Psalms 107:25 — Word Study
WLCוַיֹּ֗אמֶר וַֽ֭יַּעֲמֵד ר֣וּחַ סְעָרָ֑ה וַתְּרוֹמֵ֥ם גַּלָּֽיו׃
BSAFor He spokeʼâmar▸ [commanded, spoke with authority] and raisedʻâmad▸ [appointed, brought forth] a tempestçaʻar [stormy wind, whirlwind] that liftedrûwm▸ [exalted, stirred up] the waves [of the sea]gal [heaps, billows, the deep, the ocean]
| Greek | English | Parsing |
|---|---|---|
| וַיֹּ֗אמֶר | and he spoke | Verb, Qal, sequential imperfect third person masculine singular |
| וַֽ֭יַּעֲמֵד | and he appointed | Verb, Hiphil, sequential imperfect third person masculine singular |
| ר֣וּחַ | a wind of | Noun common, feminine singular construct |
| סְעָרָ֑ה | a storm | Noun common, feminine singular absolute |
| וַתְּרוֹמֵ֥ם | and it lifted up | Verb, Piel, sequential imperfect third person feminine singular |
| גַּלָּֽיו׃ | waves its | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For He spoke and raised a tempest that lifted the waves of the sea. |
| KJV | For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. |
| ASV | For he commandeth, and raiseth the stormy wind, Which lifteth up the waves thereof. |
| YLT | And He saith, and appointeth a tempest, And it lifteth up its billows, |
| WEB | For he commands, and raises the stormy wind, which lifts up its waves. |
| BBE | For at his word comes up the storm-wind, lifting high the waves. |
Where they part company is סְעָרָה — see How Translations Differ.
The structure highlights God's actions and their direct impact on the natural world.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbאָמַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 107:25
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Power Over Naturegenerated
Psalm 107:25 reflects on God's authority as He commands the elements. This verse illustrates His power to raise a tempest, demonstrating that even nature responds to His voice. The surrounding verses recount the experiences of those who witnessed His mighty acts, emphasizing the theme of divine intervention in times of distress.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 135:7 | He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses. |
| 2 | Psalm 148:8 | lightning and hail, snow and clouds, powerful wind fulfilling His word, |
| 3 | Jonah 1:4 | Then the LORD hurled a great wind upon the sea, and such a violent storm arose that the ship was in danger of breaking apart. |
| 4 | Psalm 93:3 | The floodwaters have risen, O LORD; the rivers have raised their voice; the seas lift up their pounding waves. |
| 5 | Matthew 8:24 | Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — אָמַר, vai.Yo.mergenerated
The verb אָמַר (amar) means 'to say' or 'to speak', encompassing a wide range of uses such as commanding or promising. In this verse, it highlights God's authoritative command over creation, showing that His words have the power to enact change.
The parsing indicates it is a sequential imperfect verb in the third person masculine singular, emphasizing that God actively spoke, initiating the events that followed. This reinforces the idea that His words are not mere statements but commands that bring forth reality.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse contains three main clauses, with the finite verbs אָמַר, עָמַד, and רוּם governing the actions described. The structure emphasizes the sequence of God's commands and their immediate effects on nature.
The word order places emphasis on God's actions, with the verbs leading the sentence, indicating His active role in the events described.
Septuagint Backgroundgenerated
The Septuagint translates אָמַר as εἶπεν, which also means 'to say' or 'to speak'. This choice aligns with the Hebrew meaning, maintaining the emphasis on God's authoritative speech.
For סְעָרָה, the translators used καταιγίδος, which specifically denotes a storm, suggesting a focus on the tumultuous nature of the event, similar to the original Hebrew.
In plain words — the whole versegenerated
Psalm 107:25 describes how God spoke and caused a storm that stirred the sea's waves. This verse highlights God's power over nature, showing that even the elements respond to His command.
Frequently Asked Questionsgenerated
It signifies God's authority and power; His words can command nature itself, illustrating His sovereignty.
Similar themes of God's control over storms appear in passages like Jonah 1:4 and Matthew 8:24, where His voice calms the chaos.
It illustrates the dramatic effect of God's command, showing how His authority can elevate or stir the natural world.
The tempest symbolizes chaos and danger, emphasizing God's power to intervene and bring order out of turmoil.
Reflection Questionsgenerated
- How have I seen God's authority in my own life during chaotic times?
- In what ways can I trust God's word to bring peace in my struggles?
- What does it mean for me to recognize God's power over nature and my circumstances?
- How can I respond to God's commands in my daily life?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 107:25 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor he commandeth, and raiseth the stormy wind,.... Winds are not raised by men, nor by devils, nor by angels, but by the Lord himself; who has created them, holds them in his fist, brings them out
Read John Gill on Psalms 107 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. For he commandeth, and raiseth the stormy wind - He speaks the word, and instantly the stormy wind arises (Psalms 105:31).
Read Robert Jamieson on Psalms 107 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe winds and storms come not by chance, but by the disposition of Divine Providence.
Read Matthew Poole on Psalms 107 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 107:25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.Ver. 25. For he commandeth, and raiseth the stormy wind, &c.] Of this Seneca, though a heathen, could say, Inter caetera providentiae divinae opera hoc quoque dignum est admiratione, &c., Among other works of the Divine providence this is admirable, that the winds lie upon the sea for the furtherance of navigation, &c.
Read John Trapp on Psalms 107 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(25) He commandeth.—Literally, He speaks. The Almighty fiat, as in Genesis 1.
Read Charles John Ellicott on Psalms 107 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 25. For he commandeth] And what less than the command of God can raise up such winds as seem to heave old Ocean from his bed?
Read AdamClarke on Psalms 107 →CambridgeThe Cambridge Bible for Schools and Colleges25. For he commandeth &c.] For he spake, and raised &c. Cp. Psalms 105:31; Psalms 105:34; Genesis 1:3 &c. The P.B.V., For at his word the stormy wind ariseth follows the LXX (Vulg.) and Jer. in presuming a different vocalisation of the Heb. consonants, which may possibly be right.
Read Cambridge on Psalms 107 →Albert Barnes1798–1870Barnes' Notes on the BibleFor he commandeth - Hebrew, “he says;” that is, He speaks the word, and it is done. The mere expression of his will raises up the storm, and throws the sea into commotion.
Read Albert Barnes on Psalms 107 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For He spoke and raised a tempest that lifted the waves of the sea.
For he commands, and raises the stormy wind, which lifts up its waves.
For He spoke and raised a tempest that lifted the waves of the sea.
He gave the order for a windstorm, and it stirred up the waves of the sea.
Tyndale line
For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
For he commandeth, and raiseth the stormy wind, Which lifteth up the waves thereof.
For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
For he commandeth, and raiseth the stormy wind, which lifteth up its waves.
For he commaundeth and raiseth the stormie winde, and it lifteth vp the waues thereof.
Strictly literal
For he speaketh, and raiseth the stormy wind, which lifteth up the waves thereof:
And He saith, and appointeth a tempest, And it lifteth up its billows,
And He commands, and appoints a storm, || And it lifts up its billows,
For he spoke, and he raised the stormy wind, which lifteth up its waves.
For he commanded and aroused the windstorm that stirs up the seas.
Simplified
He only had to speak to cause a stormy wind that stirred up towering waves,
For at his word comes up the storm-wind, lifting high the waves.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all six words matched. The Dead Sea Scrolls show some editorial restoration, but the core message remains consistent with the MT and LXX.
וַיֹּ֗אמֶר וַֽ֭יַּעֲמֵד ר֣וּחַ סְעָרָ֑ה וַתְּרוֹמֵ֥ם גַּלָּֽיו׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[ויאמר] [ויעמד] רוח [סערה] [ותרומם] גלים
2 words on the leather — 4 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 107:25
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
spok (1Ki 7:33).
See SEA, THE MOLTEN.
The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.
עָמַד 620 take one's stand, stand
Qal 435
take one's stand, and (esp. pt.) stand, be in a standing attitude
stand forth
take a stand against, in opposition to
present oneself before
attend upon, be(come) servant of
stand afar
stand (silent)
stand (appealingly)
stand, subj. רֶגֶל
stand, of water
stand still, stop, cease moving
= be inactive
= be attentive
stop, cease doing a thing
tarry, delay
remain
continue, abide
endure
be steadfast
persist
make a stand, hold one's ground
stand upright
arise, appear, come on the scene
stand forth, appear = come into being
rise up as foe
rare usages
Hiph.
83station, set
cause to stand firm
cause to stand up, set up, erect
present one before king
appoint
other meanings
Hoph. be presented
base
H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude
. stand forth
. take a stand against, in opposition to
. present oneself before
. attend upon, be(come) servant of
. stand afar
. stand (silent)
. stand (appealingly)
. stand, subj. רֶגֶל
. stand, of water
. . stand still, stop, cease moving
. = be inactive
. = be attentive
. stop, cease doing a thing
. . tarry, delay
. remain
. continue, abide
. endure
. be steadfast
. persist
. make a stand, hold one's ground
. stand upright
. . arise, appear, come on the scene
. stand forth, appear = come into being
. rise up as foe
. rare usages
. . station, set
. cause to stand firm
. cause to stand up, set up, erect
. present one before king
. appoint
. other meanings
. be presented
5975 `amad aw-mad'
a primitive root; to stand, in various relations (literal and
figurative, intransitive and transitive):--abide (behind),
appoint, arise, cease, confirm, continue, dwell, be employed,
endure, establish, leave, make, ordain, be (over), place, (be)
present (self), raise up, remain, repair, + serve, set (forth,
over, -tle, up), (make to, make to be at a, with-)stand (by,
fast, firm, still, up), (be at a) stay (up), tarry.
עָמַד (a.mad) — to stand: stand.
: stand/stop/establish
1) to stand, remain, endure, take one's stand
1a) (Qal)
1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
1a2) to stand still, stop (moving or doing), cease
1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast
1a4) to make a stand, hold one's ground
1a5) to stand upright, remain standing, stand up, rise, be erect, be upright
1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against
1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid
1b) (Hiphil)
1b1) to station, set
1b2) to cause to stand firm, maintain
1b3) to cause to stand up, cause to set up, erect
1b4) to present (one) before (king)
1b5) to appoint, ordain, establish
Conj | V-Hiphil-ConsecImperf-3ms — Verb · Hiphil · sequential imperfect third person masculine singularHc/Vhw3ms
רוּחַ (ruach) means breath, wind, or spirit. It encompasses various meanings, including the breath of life, emotional disposition, and the spirit of God. The term can refer to both physical phenomena, like wind, and abstract concepts, such as moral character or mental acts. Notably, it is used frequently in the context of divine inspiration and the Holy Spirit.
רוּחַ 378 n.f. (less oft. m.) breath, wind, spirit
breath of mouth or nostrils (33 t.)
wind (117 t.)
spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)
spirit of the living, breathing being
spirit as seat of emotion
occasionally (and late) = seat or organ of mental acts
rarely of the will
רוּחַ esp. of moral character
spirit of God (94 t.)
base
H7307 רוּחַ breath, wind, spirit . breath of mouth or nostrils (33 t.)
. wind (117 t.)
. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)
. spirit of the living, breathing being
. spirit as seat of emotion
. occasionally (and late) = seat or organ of mental acts
. rarely of the will
. רוּחַ esp. of moral character
. spirit of God (94 t.)
7307 ruwach roo'-akh
from 7306; wind; by resemblance breath, i.e. a sensible (or
even violent) exhalation; figuratively, life, anger,
unsubstantiality; by extension, a region of the sky; by
resemblance spirit, but only of a rational being (including
its expression and functions):--air, anger, blast, breath, X
cool, courage, mind, X quarter, X side, spirit((-ual)),
tempest, X vain, ((whirl-))wind(-y).
see HEBREW for 07306
רוּחַ (ru.ach) — spirit.
: spirit
1) wind, breath, mind, spirit
1a) breath
1b) wind
1b1) of heaven
1b2) quarter (of wind), side
1b3) breath of air
1b4) air, gas
1b5) vain, empty thing
1c) spirit (as that which breathes quickly in animation or agitation)
1c1) spirit, animation, vivacity, vigour
1c2) courage
1c3) temper, anger
1c4) impatience, patience
1c5) spirit, disposition (as troubled, bitter, discontented)
1c6) disposition (of various kinds), unaccountable or uncontrollable impulse
1c7) prophetic spirit
1d) spirit (of the living, breathing being in man and animals)
1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being
1e) spirit (as seat of emotion)
1e1) desire
1e2) sorrow, trouble
1f) spirit
1f1) as seat or organ of mental acts
1f2) rarely of the will
1f3) as seat especially of moral character
HNcfsc — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
סַ֫עַר (sa'ar) refers to a tempest or storm, while סְעָרָה (se'arah) is a feminine form that also means tempest or storm-wind. The entries indicate that both forms are related and cover similar meanings, including hurricane and whirlwind.
סַ֫עַר n.m. tempest
base
סְעָרָה n.f. tempest, storm-wind
base
H5591a סַ֫עַר tempest H5591b סְעָרָה tempest, storm-wind
5591 ca`ar sah'-ar
or (feminine) ctarah {seh-aw-raw'}; from 5590; a
hurricane:--storm(-y), tempest, whirlwind.
see HEBREW for 05590
סַ֫עַר (sa.ar) — tempest.
tempest
Another spelling of se.a.rah (סְעָרָה "tempest" H5591B)
סְעָרָה (se.a.rah) — tempest.
tempest, storm, whirlwind
Also means: sa.ar (סַ֫עַר "tempest" H5591A)
N-fs — Noun common · feminine singular absoluteHNcfsa
רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.
רוּם vb. be high, exalted, rise
Qal
be high, lit. rock (in fig.)
esp. of י׳
be raised, uplifted
be lifted, rise, of ark
Pō‛lēl
raise, rear, children
cause tree to grow
lift up
exalt, extol, acc. י׳
Pō‛lal be lift up
Hiph.
raise, rear, c. acc., hand
raise poor
lift up voice
(take into one's hand and) lift, take up, stone
set up, erect, stone
set on high, throne
lift up, exalt, c. acc. pers.
lift up and take away, remove
lift off and present, contribute, offer
Hoph. be taken off from; be abolished
Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself
base
[רָמַם] vb. denom. be wormy;—Ex 16:20
ref
H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)
. esp. of י׳
. be raised, uplifted
. be lifted, rise, of ark
.. . raise, rear, children
. cause tree to grow
. lift up
. exalt, extol, acc. י׳
.be lift up
. . . . raise, rear, c. acc., hand
. raise poor
. lift up voice
. (take into one's hand and) lift, take up, stone
. set up, erect, stone
. set on high, throne
. lift up, exalt, c. acc. pers.
. lift up and take away, remove
. lift off and present, contribute, offer
. be taken off from; be abolished
. and he shall exalt and magnify himself above, etc.; I will raise myself
H7311b רָמַם vb. denom. be wormy
7311 ruwm room
a primitive root; to be high actively, to rise or raise (in
various applications, literally or figuratively):--bring up,
exalt (self), extol, give, go up, haughty, heave (up), (be,
lift up on, make on, set up on, too) high(-er, one), hold up,
levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer
(up), + presumptuously, (be) promote(-ion), proud, set up,
tall(-er), take (away, off, up), breed worms.
רוּם (rum) — to exalt.
1) to rise, rise up, be high, be lofty, be exalted
1a) (Qal)
1a1) to be high, be set on high
1a2) to be raised, be uplifted, be exalted
1a3) to be lifted, rise
1b) (Polel)
1b1) to raise or rear (children), cause to grow up
1b2) to lift up, raise, exalt
1b3) to exalt, extol
1c) (Polal) to be lifted up
1d) (Hiphil)
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
1d2) to lift up (and take away), remove
1d3) to lift off and present, contribute, offer, contribute
1e) (Hophal) to be taken off, be abolished
1f) (Hithpolel) to exalt oneself, magnify oneself
Aramaic equivalent: rum (רוּם "to rise" H7313)
רָמַם (ra.mam) — be rotten.
(Qal) to be rotten, be wormy
Conj | V-o-ConsecImperf-3fs — Verb · Piel · sequential imperfect third person feminine singularHc/Vpw3fs
גַּל (gal) refers to a heap or pile, often of stones or dung, and can also denote waves or billows, particularly in a poetic context. It is derived from a root meaning something rolled and can signify a spring of water. The word is used in various contexts, including the ratification of covenants and metaphorically to describe the chastisement of Jehovah.
גַּל n.m. heap, wave, billow
heap of stones
waves (rollers) poet.
spring
base
H1530 גַּל heap, wave, billow
1530 gal gal
from 1556; something rolled, i.e. a heap of stone or dung
(plural ruins), by analogy, a spring of water (plural
waves):--billow, heap, spring, wave.
see HEBREW for 01556
גַּל (gal) — heap.
: heap/pile
1) heap, spring, wave, billow
1a) heap (of stones)
1a1) over dead body
1a2) alone
1a3) used in ratifying a covenant
1b) waves (fig. of chastisement of Jehovah)
1c) spring
Also means: gal (גַּל ": wave" H1530H)
גַּל (gal) — heap: wave.
: wave
1) heap, spring, wave, billow
1a) heap (of stones)
1a1) over dead body
1a2) alone
1a3) used in ratifying a covenant
1b) waves (fig. of chastisement of Jehovah)
1c) spring
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms