Proverbs 14:2 — Word Study
WLCהוֹלֵ֣ךְ בְּ֭יָשְׁרוֹ יְרֵ֣א יְהוָ֑ה וּנְל֖וֹז דְּרָכָ֣יו בּוֹזֵֽהוּ׃
BSAHe who walkshâlak [goes, travels] in uprightnessyôsher [morally straight, righteous living] fearsyârêʼ [reveres, has awe for] the LORDYᵉhôvâh [Yehovah, the Almighty God] but the one who is deviouslûwz [perverse, twisted] in his waysderek [path, manner of life] despises Himbâzâh [holds in contempt, disregards]
| Greek | English | Parsing |
|---|---|---|
| הוֹלֵ֣ךְ | [one who] walks | Verb, Qal, participle (active) masculine singular |
| בְּ֭יָשְׁרוֹ | in uprightness his | Preposition, noun common masculine singular construct, suffix |
| יְרֵ֣א | [is one] fearing | Adj |
| יְהוָ֑ה | Yahweh | Noun proper |
| וּנְל֖וֹז | and [the] [one who] is crooked of | Conjunction, verb niphal participle (active) masculine singular common |
| דְּרָכָ֣יו | ways his | Noun common masculine plural construct, suffix |
| בּוֹזֵֽהוּ׃ | [is] despising him | Verb qal participle (active) masculine singular common, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him. |
| KJV | He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him. |
| ASV | He that walketh in his uprightness feareth Jehovah; But he that is perverse in his ways despiseth him. |
| YLT | Whoso is walking in his uprightness is fearing Jehovah, And the perverted [in] his ways is despising Him. |
| WEB | He who walks in his uprightness fears Yahweh, but he who is perverse in his ways despises him. |
| BBE | He who goes on his way in righteousness has before him the fear of the Lord; but he whose ways are twisted gives him no honour. |
The translations agree on the meaning of יְרֵא as 'fears' or 'reveres' in relation to the LORD.
The sentence has a main clause describing the upright person and a contrasting clause that describes the devious individual.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbהָלַךְ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 14:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Contrast of Righteousness and Wickednessgenerated
Proverbs 14:2 contrasts two types of individuals: those who walk in uprightness and fear the LORD, and those who are devious in their ways and despise Him. This verse emphasizes the moral implications of one's conduct and the relationship with God. The surrounding verses further explore themes of wisdom and foolishness, illustrating the consequences of one's choices.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 16:17 | The highway of the upright leads away from evil; he who guards his way protects his life. |
| 2 | Proverbs 28:6 | Better a poor man who walks with integrity than a rich man whose ways are perverse. |
| 3 | 1 Kings 3:6 | Solomon replied, “You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day. |
| 4 | Job 1:1 | There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil. |
| 5 | Job 28:28 | And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’” |
The Treasury of Scripture Knowledge — 18 references, hung on the phrase they belong to
The Key Word — יְרֵ֣א, ye.Re'generated
The word יָרֵא (yare') is an adjective that describes someone who fears or reveres. It conveys a sense of awe and respect, particularly in relation to God. The parsing indicates that it functions as a descriptor of the subject, highlighting the moral aspect of fear — it is not merely being afraid, but having a deep reverence for the LORD.
In this verse, it signifies that the one who walks in uprightness possesses a healthy fear of God, which guides their actions and decisions. This fear is foundational to a righteous life, as it aligns one's behavior with God's will.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the meaning of יְרֵא as 'fears' or 'reveres' in relation to the LORD.
Sentence Structuregenerated
The finite verb הוֹלֵ֣ךְ (ho.Lekh) governs the main clause, describing the subject's action of walking. The structure includes a prepositional phrase that modifies the subject, indicating the manner of life, and a contrasting clause that describes the devious individual.
The sentence highlights the moral dichotomy between the upright and the crooked, with the main action of walking in uprightness leading to a reverent fear of the LORD.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew word יְרֵא is rendered as φοβεῖται (phobeitai), which carries a similar meaning of fear or reverence. This choice emphasizes the moral and spiritual significance of fearing God, aligning with the Hebrew context.
The translation reflects a consistent understanding of the relationship between uprightness and reverence for the LORD.
In plain words — the whole versegenerated
Proverbs 14:2 teaches that those who live righteously and fear the LORD are on the right path, while those who are crooked in their ways show contempt for Him. This verse highlights the importance of moral integrity and the consequences of one's choices.
Frequently Asked Questionsgenerated
To fear the LORD means to have a deep respect and reverence for God, recognizing His authority and moral standards.
Uprightness is a reflection of one's moral integrity, and fearing God provides the motivation to live righteously.
Being devious leads to a contemptuous attitude towards God, which ultimately results in negative consequences in life.
Cultivating a fear of the LORD involves studying His word, understanding His character, and striving to live according to His principles.
Reflection Questionsgenerated
- What does it mean to walk in uprightness in my daily life?
- How can I develop a deeper fear and reverence for the LORD?
- In what ways might I be tempted to be devious in my actions?
- How does my understanding of God's character influence my moral choices?
The early church on this verse — how the Fathers read it
Early church fathers comment on this verse to emphasize the importance of fearing God and living righteously, illustrating its moral significance.
“He who walks straight, fears the Lord.” Not just any fear makes people walk straight, but the fear of God.… A life provided with virtue is quite illustrious, but the addition of fear makes persons more religious.Early Church Fathers on Proverbs 14 →
Walking in a right path, and fearing God, etc. For religion is an abomination to sinners. It seems foolish to the unbelievers when the faithful, due to the fear of God,Early Church Fathers on Proverbs 14 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Proverbs 14:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHe that walketh in his uprightness feareth the Lord,.... It is plain that the fear of the Lord is upon the heart and before the eyes of such that walk according to the word of God, with a sincere
Read John Gill on Proverbs 14 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHe that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him. He that walketh in his uprightness feareth the Lord: but he that is perverse in his ways despiseth him.
Read Robert Jamieson on Proverbs 14 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThat walketh in his uprightness; whose conversation is sincerely pious and righteous. The design of this proverb and verse is to show that God doth, and men may, judge of men’ s outward professions and inward dispositions by the common course of their lives. Despiseth him; plainly declares that he doth not fear God, but despise him, and his commands and threatenings.
Read Matthew Poole on Proverbs 14 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 14:2 He that walketh in his uprightness feareth the LORD: but [he that is] perverse in his ways despiseth him.Ver. 2. He that walketh in his uprightness, feareth the Lord.] He is "in the fear of the Lord all day long"; he walketh "in the fear of the Lord, and in the comforts of the Holy Ghost." "The fear of the Lord is upon him," so that he "takes heed and does it"; for he knows "it shall be well with them that fear God, that fear before him." God’ s "covenant was with Levi of life and peace, for the fear wherewith he feared God, and was afraid before his name." Hence "the law of truth was in his mouth, and iniquity was not found in his lips: he walked with God in peace and equity…
Read John Trapp on Proverbs 14 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) He that walketh in his uprightness feareth the Lord.—Rather, He who fears the Lord walketh in his uprightness. (Comp. John 14:21.) And likewise, “he that despiseth Him is perverse in his ways.” The fear of God and its absence are clearly seen in the outward conduct.
Read Charles John Ellicott on Proverbs 14 →CambridgeThe Cambridge Bible for Schools and Colleges2. The proverb maintains the intimate relation between piety and probity.
Read Cambridge on Proverbs 14 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible2. Walketh in his uprightness — Levelness, straightness. Feareth the Lord — As a general thing, there is no better evidence of true piety than rightness of conduct.
Read Daniel Denison Whedon on Proverbs 14 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him.
He who walks in his uprightness fears Yahweh, but he who is perverse in his ways despises him.
He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him.
The one who walks in his uprightness fears the Lord, but the one who is perverted in his ways despises him.
Tyndale line
He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
He that walketh in his uprightness feareth Jehovah; But he that is perverse in his ways despiseth him.
He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
He that walketh in his righteousnes, feareth the Lord: but he that is lewde in his wayes, despiseth him.
Strictly literal
He that walketh in his uprightness feareth Jehovah; but he that is perverted in his ways despiseth him.
Whoso is walking in his uprightness is fearing Jehovah, And the perverted [in] his ways is despising Him.
Whoever is walking in his uprightness is fearing YHWH, || And the perverted is despising Him [in] his ways.
In his uprightness walketh he that feareth the Lord; but perverse in his ways is he that despiseth him.
The one who walks uprightly fears Yahweh, but the one who is dishonest in his ways despises him.
From the Latin
He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.
Simplified
Those who live right respect the Lord, but those who live dishonestly despise him.
He who goes on his way in righteousness has before him the fear of the Lord; but he whose ways are twisted gives him no honour.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in meaning, with the Septuagint providing a word-for-word correspondence for many of the key terms. However, it presents a different word order, which may reflect interpretative nuances in the translation process.
הוֹלֵ֣ךְ בְּ֭יָשְׁרוֹ יְרֵ֣א יְהוָ֑ה וּנְל֖וֹז דְּרָכָ֣יו בּוֹזֵֽהוּ׃
4 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 14:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.
הָלַךְ 1546 vb. go, come, walk
Qal Impf. usually (629 t.) as if from ילך
lit.
of persons
Also of animals, in similar meanings and combinations
in like manner of inanimate things
The inf. abs. is often used
as in other vbs., quite independently
to intensify meaning of finite form
most noteworthy is the joining of the Inf. abs.
with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
with a foll. vb. fin. c. ו consec. (rare)
in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance
twice, where vb. fin. is not הלך, but another vb. denoting motion
quite by itself
13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
akin to the use of Inf. abs. are some instances of Pt.
In combination with other verbal forms
Fig.; the most common uses follow; in most the origin in a literal meaning is evident:
pass away, die
H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons
. Also of animals, in similar meanings and combinations
. in like manner of inanimate things
. The inf. abs. is often used . as in other vbs., quite independently
. to intensify meaning of finite form
. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
. with a foll. vb. fin. c. ו consec. (rare)
. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance
. twice, where vb. fin. is not הלך, but another vb. denoting motion
. quite by itself
. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
. akin to the use of Inf. abs. are some instances of Pt.
. In combination with other verbal forms
1980 halak haw-lak'
akin to 3212; a primitive root; to walk (in a great variety
of applications, literally and figuratively):--(all) along,
apace, behave (self), come, (on) continually, be conversant,
depart, + be eased, enter, exercise (self), + follow, forth,
forward, get, go (about, abroad, along, away, forward, on,
out, up and down), + greater, grow, be wont to haunt, lead,
march, X more and more, move (self), needs, on, pass (away),
be at the point, quite, run (along), + send, speedily, spread,
still, surely, + tale-bearer, + travel(-ler), walk (abroad,
on, to and fro, up and down, to places), wander, wax,
(way-)faring man, X be weak, whirl.
see HEBREW for 03212
הָלַךְ (ha.lakh) — to go: went.
: went/go[away]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: come.
: come[nearer]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: walk.
: walk/move
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
The Hebrew word יֹ֫שֶׁר (*yosher*) refers to concepts of straightness and uprightness, encompassing moral implications of rightness and what is due. It is derived from a root meaning to be straight. The entries consistently highlight its application to both physical paths and ethical conduct.
יֹ֫שֶׁר n.m. straightness, uprightness
straightness, evenness, of paths
rightness, uprightness
what is due, right
base
H3476 יֹ֫שֶׁר straightness, uprightness . straightness, evenness, of paths
. rightness, uprightness
. what is due, right
3476 yosher yo'-sher
from 3474; the right:--equity, meet, right, upright(-ness).
see HEBREW for 03474
יֹ֫שֶׁר (yo.sher) — uprightness.
1) straightness, uprightness
1a) straightness, evenness (moral implications)
1b) rightness, uprightness
1c) what is right, what is due
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3ms
יָרֵא (yare') is an adjective and verb derived from the root יָרֵא (H3372), meaning 'to fear.' It encompasses meanings such as 'afraid' and 'reverent.' The entries indicate a moral aspect to fear, suggesting a sense of reverence alongside being fearful.
יָרֵא adj. verb. v. supr. [j.df.aa] Pt.
base
H3373 יָרֵא adj. verb. v. supr. [3372] Pt.
3373 yare' yaw-ray'
from 3372; fearing; morally, reverent:--afraid, fear (-ful).
see HEBREW for 03372
יָרֵא (ya.re) — afraid.
fearing, reverent, afraid
Adj — AdjHAamsc
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
לוּז (luwz) is a Hebrew verb meaning to turn aside or depart. It can describe both a literal departure and a figurative sense of being devious or perverse. The word appears primarily in poetic contexts, often emphasizing the importance of not straying from wisdom or guidance.
[לוּז] vb. (poet., mostly WsdLt) turn aside, depart
Qal let them not (i.e. sound wisdom) depart from thine eyes
Niph. fig., devious, crooked
Hiph. let them [my words] not depart from thine eyes (strictly, let them not practice, exhibit, deviation)
base
H3868 [לוּז] (poet., mostly WsdLt) turn aside, depart .let them not (i.e. sound wisdom) depart from thine eyes
. fig., devious, crooked
. let them [my words] not depart from thine eyes (strictly, let them not practice, exhibit, deviation)
3868 luwz looz
a primitive root; to turn aside (compare 3867, 3874 and
3885), i.e. (literally) to depart, (figuratively) be
perverse:--depart, froward, perverse(-ness).
see HEBREW for 03867
see HEBREW for 03874
see HEBREW for 03885
לוּז (luz) — be devious.
1) to depart, turn aside
1a) (Qal) to depart
1b) (Niphal)
1b1) to go wrong, go crooked
1b2) devious, perverse (participle)
1c) (Hiphil)
1c1) to be lost from view
1c2) to become devious
Conj | V-Niphal — Conjunction · verb niphal participle (active) masculine singular commonHC/VNrmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
N-cp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
בָזָה (bazah) is a Hebrew verb meaning to despise or hold in contempt. It can be used in different forms: Qal for direct action, Niphal for being despised, and Hiphil for causing someone to despise. The entries emphasize a sense of disdain and worthlessness associated with the term.
בָזָה vb. despise
Qal despise, regard with contempt
Niph.
despised
vile, worthless
despicable, contemptible
Hiph. so as to cause to despise their lords
base
H959 בָזָה despise
959 bazah baw-zaw'
a primitive root; to disesteem:--despise, disdain,
contemn(-ptible), + think to scorn, vile person.
בָּזָה (ba.zah) — to despise.
1) to despise, hold in contempt, disdain
1a) (Qal) to despise, regard with contempt
1b) (Niphal)
1b1) to be despised
1b2) to be despicable
1b3) to be vile, worthless
1c) (Hiphil) to cause to despise
Also means: ba.zoh (בָּזֹה "to despise" H0960)
V-Qal | Suff — Verb qal participle (active) masculine singular common · suffixHVqrmsc/Sp3ms