Psalms 12:8 — Word Study
WLCסָבִ֗יב רְשָׁעִ֥ים יִתְהַלָּכ֑וּן כְּרֻ֥ם זֻ֝לּ֗וּת לִבְנֵ֥י אָדָֽם׃
BSAyou(m.s.)ʼattâh The LordYᵉhôvâh to keepshâmar to watchnâtsar frommin generationdôwr thiszûw foreverʻôwlâm
| Greek | English | Parsing |
|---|---|---|
| סָבִ֗יב | all around | Noun common, both singular absolute |
| רְשָׁעִ֥ים | wicked [people] | Noun common, masculine plural absolute |
| יִתְהַלָּכ֑וּן | they walk about ! | Verb hithpael imperfect third person masculine plural, suffix |
| כְּרֻ֥ם | when is exalted | Preposition, verb qal infinitive construct common |
| זֻ֝לּ֗וּת | vileness | Noun common, feminine singular absolute |
| לִבְנֵ֥י | by [the] children of | Preposition, noun common masculine plural construct |
| אָדָֽם׃ | humankind | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The wicked wander freely, and vileness is exalted among men. |
| KJV | The wicked walk on every side, when the vilest men are exalted. |
| ASV | The wicked walk on every side, When vileness is exalted among the sons of men. |
| YLT | Around the wicked walk continually, According as vileness is exalted by sons of men! |
| WEB | The wicked walk on every side, when what is vile is exalted among the sons of men. |
| BBE | The sinners are walking on every side, and evil is honoured among the children of men. |
Where they part company is זֻ֝לּ֗וּת — see How Translations Differ.
The sentence is structured around a main clause with a subordinate phrase that expands on the state of vileness, emphasizing the moral condition being described.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאַתָּה
The sentence as the grammar sees it Open the tree ›
1 of 7 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 12:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The State of the Wickedgenerated
Psalms 12:8 reflects on the troubling reality where the wicked are allowed to roam freely, and moral depravity is not only present but is celebrated among people. This verse serves as a poignant observation about the moral landscape of society, highlighting the contrast between the behavior of the wicked and the values upheld by the righteous.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 29:12 | If a ruler listens to lies, all his officials will be wicked. |
| 2 | Hosea 5:11 | Ephraim is oppressed, crushed in judgment, for he is determined to follow worthless idols. |
| 3 | Micah 6:16 | You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations. ” |
| 4 | Judges 9:18–57 | but you have risen up against my father’s house this day and killed his seventy sons on a single stone, and you have made Abimelech, the son of his maidservant, king over the leaders of Shechem because he is your brother— |
| 5 | 1 Samuel 18:17–18 | Then Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage. Only be valiant for me and fight the LORD’s battles.” But Saul was thinking, “I need not raise my hand against him; let the hand of the Philistines be against him.” |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — רְשָׁעִ֥ים, re.sha.'Imgenerated
The word רָשָׁע (rasha`) refers to individuals who are wicked or morally corrupt. It encompasses meanings such as guilty and ungodly, often depicting those who act against God's commandments or harm others.
In this verse, it describes the wicked people who are characterized by their wrongdoing and their lack of restraint, wandering freely without accountability.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb יִתְהַלָּכ֑וּן (they walk about) governs the main action of the verse, with two phrases following it: an adverbial phrase indicating the manner of their wandering and a noun phrase describing the state of vileness.
The structure emphasizes the contrast between the wicked's freedom to roam and the exaltation of vileness, highlighting the moral decay in society.
Septuagint Backgroundgenerated
The Septuagint translates רְשָׁעִ֥ים with σύ (you), indicating a direct address or implication towards the wicked. This choice reflects a more personal engagement with the subject of wickedness.
The Greek word for vileness, ἀπὸ, suggests a separation or distance from goodness, reinforcing the idea of moral corruption being distinct from righteousness.
In plain words — the whole versegenerated
Psalms 12:8 points out that the wicked people move about without restraint, while moral corruption is celebrated among humanity. This verse highlights the troubling state of society where wrongdoing is not only prevalent but also honored.
Frequently Asked Questionsgenerated
It indicates that those who commit wrongdoings are not held accountable and can act without fear of consequences.
Vileness refers to moral corruption or depravity that is being exalted or honored in society.
It serves as a commentary on how moral decay can be normalized and even celebrated in modern contexts.
Addressing these issues involves promoting righteousness, accountability, and moral integrity within communities.
Reflection Questionsgenerated
- In what ways do I see wickedness being normalized in my surroundings?
- How can I stand against the vileness that is celebrated in society?
- What actions can I take to promote righteousness in my community?
- How does this verse challenge me to reflect on my own moral choices?
The early church on this verse — how the Fathers read it
The early commentators reflect on the implications of this verse regarding the nature of wickedness and moral decay. Their insights are drawn from various works that engage with the text and its meanings.
"The ungodly walk in a circle round about" [Psalms 12:8]: that is, in the desire of things temporal, which revolves as a wheel in a repeated circle of seven days;Early Church Fathers on Psalms 12 →
When you care for us, even if we are abandoned among those guilty of hostility and scheming, we emerge superior on account of the care of the Most High.Early Church Fathers on Psalms 12 →
“The wicked walk in a circle” so that they are never able to arrive at the right path, since crooked paths are always associated with bad character.… For this reason, they are not able to attain the rest of the eighth day,Early Church Fathers on Psalms 12 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 12:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe wicked walk on every side,.... Of the poor and needy, of the righteous ones, to watch them, lay snares for them, and hurt them; therefore, Lord, keep and preserve them: the wicked are everywhere
Read John Gill on Psalms 12 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe wicked walk on every side, when the vilest men are exalted. The wicked walk on every side, when the vilest men are exalted.
Read Robert Jamieson on Psalms 12 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe wicked walk on every side; which phrase may note, 1. Their great numbers; they fill all places. 2. Their freedom and safety; they are not restrained nor punished, but go about boldly and securely whither they please. 3. Their proficiency and success, which is sometimes signified by this verb, as . They grow worse and worse, and prosper in and by their wickedness. 4. Their incessant and unwearied industry in doing mischief to good men. Compare . And this is very fitly here added, as another argument to prevail with God to arise to help his poor people who are oppressed by wicked men. The vilest men, Heb. vilenesses, i.e. all manner of wickedness, lying and slandering, profaneness…
Read Matthew Poole on Psalms 12 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 12:8 The wicked walk on every side, when the vilest men are exalted.Ver. 8. The wicked walk on every side] In circuitu, saith the Vulgate; the circular motion is most subtle, the devil walketh the rounds to do mischief; but better render it circumquaque, on every side, to show their numbers and their insolence. All places are full of them, such dust heaps are found in every corner; when as the godly are as the salt of the earth, sprinkled here and there, as salt useth to be, to keep the rest from putrefying. When the vilest men are exalted] Heb. Vilities, the abstract for the concrete, quisquiliae, ουτιδανοι. Oft empty vessels swim aloft, rotten posts are gilt with adulterate gold…
Read John Trapp on Psalms 12 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) The wicked.—Gesenius translates this verse, “The wicked walk on every side like the rising of a tempest upon the sons of men.” There seems no reason to question his rendering of the word zullûth (Authorised Version, “vilest”), which is peculiar to this passage; but by comparison with Psalms 39:6; Psalms 58:7, we may render the first clause, the wicked vanish on every side; and a slight change gives for the second clause, at the rising of a tempest on the sons of men.
Read Charles John Ellicott on Psalms 12 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. The wicked walk on every side] The land is full of them. When the vilest men are exalted; rather, As villany gains ground among the sons of Adam. See the Hebrew. The Vulgate has, "In circuito impii ambulant; secundum altitudinem tuam multiplicasti filios hominum;" which is thus translated and paraphrased in my old MS.: - Trans. In umgang wiked gos: eftir thy heenes thu has multiplied the sons of man. Par. Us thy kepes; bot wiked gas in umgang; that es, in covatyng of erdley gudes, that turned with the whele of seven daies: in the qwilk covatys, thai ryn ay aboute; for that sett nane endyng of thaire syn: and tharfor settes God na terme of thair pyne, but sons of men that lyfs…
Read AdamClarke on Psalms 12 →CambridgeThe Cambridge Bible for Schools and Colleges8. Jehovah will preserve the righteous; although when vileness is exalted among the sons of men, when worthless or profligate men are raised to positions of authority, the wicked stalk insolently everywhere, unabashed and unrestrained. Cp. Psalms 11:1-3. The Psalmist returns to the thought of the prevailing corruption, from which he started.
Read Cambridge on Psalms 12 →Albert Barnes1798–1870Barnes' Notes on the BibleThe wicked walk on every side - Everywhere. They have full license, or seem to be wholly unrestrained.
Read Albert Barnes on Psalms 12 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The wicked wander freely, and vileness is exalted among men.
The wicked walk on every side, when what is vile is exalted among the sons of men.
The wicked wander freely, and vileness is exalted among men.
for the wicked seem to be everywhere, when people promote evil.
Tyndale line
The wicked walk on every side, when the vilest men are exalted.
The wicked walk on every side, When vileness is exalted among the sons of men.
The wicked walk on every side, when vileness is exalted among the sons of men.
The wicked walk on every side, when the vilest men are exalted.
The wicked walke on euery side: when they are exalted, it is a shame for the sonnes of men.
Strictly literal
The wicked walk about on every side, when vileness is exalted among the children of men.
Around the wicked walk continually, According as vileness is exalted by sons of men!
The wicked walk around continually, || According as vileness is exalted by sons of men!
(12:9) On every side do the wicked walk about, when the vile are exalted over the sons of man.
The wicked walk on every side when evil is exalted among the children of mankind.
Simplified
even though the wicked are all around us, and evil is being promoted everywhere.
The sinners are walking on every side, and evil is honoured among the children of men.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all seven words matched between them. The Dead Sea Scrolls, however, show some restoration, indicating that parts of the text were missing and had to be supplied by an editor.
סָבִ֗יב רְשָׁעִ֥ים יִתְהַלָּכ֑וּן כְּרֻ֥ם זֻ֝לּ֗וּת לִבְנֵ֥י אָדָֽם׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[אתה] [יהוה] [תשמר׳מה] תצר׳נו מן הדור זה [לעולם]
3 words on the leather — 1 partly restored, 4 supplied entire by an editor.
אתה יהוה תשמר׳ם תצר׳נו [מן] [הדור] [זו] [לעולם]
3 words on the leather — 1 partly restored, 4 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 12:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
סָבִיב (cabiyb) primarily means 'around' and is used as a noun, adverb, and preposition. It denotes a circle, neighbors, or the surrounding area, often implying a sense of being on every side or in a circuit. The entries consistently emphasize its usage in contexts of proximity and encirclement.
סָבִיב 336 subst., used mostly as adv. and prep., circuit, round about
base
H5439 סָבִיב subst., used mostly as adv. and prep., circuit, round about
5439 cabiyb saw-beeb'
or (feminine) cbiybah {seb-ee-baw'}; from 5437; (as noun) a
circle, neighbour, or environs; but chiefly (as adverb, with
or without preposition) around:--(place, round) about,
circuit, compass, on every side.
see HEBREW for 05437
סָבִיב (sa.viv) — around.
: around/border
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: side.
: side
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: whole.
: whole
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: neighours.
: neighours
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
HNcbsa — Noun common · both singular absoluteHNcbsa
רָשָׁע (rasha`) refers to someone who is wicked or criminal, encompassing meanings such as guilty and ungodly. It is derived from a root that implies moral wrongdoing. The term is used to describe individuals who are hostile to God or guilty of sin against others.
רָשָׁע 263 adj. wicked, criminal
base
H7563 רָשָׁע wicked, criminal
7563 rasha` raw-shaw'
from 7561; morally wrong; concretely, an (actively) bad
person:--+ condemned, guilty, ungodly, wicked (man), that did
wrong.
see HEBREW for 07561
רָשָׁע (ra.sah) — wicked.
1) wicked, criminal
1a) guilty one, one guilty of crime (subst)
1b) wicked (hostile to God)
1c) wicked, guilty of sin (against God or man)
HNcmpa — Noun common · masculine plural absoluteHNcmpa
הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.
הָלַךְ 1546 vb. go, come, walk
Qal Impf. usually (629 t.) as if from ילך
lit.
of persons
Also of animals, in similar meanings and combinations
in like manner of inanimate things
The inf. abs. is often used
as in other vbs., quite independently
to intensify meaning of finite form
most noteworthy is the joining of the Inf. abs.
with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
with a foll. vb. fin. c. ו consec. (rare)
in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance
twice, where vb. fin. is not הלך, but another vb. denoting motion
quite by itself
13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
akin to the use of Inf. abs. are some instances of Pt.
In combination with other verbal forms
Fig.; the most common uses follow; in most the origin in a literal meaning is evident:
pass away, die
H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons
. Also of animals, in similar meanings and combinations
. in like manner of inanimate things
. The inf. abs. is often used . as in other vbs., quite independently
. to intensify meaning of finite form
. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
. with a foll. vb. fin. c. ו consec. (rare)
. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance
. twice, where vb. fin. is not הלך, but another vb. denoting motion
. quite by itself
. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
. akin to the use of Inf. abs. are some instances of Pt.
. In combination with other verbal forms
1980 halak haw-lak'
akin to 3212; a primitive root; to walk (in a great variety
of applications, literally and figuratively):--(all) along,
apace, behave (self), come, (on) continually, be conversant,
depart, + be eased, enter, exercise (self), + follow, forth,
forward, get, go (about, abroad, along, away, forward, on,
out, up and down), + greater, grow, be wont to haunt, lead,
march, X more and more, move (self), needs, on, pass (away),
be at the point, quite, run (along), + send, speedily, spread,
still, surely, + tale-bearer, + travel(-ler), walk (abroad,
on, to and fro, up and down, to places), wander, wax,
(way-)faring man, X be weak, whirl.
see HEBREW for 03212
הָלַךְ (ha.lakh) — to go: went.
: went/go[away]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: come.
: come[nearer]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: walk.
: walk/move
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
HVti3mp/Sn — Verb hithpael imperfect third person masculine plural · suffixHVti3mp/Sn
a-bout': The use of this word as a preposition, in the sense of "around," is confined to the Old Testament. In the New Testament, generally an adverb, for Greek hos or "hosei." The Revised Version (British and American) adopts it in several idiomatic translations of mello, referring to what is about to be, i.e. on the point of occurring, or immediately impending, amending the King James Version, in Ac 5:35; 27:2; Re 12:4, etc.
רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.
רוּם vb. be high, exalted, rise
Qal
be high, lit. rock (in fig.)
esp. of י׳
be raised, uplifted
be lifted, rise, of ark
Pō‛lēl
raise, rear, children
cause tree to grow
lift up
exalt, extol, acc. י׳
Pō‛lal be lift up
Hiph.
raise, rear, c. acc., hand
raise poor
lift up voice
(take into one's hand and) lift, take up, stone
set up, erect, stone
set on high, throne
lift up, exalt, c. acc. pers.
lift up and take away, remove
lift off and present, contribute, offer
Hoph. be taken off from; be abolished
Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself
base
[רָמַם] vb. denom. be wormy;—Ex 16:20
ref
H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)
. esp. of י׳
. be raised, uplifted
. be lifted, rise, of ark
.. . raise, rear, children
. cause tree to grow
. lift up
. exalt, extol, acc. י׳
.be lift up
. . . . raise, rear, c. acc., hand
. raise poor
. lift up voice
. (take into one's hand and) lift, take up, stone
. set up, erect, stone
. set on high, throne
. lift up, exalt, c. acc. pers.
. lift up and take away, remove
. lift off and present, contribute, offer
. be taken off from; be abolished
. and he shall exalt and magnify himself above, etc.; I will raise myself
H7311b רָמַם vb. denom. be wormy
7311 ruwm room
a primitive root; to be high actively, to rise or raise (in
various applications, literally or figuratively):--bring up,
exalt (self), extol, give, go up, haughty, heave (up), (be,
lift up on, make on, set up on, too) high(-er, one), hold up,
levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer
(up), + presumptuously, (be) promote(-ion), proud, set up,
tall(-er), take (away, off, up), breed worms.
רוּם (rum) — to exalt.
1) to rise, rise up, be high, be lofty, be exalted
1a) (Qal)
1a1) to be high, be set on high
1a2) to be raised, be uplifted, be exalted
1a3) to be lifted, rise
1b) (Polel)
1b1) to raise or rear (children), cause to grow up
1b2) to lift up, raise, exalt
1b3) to exalt, extol
1c) (Polal) to be lifted up
1d) (Hiphil)
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
1d2) to lift up (and take away), remove
1d3) to lift off and present, contribute, offer, contribute
1e) (Hophal) to be taken off, be abolished
1f) (Hithpolel) to exalt oneself, magnify oneself
Aramaic equivalent: rum (רוּם "to rise" H7313)
רָמַם (ra.mam) — be rotten.
(Qal) to be rotten, be wormy
HR/Vqcc — Preposition · verb qal infinitive construct commonHR/Vqcc
זֻלֻּת n.f. worthlessness, only ψ 12:9
ref
H2149 זֻלֻּת, זֻלּוּת
2149 zulluwth zool-looth'
from 2151; properly, a shaking, i.e. perhaps a
tempest:--vilest.
see HEBREW for 02151
זֻלּוּת (zul.lut) — vileness.
vileness, worthlessness
HNcfsa — Noun common · feminine singular absoluteHNcfsa
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
HR/Ncmpc — Preposition · noun common masculine plural constructHR/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אָדָם (adam) refers to 'man' or 'mankind,' encompassing both individual humans and the species as a whole. It is also the name of the first man in the Bible, Adam, who is mentioned in various verses, including Genesis 2:19. The term can denote a city in the Jordan valley as well. The entries indicate a range of meanings, but there is no significant disagreement among them.
אָדָם 560 n.m. Gn 1:27 man, mankind
a man = human being
coll. man, mankind
n.pr.m. Adam, first man (without art.)
n.pr.loc. city in Jordan valley (as built?)
base
H120 אָדָם man, mankind . a man = human being
. coll. man, mankind
120 'adam aw-dawm'
from 119; ruddy i.e. a human being (an individual or the
species, mankind, etc.):--X another, + hypocrite, + common
sort, X low, man (mean, of low degree), person.
see HEBREW for 0119
אָדָם (a.dam) — man.
1) man, mankind
1a) man, human being
1b) man, mankind (much more frequently intended sense in OT)
1c) Adam, first man
1d) city in Jordan valley
אָדָם (a.dam) — the man (Adam).
The first named man living at the time before the Flood, first mentioned at Gen.2.19;
married to Eve (H2332);
father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33;
Another spelling of a.dam (אָדָם "Adam" H0121)
man, human being
HNcmsa — Noun common · masculine singular absoluteHNcmsa