Proverbs 19:10 — Word Study

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

5000 na'veh naw-veh'

from 4998 or 5116; suitable, or beautiful:--becometh,

comely, seemly.

see HEBREW for 04998

see HEBREW for 05116

נָאוֶה (na.eh) — lovely.

1) comely, beautiful, seemly

1a) comely, beautiful

1b) seemly

3684 kciyl kes-eel'

from 3688; properly, fat, i.e. (figuratively) stupid or

silly:--fool(-ish).

see HEBREW for 03688

8588 ta`anuwg tah-an-oog'

or taanug {tah-an-oog'}; and (feminine) taeanugah

{tah-ah-oog-aw'}; from 6026; luxury:--delicate, delight,

pleasant.

see HEBREW for 06026

תַּעֲנוּג (ta.a.nug) — luxury.

1) daintiness, luxury, exquisite delight, pleasantness, delight, comfort

1a) luxury

1b) dainty

1c) delight

637 'aph af

a primitive particle; meaning accession (used as an adverb or

conjunction); also or yea; adversatively though:--also, +

although, and (furthermore, yet), but, even, + how much less

(more, rather than), moreover, with, yea.

אַף (aph) — also.

conj (denoting addition, esp of something greater)

1) also, yea, though, so much the more

adv

2) furthermore, indeed

Aramaic equivalent: aph (אַף "also" H0638)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

מָשַׁל vb. rule, have dominion, reign

Qal

human subj., rule, have dominion over

of heavenly bodies

of God

Hiph. cause to rule; exercise dominion

base

H4910 מָשַׁל rule, have dominion, reign .. human subj., rule, have dominion over

. of heavenly bodies

. of God

. cause to rule; exercise dominion

4910 mashal maw-shal'

a primitive root; to rule:--(have, make to have) dominion,

governor, X indeed, reign, (bear, cause to, have)

rule(-ing, -r), have power.

מָשַׁל (ma.shal) — to rule.

1) to rule, have dominion, reign

1a) (Qal) to rule, have dominion

1b) (Hiphil)

1b1) to cause to rule

1b2) to exercise dominion

8269 sar sar

from 8323; a head person (of any rank or class):--captain

(that had rule), chief (captain), general, governor, keeper,

lord, ((-task- ))master, prince(-ipal), ruler, steward.

see HEBREW for 08323

שַׂר (sar) — ruler.

1) prince, ruler, leader, chief, chieftain, official, captain

1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden