Lamentations 5:18 — Word Study
WLCעַ֤ל הַר־ צִיּוֹן֙ שֶׁשָּׁמֵ֔ם שׁוּעָלִ֖ים הִלְּכוּ־ בֽוֹ׃ פ
BSAbecause ofʻal Mounthar [the mountain of Jerusalem] ZionTsîyôwn [the mountain in Jerusalem, another name for the city] which lies desolateshâmêm■ [is left, has been made, destroyed, devastated, a place of emptiness] patrolledhâlak■ [walked upon, roamed] ◂by foxesshûwʻâl [small to medium-sized, jackals, wild mammals]
| Greek | English | Parsing |
|---|---|---|
| עַ֤ל | on | Preposition |
| הַר־ | [the] mountain of | Noun common, masculine singular construct |
| צִיּוֹן֙ | Zion | Noun proper |
| שֶׁשָּׁמֵ֔ם | that [is] desolate | Particle |
| שׁוּעָלִ֖ים | foxes | Noun common, masculine plural absolute |
| הִלְּכוּ־ | they have prowled | Verb, Piel, perfect third person common plural |
| בֽוֹ׃ פ | on it | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | because of Mount Zion, which lies desolate, patrolled by foxes. |
| KJV | Because of the mountain of Zion, which is desolate, the foxes walk upon it. |
| ASV | For the mountain of Zion, which is desolate: The foxes walk upon it. |
| YLT | For the mount of Zion — that is desolate, Foxes have gone up on it. |
| WEB | for the mountain of Zion, which is desolate. The foxes walk on it. |
| BBE | Because of the mountain of Zion which is a waste; jackals go over it. |
Where they part company is שׁוּעָלִ֖ים — see How Translations Differ.
The structure consists of a main clause followed by a relative clause and a participial phrase, emphasizing the state of Mount Zion.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectשׁוּעָל
verbהָלַךְ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Lamentations 5:18
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Lament Over Ziongenerated
Lamentations 5:18 expresses deep sorrow over the state of Mount Zion, which lies desolate and is now patrolled by foxes. This reflects the devastation experienced by Jerusalem after the Babylonian conquest, highlighting the loss of its former glory and the sense of abandonment felt by its people. The surrounding verses further amplify this sense of despair, as the hearts of the people grow faint and their eyes dim in mourning for their city.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Lamentations 2:8–9 | The LORD determined to destroy the wall of the Daughter of Zion. He stretched out a measuring line and did not withdraw His hand from destroying. He made the ramparts and walls lament; together they waste away. |
| 2 | 1 Kings 9:7–8 | then I will cut off Israel from the land that I have given them, and I will banish from My presence this temple I have sanctified for My Name. Then Israel will become an object of scorn and ridicule among all peoples. |
| 3 | Psalm 74:2–3 | Remember Your congregation, which You purchased long ago and redeemed as the tribe of Your inheritance— Mount Zion where You dwell. |
| 4 | Jeremiah 17:3 | O My mountain in the countryside, I will give over your wealth and all your treasures as plunder, because of the sin of your high places, within all your borders. |
| 5 | Jeremiah 26:9 | How dare you prophesy in the name of the LORD that this house will become like Shiloh and this city will be desolate and deserted!” And all the people assembled against Jeremiah in the house of the LORD. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — שָׁמֵם, she.sha.Memgenerated
The word שָׁמֵם (*shamem*) is a verb that means to be desolate or devastated. It conveys a sense of emptiness and destruction, often used in contexts of ruin following conflict or calamity. The parsing as a particle indicates its role in describing the state of Zion — it has been made desolate, emphasizing the severity of the destruction.
This word captures the profound loss felt by the people of Jerusalem. It does not merely denote physical desolation but also reflects the emotional and spiritual devastation experienced by the community.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the meaning of שָׁמֵם, consistently rendering it as 'desolate' or 'destroyed.'
Where translations differ is in the rendering of שׁוּעָלִ֖ים: while the BSB, KJV, ASV, and WEB use 'foxes,' the YLT translates it as 'jackals,' reflecting a subtle difference in interpretation.
Sentence Structuregenerated
The main verb of the verse is הִלְּכוּ (*they have prowled*), which governs the action of the subject שׁוּעָלִ֖ים (*foxes*). The structure emphasizes the desolation of Zion, with the verb indicating ongoing action.
The prepositional phrase עַל הַר־צִיּוֹן (*on Mount Zion*) introduces the location of the lament, while the participial phrase שֶׁשָּׁמֵ֔ם describes the state of that location.
Septuagint Backgroundgenerated
In the Septuagint, שָׁמֵם is rendered as ἠφανίσθη (*was made invisible*), which suggests a more profound sense of loss, as if Zion has not only become desolate but has also disappeared from view.
The choice of ἀλώπεκες for שׁוּעָלִ֖ים indicates a broader interpretation, encompassing both foxes and jackals, which may reflect the translators' understanding of the landscape and wildlife of the region.
In plain words — the whole versegenerated
Lamentations 5:18 speaks of the sadness over Mount Zion, which is now desolate and overrun by foxes. This reflects the devastation of Jerusalem after its destruction, showing how far it has fallen from its former glory.
Frequently Asked Questionsgenerated
The desolation signifies the loss of Jerusalem's glory and the sorrow of its people after the Babylonian conquest.
Foxes symbolize the abandonment and ruin of the city, as they roam freely in a place once filled with life.
This verse encapsulates the deep sorrow and mourning found throughout Lamentations, reflecting on the destruction and desolation of Jerusalem.
The lament teaches about the consequences of sin and the importance of repentance, as well as the deep emotional impact of loss and desolation.
Reflection Questionsgenerated
- How do I respond to feelings of desolation in my own life?
- What are some ways I can support those who are experiencing loss or devastation?
- In what ways can I help restore hope in places that seem desolate?
- How can I learn from the lament over Zion to appreciate the blessings in my life?
The early church on this verse — how the Fathers read it
Thomas Aquinas reflects on the lament over Mount Zion, emphasizing the sadness of its desolation and the presence of jackals.
Here is indeed cause for sadness: "For Mount Zion which lies desolate; jackals prowl over it." That is, where the temple is. And: "jackals prowl over it." As if they were residing in remote desert places.Early Church Fathers on Lamentations 5 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Lamentations 5:18 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBecause of the mountain of Zion, which is desolate,.... Meaning either the city of Jerusalem in general, or the temple in particular, which both lay in ruins: but the latter gave the truly godly the
Read John Gill on Lamentations 5 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBecause of the mountain of Zion, which is desolate, the foxes walk upon it. The mountain of Zion ... foxes walk upon it - they frequent desolate places, where they can freely and fearlessly roam.
Read Robert Jamieson on Lamentations 5 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleFoxes and other wild beasts, which flee from places inhabited for fear of men inhabiting, and are much in desolate places. The mountain of Zion, where the temple once stood, and people met to worship God, was now a desolate, unfrequented place, so as will beasts ran up and down there.
Read Matthew Poole on Lamentations 5 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsLamentations 5:18 Because of the mountain of Zion, which is desolate, the foxes walk upon it.Ver. 18. Because of the mountain of Zion, which is desolate,] q.d., Next unto our sins (which are our greatest sorrow), nothing troubleth us more than this, that the public exercises of piety are put down; Zion, the seat of God’ s sanctuary, is desolate.
Read John Trapp on Lamentations 5 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(18) Foxes.—Better, jackals, who are thought of as haunting the ruins of Jerusalem. (Comp. Psalms 63:10.)
Read Charles John Ellicott on Lamentations 5 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 18. The foxes walk upon it.] Foxes are very numerous in Palestine, see on Judges 15:4. It was usual among the Hebrews to consider all desolated land to be the resort of wild beasts; which is, in fact, the case every where when the inhabitants are removed from a country.
Read AdamClarke on Lamentations 5 →
CambridgeThe Cambridge Bible for Schools and Colleges18. foxes] mg. jackals. The words imply that a considerable time has passed since the overthrow of the Temple.
Read Cambridge on Lamentations 5 →
Albert Barnes1798–1870Barnes' Notes on the BibleThe foxes - Or, jackals. As these animals live among ruins, and shun the presence of man, it shows that Zion is laid waste and deserted.
Read Albert Barnes on Lamentations 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
because of Mount Zion, which lies desolate, patrolled by foxes.
for the mountain of Zion, which is desolate. The foxes walk on it.
because of Mount Zion, which lies desolate, patrolled by foxes.
For wild animals are prowling over Mount Zion, which lies desolate.
Tyndale line
Because of the mountain of Zion, which is desolate, the foxes walk upon it.
For the mountain of Zion, which is desolate: The foxes walk upon it.
For the mountain of Zion, which is desolate; the foxes walk upon it.
Because of the mountain of Zion, which is desolate, the foxes walk upon it.
Because of the mountaine of Zion which is desolate: the foxes runne vpon it.
Strictly literal
Because of the mountain of Zion, which is desolate: foxes walk over it.
For the mount of Zion — that is desolate, Foxes have gone up on it.
For the Mount of Zion—that is desolate, || Foxes have gone up on it.
Because of the mount of Zion which is wasted, foxes walk about on it.
for Mount Zion lies desolate, with jackals prowling over it.
From the Latin
For mount Sion, because it is destroyed, foxes have walked upon it.
Simplified
Because of Mount Zion, which has been abandoned, and where only foxes roam.
Because of the mountain of Zion which is a waste; jackals go over it.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all seven words matched. The Dead Sea Scrolls show one word on the leather, with the rest partly restored, indicating a similar lament over Zion's desolation.
עַ֤ל הַר־ צִיּוֹן֙ שֶׁשָּׁמֵ֔ם שׁוּעָלִ֖ים הִלְּכוּ־ בֽוֹ׃ פ
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
על הר [ציון] [ששמם] [שועלים] [הלכו] [ב׳ו]
1 word on the leather — 1 partly restored, 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Lamentations 5:18
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
צִיּוֹן (Tsiyyôn) refers to Zion, often identified as a mountain in Jerusalem and a symbolic name for the city itself, particularly in prophetic contexts. The term is linked to the Hebrew word for Jerusalem and is noted for meaning 'parched place.' It is consistently recognized across lexicons as a proper noun.
צִיּוֹן 154 n.pr.loc. Ṣiyyôn, Zion
base
H6726 צִיּוֹן Ṣiyyôn, Zion
6726 Tsiyown tsee-yone'
the same (regularly) as 6725; Tsijon (as a permanent
capital), a mountain of Jerusalem:--Zion.
see HEBREW for 06725
צִיּוֹן (tsiy.yon) — Zion.
Zion = "parched place"
another name for Jerusalem especially in the prophetic books
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpl
zi'-on (tsiyon; Sion):
1. Meaning of the Word
2. The Zion of the Jebusites
3. Zion of the Prophets
4. Zion in Later Poetical Writings and Apocrypha
5. Omission of Name by Some Writers
6. The Name "Zion" in Christian Times
LITERATURE
1. Meaning of the Word:
A name applied to Jerusalem, or to certain parts of it, at least since the time of David. Nothing certain is known of the meaning. Gesenius and others have derived it from a Hebrew root tsahah, "to be dry"; Delitzsch from tsiwwah, "to set up" and Wetzstein from tsin, "to protect." Gesenius finds a more hopeful suggestion in the Arabic equivalent cihw, the Arabic cahwat signifying "ridge of a mountain" or "citadel," which at any rate suitably applies to what we know to have been the original Zion (compare Smith, HGHL, under the word).
Zion
Sunny; height, one of the eminences on which Jerusalem was built. It was surrounded on all sides, except the north, by deep valleys, that of the Tyropoeon (q.v.) separating it from Moriah (q.v.), which it surpasses in height by 105 feet. It was the south-eastern hill of Jerusalem.
When David took it from the Jebusites (Josh. 15:63; 2 Sam. 5:7) he built on it a citadel and a palace, and it became “the city of David” (1 Kings 8:1; 2 Kings 19:21, 31; 1 Chr. 11:5). In the later books of the Old Testament this name was sometimes used (Ps. 87:2; 149:2;
[JERUSALEM]
monument; raised up; sepulcher
שָׁמֵם (shamem) is a Hebrew verb meaning to be desolated or appalled. It is built from a primitive root and encompasses a range of meanings including to stun, devastate, and cause horror. The verb appears in various forms, such as Qal, Niphal, and Hiphil, indicating different nuances like being made desolate or causing desolation.
[שָׁמֵם] vb. be desolated, appalled
Qal
be desolated
be appalled, awestruck
Niph.
be desolated
be appalled
Pō‛.
I sat appalled
transit. appalling, causing horror
Hiph.
devastate, ravage
appal
inwardly trans., shewing horror
Hoph. all the days of (its) being desolate
Hithpō‛.
be appalled, astounded
cause oneself desolation, ruin
base
H8074 [שָׁמֵם] be desolated, appalled
8074 shamem shaw-mame'
a primitive root; to stun (or intransitively, grow numb),
i.e. devastate or (figuratively) stupefy (both usually in a
passive sense):--make amazed, be astonied, (be an)
astonish(-ment), (be, bring into, unto, lay, lie, make)
desolate(-ion, places), be destitute, destroy (self), (lay,
lie, make) waste, wonder.
שָׁמֵם (sha.mem) — be desolate: destroyed.
: destroyed/deserted
1) to be desolate, be appalled, stun, stupefy
1a) (Qal)
1a1) to be desolated, be deflowered, be deserted, be appalled
1a2) to be appalled, be awestruck
1b) (Niphal)
1b1) to be desolated, be made desolate
1b2) to be appalled
1c) (Polel)
1c1) to be stunned
1c2) appalling, causing horror (participle)
1c2a) horror-causer, appaller (subst)
1d) (Hiphil)
1d1) to devastate, ravage, make desolated
1d2) to appal, show horror
1e) (Hophal) to lay desolate, be desolated
1f) (Hithpolel)
1f1) to cause to be desolate
1f2) to be appalled, be astounded
1f3) to cause oneself desolation, cause oneself ruin
שָׁמֵם (sha.mem) — be desolate: appalled.
: appalled
1) to be desolate, be appalled, stun, stupefy
1a) (Qal)
1a1) to be desolated, be deflowered, be deserted, be appalled
1a2) to be appalled, be awestruck
1b) (Niphal)
Rel | V-Qal-Perf-3ms — ParticleHTr/Aamsa
des'-o-lat (very frequently in the Old Testament for shamem, and its derivatives; less frequently, charebh, and its derivatives, and other words. In the New Testament it stands for eremos (Mt 23:38; Ac 1:20; Ga 4:27) eremoo (Re 17:16), and monoo (1Ti 5:5)): From Latin de, intens., solus, alone. Several shades of meaning can be distinguished:
(1) Its primary sense is "left lonely," "forlorn," e. g. Ps 25:16, "Have mercy upon me; for I am desolate" (Hebrew yachidh, "alone"); 1Ti 5:5, "she that is a widow indeed, and…
שׁוּעָל (shuw'al) refers to a fox, and may also denote a jackal. The word is derived from a root meaning to burrow, highlighting its association with digging or burrowing animals. The entries consistently emphasize its primary meaning as a fox, with some suggesting a possible connection to jackals.
שׁוּעָל n.m. fox, perhaps also jackal
base
H7776 שׁוּעָל
7776 shuw`al shoo-awl'
or shunal {shoo-awl'}; from the same as 8168; a jackal (as a
burrower):--fox.
see HEBREW for 08168
שׁוּעָל (shu.al) — fox.
1) fox, a burrower
1a) fox
1b) perhaps also jackal
N-mp — Noun common · masculine plural absoluteHNcmpa
הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.
הָלַךְ 1546 vb. go, come, walk
Qal Impf. usually (629 t.) as if from ילך
lit.
of persons
Also of animals, in similar meanings and combinations
in like manner of inanimate things
The inf. abs. is often used
as in other vbs., quite independently
to intensify meaning of finite form
most noteworthy is the joining of the Inf. abs.
with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
with a foll. vb. fin. c. ו consec. (rare)
in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance
twice, where vb. fin. is not הלך, but another vb. denoting motion
quite by itself
13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
akin to the use of Inf. abs. are some instances of Pt.
In combination with other verbal forms
Fig.; the most common uses follow; in most the origin in a literal meaning is evident:
pass away, die
H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons
. Also of animals, in similar meanings and combinations
. in like manner of inanimate things
. The inf. abs. is often used . as in other vbs., quite independently
. to intensify meaning of finite form
. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
. with a foll. vb. fin. c. ו consec. (rare)
. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance
. twice, where vb. fin. is not הלך, but another vb. denoting motion
. quite by itself
. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
. akin to the use of Inf. abs. are some instances of Pt.
. In combination with other verbal forms
1980 halak haw-lak'
akin to 3212; a primitive root; to walk (in a great variety
of applications, literally and figuratively):--(all) along,
apace, behave (self), come, (on) continually, be conversant,
depart, + be eased, enter, exercise (self), + follow, forth,
forward, get, go (about, abroad, along, away, forward, on,
out, up and down), + greater, grow, be wont to haunt, lead,
march, X more and more, move (self), needs, on, pass (away),
be at the point, quite, run (along), + send, speedily, spread,
still, surely, + tale-bearer, + travel(-ler), walk (abroad,
on, to and fro, up and down, to places), wander, wax,
(way-)faring man, X be weak, whirl.
see HEBREW for 03212
הָלַךְ (ha.lakh) — to go: went.
: went/go[away]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: come.
: come[nearer]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: walk.
: walk/move
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
V-Piel-Perf-3cp — Verb · Piel · perfect third person common pluralHVpp3cp
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HR/Sp3ms — Preposition · suffixHR/Sp3ms
