressing the congregation.
Where we areIn a hymn of thanksgiving, celebrating God's enduring mercy.
The hard wordחֶ֫סֶד
Take awayGod's kindness and mercy are everlasting.
6 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause verbיָדָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 136:26

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Call to Thankfulnessgenerated

23He remembered us in our low estate His loving devotion endures forever.
24and freed us from our enemies. His loving devotion endures forever.
25He gives food to every creature. His loving devotion endures forever.
26Give thanks to the God of heaven! His loving devotion endures forever.

Psalms 136:26 is part of a psalm that repeatedly emphasizes the enduring loving devotion of God. Each verse concludes with the refrain that His loving devotion endures forever, highlighting the theme of gratitude for God's continual mercy and kindness. This psalm is a communal declaration of faith and thanksgiving, inviting all to recognize God's unchanging nature and His acts of goodness.


Cross References

ReferenceText (BSB)
1Psalm 136:1–3Give thanks to the LORD, for He is good. His loving devotion endures forever.
2Psalm 115:3Our God is in heaven; He does as He pleases.
3Psalm 123:1I lift up my eyes to You, the One enthroned in heaven.
4Jonah 1:9“I am a Hebrew,” replied Jonah. “I worship the LORD, the God of the heavens, who made the sea and the dry land.”
5Revelation 11:13And in that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand were killed in the quake, and the rest were terrified and gave glory to the God of heaven.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word ה֭וֹדוּ, Ho.dugenerated

The verb יָדָה (yadah) means to give thanks or praise, originally suggesting the act of throwing or casting, as in shooting an arrow. In worship, it signifies extending hands in gratitude, reflecting a posture of openness and acknowledgment towards God.

This word is in the Hiphil form, indicating a causative action. The psalmist commands the people to actively express their gratitude to God, who is portrayed as powerful and worthy of praise. The use of יָדָה here invites the community to participate in worship through thanksgiving.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is ה֭וֹדוּ, give thanks, which governs the entire clause. The structure emphasizes the act of thanking God as central to the verse's message.

Following the main verb, a prepositional phrase לְאֵ֣ל (to the God) specifies the object of thanks, while the noun phrase הַשָּׁמָ֑יִם (the heavens) identifies the God being addressed. The concluding clause reinforces the reason for gratitude, citing God's enduring loving devotion.


Septuagint Backgroundgenerated

The Septuagint translates ה֭וֹדוּ as ἐχομολογεῖσθε (echomologeisthe), which means 'to confess' or 'to acknowledge.' This choice emphasizes a public declaration of thanks, aligning with the communal aspect of the psalm.

The Greek word θεῷ (theō) corresponds to אֵל, reinforcing the concept of God as powerful and worthy of acknowledgment.


In plain words — the whole versegenerated

Psalms 136:26 calls the people to give thanks to God, who is powerful and resides in the heavens. The psalm emphasizes that God's loving devotion lasts forever, encouraging gratitude for His kindness and mercy.


Frequently Asked Questionsgenerated

What does it mean to give thanks to God?

Giving thanks to God involves expressing gratitude for His goodness, mercy, and the blessings He provides, recognizing His power and presence.

Why is God's loving devotion emphasized in this psalm?

God's loving devotion is emphasized to remind the community of His unwavering kindness and mercy, which is a central theme in their relationship with Him.

How can we practically express our thanks to God?

We can express our thanks to God through prayer, worship, and by acknowledging His blessings in our lives, both privately and in community.

What is the significance of the phrase 'endures forever'?

The phrase 'endures forever' signifies that God's loving devotion is eternal and unchanging, providing assurance of His constant presence and care.


Reflection Questionsgenerated

  1. In what ways have I experienced God's loving devotion in my life?
  2. How can I cultivate a habit of gratitude in my daily routine?
  3. What are some specific blessings I can thank God for today?
  4. How does understanding God's eternal nature influence my relationship with Him?

The early church on this verse — how the Fathers read it

The early church father Augustine of Hippo comments on this verse, highlighting the call to give thanks to God and His enduring mercy.

Augustine of HippoExposition on Psalms 136 354–430
"Give thanks unto the God of Heaven" [Psalms 136:26]. "Give thanks unto the Lord of lords" [Psalms 136:3].
Early Church Fathers on Psalms 136 →

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Psalms 136:26 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

O give thanks unto the God of heaven,.... the Maker of it, in which the glory of his wisdom and power is displayed; the possessor of it, where he dwells, has his throne, and keeps his court; from

Read John Gill on Psalms 136 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

O give thanks unto the God of heaven: for his mercy endureth for ever. O give thanks unto the God of heaven - the Omnipotent God (Matthew 6:9).

Read Robert Jamieson on Psalms 136 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 136:26 O give thanks unto the God of heaven: for his mercy [endureth] for ever.Ver. 26. O give thanks unto the God of heaven] His mercy in providing heaven for his people is more than all the rest.

Read John Trapp on Psalms 136 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(26) God of heaven.—See Nehemiah 1:4; Nehemiah 2:4. This title, though implied in Psalms 11:4 and similar passages, was not used before the exile. Away from Zion and the visible token of the Divine presence, the hearts of the faithful began more and more to dream of their God as “One that His mansion hath on high Above the reach of mortal eye.” At the end the Vulgate repeats Psalms 136:3. (See Prayer Book.)

Read Charles John Ellicott on Psalms 136 →
CambridgeThe Cambridge Bible for Schools and Colleges

26. the God of heaven] A late title, occurring here only in the Psalter. It is found in Ezra 1:2, &c.; Nehemiah 1:4; Nehemiah 2:4; 2 Chronicles 36:23; Jonah 1:9; Daniel 2:18, &c. Cp. Revelation 11:13; Revelation 16:11. The P.B.V. adds “O give thanks unto the Lord of lords: for his mercy endureth for ever.” This repetition of Psa 136:3 is taken from the Gallican Psalter, but is not found in any extant MS of the LXX.

Read Cambridge on Psalms 136 →
Albert Barnes1798–1870Barnes' Notes on the Bible

O give thanks unto the God of heaven - The God who reigns in heaven; whose home is heaven. For his mercy ... - In view of all this - of all that he does in heaven and on earth - let praise be ascribed to him.

Read Albert Barnes on Psalms 136 →

The verse in English, compared — 16 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Give thanks to the God of heaven! His loving devotion endures forever.

WEBWorld English Bible2000

Oh give thanks to the God of heaven, for his loving kindness endures forever.

MSBMajority Standard Bible2022

Give thanks to the God of heaven! His loving devotion endures forever.

NETBNew English Translation2006

Give thanks to the God of heaven, for his loyal love endures!

Tyndale line

KJVKing James Version1611

O give thanks unto the God of heaven: for his mercy endureth for ever.

ASVAmerican Standard Version1901

Oh give thanks unto the God of heaven; For his lovingkindness endureth for ever.

RVARevised Version, American1894

O give thanks unto the God of heaven: for his mercy endureth for ever.

NWBWebster's Bible1833

O give thanks to the God of heaven: for his mercy endureth for ever.

GNVGeneva Bible1599

Praise ye the God of heauen: for his mercie endureth for euer.

Strictly literal

DBYDarby Translation1890

Give ye thanks unto the God of the heavens; for his loving-kindness [endureth] for ever.

YLTYoung's Literal Translation1862

Give ye thanks to the God of the heavens, For to the age [is] His kindness!

LSVLiteral Standard Version2020

Give thanks to the God of the heavens, || For His kindness [is] for all time!

ILTInterlinear Literal Translation2000

O give thanks unto the God of the heavens; for to eternity endureth his kindness.

ULBUnlocked Literal Bible2017

Oh, give thanks to the God of heaven, for his covenant faithfulness endures forever.

Simplified

FBVFree Bible Version2020

Thank the God of heaven! For his trustworthy love lasts forever.

BBEBible in Basic English1949

O give praise to the God of heaven: for his mercy is unchanging for ever.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbה֭וֹדוּgive.thanksprepositional phrase · prepositionalלְtonoun phraseאֵ֣לthe.Godnoun phraseהַofשָּׁמָ֑יִםthe.heavensכִּ֖י(dm)clauseprepositional phrase · predicateלְ[is]עוֹלָ֣םforevernoun phrase · subjectחַסְדּֽloyaltyוֹhis.covenant

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads, "הוֹדוּ לְאֵל הַשָּׁמָיִם כִּי לְעוֹלָם חַסְדּוֹ," which translates to "Give thanks to the God of heaven! His loving devotion endures forever." The Septuagint agrees with the Masoretic Text in meaning, as all six words match in a word-by-word correspondence, although the order and articles differ due to the nature of Greek syntax. The Dead Sea Scrolls (11Q5) contain a fragment that includes three words of the verse, specifically "כי לעולם חסד׳ו," which aligns with the Masoretic Text's phrase about God's enduring kindness, but does not provide the full context of the verse. Overall, the Septuagint supports the Masoretic Text, while the Dead Sea Scrolls offer partial confirmation of its content.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

ה֭וֹדוּ לְאֵ֣ל הַשָּׁמָ֑יִם כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃

Septuagintthe Greek the translators chose, word by word
ה֭וֹדוּἐχομολογεῖσθεלְאֵ֣לθεῷהַשָּׁמָ֑יִםοὐρανοῦכִּ֖יὅτιלְעוֹלָ֣םαἰῶναחַסְדּֽוֹ׃αὐτοῦ

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 11Q5a copy a thousand years older than the Leningrad Codex

כי לעולם חסד׳ו

3 words of the verse are on this fragment. The rest of the verse is not on it.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 136:26יָדָהgive thanksgive thanksיָדָהאֵלto [the] Goto [the] God ofאֵלשָׁמַיthe heavensthe heavensשָׁמַיכִּיforforכִּיעוֹלָם[is] for ev[is] for everעוֹלָםחֶ֫סֶדcovenant locovenant loyaltחֶ֫סֶדיָדhandhandיָדאַ֫יִלramramאַ֫יִלעָלַםto concealto concealעָלַםחָסַדbe kindbe kindחָסַדהָלַלto shineto shineהָלַלפָּלַלto prayto prayפָּלַלקַנָּאjealousjealousקַנָּאשַׁדַּיAlmightyAlmightyשַׁדַּיעוֹףbirdbirdעוֹףכּוֹכָבstarstarכּוֹכָביָדַעto knowto knowיָדַעעַדperpetuityperpetuityעַדדּוֹרgenerationgenerationדּוֹראֱמֶתtruth: faitruth: faithfulאֱמֶתרֶ֫חֶםwombwombרֶ֫חֶם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 136:26

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

give thanks to [the] God of the heavens for [is] for ever covenant loyalty his
ה֭וֹדוּHo.du give thanks H3034 Verb · Hiphil · imperative second person masculine plural
114× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To give thanks or praise, originally meaning to throw or cast, like shooting an arrow. In the Bible, it's used to describe worship or confession with extended hands. It appears in Psalms and other books, like 1 Chronicles.
Amplified meaning
to express praise and gratitude
Tyndale gloss
to give thanks
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדָה (yadah) is a Hebrew verb meaning to throw or cast, particularly in the context of shooting arrows or stones. It also encompasses the meanings of giving thanks, praising, and confessing, especially in a ritual context. The word is built from a primitive root and has various forms, including Qal, Piel, Hiphil, and Hithpael, indicating different nuances of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָדָה] vb. throw, cast

Qal shoot (arrows) at

Pi. and they cast (stones) on me

Hiph.

give thanks, laud, praise

confess

Hithp.

confess

give thanks, in ritual worship

base

Brown-Driver-Briggs glosses

H3034 [יָדָה] throw, cast .shoot (arrows) at

. and they cast (stones) on me

. . give thanks, laud, praise

. confess

. . confess

. give thanks, in ritual worship

Strong's Hebrew Dictionary

3034 yadah yaw-daw'

a primitive root; used only as denominative from 3027;

literally, to use (i.e. hold out) the hand; physically, to

throw (a stone, an arrow) at or away; especially to revere or

worship (with extended hands); intensively, to bemoan (by

wringing the hands):--cast (out), (make) confess(-ion),

praise, shoot, (give) thank(-ful, -s, -sgiving).

see HEBREW for 03027

Translators Brief Hebrew Lexicon

יָדָה (ya.dah) — to give thanks.

1) to throw, shoot, cast

1a) (Qal) to shoot (arrows)

1b) (Piel) to cast, cast down, throw down

1c) (Hiphil)

1c1) to give thanks, laud, praise

1c2) to confess, confess (the name of God)

1d) (Hithpael)

1d1) to confess (sin)

1d2) to give thanks

Aramaic equivalent: ye.da (יְדָא "to praise" H3029)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2mp — Verb · Hiphil · imperative second person masculine plural
HVhv2mp
give thanks to [the] God of the heavens for [is] for ever covenant loyalty his
לְאֵ֣לle.'El to [the] God of H410 Preposition · noun common masculine singular construct
241× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.
Amplified meaning
of strength and power
Tyndale gloss
god
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵל (*'el*) primarily means 'god' and conveys the idea of might or strength. It can refer to the one true God of Israel, as well as to other deities, angels, and mighty men. The entries highlight its use in various contexts, including nature and power, but do not present significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵל n.m. god, but with various subordinate applications to express the idea of might

applied to men of might and rank

angels

gods of the nations

Ēl

as characterizing mighty things in nature

God, the one only and true God of Israel

אֵל strength, power

base

Brown-Driver-Briggs glosses

H410 אֵל god, but with various subordinate applications to express the idea of might . applied to men of might and rank

. angels

. gods of the nations

. Ēl

. as characterizing mighty things in nature

. God, the one only and true God of Israel

. אֵל strength, power

Strong's Hebrew Dictionary

410 'el ale

shortened from 352; strength; as adjective, mighty;

especially the Almighty (but used also of any deity):--God

(god), X goodly, X great, idol, might(-y one), power, strong.

Compare names in "-el."

see HEBREW for 0352

Translators Brief Hebrew Lexicon

אֵל (el) — God.

This name means god, god-like one, mighty one, strength, power

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֵל (el) — El (Berith).

This name means god, god-like one, mighty one, strength, power

Combined with "Berith" (berith בְּרִית H1286)

אֵל (el) — El (Elohe).

Another name of ye.ho.vah (יהוה "LORD" H3068G)

This name means god, god-like one, mighty one, strength, power

Combined with "God" (elohim אֱלֹהִים H0430)

אֵל (el) — El (Most High).

Another name of ye.ho.vah (יהוה "LORD" H3068G)

This name means god, god-like one, mighty one, strength, power

Combined with "Most High" (el.yon עֶלְיוֹן H5945B)

אֵל (el) — god.

: god

1) god, god-like one, mighty one

1a) mighty men, men of rank, mighty heroes

1b) angels

1c) god, false god, (demons, imaginations)

1d) God, the one true God, Jehovah

2) mighty things in nature

3) strength, power

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

give thanks to [the] God of the heavens for [is] for ever covenant loyalty his
הַשָּׁמָ֑יִםha.sha.Ma.yim the heavens H8064 Particle · noun common masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Amplified meaning
the visible universe and the abode of God, the sky
Tyndale gloss
heaven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky

visible heavens, sky, where stars, etc., are

phrases

as abode of God

Elijah taken up הַשּׁ׳ in whirlwind

הַשּׁ׳ personified in various relations

base

Brown-Driver-Briggs glosses

H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are

. phrases

. . as abode of God

. Elijah taken up הַשּׁ׳ in whirlwind

. הַשּׁ׳ personified in various relations

Strong's Hebrew Dictionary

8064 shamayim shaw-mah'-yim

dual of an unused singular shameh {shaw-meh'}; from an unused

root meaning to be lofty; the sky (as aloft; the dual perhaps

alluding to the visible arch in which the clouds move, as well

as to the higher ether where the celestial bodies

revolve):--air, X astrologer, heaven(-s).

Translators Brief Hebrew Lexicon

שָׁמַיִם (sha.ma.yim) — heaven.

1) heaven, heavens, sky

1a) visible heavens, sky

1a1) as abode of the stars

1a2) as the visible universe, the sky, atmosphere, etc

1b) Heaven (as the abode of God)

Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).

See HEAVENLY.

give thanks to [the] God of the heavens for [is] for ever covenant loyalty his
כִּ֖יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
give thanks to [the] God of the heavens for [is] for ever covenant loyalty his
לְעוֹלָ֣םle.'o.Lam [is] for ever H5769 Preposition · noun common masculine singular absolute
438× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Amplified meaning
lasts, remains, and persists, for all eternity, always, without end
Tyndale gloss
forever: antiquity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹלָם 439 n.m. long duration, antiquity, futurity

base

Brown-Driver-Briggs glosses

H5769 עוֹלָם long duration, antiquity, futurity

Strong's Hebrew Dictionary

5769 `owlam o-lawm'

or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the

vanishing point; generally, time out of mind (past or future),

i.e. (practically) eternity; frequentatively, adverbial

(especially with prepositional prefix) always:--alway(-s),

ancient (time), any more, continuance, eternal, (for,

(n-))ever(-lasting, -more, of old), lasting, long (time), (of)

old (time), perpetual, at any time, (beginning of the) world

(+ without end). Compare 5331, 5703.

see HEBREW for 05956

see HEBREW for 05331

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עוֹלָם (o.lam) — forever: enduring.

: enduring/eternal

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — Everlasting.

This name means long duration, everlasting, perpetual

Another name of ye.ho.vah (יהוה "LORD" H3068G)

עוֹלָם (o.lam) — forever: any time.

: any_time

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — forever: antiquity.

: old/ancient

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
give thanks to [the] God of the heavens for [is] for ever covenant loyalty his
חַסְדּֽוֹ׃chas.Do covenant loyalty his H2617 Noun common masculine singular construct · suffix
247× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Amplified meaning
kindness, mercy, and pity
Tyndale gloss
kindness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫סֶד (che.sed) primarily means kindness or goodness, often referring to the kindness of people towards one another, especially towards the needy. It can also denote God's lovingkindness and mercy. Additionally, it has a secondary meaning of shame or reproach. The entries reflect a range of uses, from human interactions to divine attributes.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫סֶד 247 n.m. goodness, kindness

of man:

kindness of men toward men, in doing favours and benefits

kindness (especially as extended to the lowly, needy and miserable), mercy

(rarely) affection of Isr. to י׳, love to God, piety

lovely appearance

of God: kindness, lovingkindness in condescending to the needs of his creatures.

base

חֶ֫סֶד n.m. shame, reproach

base

Brown-Driver-Briggs glosses

H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits

. kindness (especially as extended to the lowly, needy and miserable), mercy

. (rarely) affection of Isr. to י׳, love to God, piety

. lovely appearance

. of God: kindness, lovingkindness in condescending to the needs of his creatures.

H2617b חֶ֫סֶד shame, reproach

Strong's Hebrew Dictionary

2617 checed kheh'-sed

from 2616; kindness; by implication (towards God) piety:

rarely (by opposition) reproof, or (subject.) beauty:--favour,

good deed(-liness, -ness), kindly, (loving-)kindness, merciful

(kindness), mercy, pity, reproach, wicked thing.

see HEBREW for 02616

Translators Brief Hebrew Lexicon

חֶ֫סֶד (che.sed) — kindness.

goodness, kindness, faithfulness

חֶ֫סֶד (che.sed) — shame.

a reproach, shame

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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