Proverbs 1:14 — Word Study
WLCגּ֭וֹרָ֣לְךָ תַּפִּ֣יל בְּתוֹכֵ֑נוּ כִּ֥יס אֶ֝חָ֗ד יִהְיֶ֥ה לְכֻלָּֽנוּ׃
BSAThrow innâphal▸ [cast, toss] your lotgôwrâl [portion, allotted share] with ustâvek let us allkôl [together, as one] sharehâyâh▸ [have a part in, participate in] oneʼechâd [single, united] pursekîyç [money-bag, container for wealth]
| Greek | English | Parsing |
|---|---|---|
| גּ֭וֹרָ֣לְךָ | lot your | Noun common masculine singular construct, suffix |
| תַּפִּ֣יל | you will cast | Verb, Hiphil, imperfect second person masculine singular |
| בְּתוֹכֵ֑נוּ | in midst of us | Preposition, noun common masculine singular construct, suffix |
| כִּ֥יס | a bag | Noun common, masculine singular absolute |
| אֶ֝חָ֗ד | one | Adj |
| יִהְיֶ֥ה | it will belong | Verb, Qal, imperfect third person masculine singular |
| לְכֻלָּֽנוּ׃ | to all of us | Preposition, noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Throw in your lot with us; let us all share one purse”— |
| KJV | Cast in thy lot among us; let us all have one purse: |
| ASV | Thou shalt cast thy lot among us; We will all have one purse: |
| YLT | Thy lot thou dost cast among us, One purse is — to all of us.' |
| WEB | You shall cast your lot among us. We’ll all have one purse”— |
| BBE | Take your chance with us, and we will all have one money-bag: |
Where they part company is in the rendering of גּוֹרָלְךָ — see How Translations Differ.
The sentence consists of a main clause followed by an infinitive phrase that elaborates on the action proposed, emphasizing unity.






7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbנָפַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 1:14
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Invitation to Join in Wrongdoinggenerated
Proverbs 1:14 presents a call to join a group that seeks to gain wealth through dishonest means. This verse is part of a larger warning against the allure of such company, emphasizing the dangers of associating with those who pursue evil. The surrounding verses highlight the consequences of following such paths, urging caution and discernment.
Cross References
The Key Word — גּוֹרָלְךָ, go.Ral.khagenerated
The word גּוֹרָל (goral) signifies a 'lot' or 'portion,' often used in the context of decision-making through casting lots. It implies a share or destiny assigned by chance, reflecting the ancient Israelite practice of determining outcomes through lot casting.
In this verse, the construct form with the suffix indicates possession: 'your lot.' The invitation is to cast one's lot, or share, with the group, suggesting a commitment to their collective fate.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verbs תַּפִּ֣יל (you will cast) and יִהְיֶ֥ה (it will belong) govern the structure of the verse, indicating actions taken by the subject. The phrase structure suggests a direct call to action followed by the intended outcome.
The primary clause invites participation, while the prepositional phrase בְּתוֹכֵ֑נוּ (in the midst of us) emphasizes the communal aspect of this invitation, reinforcing the idea of unity in purpose.
Septuagint Backgroundgenerated
The Septuagint translates גּוֹרָלְךָ as σὸν (your lot), maintaining the concept of personal share or portion. This choice aligns with the Hebrew meaning and emphasizes the personal commitment to the group’s endeavors.
The use of βάλε (cast) in the LXX similarly reflects the action of joining or participating, paralleling the Hebrew verb's intent.
In plain words — the whole versegenerated
Proverbs 1:14 invites the listener to join a group that promises shared wealth. It emphasizes the idea of unity and collective gain, warning against the dangers of such associations.
Frequently Asked Questionsgenerated
It means to join together with others in a shared purpose or endeavor, often implying a commitment to their goals.
Sharing a purse symbolizes a collective responsibility and benefit, indicating trust and unity among the group.
The dangers include being led into wrongdoing, as the context warns against the consequences of associating with those who pursue evil.
It illustrates the importance of choosing companions wisely and the consequences of following the wrong path.
Reflection Questionsgenerated
- What are some ways I have seen the influence of my friends affect my choices?
- How can I discern which groups or influences are beneficial for my life?
- What does it mean to me to share in a purpose with others?
- How can I guard against being led astray by those who pursue wrong?
The early church on this verse — how the Fathers read it
Bede comments on this verse, noting that it reflects the promise of shared gain among those who engage in wrongdoing.
"Cast in your lot with us," etc. A purse is a sack of money. It is evident about robbers that, to gather more accomplices in crime, they promise them a share of the booty they have taken.Early Church Fathers on Proverbs 1 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Proverbs 1:14 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleCast in thy lot among us,.... Or "thou shall cause thy lot to fall among us" (u); though just entered, as soon as any booty is taken thou shalt cast lots with us, and have thy full share with those
Read John Gill on Proverbs 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryCast in thy lot among us; let us all have one purse: Cast in thy lot among us; let us all have one purse. You shall have your share in the equal division of the booty by lot. We all shall have one common purse and portion.
Read Robert Jamieson on Proverbs 1 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleCast in thy lot among us, i.e. put in thy money into our stock. Or rather, thou shalt cast thy lot amongst us, i.e. thou shalt have a share with us, and that equally and by lot, although thou art but a novice, and we veterans. This agrees best with their design, which was to allure him by the promise of advantage. Let us all have one purse; or, we will have, & c. One purse shall receive all our profits, and furnish us with all expenses. So we shall live with great facility and true friendship.
Read Matthew Poole on Proverbs 1 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 1:14 Cast in thy lot among us; let us all have one purse:Ver. 14. Let us all have one purse.] How much better were a wallet to beg from door to door, than such a cursed hoard of evil gotten goods!
Read John Trapp on Proverbs 1 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 14. Cast in thy lot] Be a frater conjuratus, a sworn brother, and thou shalt have an equal share of all the spoil. Common sense must teach us that the words here used are such as must be spoken when a gang of cutthroats, pickpockets, &c., are associated together.
Read AdamClarke on Proverbs 1 →
CambridgeThe Cambridge Bible for Schools and Colleges14. Cast in thy lot] and so R.V. marg. But, Thou shall cast thy lot among us, R.V. text: i.e. Thou shalt share our gains, as the 2nd clause of the verse explains, “We will all have one purse,” R.V.
Read Cambridge on Proverbs 1 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible14. Cast in — Better, in the indicative, thou shalt cast in. An invitation to join this community of thieves and murderers, with promise of equal dividend. Let us all have one purse — Better, we will all have, etc.
Read Daniel Denison Whedon on Proverbs 1 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Throw in your lot with us; let us all share one purse”—
You shall cast your lot among us. We’ll all have one purse”—
Throw in your lot with us; let us all share one purse”—
Join with us! We will all share equally in what we steal.”
Tyndale line
Cast in thy lot among us; let us all have one purse:
Thou shalt cast thy lot among us; We will all have one purse:
Thou shalt cast thy lot among us; we will all have one purse:
Cast in thy lot among us; let us all have one purse:
Cast in thy lot among vs: we will all haue one purse:
Strictly literal
cast in thy lot among us; we will all have one purse:
Thy lot thou dost cast among us, One purse is — to all of us.'
You cast your lot among us, || One purse is—to all of us.”
Thy lot must thou cast in our midst; one purse shall be for us all:
Throw in your lot with us; we will all have one purse together.”
From the Latin
Cast in thy lot with us, let us all have one purse.
Simplified
Come and join us and we'll all share what we get!”
Take your chance with us, and we will all have one money-bag:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads גּ֭וֹרָ֣לְךָ תַּפִּ֣יל בְּתוֹכֵ֑נוּ כִּ֥יס אֶ֝חָ֗ד יִהְיֶ֥ה לְכֻלָּֽנוּ׃, while the Septuagint matches five of the seven words. This indicates a strong agreement between the two texts, with only minor variations in wording.
גּ֭וֹרָ֣לְךָ תַּפִּ֣יל בְּתוֹכֵ֑נוּ כִּ֥יס אֶ֝חָ֗ד יִהְיֶ֥ה לְכֻלָּֽנוּ׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 1:14
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
גּוֹרָל (goral) refers to a 'lot' or 'portion,' often associated with decision-making through casting pebbles. It encompasses the idea of something assigned or apportioned, including land division and duties. The term can also imply recompense or retribution. The entries indicate that it is derived from a root meaning 'to be rough,' suggesting its connection to the physical stones used in the practice.
גּוֹרָל 77 n.m. & f. lot
lot for dividing land
lot for assigning to service, duty or punishment
thing assigned, apportioned, allotted
portion = recompence, retribution
base
H1486 גּוֹרָל lot
1486 gowral go-rawl'
or (shortened) goral {go-ral'}; from an unused root meaning
to be rough (as stone); properly, a pebble, i.e. a lot (small
stones being used for that purpose); figuratively, a portion
or destiny (as if determined by lot):--lot.
גּוֹרָל (go.ral) — allotted.
1) lot
1a) lot-pebbles used for systematically making decisions
2) portion
2a) lot, portion (thing assigned by casting lots)
2b) recompense, retribution
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.
נָפַל 433 vb. fall, lie
Qal 366
fall, by accident
Esp. of violent death
fig. = go to ruin, perish, etc.
fig. = experience calamity
fall, of a city
Fall prostrate
fall = prostrate oneself before
fall upon one's neck, in embrace
Fall upon = attack
desert or fall away to, go over to
Fig., of deep sleep
Other idiomatic uses
= lie; = lie prostrate
Hiph.
cause to fall
Of causing death; = overthrow, bring to destruction
Esp. of casting lot
Fig., let drop, cause to fail
cause deep sleep to fall
Other idioms
Hithp. throw, or prostrate oneself
base
H5307 נָפַל fall, lie .. fall, by accident
. . Esp. of violent death
. fig. = go to ruin, perish, etc.
. fig. = experience calamity
. fall, of a city
. . Fall prostrate
. fall = prostrate oneself before
. fall upon one's neck, in embrace
. . Fall upon = attack
. desert or fall away to, go over to
. Fig., of deep sleep
. Other idiomatic uses
. = lie; = lie prostrate
. . cause to fall
. Of causing death; = overthrow, bring to destruction
. Esp. of casting lot
. Fig., let drop, cause to fail
. cause deep sleep to fall
. Other idioms
. throw, or prostrate oneself
5307 naphal naw-fal'
a primitive root; to fall, in a great variety of applications
(intransitive or causative, literal or figurative):--be
accepted, cast (down, self, (lots), out), cease, die, divide
(by lot), (let) fail, (cause to, let, make, ready to) fall
(away, down, -en, -ing), fell(-ing), fugitive, have
(inheritance), inferior, be judged (by mistake for 6419), lay
(along), (cause to) lie down, light (down), be (X hast) lost,
lying, overthrow, overwhelm, perish, present(-ed, -ing), (make
to) rot, slay, smite out, X surely, throw down.
see HEBREW for 06419
נָפַל (na.phal) — to fall: fall.
: fall/drop/fail
1) to fall, lie, be cast down, fail
1a) (Qal)
1a1) to fall
1a2) to fall (of violent death)
1a3) to fall prostrate, prostrate oneself before
1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of
1a5) to fall short, fail, fall out, turn out, result
1a6) to settle, waste away, be offered, be inferior to
1a7) to lie, lie prostrate
1b) (Hiphil)
1b1) to cause to fall, fell, throw down, knock out, lay prostrate
1b2) to overthrow
1b3) to make the lot fall, assign by lot, apportion by lot
1b4) to let drop, cause to fail (fig.)
1b5) to cause to fall
1c) (Hithpael)
1c1) to throw or prostrate oneself, throw oneself upon
1c2) to lie prostrate, prostrate oneself
1d) (Pilel) to fall
נָפַל (na.phal) — to fall: deserting.
: deserting
1) to fall, lie, be cast down, fail
1a) (Qal)
1a1) to fall
1a2) to fall (of violent death)
V-Hiphil-Imperf-2ms — Verb · Hiphil · imperfect second person masculine singularHVhi2ms
In general "to throw," with various degrees of violence; usually, with force, but not so necessarily, as e.g. in "cast a net," "cast lots." When applied to molten metal, as in English, first, "to let run. into molds," with reference to their descent by gravity, and, then, "to form," as in Ex 25:12, etc. Usually in the New Testament for ballo, but not always. Thus, in Lu 1:29 "cast in her mind" means "considered" (dielogizeto); "cast reproach" for Greek oneidizon, "reproached" (Mt 27:44); "casting down" for kathaireo, "demolishing" (2Co 10:4); "casting all anxiety upon" (1Pe 5:7), a still stronger term, as in
תָּ֫וֶךְ (tavek) means 'midst' or 'middle,' indicating a central position or location. It can also imply being 'among' or 'between' things, particularly in contexts involving separation or division. The term appears in various forms, such as 'into' or 'through,' especially after verbs of motion.
תָּ֫וֶךְ 416 subst. midst
base
H8432 תָּ֫וֶךְ subst. midst
8432 tavek taw'-vek
from an unused root meaning to sever; a bisection, i.e. (by
implication) the centre:--among(-st), X between, half, X
(there- ,where-), in(-to), middle, mid(-night), midst (among),
X out (of), X through, X with(-in).
תָּ֫וֶךְ (ta.vekh) — midst.
1) midst, middle
1a) midst, middle
1b) into, through (after verbs of motion)
1c) among (of a number of persons)
1d) between (of things arranged by twos)
1e) from among (as to take or separate etc)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp1bp
US, pronoun objective case of we.
Give us this day our daily bread.
Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.
Give us this day our daily bread. Matt. vi. 11.
Us, pron. oblique case of we
The Hebrew word כִּיס (kiyc) means 'bag' or 'purse,' specifically for carrying money or weights. It may be related to the word for 'cup' and appears in contexts such as Proverbs 1:14 and Isaiah 46:6. The entries indicate its use for both financial and measurement purposes.
כִּיס n.m. Pr 1:14 bag, purse (perh. kindred with כּוֹס, q.v.; Ar. Arabic (prob. fr. Pers. Persian Lane 2640); Eth. Ethiopic NH כִּיס; Aram. כִּיסָא, Syriac; Palm. מן כיסה from his purse = at his own expense, Vog p. 13 al.)—bag, in which were carried:
H3599 כִּיס bag, purse
3599 kiyc keece
a form for 3563; a cup; also a bag for money or
weights:--bag, cup, purse.
see HEBREW for 03563
כִּיס (kis) — purse.
1) bag, purse
1a) for weights, money
N-ms — Noun common · masculine singular absoluteHNcmsa
Bags of various kinds are mentioned in the English Bible, but often in a way to obscure rather than tr the original.
(1) "Bag" is used for a Hebrew word which means a shepherd's "bag," rendered "wallet" in the Revised Version (British and American). This "bag" of the shepherd or "haversack" of the traveler was of a size sufficient for one or more days' provisions. It was made of the skin of animals, ordinarily undressed, as most of the other "bags" of ancient times were, and was carried slung across the shoulder. This is the "scrip for the journey" pera mentioned in Mt 10:10 and its parallel (the King James Version). ("Scrip" is Old English, now obsolete.) A unique word appears in 1Sa 17:40,49 which had to be explained even to Hebrew readers by the gloss, "the shepherd's bag,"…
Bag
(1.) A pocket of a cone-like shape in which Naaman bound two pieces of silver for Gehazi (2 Kings 5:23). The same Hebrew word occurs elsewhere only in Isa. 3:22, where it is rendered “crisping-pins,” but denotes the reticules (or as R.V., “satchels”) carried by Hebrew women.
(2.) Another word (kees) so rendered means a bag for carrying weights (Deut. 25:13; Prov. 16:11; Micah 6:11). It also denotes a purse (Prov. 1:14) and a cup (23:31).
is the rendering of several words in the Old and New Testaments. Charitim , the "bags" in which Naaman bound up the two talents of silver for Gehazi. (2 Kings 5:23) They were long cone-like bags of the size to hold a precise amount of money, and tied or sealed for that amount, as we stamp the value on a coin. Cis , a bag for carrying weights, (25:13) also used as a purse (Proverbs 1:14) Celi , in (Genesis 42:25) is the "sack" in which Jacob’s sons carried the corn which they brought from Egypt. The shepherd’s "bag" used by David was for the purpose of carrying the lambs unable to walk. (Zechariah 11:15; 16:5) Tschar , properly a "bundle," (
אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.
אֶחָד 972 adj.num. one
one
= each, every
= a certain
= indef. art.
only, & (fem.) once
one … another, one … the other
as ordinal first
in combin.
base
H259 אֶחָד one . one
. = each, every
. = a certain
. = indef. art.
. only, & (fem.) once
. one … another, one … the other
. as ordinal first
. in combin.
259 'echad ekh-awd'
a numeral from 258; properly, united, i.e. one; or (as an
ordinal) first:--a, alike, alone, altogether, and,
any(-thing), apiece, a certain, (dai-)ly, each (one), +
eleven, every, few, first, + highway, a man, once, one, only,
other, some, together,
see HEBREW for 0258
אֶחָד (e.chad) — one.
1) one (number)
1a) one (number)
1b) each, every
1c) a certain
1d) an (indefinite article)
1e) only, once, once for all
1f) one...another, the one...the other, one after another, one by one
1g) first
1h) eleven (in combination), eleventh (ordinal)
Adj — AdjHAcfsa
wun.
See NUMBER.
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp1bp
US, pronoun objective case of we.
Give us this day our daily bread.
Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.
Give us this day our daily bread. Matt. vi. 11.
Us, pron. oblique case of we
