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Numbers 11:26 — Word Study

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WLCוַיִּשָּׁאֲר֣וּ שְׁנֵֽי־ אֲנָשִׁ֣ים׀ בַּֽמַּחֲנֶ֡ה שֵׁ֣ם הָאֶחָ֣ד׀ אֶלְדָּ֡ד וְשֵׁם֩ הַשֵּׁנִ֨י מֵידָ֜ד וַתָּ֧נַח עֲלֵיהֶ֣ם הָר֗וּחַ וְהֵ֙מָּה֙ בַּכְּתֻבִ֔ים וְלֹ֥א יָצְא֖וּ הָאֹ֑הֱלָה וַיִּֽתְנַבְּא֖וּ בַּֽמַּחֲנֶֽה׃

BSATwoshᵉnayim however, had remainedshâʼar [were left behind, spared] in the campmachăneh [the Israelite encampment, a group of people] oneʼechâd namedshêm EldadʼEldâd [God has loved, a prophetic leader] and the othershênîy MedadMêydâd [love, a recipient of prophetic power] and the Spiritrûwach [the divine breath, the wind of God] restednûwach [settled down, remained] on themʻal [upon these two men] Theyhêm were among those listedkâthab [written, recorded, enrolled as leaders] but they had notlôʼ gone outyâtsâʼ [did not leave, did not depart] to the tentʼôhel [the tabernacle, the sacred dwelling] and they prophesiednâbâʼ [spoke under divine inspiration, declared God's message] in the campmachăneh [the gathering of God's people]

Word
Listen & take awayNumbers 11
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 26 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Ba.ma.cha.Neh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 11:26quick helps
In a sentenceTwo men, Eldad and Medad, remained in the camp and prophesied under the Spirit's influence.
Who is speakingThe narrative recounts events during the Israelites' journey, focusing on Eldad and Medad.
Where we areIn the wilderness, where the Israelites camped, following their exodus from Egypt.
The hard wordוַיִּשָּׁאֲר֣וּ
Take awayEven those who stayed behind received the Spirit and prophesied.
6 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהֵמָּה verbשָׁאַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 11:26

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Spirit's Influence on Eldad and Medadgenerated

25Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.
26Two men, however, had remained in the camp—one named Eldad and the other Medad—and the Spirit rested on them. They were among those listed, but they had not gone out to the tent, and they prophesied in the camp.
27A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp.”
28Joshua son of Nun, the attendant to Moses since youth, spoke up and said, “Moses, my lord, stop them!”

Numbers 11:26 describes how two men, Eldad and Medad, remained in the Israelite camp while others went to the tent of meeting. Despite not being present at the tent, they received the Spirit of God and prophesied in the camp. This event highlights the inclusivity of God's Spirit and the prophetic role of individuals in the community, even those who were not in the formal leadership position.


Cross References

ReferenceText (BSB)
1Exodus 3:11But Moses asked God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?”
2Exodus 4:13–14But Moses replied, “Please, Lord, send someone else.”
31 Samuel 10:22So again they inquired of the LORD, “Has the man come here yet?” And the LORD replied, “Behold, he has hidden himself among the baggage.”
41 Samuel 20:26Saul said nothing that day because he thought, “Something has happened to David to make him ceremonially unclean—surely he is unclean.”
5Jeremiah 1:6“Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!”

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word וַיִּשָּׁאֲר֣וּ, vai.yi.sha.'a.Rugenerated

The verb שָׁאַר (sha'ar) means 'to remain' or 'to be left over.' It indicates that Eldad and Medad were spared from going to the tent, yet they still received divine empowerment.

This usage in the Niphal form emphasizes that their remaining was not just a physical state but also a spiritual one, allowing them to participate in God's work despite their location.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is presented in the Berean Standard Bible, which uses the term remained, consistent with the KJV and ASV that also emphasize the idea of staying behind.


Sentence Structuregenerated

The main verb וַיִּשָּׁאֲר֣וּ governs the sentence, indicating the action of remaining. Several phrases follow, providing details about the subjects and their actions.

The structure emphasizes that despite not going to the tent, Eldad and Medad were still significant in the community, as they prophesied in the camp.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew verb וַיִּשָּׁאֲר֣וּ is rendered as κατελείφθησαν, meaning 'they were left behind.' This choice highlights the aspect of being spared for a purpose.

The translation suggests a divine intention behind their remaining, reinforcing the idea that God's Spirit can empower individuals regardless of their physical location.


In plain words — the whole versegenerated

Numbers 11:26 tells us that two men, Eldad and Medad, stayed in the camp while others went to the tent. The Spirit of God rested on them, and they began to prophesy there. This shows that God's Spirit can empower anyone, even those who are not in the main gathering.


Frequently Asked Questionsgenerated

What is the significance of Eldad and Medad prophesying in the camp?

Their prophesying demonstrates that God's Spirit is not confined to specific locations or leaders, but can empower anyone within the community.

Why did Eldad and Medad not go to the tent?

The text does not specify why they remained, but it emphasizes that their absence from the tent did not prevent them from receiving God's Spirit.

What does the name Eldad mean?

Eldad means 'God has loved,' reflecting his role as a prophetic leader among the Israelites.

What does the name Medad signify?

Medad means 'love,' indicating a connection to the prophetic power he received.


Reflection Questionsgenerated

  1. How does the story of Eldad and Medad encourage us to recognize God's work in unexpected places?
  2. In what ways can we be open to receiving God's Spirit in our daily lives?
  3. What does it mean for you to prophesy or speak God's message in your community?
  4. How can we support those who may feel overlooked or left out in spiritual matters?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Numbers 11:26 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

But there remained two [of the] men in the camp,.... Of the seventy who were summoned, that came not out of the camp of Israel to the tabernacle when the rest did: the name of the one [was] Eldad,

Read John Gill on Numbers 11 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not

Read Robert Jamieson on Numbers 11 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In the camp; not going to the tabernacle, as the rest did; either modestly declining that high employment from a tremble sense of their own insufficiency, as Saul did, ; or not having sufficient or seasonable notice to repair thither; or, being detained in the camp and in their dwellings, whether by uncleanness, or sickness, or some urgent occasion, not without God’ s special providence, that so the miracle might be more evident, and their call and authority more unquestionable, to all the people. Were written, to wit, in a book or paper, by Moses, who by God’ s direction nominated the fittest and worthiest persons.

Read Matthew Poole on Numbers 11 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Numbers 11:26 But there remained two [of the] men in the camp, the name of the one [was] Eldad, and the name of the other Medad: and the spirit rested upon them; and they [were] of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.Ver. 26. But there remained two of the men.] Being stayed by some lawful occasion, as in 1 Samuel 20:26 Jeremiah 36:5, or haply out of sense of their own insufficiency, as in 1 Samuel 10:22. Howsoever, hereby it appeared to all the people that these seventy seniors were set apart by God for the service. And they prophesied in the camp.] Hermas, in his book called "Pastor" (chap. ii.), mentioneth a book of their prophesy…

Read John Trapp on Numbers 11 →
CambridgeThe Cambridge Bible for Schools and Colleges

26. them that were written] i.e. registered as being of the number of the elders and officers. They were not of the number of the seventy, for Numbers 11:24 says that seventy were present at the Tent.

Read Cambridge on Numbers 11 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

26. But there remained two — For reasons satisfactory to the Lord, perhaps from excessive reserve and self-distrust, certainly not from obstinacy, Eldad and Medad did not go to the tabernacle, though

Read Daniel Denison Whedon on Numbers 11 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Two men, however, had remained in the camp—one named Eldad and the other Medad—and the Spirit rested on them. They were among those listed, but they had not gone out to the tent, and they prophesied in the camp.

WEBWorld English Bible2000

But two men remained in the camp. The name of one was Eldad, and the name of the other Medad; and the Spirit rested on them. They were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.

MSBMajority Standard Bible2022

Two men, however, had remained in the camp—one named Eldad and the other Medad—and the Spirit rested on them. They were among those listed, but they had not gone out to the tent, and they prophesied in the camp.

NETBNew English Translation2006

But two men remained in the camp; one’s name was Eldad, and the other’s name was Medad. And the spirit rested on them. (Now they were among those in the registration, but had not gone to the tabernacle.) So they prophesied in the camp.

Tyndale line

KJVKing James Version1611

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

ASVAmerican Standard Version1901

But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.

RVARevised Version, American1894

But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent: and they prophesied in the camp.

NWBWebster's Bible1833

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were described, but went not out to the tabernacle: and they prophesied in the camp.

GNVGeneva Bible1599

But there remained two of the men in the hoste: the name of the one was Eldad, and the name of the other Medad, and the Spirit rested vpon them, (for they were of them that were written, and went not out vnto the Tabernacle) and they prophecied in the hoste.

Strictly literal

DBYDarby Translation1890

And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.

YLTYoung's Literal Translation1862

And two of the men are left in the camp, the name of the one [is] Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp;

LSVLiteral Standard Version2020

And two of the men are left in the camp, the name of the first [is] Eldad and the name of the second Medad, and the spirit rests on them (and they are among those written, but they have not gone out to the tent), and they prophesy in the camp;

ILTInterlinear Literal Translation2000

And there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad; and the spirit rested upon them; and they were of those that were written down, but they had not gone out unto the tabernacle: and they prophesied in the camp.

ULBUnlocked Literal Bible2017

Two men remained in the camp, named Eldad and Medad. The Spirit also rested on them. Their names were written on the list, but they had not gone out to the tent. Nevertheless, they prophesied in the camp.

From the Latin

DRADouay-Rheims (Challoner)1899

Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.

Simplified

FBVFree Bible Version2020

However, two men named Eldad and Medad had stayed behind in the camp. The Spirit came on them too. (They had been put on the list of the seventy elders, but they hadn't gone to the tent. But they prophesied where they were in the camp anyway.)

BBEBible in Basic English1949

But two men were still in the tent-circle one of them named Eldad and the other Medad: and the spirit came to rest on them; they were among those who had been sent for, but they had not gone out to the Tent: and the prophet's power came on them in the tent-circle.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּשָּׁאֲר֣וּthey.had.remainednoun phrase · subjectשְׁנֵֽיtwoאֲנָשִׁ֣יםmenprepositional phrase · prepositionalבַּֽinnoun phrasetheמַּחֲנֶ֡הcampclausenoun phrase · subjectשֵׁ֣םthe.namenoun phraseהָofאֶחָ֣דthe.onepredicateאֶלְדָּ֡ד[was].Eldadוְandclausenoun phrase · subjectשֵׁם֩the.namenoun phraseהַofשֵּׁנִ֨יthe.secondpredicateמֵידָ֜ד[was].Medadוַandclauseverbתָּ֧נַחit.restedprepositional phrase · prepositionalעֲלֵיonהֶ֣םthemnoun phrase · subjectהָtheר֗וּחַspiritוְandclausesubjectהֵ֨מָּה֙theyprepositional phrase · predicateבַּ[were].amongnoun phrase[those]כְּתֻבִ֔יםwrittenוְandclauseadverbialלֹ֥אnotverbיָצְא֖וּthey.had.gone.outnoun phrase · prepositionalהָtonoun phraseאֹ֑הֱלָtheהtentוַandclauseverbיִּֽתְנַבְּא֖וּthey.prophesiedprepositional phrase · prepositionalבַּֽinnoun phrasetheמַּחֲנֶֽהcamp

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint align closely, with all twenty words matched. However, the Samaritan Pentateuch differs in four words, notably using 'מודד' (Medad) and 'יתנאבו' (speak as prophet), indicating slight variations in naming and description.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּשָּׁאֲר֣וּ שְׁנֵֽי־ אֲנָשִׁ֣ים׀ בַּֽמַּחֲנֶ֡ה שֵׁ֣ם הָאֶחָ֣ד׀ אֶלְדָּ֡ד וְשֵׁם֩ הַשֵּׁנִ֨י מֵידָ֜ד וַתָּ֧נַח עֲלֵיהֶ֣ם הָר֗וּחַ וְהֵ֙מָּה֙ בַּכְּתֻבִ֔ים וְלֹ֥א יָצְא֖וּ הָאֹ֑הֱלָה וַיִּֽתְנַבְּא֖וּ בַּֽמַּחֲנֶֽה׃

Septuagintthe Greek the translators chose, word by word
וַיִּשָּׁאֲר֣וּκατελείφθησανשְׁנֵֽי־δύοאֲנָשִׁ֣ים׀ἄνδρεςבַּֽמַּחֲנֶ֡הἐνשֵׁ֣םὄνομαהָאֶחָ֣ד׀ἑνὶאֶלְדָּ֡דελδαδוְשֵׁם֩ὄνομαהַשֵּׁנִ֨יδευτέρῳמֵידָ֜דμωδαδוַתָּ֧נַחἐπανεπαύσατοעֲלֵיהֶ֣םαὐτοὺςהָר֗וּחַπνεῦμαוְהֵ֙מָּה֙οὗτοιבַּכְּתֻבִ֔יםκαταγεγραμμένωνוְלֹ֥אοὐκיָצְא֖וּἦλθονהָאֹ֑הֱלָהσκηνήνוַיִּֽתְנַבְּא֖וּἐπροφήτευσανבַּֽמַּחֲנֶֽה׃ἐν

20 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וישׁארו שׁני אנשׁים במחנה שׁם האחד אלדד ושׁם השׁני מודד ותנח עליהם הרוח והם בכתובים ולא יצאו האהלה ויתנאבו במחנה

4 words differ from the Masoretic Text: מודד (Medad), הם (they), כתובים (write), יתנאבו (speak as prophet)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 11:26שָׁאַרand they haand they had reשָׁאַרשְׁנַ֫יִםtwotwoשְׁנַ֫יִםאֱנוֹשׁmenmenאֱנוֹשׁמַחֲנֶהin the campin the campמַחֲנֶהשֵׁם[the] name [the] name ofשֵׁםאֶחָדthe onethe oneאֶחָדאֶלְדָּד[was] Eldad[was] Eldadאֶלְדָּדשֵׁםand [the] nand [the] name שֵׁםשֵׁנִיthe secondthe secondשֵׁנִימֵידָד[was] Medad[was] Medadמֵידָדנוּחַand it restand it restedנוּחַעַלon themon themעַלרוּחַthe spiritthe spiritרוּחַהֵ֫מָּהand theyand theyהֵ֫מָּהכָּתַבamong thoseamong those wriכָּתַבלֹאand notand notלֹאיָצָאthey had gothey had gone oיָצָאאֹ֫הֶלthe tent tothe tent towardאֹ֫הֶלנָבָאand they prand they propheנָבָאמַחֲנֶהin the campin the campמַחֲנֶהחָנָהto campto campחָנָהשׂוּםto set: mato set: makeשׂוּםאָנַשׁbe incurabbe incurableאָנַשׁחָדַדto go eithto go either waחָדַדאֵלgodgodאֵלשָׁנָהto changeto changeשָׁנָהיָדַדto cast a to cast a lotיָדַדרִיחַto smellto smellרִיחַהֲלַךְto goto goהֲלַךְאָהַלto shineto shineאָהַלשֵׁנִיsecondsecondשֵׁנִייָנוּםJanimJanimיָנוּםעַלheightheightעַלאַ֫יִלramramאַ֫יִלדֶּ֫גֶלstandardstandardדֶּ֫גֶלחוּץoutsideoutsideחוּץקָרָאto call: cto call: call tקָרָאיָדָהto give thto give thanksיָדָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 11:26

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
וַיִּשָּׁאֲר֣וּvai.yi.sha.'a.Ru and they had remained H7604 Verb · Niphal · sequential imperfect third person masculine plural
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Amplified meaning
were left behind, spared
Tyndale gloss
to remain
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאַר (sha'ar) is a Hebrew verb meaning to remain or be left over. It encompasses various nuances, including being left behind, surviving, or leaving something as a gift. The entries indicate its use in different forms, such as Qal, Niphal, and Hiphil, highlighting its versatility in contexts like remnants or spare items.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאַר 133 vb. remain, be left over

Qalthe youngest still remains

Niph.

be left over

be left behind

Hiph.

leave over, spare

leave or keep over

the city shall have 100 left

leave as a gift

base

Brown-Driver-Briggs glosses

H7604 שָׁאַר remain, be left over .he youngest still remains

. . be left over

. be left behind

. . leave over, spare

. leave or keep over

. the city shall have 100 left

. leave as a gift

Strong's Hebrew Dictionary

7604 sha'ar shaw-ar'

a primitive root; properly, to swell up, i.e. be

(causatively, make) redundant:--leave, (be) left, let,

remain, remnant, reserve, the rest.

Translators Brief Hebrew Lexicon

שָׁאַר (sha.ar) — to remain.

1) to remain, be left over, be left behind

1a) (Qal) to remain

1b) (Niphal)

1b1) to be left over, be left alive, survive

1b1a) remainder, remnant (participle)

1b2) to be left behind

1c) (Hiphil)

1c1) to leave over, spare

1c2) to leave or keep over

1c3) to have left

1c4) to leave (as a gift)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-ConsecImperf-3mp — Verb · Niphal · sequential imperfect third person masculine plural
Hc/VNw3mp
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
שְׁנֵֽי־she.nei- two H8147 Adj
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Tyndale gloss
two
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two

base

Brown-Driver-Briggs glosses

H8147 שְׁנַ֫יִם, שְׁתַּיִם two

Strong's Hebrew Dictionary

8147 shnayim shen-ah'-yim

dual of 8145; feminine shttayim {shet-tah'-yim}; two; also

(as ordinal) twofold:--both, couple, double, second, twain, +

twelfth, + twelve, + twenty (sixscore) thousand, twice, two.

see HEBREW for 08145

Translators Brief Hebrew Lexicon

שְׁנַ֫יִם (she.na.yim) — two.

1) two

1a) two (the cardinal number)

1a1) two, both, double, twice

1b) second (the ordinal number)

1c) in combination with other numbers

1d) both (a dual number)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAcbdc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

too.

See NUMBER.

and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
אֲנָשִׁ֣ים׀'a.na.Shim men H582 Noun common · masculine plural absolute
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HNcmpa — Noun common · masculine plural absolute
HNcmpa
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
בַּֽמַּחֲנֶ֡הba.ma.cha.Neh in the camp H4264 Preposition · noun common feminine singular absolute
215× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Amplified meaning
the Israelite encampment, a group of people
Tyndale gloss
camp
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחֲנֶה (machaneh) refers to an encampment or camp, encompassing both literal and figurative meanings. It can denote a place where people or troops gather, an army, or a body of individuals. The term is used in various contexts, including military, social, and even celestial gatherings.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחֲנֶה 214 n.m. and f. encampment, camp

camp, place of encampment

camp of armed host

those who encamp

company, body of people

army, host

base

Brown-Driver-Briggs glosses

H4264 מַחֲנֶה encampment, camp . camp, place of encampment

. camp of armed host

. . those who encamp

. company, body of people

. army, host

Strong's Hebrew Dictionary

4264 machaneh makh-an-eh'

from 2583; an encampment (of travellers or troops); hence, an

army, whether literal (of soldiers) or figurative (of dancers,

angels, cattle, locusts, stars; or even the sacred courts):--

army, band, battle, camp, company, drove, host, tents.

see HEBREW for 02583

Translators Brief Hebrew Lexicon

מַחֲנֶה (ma.cha.neh) — camp.

1) encampment, camp

1a) camp, place of encampment

1b) camp of armed host, army camp

1c) those who encamp, company, body of people

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See WAR.

Easton's Bible Dictionary

Camp

During their journeys across the wilderness, the twelve tribes formed encampments at the different places where they halted (Ex. 16:13; Num. 2:3). The diagram here given shows the position of the different tribes and the form of the encampment during the wanderings, according to Num. 1:53; 2:2-31; 3:29, 35, 38; 10:13-28.

The area of the camp would be in all about 3 square miles. After the Hebrews entered Palestine, the camps then spoken of were exclusively warlike (Josh. 11:5, 7; Judg. 5:19, 21; 7:1; 1 Sam. 29:1; 30:9, etc.).

Smith's Bible Dictionary

[ENCAMPMENT]

Nave's Topical Bible

→ Of the Israelites around the tabernacle Nu 2; 3

→ See ITINERARY

and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
שֵׁ֣םshem [the] name of H8034 Noun common · masculine singular construct
864× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Tyndale gloss
name
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁם 864 n.m. name (√ unknown)

of river, beasts, city, i.e. exact designation of it

usu. of pers.

= reputation

esp. as giving a man a kind of posthumous life, esp. in his sons

name, as designation of God

of false gods, use forbidden

= memorial, monument

base

Brown-Driver-Briggs glosses

H8034 שֵׁם name (√ unknown)

Strong's Hebrew Dictionary

8034 shem shame

a primitive word (perhaps rather from 7760 through the idea

of definite and conspicuous position; compare 8064); an

appellation, as a mark or memorial of individuality; by

implication honor, authority, character:--+ base,

(in-)fame(-ous), named(-d), renown, report.

see HEBREW for 07760

see HEBREW for 08064

Translators Brief Hebrew Lexicon

שֵׁם (shem) — name.

1) name

1a) name

1b) reputation, fame, glory

1c) the Name (as designation of God)

1d) memorial, monument

Aramaic equivalent: shum (שֻׁם "name" H8036)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
הָאֶחָ֣ד׀ha.'e.Chad the one H259 Particle
971× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Tyndale gloss
one
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶחָד 972 adj.num. one

one

= each, every

= a certain

= indef. art.

only, & (fem.) once

one … another, one … the other

as ordinal first

in combin.

base

Brown-Driver-Briggs glosses

H259 אֶחָד one . one

. = each, every

. = a certain

. = indef. art.

. only, & (fem.) once

. one … another, one … the other

. as ordinal first

. in combin.

Strong's Hebrew Dictionary

259 'echad ekh-awd'

a numeral from 258; properly, united, i.e. one; or (as an

ordinal) first:--a, alike, alone, altogether, and,

any(-thing), apiece, a certain, (dai-)ly, each (one), +

eleven, every, few, first, + highway, a man, once, one, only,

other, some, together,

see HEBREW for 0258

Translators Brief Hebrew Lexicon

אֶחָד (e.chad) — one.

1) one (number)

1a) one (number)

1b) each, every

1c) a certain

1d) an (indefinite article)

1e) only, once, once for all

1f) one...another, the one...the other, one after another, one by one

1g) first

1h) eleven (in combination), eleventh (ordinal)

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Acfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wun.

See NUMBER.

and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
אֶלְדָּ֡ד'el.Dad [was] Eldad H419 Noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eldad was an Israelite who prophesied in the Israelite camp, as mentioned in Numbers 11:26. His name means God has loved, and he was one of two elders who received a prophetic gift.
Amplified meaning
God has loved, a prophetic leader
Tyndale gloss
Eldad
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶלְדָּד (Eldad) means 'God has loved' and refers to a man from Israel mentioned in Numbers 11:26. The name is composed of elements meaning 'God' and 'loved.' Eldad was one of the elders who prophesied in the Israelite camp during their time in the wilderness.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶלְדָּד n.pr.m. (God has loved)

base

Brown-Driver-Briggs glosses

H419 אֶלְדָּד

Strong's Hebrew Dictionary

419 'Eldad el-dad'

from 410 and 1730; God has loved; Eldad, an

Israelite:--Eldad.

see HEBREW for 0410

see HEBREW for 01730

Translators Brief Hebrew Lexicon

אֶלְדָּד (el.dad) — Eldad.

A man living at the time of Egypt and Wilderness, first mentioned at Num.11.26

§ Eldad = "God has loved"

one of the two elders who prophesied in the Israelite camp

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

el'-dad ('eldadh, "God has loved"):

One of the 70 elders chosen by Moses at the command of Yahweh to share "the burden of the people" (Nu 11:16-25). Eldad and his companion Medad were not present with the rest at the tent of meeting, yet the Spirit rested also upon them and they prophesied in the camp (Nu 11:26-29).

Easton's Bible Dictionary

Eldad

Whom God has loved, one of the seventy elders whom Moses appointed (Num. 11:26, 27) to administer justice among the people. He, with Medad, prophesied in the camp instead of going with the rest to the tabernacle, as Moses had commanded. This incident was announced to Moses by Joshua, who thought their conduct in this respect irregular. Moses replied, “Enviest thou for my sake? would God that all the Lord’s people were prophets” (Num. 11:24-30; comp. Mark 9:38; Luke 9:49).

Smith's Bible Dictionary

(favored of God) and Me’dad (love), two of the seventy elders to whom was communicated the prophetic power of Moses. (Numbers 11:16,26) (B.C. 1490.) Although their names were upon the last which Moses had drawn up, (Numbers 11:26) they did not repair with the rest of their brethren to the tabernacle, but continued to prophesy in the camp. moses, being requested by Joshua to forbid this, refused to do so, and expressed a wish that the gift of prophecy might be diffused throughout the people.

American Tract Society Bible Dictionary

And MEDAD, Two of the seventy elders appointed to aid Moses in governing the people. The spirit of prophecy coming upon them, they prophesied in the camp at a distance from Moses. Joshua censured them for this as an irregularity, but they were nobly vindicated by Moses, Nu 11:24-29.

and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
וְשֵׁם֩ve.Shem and [the] name of H8034 Conjunction · noun common masculine singular construct
864× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Tyndale gloss
name
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁם 864 n.m. name (√ unknown)

of river, beasts, city, i.e. exact designation of it

usu. of pers.

= reputation

esp. as giving a man a kind of posthumous life, esp. in his sons

name, as designation of God

of false gods, use forbidden

= memorial, monument

base

Brown-Driver-Briggs glosses

H8034 שֵׁם name (√ unknown)

Strong's Hebrew Dictionary

8034 shem shame

a primitive word (perhaps rather from 7760 through the idea

of definite and conspicuous position; compare 8064); an

appellation, as a mark or memorial of individuality; by

implication honor, authority, character:--+ base,

(in-)fame(-ous), named(-d), renown, report.

see HEBREW for 07760

see HEBREW for 08064

Translators Brief Hebrew Lexicon

שֵׁם (shem) — name.

1) name

1a) name

1b) reputation, fame, glory

1c) the Name (as designation of God)

1d) memorial, monument

Aramaic equivalent: shum (שֻׁם "name" H8036)

Morphologythe parsing behind the code
Berean parsing
HC/Ncmsc — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
הַשֵּׁנִ֨יha.she.Ni the second H8145 Particle
156× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Tyndale gloss
second
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁנִי (sheniy) means 'second' and can also imply 'again' or 'another.' It is an ordinal number used to denote position or sequence, as well as to indicate repetition. The word is derived from a root meaning 'double' and appears in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁנִי m. שֵׁנִית f. 157 adj.num.ord. second

base

Brown-Driver-Briggs glosses

H8145 שֵׁנִי m. שֵׁנִית f. adj. num. ord. second

Strong's Hebrew Dictionary

8145 sheniy shay-nee'

from 8138; properly, double, i.e. second; also adverbially,

again:--again, either (of them), (an-)other, second (time).

see HEBREW for 08138

Translators Brief Hebrew Lexicon

שֵׁנִי (she.ni) — second.

1) second

1a) second (the ordinal number)

1b) again (a second time)

1c) another, other (something as distinct from something else)

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aomsa
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
מֵידָ֜דmei.Dad [was] Medad H4312 Noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Medad means love and was the name of one of the 70 elders who received prophetic power from Moses in the wilderness, as seen in Numbers 11:26. He was an Israelite who prophesied in the camp. Medad's story is a significant part of Israel's history.
Amplified meaning
love, a recipient of prophetic power
Tyndale gloss
Medad
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֵידָד (meydad) refers to a man named Medad, an Israelite who prophesied in the wilderness alongside Moses. The name is associated with the concept of love, derived from the root meaning affectionate. Medad is mentioned in Numbers 11:26 as one of the seventy elders who received prophetic power.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֵידָד n.pr.m. one who prophesied in the camp of Isr.

base

Brown-Driver-Briggs glosses

H4312 מֵידָד

Strong's Hebrew Dictionary

4312 Meydad may-dawd'

from 3032 in the sense of loving; affectionate; Medad, an

Israelite:--Medad.

see HEBREW for 03032

Translators Brief Hebrew Lexicon

מֵידָד (me.dad) — Medad.

A man living at the time of Egypt and Wilderness, first mentioned at Num.11.26

§ Medad = "love"

one of the 70 elders to whom was communicated the prophetic power of Moses and who prophesied in the camp of the Israelites in the wilderness

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

me'-dad (medhadh, "affectionate"): One of the 70 elders on whom the spirit of the Lord came in the days of Moses enabling them to prophesy. Medad and one other, Eldad, began to prophesy in the camp, away from the other elders who had assembled at the door of the tabernacle to hear God's message. Joshua suggested that Eldad and Medad be stopped, but Moses interceded on their behalf, saying, "Would that all Yahweh's people were prophets!" (Nu 11:26-29). The subject-matter of their prophecy has been variously supplied by tradition. Compare the Palestine Targums at the place, the apocalyptic Book of Eldad and Modad, and Ba`al ha-Turim (ad loc.).

Ella Davis Isaacs

Easton's Bible Dictionary

Medad

Love, one of the elders nominated to assist Moses in the government of the people. He and Eldad “prophesied in the camp” (Num. 11:24-29).

Smith's Bible Dictionary

(love). [ELDAD AND MEDAD]

American Tract Society Bible Dictionary

See ELDAD.

and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
וַתָּ֧נַחva.Ta.nach and it rested H5117 Verb · Qal · sequential imperfect third person feminine singular
142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rest means to settle down and remain in one place, and can be used literally or figuratively. This verb appears in many parts of the Bible, including Exodus 20:11 and Matthew 11:28.
Amplified meaning
settled down, remained
Tyndale gloss
to rest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּחַ (nuwach) is a Hebrew verb meaning to rest or settle down. It encompasses a wide range of applications, including both literal and figurative uses, such as to dwell, be quiet, or let something remain. The verb can appear in various forms, indicating actions like causing rest or allowing to depart. It is noted for its versatility in expressing different aspects of rest and stillness.

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּחַ vb. rest

Qal

rest, settle down and remain

repose, be quiet, have rest

Hiph.

cause to rest = give rest to

cause to rest (i.e. light) upon

lay or set down, deposit, let lie

let remain, leave (in present condition)

leave = depart from

abandon

let alone (refrain from interfering with)

permit

Hoph.

no rest is granted to us

as subst. = space left, open space

base

Brown-Driver-Briggs glosses

H5117 נוּחַ rest

Strong's Hebrew Dictionary

5117 nuwach noo'-akh

a primitive root; to rest, i.e. settle down; used in a great

variety of applications, literal and figurative, intransitive,

transitive and causative (to dwell, stay, let fall, place, let

alone, withdraw, give comfort, etc.):--cease, be confederate,

lay, let down, (be) quiet, remain, (cause to, be at, give,

have, make to) rest, set down. Compare 3241.

see HEBREW for 03241

Translators Brief Hebrew Lexicon

נוּחַ (nu.ach) — to rest.

1) to rest

1a) (Qal)

1a1) to rest, settle down and remain

1a2) to repose, have rest, be quiet

1b) (Hiph)

1b1) to cause to rest, give rest to, make quiet

1b2) to cause to rest, cause to alight, set down

1b3) to lay or set down, deposit, let lie, place

1b4) to let remain, leave

1b5) to leave, depart from

1b6) to abandon

1b7) to permit

1c) (Hoph)

1c1) to obtain rest, be granted rest

1c2) to be left, be placed

1c3) open space (subst)

Also means: ya.nach (יָנַח "to rest" H3240)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
עֲלֵיהֶ֣ם'a.lei.Hem on them H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Amplified meaning
upon these two men
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3mp
The company it keepswords that stand beside it more often than chance
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
הָר֗וּחַha.Ru.ach the spirit H7307 Particle · noun common feminine singular absolute
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Amplified meaning
the divine breath, the wind of God
Tyndale gloss
spirit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּחַ (ruach) means breath, wind, or spirit. It encompasses various meanings, including the breath of life, emotional disposition, and the spirit of God. The term can refer to both physical phenomena, like wind, and abstract concepts, such as moral character or mental acts. Notably, it is used frequently in the context of divine inspiration and the Holy Spirit.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּחַ 378 n.f. (less oft. m.) breath, wind, spirit

breath of mouth or nostrils (33 t.)

wind (117 t.)

spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)

spirit of the living, breathing being

spirit as seat of emotion

occasionally (and late) = seat or organ of mental acts

rarely of the will

רוּחַ esp. of moral character

spirit of God (94 t.)

base

Brown-Driver-Briggs glosses

H7307 רוּחַ breath, wind, spirit . breath of mouth or nostrils (33 t.)

. wind (117 t.)

. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)

. spirit of the living, breathing being

. spirit as seat of emotion

. occasionally (and late) = seat or organ of mental acts

. rarely of the will

. רוּחַ esp. of moral character

. spirit of God (94 t.)

Strong's Hebrew Dictionary

7307 ruwach roo'-akh

from 7306; wind; by resemblance breath, i.e. a sensible (or

even violent) exhalation; figuratively, life, anger,

unsubstantiality; by extension, a region of the sky; by

resemblance spirit, but only of a rational being (including

its expression and functions):--air, anger, blast, breath, X

cool, courage, mind, X quarter, X side, spirit((-ual)),

tempest, X vain, ((whirl-))wind(-y).

see HEBREW for 07306

Translators Brief Hebrew Lexicon

רוּחַ (ru.ach) — spirit.

: spirit

1) wind, breath, mind, spirit

1a) breath

1b) wind

1b1) of heaven

1b2) quarter (of wind), side

1b3) breath of air

1b4) air, gas

1b5) vain, empty thing

1c) spirit (as that which breathes quickly in animation or agitation)

1c1) spirit, animation, vivacity, vigour

1c2) courage

1c3) temper, anger

1c4) impatience, patience

1c5) spirit, disposition (as troubled, bitter, discontented)

1c6) disposition (of various kinds), unaccountable or uncontrollable impulse

1c7) prophetic spirit

1d) spirit (of the living, breathing being in man and animals)

1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being

1e) spirit (as seat of emotion)

1e1) desire

1e2) sorrow, trouble

1f) spirit

1f1) as seat or organ of mental acts

1f2) rarely of the will

1f3) as seat especially of moral character

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

spir'-it (ruach; pneuma; Latin, spiritus):

1. Primary and Figurative Senses

(1) As Wind, Breath

(2) As Anger or Fury

(3) As Mental and Moral Qualities in Man

2. Shades of Meaning

(1) As Life-Principle

(2) As Surviving Death

(3) Spiritual Manifestations

3. Human and Divine Spirit

(1) The Human as Related with the Divine

(2) Operations of the Divine Spirit as Third Person of the Trinity

4. Old Testament Applications

5. Various Interpretations

1. Primary and Figurative Senses:

(1) As Wind, Breath:

Used primarily in the Old Testament and New Testament of the wind, as in Ge 8:1; Nu 11:31; Am 4:13 ("createth the wind"); Heb 1:7 (angels, "spirits" or "winds" in margin); often used of the breath, as…

Easton's Bible Dictionary

Spirit

(Heb. ruah; Gr. pneuma), properly wind or breath. In 2 Thess. 2:8 it means “breath,” and in Eccl. 8:8 the vital principle in man. It also denotes the rational, immortal soul by which man is distinguished (Acts 7:59; 1 Cor. 5:5; 6:20; 7:34), and the soul in its separate state (Heb. 12:23), and hence also an apparition (Job 4:15; Luke 24:37, 39), an angel (Heb. 1:14), and a demon (Luke 4:36; 10:20). This…

American Tract Society Bible Dictionary

A word employed in various senses in Scripture.

1. For THE HOLY, HOLINESS SPIRIT, the third person of the Holy Trinity, who inspired the prophets, animates good men, pours his unction into our hearts, imparts to us life and comfort; and in whose name we are baptized and blessed, as well as in that of the Father and the Son. When the adjective Holy is applied to the term Spirit, we should always understand it as here explained; but there are many places whether it must be taken in this sense, although the term Holy is omitted. See HOLY, HOLINESS SPIRIT.

2. BREATH, respiration; or the principle of animal life, common to men and animal: this God has given, and this he recalls when he takes away life, Ec 3:21. See SOUL.

Nave's Topical Bible

→ Called “the inner man,” Ro 7:22; Eph 3:16

→ See ANGELS

→ See DEMONS

→ See HOLY SPIRIT

→ See MAN, A SPIRIT

→ See SATAN

and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
וְהֵ֙מָּה֙ve.He.mah and they H1992 Conjunction · pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp3mp
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
בַּכְּתֻבִ֔יםba.ke.tu.Vim among those written H3789 Preposition · verb qal participle (passive) masculine plural
224× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Amplified meaning
written, recorded, enrolled as leaders
Tyndale gloss
to write
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כָּתַב (*kathab*) means 'to write' and encompasses various forms of writing, including recording, enrolling, and decreeing. It can also refer to something being written or recorded. The entries indicate that it is a primitive root with frequent usage in different contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּתַב 223 vb. write

Qal

write

= write down, describe in writing

= register, enroll

= decree

Niph.

be written

= be written down, recorded

Pi. frequent.

base

Brown-Driver-Briggs glosses

H3789 כָּתַב write .. write

. = write down, describe in writing

. = register, enroll

. = decree

. . be written

. = be written down, recorded

. frequent.

Strong's Hebrew Dictionary

3789 kathab kaw-thab'

a primitive root; to grave, by implication, to write

(describe, inscribe, prescribe, subscribe):--describe, record,

prescribe, subscribe, write(-ing, -ten).

Translators Brief Hebrew Lexicon

כָּתַב (ka.tav) — to write.

1) to write, record, enrol

1a) (Qal)

1a1) to write, inscribe, engrave, write in, write on

1a2) to write down, describe in writing

1a3) to register, enrol, record

1a4) to decree

1b) (Niphal)

1b1) to be written

1b2) to be written down, be recorded, be enrolled

1c) (Piel) to continue writing

Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-c — Preposition · verb qal participle (passive) masculine plural
HRd/Vqsmpa
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
יָצְא֖וּya.tze.'U they had gone out H3318 Verb · Qal · perfect third person common plural
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
did not leave, did not depart
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
הָאֹ֑הֱלָהha.'O.he.lah the tent towards H168 Particle · noun common masculine singular absolute · suffix
345× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Amplified meaning
the tabernacle, the sacred dwelling
Tyndale gloss
tent
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֹ֫הֶל (*ohel*) means 'tent' and is derived from a root meaning 'to be conspicuous.' It encompasses various meanings, including a nomad's tent, a dwelling or home, and specifically refers to the sacred tent used for worship, known as the tabernacle. The entries consistently highlight its association with transience and habitation.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֹ֫הֶל 343 n.m. tent

tent of nomad

dwelling, habitation

the sacred tent used in worship of God

base

Brown-Driver-Briggs glosses

H168 אֹ֫הֶל tent

Strong's Hebrew Dictionary

168 'ohel o'-hel

from 166; a tent (as clearly conspicuous from a

distance):--covering, (dwelling)(place), home, tabernacle,

tent.

see HEBREW for 0166

Translators Brief Hebrew Lexicon

אֹ֫הֶל (o.hel) — tent.

: tent

1) tent

1a) nomad's tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

Also means: o.hel (אֹ֫הֶל ": home" H0168H)

אֹ֫הֶל (o.hel) — tent: home.

: home

1) tent

1a) nomad's tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms | Suff — Particle · noun common masculine singular absolute · suffix
HTd/Ncmsa/Sd
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
וַיִּֽתְנַבְּא֖וּvai.yit.na.be.'U and they prophesied H5012 Verb · Hithpael · sequential imperfect third person masculine plural
115× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.
Amplified meaning
spoke under divine inspiration, declared God's message
Tyndale gloss
to prophesy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָבָא (naba') is a Hebrew verb meaning 'to prophesy.' It encompasses speaking or singing under divine inspiration, often associated with religious ecstasy. The entries note its use in both true and false prophecy, highlighting its application in various contexts, including the influence of the divine spirit and ecstatic states among prophets.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָבָא] vb. denom. prophesy (in oldest forms, of religious ecstasy with or without song and music; later, essentially religious instruction, with occasional predictions)

Niph.

prophesy under influence of divine spirit

of false prophets

cf. heathen prophets

Hithp.

prophesy under influence of divine spirit

of heathen prophets of Baal in ecstatic state

of false prophets

base

Brown-Driver-Briggs glosses

H5012 נָבָא vb. denom. prophesy

Strong's Hebrew Dictionary

5012 naba' naw-baw'

a primitive root; to prophesy, i.e. speak (or sing) by

inspiration (in prediction or simple

discourse):--prophesy(-ing), make self a prophet.

Translators Brief Hebrew Lexicon

נָבָא (na.va) — to prophesy.

1) to prophesy

1a) (Niphal)

1a1) to prophesy

1a1a) under influence of divine spirit

1a1b) of false prophets

1b)(Hithpael)

1b1) to prophesy

1b1a) under influence of divine spirit

1b1b) of false prophets

Aramaic equivalent: ne.va (נבא "to prophesy" H5013)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hithpael-ConsecImperf-3mp — Verb · Hithpael · sequential imperfect third person masculine plural
Hc/Vtw3mp
and they had remained two men in the camp [the] name of the one [was] Eldad and [the] name of the second [was] Medad and it rested on them the spirit and they among those written and not they had gone out the tent towards and they prophesied in the camp
בַּֽמַּחֲנֶֽה׃Ba.ma.cha.Neh in the camp H4264 Preposition · noun common feminine singular absolute
215× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Amplified meaning
the gathering of God's people
Tyndale gloss
camp
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחֲנֶה (machaneh) refers to an encampment or camp, encompassing both literal and figurative meanings. It can denote a place where people or troops gather, an army, or a body of individuals. The term is used in various contexts, including military, social, and even celestial gatherings.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחֲנֶה 214 n.m. and f. encampment, camp

camp, place of encampment

camp of armed host

those who encamp

company, body of people

army, host

base

Brown-Driver-Briggs glosses

H4264 מַחֲנֶה encampment, camp . camp, place of encampment

. camp of armed host

. . those who encamp

. company, body of people

. army, host

Strong's Hebrew Dictionary

4264 machaneh makh-an-eh'

from 2583; an encampment (of travellers or troops); hence, an

army, whether literal (of soldiers) or figurative (of dancers,

angels, cattle, locusts, stars; or even the sacred courts):--

army, band, battle, camp, company, drove, host, tents.

see HEBREW for 02583

Translators Brief Hebrew Lexicon

מַחֲנֶה (ma.cha.neh) — camp.

1) encampment, camp

1a) camp, place of encampment

1b) camp of armed host, army camp

1c) those who encamp, company, body of people

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See WAR.

Easton's Bible Dictionary

Camp

During their journeys across the wilderness, the twelve tribes formed encampments at the different places where they halted (Ex. 16:13; Num. 2:3). The diagram here given shows the position of the different tribes and the form of the encampment during the wanderings, according to Num. 1:53; 2:2-31; 3:29, 35, 38; 10:13-28.

The area of the camp would be in all about 3 square miles. After the Hebrews entered Palestine, the camps then spoken of were exclusively warlike (Josh. 11:5, 7; Judg. 5:19, 21; 7:1; 1 Sam. 29:1; 30:9, etc.).

Smith's Bible Dictionary

[ENCAMPMENT]

Nave's Topical Bible

→ Of the Israelites around the tabernacle Nu 2; 3

→ See ITINERARY

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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