Psalms 119:74 — Word Study
WLCיְ֭רֵאֶיךָ יִרְא֣וּנִי וְיִשְׂמָ֑חוּ כִּ֖י לִדְבָרְךָ֣ יִחָֽלְתִּי׃
BSAMay those who fear Youyârêʼ [reverently, have an awesome respect for] see merâʼâh▸ and rejoicesâmach▸ [be glad] forkîy I have hopedyâchal■ [waited patiently, trusted] in Your worddâbâr [spoken promise, divine word]
| Greek | English | Parsing |
|---|---|---|
| יְ֭רֵאֶיךָ | [those] fearing you | Suffix |
| יִרְא֣וּנִי | may they see me | Verb qal imperfect third person masculine plural, suffix |
| וְיִשְׂמָ֑חוּ | and they may rejoice | Conjunction, verb qal third person masculine plural |
| כִּ֖י | for | Particle |
| לִדְבָרְךָ֣ | for word your | Preposition, noun common masculine singular construct, suffix |
| יִחָֽלְתִּי׃ | I have hoped | Verb, Piel, perfect first person common singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | May those who fear You see me and rejoice, for I have hoped in Your word. |
| KJV | They that fear thee will be glad when they see me; because I have hoped in thy word. |
| ASV | They that fear thee shall see me and be glad, Because I have hoped in thy word. |
| YLT | Those fearing Thee see me and rejoice, Because for Thy word I have hoped. |
| WEB | Those who fear you will see me and be glad, because I have put my hope in your word. |
| BBE | Your worshippers will see me and be glad; because my hope has been in your word. |
Where they part company is in the specific rendering of יְ֭רֵאֶיךָ — see How Translations Differ.
The sentence features a main clause followed by two subordinate clauses, indicating the reasons for the rejoicing.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָחַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 119:74
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Meditation on God's Wordgenerated
Psalm 119:74 is situated within a larger reflection on God's commandments and the psalmist's reliance on God's promises. The verses surrounding it express a deep yearning for understanding and comfort from God, highlighting the importance of divine guidance in the believer's life. The psalmist acknowledges his hope in God's word as a source of joy, inviting others who fear the Lord to share in that joy.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 119:79 | May those who fear You turn to me, those who know Your testimonies. |
| 2 | Psalm 34:2–6 | My soul boasts in the LORD; let the oppressed hear and rejoice. |
| 3 | Psalm 66:16 | Come and listen, all you who fear God, and I will declare what He has done for me. |
| 4 | Malachi 3:16 | At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name. |
| 5 | Psalm 119:42–147 | Then I can answer him who taunts, for I trust in Your word. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — יְ֭רֵאֶיךָ, Ye.re.'ei.khagenerated
The word יְ֭רֵאֶיךָ (Ye.re.'ei.kha) comes from the root יָרֵא (H3372), meaning 'to fear.' It describes those who have a reverent fear of God, encompassing both fear and respect. This duality suggests a moral aspect to fear, indicating that true reverence includes a recognition of God's power and holiness.
In this verse, the psalmist calls upon those who fear God to see him and rejoice. This connection emphasizes the communal aspect of faith — that the experience of joy in God's presence is shared among those who revere Him.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the meaning of יְ֭רֵאֶיךָ as 'those who fear You.' The BSB, KJV, ASV, YLT, WEB, and BBE all convey this idea without significant variation.
Sentence Structuregenerated
The finite verb יִרְא֣וּ (may they see) governs the main clause, with two additional clauses following: the second clause introduces the conjunction וְ (and) to link the action of rejoicing, while the final clause explains the reason for this joy, introduced by כִּי (for).
The structure emphasizes the psalmist's hope in God's word as the foundation for the joy expressed by those who fear Him.
Septuagint Backgroundgenerated
The Septuagint translates יְ֭רֵאֶיךָ as σε (you), which indicates a direct address to God. This choice narrows the focus to the relationship between the psalmist and God, emphasizing the personal nature of reverence.
The Greek translation reflects a similar sentiment but may carry a slightly different nuance, focusing on the immediacy of the psalmist's plea.
In plain words — the whole versegenerated
Psalm 119:74 expresses a wish that those who fear God would see the psalmist and rejoice because he has placed his hope in God's word. This verse highlights the joy that comes from trusting in God's promises.
Frequently Asked Questionsgenerated
To fear God means to have a deep respect and reverence for Him, recognizing His power and holiness.
The psalmist desires that those who share a reverent relationship with God would witness his faith and rejoice together.
Hoping in God's word signifies trust in His promises and faithfulness, which brings joy and assurance to believers.
Cultivating a fear of God involves studying His word, reflecting on His greatness, and living in a way that honors Him.
Reflection Questionsgenerated
- How can I demonstrate my reverence for God in my daily life?
- In what ways have I seen the fulfillment of God's promises in my life?
- How does my hope in God's word influence my attitude and actions?
- What role does community play in sharing joy in our faith?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 119:74 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThey that fear thee will be glad when they see me,.... In outward prosperity, delivered from all troubles, set on the throne of Israel, and at rest from all enemies round about: and in spiritual
Read John Gill on Psalms 119 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThey that fear thee will be glad when they see me; because I have hoped in thy word. They that fear thee will be glad when they see me; because I have hoped in thy word.
Read Robert Jamieson on Psalms 119 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWill be glad; partly for my sake, of whose innocency and piety they are convinced, and therefore sympathize with me; and partly for their own sakes, both for the encouragement they have by my example to trust in God, and for the manifold benefits, both spiritual and temporal, which they expect from my government. See me, to wit, alive and in safety, notwithstanding all the force and malice of mine enemies, and advanced to the kingdom. I have hoped in thy word; in thy promise, and have not been disappointed of my hope, which is a great confirmation of their faith and hope in God, that, they shall obtain all the good things which God hath promised them.
Read Matthew Poole on Psalms 119 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 119:74 They that fear thee will be glad when they see me; because I have hoped in thy word.Ver. 74. They that fear thee will be glad, &c.] As hoping that they shall also in like sort be delivered and advanced. Because I have hoped in thy word] And have not been disappointed. The Vulgate rendereth it super speravi, I have overly hoped; and Aben Ezra glosseth, I have hoped in all thy decree, even that of afflicting me, as in the next verse.
Read John Trapp on Psalms 119 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(74) They . . . will be glad.—The great truth of spiritual communion, and the mutual help and consolation derived from it, is latent here. In its primary sense, that the preservation and deliverance of the righteous, who are victims of persecution, afford comfort and joy to all truly good, the verse has been amply confirmed by history. Matthew 5:16, “Let your light so shine,” &c
Read Charles John Ellicott on Psalms 119 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 74. They that fear thee] They who are truly religious will be glad - will rejoice, at this farther proof of the saving power of God.
Read AdamClarke on Psalms 119 →
CambridgeThe Cambridge Bible for Schools and Colleges74. Let them that fear thee see me and he glad: let them rejoice when they see in me an example of the reward of trustful patience. Cp. Psalms 69:32.
Read Cambridge on Psalms 119 →
Albert Barnes1798–1870Barnes' Notes on the BibleThey that fear thee - Those who worship thee; thy friends; the pious and the good. Will be glad when they see me - They will welcome me to their society; they will regard and treat me as a friend and brother.
Read Albert Barnes on Psalms 119 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
May those who fear You see me and rejoice, for I have hoped in Your word.
Those who fear you will see me and be glad, because I have put my hope in your word.
May those who fear You see me and rejoice, for I have hoped in Your word.
Your loyal followers will be glad when they see me, for I find hope in your word.
Tyndale line
They that fear thee will be glad when they see me; because I have hoped in thy word.
They that fear thee shall see me and be glad, Because I have hoped in thy word.
They that fear thee shall see me and be glad; because I have hoped in thy word.
They that fear thee will be glad when they see me; because I have hoped in thy word.
So they that feare thee, seeing mee shall reioyce, because I haue trusted in thy worde.
Strictly literal
They that fear thee will see me, and rejoice; because I have hoped in thy word.
Those fearing Thee see me and rejoice, Because for Thy word I have hoped.
Those fearing You see me and rejoice, || Because I have hoped for Your word.
Those that fear thee will see me and be rejoiced; because I have waited for thy word.
Those who honor you will be glad when they see me because I find hope in your word.
Simplified
May those who worship you be happy when they see me, for I place my confidence in your word.
Your worshippers will see me and be glad; because my hope has been in your word.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their essential wording, with the Septuagint providing a direct correspondence for each Hebrew word. The Dead Sea Scrolls show partial restoration, indicating some loss but maintaining the core message of the verse.
יְ֭רֵאֶיךָ יִרְא֣וּנִי וְיִשְׂמָ֑חוּ כִּ֖י לִדְבָרְךָ֣ יִחָֽלְתִּי׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[יראי׳ך] [יראו׳ני] [וישמחו] כי לדבר׳ך [יחלתי]
1 word on the leather — 1 partly restored, 4 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 119:74
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָרֵא (yare') is an adjective and verb derived from the root יָרֵא (H3372), meaning 'to fear.' It encompasses meanings such as 'afraid' and 'reverent.' The entries indicate a moral aspect to fear, suggesting a sense of reverence alongside being fearful.
יָרֵא adj. verb. v. supr. [j.df.aa] Pt.
base
H3373 יָרֵא adj. verb. v. supr. [3372] Pt.
3373 yare' yaw-ray'
from 3372; fearing; morally, reverent:--afraid, fear (-ful).
see HEBREW for 03372
יָרֵא (ya.re) — afraid.
fearing, reverent, afraid
Adj | Suff — SuffixHAampc/Sp2ms
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
V-Qal-Imperf-3mp | Suff — Verb qal imperfect third person masculine plural · suffixHVqi3mp/Sp1bs
שָׂמַח (samach) is a Hebrew verb meaning to rejoice or be glad. It can express joy in everyday life, religious contexts, or even exultation. The verb has different forms: Qal (to rejoice), Piel (to cause to rejoice), and Hiphil (to make glad). The entries indicate a range of meanings related to joy and merriment.
שָׂמַח, שָׂמִ֑חַ 154 vb. rejoice, be glad
Qal 126
in common life
rejoice religiously
subj. י׳
Pi. cause to rejoice, gladden
Hiph. = Pi.
base
H8055 שָׂמַח, שָׂמִ֑חַ rejoice, be glad
8055 samach saw-makh'
a primitive root; probably to brighten up, i.e.
(figuratively) be (causatively, make) blithe or
gleesome:--cheer up, be (make) glad, (have, make) joy(-ful),
be (make) merry, (cause to, make to) rejoice, X very.
שָׂמַח (sa.mach) — to rejoice.
1) to rejoice, be glad
1a) (Qal)
1a1) to rejoice
1a2) to rejoice (arrogantly), exult (at)
1a3) to rejoice (religiously)
1b) (Piel) to cause to rejoice, gladden, make glad
1c) (Hiphil) to cause to rejoice, gladden, make glad
Conj | V-Qal-Imperf-3mp — Conjunction · verb qal third person masculine pluralHC/Vqu3mp
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp2ms
יָחַל (yachal) is a Hebrew verb that means to wait, with implications of hope and patience. It has various forms: in the Niphal it means to wait, while in the Piel and Hiphil it conveys waiting for or hoping for something. The entries indicate a range of meanings related to expectation and trust.
[יָחַל] vb. Niph. wait; Pi. await
Niph. wait
Pi.
wait, tarry for
wait for = hope for
Hiph. wait, tarry
base
H3176 יָחַל Niph. wait; Pi. await
3176 yachal yaw-chal'
a primitive root; to wait; by implication, to be patient,
hope:--(cause to, have, make to) hope, be pained, stay, tarry,
trust, wait.
יָחַל (ya.chal) — to wait: wait.
: wait[for_time]
1) to wait, hope, expect
1a) (Niphal) to wait
1b) (Piel)
1b1) to wait, await, tarry
1b2) to wait for, hope for
1c) (Hiphil) to wait, tarry, wait for, hope for
Also means: ya.chal (יָחַל ": hope" H3176H)
יָחַל (ya.chal) — to wait: hope.
: hope/trust
1) to wait, hope, expect
1a) (Niphal) to wait
1b) (Piel)
1b1) to wait, await, tarry
1b2) to wait for, hope for
1c) (Hiphil) to wait, tarry, wait for, hope for
V-Piel-Perf-1cs — Verb · Piel · perfect first person common singularHVpp1cs
