Numbers 13:6 — Word Study
WLCלְמַטֵּ֣ה יְהוּדָ֔ה כָּלֵ֖ב בֶּן־ יְפֻנֶּֽה׃
BSAfrom the tribemaṭṭeh [a group of people] of JudahYᵉhûwdâh [the region, the descendants of Judah] CalebKâlêb [a faithful follower, the son of Jephunneh] sonbên [a descendant, a child] of JephunnehYᵉphunneh
| Greek | English | Parsing |
|---|---|---|
| לְמַטֵּ֣ה | for [the] tribe of | Preposition, noun common masculine singular construct |
| יְהוּדָ֔ה | Judah | Noun proper |
| כָּלֵ֖ב | Caleb | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| יְפֻנֶּֽה׃ | Jephunneh | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | from the tribe of Judah, Caleb son of Jephunneh; |
| KJV | Of the tribe of Judah, Caleb the son of Jephunneh. |
| ASV | Of the tribe of Judah, Caleb the son of Jephunneh. |
| YLT | For the tribe of Judah, Caleb son of Jephunneh. |
| WEB | Of the tribe of Judah, Caleb the son of Jephunneh. |
| BBE | Of the tribe of Judah, Caleb, the son of Jephunneh. |
Where they part company is in the rendering of Caleb's name — see How Translations Differ.
The main clause identifies the tribe, followed by the subject and lineage, establishing Caleb's identity within the community.
5 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 13:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Leaders from Each Tribegenerated
Numbers 13:6 identifies Caleb as a leader from the tribe of Judah, chosen to scout the Promised Land. This selection is part of a broader narrative where each tribe sends a representative to gather information about the land they are to inherit. Caleb's role is significant as he is known for his faithfulness and courage in the face of challenges, as seen in later chapters.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 13:30 | Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!” |
| 2 | Numbers 14:6–24 | Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes |
| 3 | Numbers 26:65 | For the LORD had told them that they would surely die in the wilderness. Not one was left except Caleb son of Jephunneh and Joshua son of Nun. |
| 4 | Numbers 27:15–23 | So Moses appealed to the LORD, |
| 5 | Numbers 34:19 | These are their names: Caleb son of Jephunneh from the tribe of Judah; |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — כָּלֵב, ka.Levgenerated
The name כָּלֵב (Kaleb) refers specifically to Caleb, a notable figure in the Old Testament. His name is often associated with faithfulness and bravery, especially during the Israelites' journey to the Promised Land. The parsing identifies him as a proper masculine noun, indicating his importance as a leader.
Caleb's character is further emphasized in the narrative, where he advocates for the Israelites' trust in God’s promise. His legacy is that of a faithful follower of God, making him a key figure in Israel's history.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is presented in the Berean Standard Bible, which uses Caleb consistently across translations.
Sentence Structuregenerated
The main clause of the verse is structured around the prepositional phrase לְמַטֵּ֣ה (for the tribe of), which introduces the subject יְהוּדָ֔ה (Judah), followed by the noun phrase כָּלֵ֖ב (Caleb) and the construct phrase בֶּן־ יְפֻנֶּֽה (son of Jephunneh). This structure emphasizes the tribal affiliation and lineage of Caleb.
The Hebrew word order places the tribe first, highlighting the collective identity of the Israelites before naming Caleb, thus establishing his role within the larger community.
Septuagint Backgroundgenerated
In the Septuagint, Caleb is rendered as ξαλεβ (Kaleb), which maintains the identification of this key figure. The choice of this name reflects the translators' intention to preserve the original meaning and significance of Caleb's character.
The Greek term φυλῆς (of the tribe) corresponds to the Hebrew לְמַטֵּ֣ה, indicating a direct translation that retains the communal aspect of the tribe.
In plain words — the whole versegenerated
Numbers 13:6 tells us that Caleb, from the tribe of Judah, is introduced as a leader among the Israelites. He is noted as the son of Jephunneh, emphasizing his lineage and role in the scouting mission to the Promised Land.
Frequently Asked Questionsgenerated
Caleb was a leader from the tribe of Judah, known for his faithfulness and bravery during the Israelites' journey to the Promised Land.
The name Caleb is often associated with faithfulness and loyalty, and it can also mean 'dog' in Hebrew.
Caleb is significant because he stood out as a faithful spy who encouraged the Israelites to trust in God's promise regarding the land they were to inherit.
Caleb belonged to the tribe of Judah, which was one of the twelve tribes of Israel.
Reflection Questionsgenerated
- What qualities do you admire in Caleb as a leader, and how can you apply them in your own life?
- How does Caleb's faithfulness inspire you to trust in God's promises?
- In what ways can you demonstrate loyalty and courage in your own community?
- How can understanding Caleb's story help you in facing your own challenges?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on Numbers 13:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleOf the tribe of Judah, Caleb the son of Jephunneh. [See comments on Numbers 13:4].
Read John Gill on Numbers 13 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd these were their names: of the tribe of Reuben, Shammua the son of Zaccur. No JFB commentary on these verses.
Read Robert Jamieson on Numbers 13 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsNumbers 13:6 Of the tribe of Judah, Caleb the son of Jephunneh.Ver. 6. Caleb.] A hearty man, according to his name; as Bishop Hooper, martyr, was called hearty Hooper; and as one of our Richards was called Coeur-de-lion. It is now but two days since, from a sweet friend, living at Hartford in New England, I received a loving letter, dated Sept. 12, 1659, and therein this following passage, "Old Mr John Wilson, pastor at Boston, is in very good health, a hearty old good man still." A hearty good man indeed; I have for forty years almost known him to be a cordial Caleb, one who from his youth up, hath "fulfilled after God - followed him fully," and been of "another spirit" than the most are…
Read John Trapp on Numbers 13 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(6) Caleb the son of Jephunneh.—In three places—viz., in Numbers 32:12; and in Joshua 14:6; Joshua 14:14—Caleb is described as the Kenezite (or rather, the Kenizzite). Now in Genesis 15:19 the Kenizzites are mentioned as one of the Canaanite tribes, and in Genesis 36:11; Genesis 36:15, Kenaz occurs as an Edomite name. It has been conjectured from these facts, but, as it should seem, on insufficient grounds, that Caleb was of foreign origin, and that he had been incorporated into the tribe of Judah.
Read Charles John Ellicott on Numbers 13 →CambridgeThe Cambridge Bible for Schools and Colleges6. Caleb the son of Jephunneh] See note on Numbers 14:24.
Read Cambridge on Numbers 13 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
from the tribe of Judah, Caleb son of Jephunneh;
Of the tribe of Judah, Caleb the son of Jephunneh.
from the tribe of Judah, Caleb son of Jephunneh;
from the tribe of Judah, Caleb son of Jephunneh;
Tyndale line
Of the tribe of Judah, Caleb the son of Jephunneh.
Of the tribe of Judah, Caleb the son of Jephunneh.
Of the tribe of Judah, Caleb the son of Jephunneh.
Of the tribe of Judah, Caleb the son of Jephunneh.
Of the tribe of Simeon, Shaphat the sonne of Hori:
Strictly literal
for the tribe of Judah, Caleb the son of Jephunneh;
For the tribe of Judah, Caleb son of Jephunneh.
for the tribe of Judah, Caleb son of Jephunneh;
Of the tribe of Judah, Caleb the son of Yephunneh.
from the tribe of Judah, Caleb son of Jephunneh;
From the Latin
Of the tribe of Simeon, Saphat the son of Hurl.
Simplified
Caleb, son of Jephunneh, from the tribe of Judah.
Of the tribe of Judah, Caleb, the son of Jephunneh.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is confirmed by both the Septuagint and the Samaritan Pentateuch, which agree word for word with the Hebrew text. This consistency across witnesses indicates a stable transmission of this verse.
לְמַטֵּ֣ה יְהוּדָ֔ה כָּלֵ֖ב בֶּן־ יְפֻנֶּֽה׃
5 of the 5 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
למטה יהודה כלב בן יפנה
Agrees with the Masoretic Text here, word for word.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 13:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מַטֶּה (mat-teh) refers to a staff, rod, or branch, and can also denote a tribe. It is derived from a root meaning to extend, and its uses include both literal and figurative meanings, such as a support or a means of correction. The lexicons consistently highlight its association with leadership and community.
מַטֶּה 251 n.m.
staff, rod, shaft
branch
tribe
base
H4294 מַטֶּה . staff, rod, shaft
. branch
. tribe
4294 matteh mat-teh'
or (feminine) mattah {mat-taw'}; from 5186; a branch (as
extending); figuratively, a tribe; also a rod, whether for
chastising (figuratively, correction), ruling (a sceptre),
throwing (a lance), or walking (a staff; figuratively, a
support of life, e.g. bread):--rod, staff, tribe.
see HEBREW for 05186
מַטֶּה (mat.teh) — tribe: rod.
: rod/staff
1) staff, branch, tribe
1a) staff, rod, shaft
1b) branch (of vine)
1c) tribe
1c1) company led by chief with staff (originally)
מַטֶּה (mat.teh) — tribe.
: tribe
1) staff, branch, tribe
1a) staff, rod, shaft
1b) branch (of vine)
1c) tribe
1c1) company led by chief with staff (originally)
מַטֶּה (mat.teh) — tribe: arrow.
: arrow
1) staff, branch, tribe
1a) staff, rod, shaft
1b) branch (of vine)
1c) tribe
1c1) company led by chief with staff (originally)
מַטֶּה (mat.teh) — tribe: stick.
: stick
1) staff, branch, tribe
1a) staff, rod, shaft
1b) branch (of vine)
1c) tribe
1c1) company led by chief with staff (originally)
מַטֶּה (mat.teh) — tribe: supply.
: supply
1) staff, branch, tribe
1a) staff, rod, shaft
1b) branch (of vine)
1c) tribe
1c1) company led by chief with staff (originally)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, the tribe descended from him, and the territory they occupied. The term also encompasses the southern kingdom of Judah, which included the tribes of Judah and Benjamin. Additionally, it identifies various individuals, including Levites and overseers during the time of Ezra and Nehemiah.
יְהוּדָה 820 n.pr.m. et terr. Judah
n.pr.m.
son of Jacob and Leah
tribe descended from Judah
nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel
Levite, Ezra’s time
an overseer of Jerus.
Levite musician
priest
n.pr.terr. land of Judah
base
H3063 יְהוּדָה Judah
3063 Yhuwdah yeh-hoo-daw'
from 3034; celebrated; Jehudah (or Judah), the name of five
Israelites; also of the tribe descended from the first, and of
its territory:--Judah.
see HEBREW for 03034
יְהוּדָה (ye.hu.dah) — Judah.
A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);
father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)
§ Judah = "praised"
1) the son of Jacob by Leah
2) the tribe descended from Judah the son of Jacob
3) the territory occupied by the tribe of Judah
4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
5) a Levite in Ezra's time
N-proper — Noun properHNpl
Judah
Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen. 29:35).
It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2).
Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father’s house, and there exercised much…
(praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. (Genesis 37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. (Genesis 43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. (Genesis 46:28) This ascendancy over his brethren is reflected in the last words…
The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob’s children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the…
the praise of the Lord; confession
The Hebrew word כָּלֵב (*Kaleb*) refers to a personal name, specifically Caleb, the son of Jephunneh. He is noted as a faithful spy in the Old Testament who advocated for the capture of the Promised Land. The name is also associated with the meaning 'dog.' There are references to other individuals named Caleb, including a descendant of Hezron.
כָּלֵב n.pr.m. son of יְפֻנֶּה
base
H3612 כָּלֵב son of יְפֻנֶּה
3612 Kaleb kaw-labe'
perhaps a form of 3611, or else from the same root in the
sense of forcible; Caleb, the name of three
Israelites:--Caleb.
see HEBREW for 03611
כָּלֵב (ka.lev) — Caleb.
A man living at the time of Egypt and Wilderness and Israel before the Monarchy, first mentioned at Num.13.6;
son of: Jephunneh (H3312);
brother of: Kenaz (H7073I);
father of: Achsah (H5915), Iru (H5900), Elah (H0425J), Naam (H5277)
Also named: ka.lib.bo (כָּלִבִּי "Calebite" H3614)
§ Caleb = "dog"
1) the godly son of Jephunneh and the faithful spy who reported the Promised Land favourably and urged its capture
2) son of Hezron and grandson of Pharez and great grandson of Judah and the father of Hur and grandfather of Caleb the spy
כָּלֵב (ka.lev) — Caleb.
A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at 1Ch.2.9;
son of: Hezron (H2696H);
brother of: Ram (H7410), Jerahmeel (H3396), Segub (H7687H) and Ashhur (H0806); married to Azubah (H5806H), Jerioth (H3408), Ephrathah (H0672), Ephah (H5891H) and Maacah…
N-proper — Noun proper masculineHNpm
ka'-leb (kalebh; in the light of the cognate Syriac and Arabic words, the meaning is not "dog," which is kelebh, in Hebrew, but "raging with canine madness"; Chaleb): As a person, Caleb, the son of Jephunneh, occurs in the story of the spies (Nu 13 ff). He represents the tribe of Judah as its prince (Nu 13:6; compare Nu 13:2). While the majority of the men sent out by Moses bring back evil report, Caleb and Hoshea, or Joshua, the son of Nun, are the only ones to counsel the invasion of the promised land (Nu 13:30; 14:6 ff). Accordingly, these two alone are permitted to survive (Nu 14:38; 32:12). Upon the conquest and distribution of the land by Joshua, Caleb reminds the…
Caleb
A dog. (1.) One of the three sons of Hezron of the tribe of Judah. He is also called Chelubai (1 Chr. 2:9). His descendants are enumerated (18-20, 42-49).
(2.) A “son of Hur, the firstborn of Ephratah” (1 Chr. 2:50). Some would read the whole passage thus: “These [i.e., the list in ver. 42-49] were the sons of Caleb. The sons of Hur, the firstborn of Ephratah, were Shobal, etc.” Thus Hur would be the name of the son and not the father of Caleb (ver. 19).
(3.) The son of Jephunneh (Num. 13:6; 32:12; Josh. 14:6, 14). He was one of those whom Moses sent to search the land in the second year after the Exodus. He was one of the family chiefs of the tribe of Judah. He…
(capable). According to (1 Chronicles 2:9,18,19,42,50) the son of Hezron the son of Pharez the son of Judah, and the father of Hur, and consequently grandfather of Caleb the spy. (B.C. about 1600.) Son of Jephunneh, one of the twelve spies sent by Moses to Canaan. (Numbers 13:6) (B.C. 1490.) He and Oshea or Joshua the son of Nun were the only two of the whole number who encouraged the people to enter in boldly to the land and take possession of it. Fortyfive years afterwards Caleb came to Joshua and claimed possession of the land of the Anakim, Kirjath-arba or Hebron, and the neighboring hill country. Josh 14. This was immediately granted to him, and the following chapter relates how he took possession of Hebron, driving out the three sons of Anak; and how he offered Achsah his…
1. Son of Jephunneh, of the tribe of Judah, who was sent, with one man from each of the other tribes, to search out the promised land, Nu 13:1-14:45. Of all the twelve, Caleb and Joshua acted the part of true and faithful men; and they only, of all the grown men of Israel, were permitted to enter Canaan, Nu 14:6-24,38 26:65. He was one of the princes appointed to divide the conquered territory among the tribes, Nu 34:19. Hebron was given to him as a reward of his fidelity, according to the promise of God, De 1:36 Jos 14:1-15. Though eighty-five years old, he still retained his vigor, and soon drove out the Anakim from…
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְפֻנֶּה (Yphunneh) refers to two individuals in the Old Testament. One is a Kenezite, father of Caleb, mentioned in Numbers 13:6, and the other is an Asherite, noted in 1 Chronicles 7:38. The name means 'he will be facing' and is derived from a root meaning 'to prepare.'
יְפֻנֶּה 16 n.pr.m.
father of Caleb
Asherite
base
H3312 יְפֻנֶּה . father of Caleb
. Asherite
3312 Yphunneh yef-oon-neh'
from 6437; he will be prepared; Jephunneh, the name of two
Israelites:--Jephunneh.
see HEBREW for 06437
יְפֻנֶּה (ye.phun.neh) — Jephunneh.
A man living at the time of Egypt and Wilderness, first mentioned at Num.13.6;
father of: Caleb (H3612), Kenaz (H7073I)
§ Jephunneh = "He will be facing"
1) a Kenezite and father of Caleb the spy from the tribe of Judah
2) son of Jether and descendant of Asher
יְפֻנֶּה (ye.phun.neh) — Jephunneh.
A man of the tribe of Asher living at the time of Divided Monarchy, only mentioned at 1Ch.7.38;
son of: Ithran (H3506H);
brother of: Pispa (H6462) and Ara (H0690)
§ Jephunneh = "He will be facing"
1) a Kenezite and father of Caleb the spy from the tribe of Judah
2) son of Jether and descendant of Asher
N-proper — Noun proper masculineHNpm
je-fun'-e (yephunneh, meaning uncertain):
(1) Father of Caleb (Nu 13:6; 14:6,30, etc.).
According to Nu 13:6, he was of the tribe of Judah; according to 32:12; Jos 14:6, a Kenizzite; the Kenizzites were incorporated in Judah (compare 1Ch 4:13-15).
(2) A son of Jether, an Asherite (1Ch 7:38).
Jephunneh
Nimble, or a beholder. (1.) The father of Caleb, who was Joshua’s companion in exploring Canaan (Num. 13:6), a Kenezite (Josh. 14:14). (2.) One of the descendants of Asher (1 Chr. 7:38).
(for whom a way is prepared). Father of Caleb the spy, appears to have belonged to an Edomitish tribe called Kenezites, from Kenaz their founder. See (Numbers 13:6) etc.; Numb 32:12 etc.; Josh 14:14 etc.; 1Chr 4:15 (B.C. 1530.) A descendant of Asher, eldest of the three sons of Jether. (1 Chronicles 7:38) (B.C. 1017.)
he that beholds