Joshua 12:6 — Word Study

Depth

WLCמֹשֶׁ֧ה עֶֽבֶד־ יְהוָ֛ה וּבְנֵ֥י יִשְׂרָאֵ֖ל הִכּ֑וּם וַֽ֠יִּתְּנָהּ מֹשֶׁ֨ה עֶֽבֶד־ יְהוָ֜ה יְרֻשָּׁ֗ה לָרֻֽאוּבֵנִי֙ וְלַגָּדִ֔י וְלַחֲצִ֖י שֵׁ֥בֶט הַֽמְנַשֶּֽׁה׃ ס

BSAMosesMôsheh [the man of God, servant of Yahweh] the servantʻebed [faithful steward, bondservant] of the LORDYᵉhôvâh [Yehovah, the covenant God] and the Israelitesbên [descendants of Jacob, God's chosen people] had struck them downnâkâh■ [smitten, defeated] [and]Môsheh givennâthan▸ their land as an inheritanceyᵉrushshâh [a possession, a gift, a legacy] to the ReubenitesRᵉʼûwbênîy [descendants of Reuben] the GaditesGâdîy [tribe of Gad] and the half-tribechêtsîy [a divided tribe, a partial inheritance] of ManassehMᵉnashsheh [son of Joseph, a blessed tribe]

Word

Listen & take awayJoshua 12

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The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.

Hebrew ↓ Download MP3

The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..

Say the word Each Hebrew word carries its transliteration (Ham.na.Sheh) — no per-word recordings of the Hebrew exist to link to.

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Joshua 12:6quick helps

In a sentenceMoses, the servant of the LORD, led the Israelites in defeating their enemies and distributing the land.

Who is speakingThe narrator recounts the actions of Moses and the Israelites.

Where we areThis verse summarizes the victories and land allocations during the Israelite conquests.

The hard wordיְרֻשָּׁ֗ה

Take awayThe land was given as an inheritance to specific tribes of Israel.

Greek	English	Parsing
מֹשֶׁ֧ה	Moses	Noun proper masculine
עֶֽבֶד־	[the] servant of	Noun common, masculine singular construct
יְהוָ֛ה	Yahweh	Noun proper
וּבְנֵ֥י	and [the] people of	Conjunction, noun common masculine plural construct
יִשְׂרָאֵ֖ל	Israel	Noun proper
הִכּ֑וּם	they defeated them	Verb hiphil perfect third person common plural, suffix
וַֽ֠יִּתְּנָהּ	and he gave it	Verb qal sequential imperfect third person masculine singular, suffix
מֹשֶׁ֨ה	Moses	Noun proper masculine
עֶֽבֶד־	[the] servant of	Noun common, masculine singular construct
יְהוָ֜ה	Yahweh	Noun proper
יְרֻשָּׁ֗ה	a possession	Noun common, feminine singular absolute
לָרֻֽאוּבֵנִי֙	to the Reubenite[s]	Preposition, noun gentilic masculine singular absolute
וְלַגָּדִ֔י	and to the Gadite[s]	Conjunction, preposition, noun gentilic masculine singular absolute
וְלַחֲצִ֖י	and to [the] half of	Conjunction, preposition, noun common masculine singular construct
שֵׁ֥בֶט	[the] tribe of	Noun common, masculine singular construct
הַֽמְנַשֶּֽׁה׃ ס	Manasseh	Particle, noun gentilic both singular absolute

Every word in the verse. Click a row to open it in the panel on the left.

3 commentators on this verse Gill, Jamieson, Trapp & more — read them › clause The sentence as the grammar sees it Open the tree ›

How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Joshua 12:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Conquests of Israelgenerated

5He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon.

6Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.

7And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance

8the hill country, the foothills, the Arabah, the slopes, the wilderness, and the Negev—the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites):

Joshua 12:6 recounts the achievements of Moses and the Israelites in their conquests, highlighting their victories over enemies and the subsequent distribution of land among the tribes. This verse emphasizes the fulfillment of God's promises to His people, as they received their inheritance in the Promised Land, which was a significant aspect of their journey and identity as a nation.

Cross References

	Reference	Text (BSB)
1	Numbers 21:24–35	And Israel put him to the sword and took possession of his land, from the Arnon to the Jabbok—but only up to the border of the Ammonites, because it was fortified.
2	Joshua 13:8–32	The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them:
3	Luke 22:29–42	And I bestow on you a kingdom, just as My Father has bestowed one on Me,
4	Deuteronomy 3:11–17	(For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to

did MosesNumbers 21:24–35

gave itJoshua 13:8–32 Luke 22:29–42 Deuteronomy 3:11–17

Nave’s Topical Bible — the subjects this verse is filed under

Canaan2. Land ofOgLand of, given to the tribes of Gad, Reuben, and Manasseh HittitesConquered by JoshuaJebusitesConquered by JoshuaJoshua1. Also called JEHOSHUA, and JEHOSHUAH, and OSHEABashanAllotted to the two and one half tribes, which had their possession east of the Jordan River

The Key Word — יְהוָ֛ה, Yah.wehgenerated

The name יְהוָה (Yahweh) refers to the God of Israel, emphasizing His covenant relationship with His people. This name signifies the eternal and self-existent nature of God, often associated with His promises and faithfulness.

In this verse, יְהוָה underscores the divine authority behind the actions of Moses and the Israelites, as they accomplish their victories and inherit the land.

How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible, which uses Yahweh for the divine name, consistent with the KJV and ASV.

Sentence Structuregenerated

The main verb הִכּ֑וּם (they defeated) governs the sentence, with two clauses following: one describing the action of striking down the enemies and the other detailing the giving of the land as an inheritance.

The structure indicates a sequential action, first highlighting the defeat of the enemies and then the subsequent allocation of land to specific tribes, showing the flow of events in Israel's conquest.

Septuagint Backgroundgenerated

The Septuagint translates יְהוָה as κυρίου (Kurios), which means 'Lord.' This choice reflects the translators' intent to convey the authority and sovereignty of God in the context of Israel's victories.

The use of κυρίου emphasizes the divine guidance behind the actions of Moses and the Israelites, aligning with the overall theme of God's involvement in their conquests.

In plain words — the whole versegenerated

Joshua 12:6 describes how Moses, as the servant of the LORD, led the Israelites in defeating their enemies. They then gave the conquered land as an inheritance to the tribes of Reuben, Gad, and half of Manasseh, marking an important moment in their history.

Frequently Asked Questionsgenerated

What does it mean that Moses was the servant of the LORD?

Being the servant of the LORD signifies Moses' role as a faithful leader and prophet, dedicated to carrying out God's commands and guiding the Israelites.

Why is the land described as an inheritance?

The land is called an inheritance because it was a gift from God to the Israelites, symbolizing His promises and their identity as His chosen people.

Who were the Reubenites, Gadites, and half-tribe of Manasseh?

These groups are descendants of Jacob's sons, specifically Reuben, Gad, and Joseph, and they received portions of the land as their inheritance after the conquests.

What is the significance of striking down their enemies?

Striking down their enemies signifies God's judgment against those nations and His support for the Israelites in their quest to possess the Promised Land.

Reflection Questionsgenerated

How does understanding Moses as a servant of the LORD shape our view of leadership?
In what ways can we recognize God's provision in our own lives as an inheritance?
What lessons can we learn from the Israelites' conquests about faith and obedience?
How do the actions of Moses and the Israelites inspire us to trust in God's promises today?

Commentators on this verse — 3 expositors, verse by verse

Each of these wrote on Joshua 12:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Them did Moses the servant of the Lord, and the children of Israel, smite,.... That is, the inhabitants of those kingdoms they smote with the edge of the sword, and took possession of them, the

Read John Gill on Joshua 12 →

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok,

Read Robert Jamieson on Joshua 12 →

John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Joshua 12:6 Them did Moses the servant of the LORD and the children of Israel smite: and Moses the servant of the LORD gave it [for] a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh.Ver. 6. Moses the servant of the Lord.] See Joshua 1:1.

Read John Trapp on Joshua 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.

WEBWorld English Bible2000

Moses the servant of Yahweh and the children of Israel struck them. Moses the servant of Yahweh gave it for a possession to the Reubenites, and the Gadites, and the half-tribe of Manasseh.

MSBMajority Standard Bible2022

Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.

NETBNew English Translation2006

Moses the Lord’s servant and the Israelites defeated them and Moses the Lord’s servant assigned their land to Reuben, Gad, and the half tribe of Manasseh.

Tyndale line

KJVKing James Version1611

Them did Moses the servant of the LORD and the children of Israel smite: and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh.

ASVAmerican Standard Version1901

Moses the servant of Jehovah and the children of Israel smote them: and Moses the servant of Jehovah gave it for a possession unto the Reubenites, and the Gadites, and the half-tribe of Manasseh.

RVARevised Version, American1894

Moses the servant of the LORD and the children of Israel smote them: and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh.

NWBWebster's Bible1833

Them did Moses the servant of the LORD, and the children of Israel smite: and Moses the servant of the LORD gave it for a possession to the Reubenites, and the Gadites, and the half-tribe of Manasseh.

GNVGeneva Bible1599

Moses the seruant of the Lord, and the children of Israel smote them: Moses also the seruant of the Lord gaue their land for a possession vnto the Reubenites, and vnto the Gadites, and to halfe the tribe of Manasseh.

Strictly literal

DBYDarby Translation1890

Moses the servant of Jehovah and the children of Israel smote them, and Moses the servant of Jehovah gave it for a possession to the Reubenites, and to the Gadites, and to half the tribe of Manasseh.

YLTYoung's Literal Translation1862

Moses, servant of Jehovah, and the sons of Israel have smitten them, and Moses, servant of Jehovah, giveth it — a possession to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh.

LSVLiteral Standard Version2020

Moses, servant of YHWH, and the sons of Israel have struck them, and Moses, servant of YHWH, gives it—a possession to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh.

ILTInterlinear Literal Translation2000

These did Moses the servant of the Lord and the children of Israel smite; and Moses the servant of the Lord gave it for a possession unto the Reubenites, and the Gadites, and the half tribe of Menasseh.

ULBUnlocked Literal Bible2017

Moses the servant of Yahweh, and the people of Israel had defeated them, and Moses the servant of Yahweh, gave the land as a possession to the Reubenites, the Gadites, and the half tribe of Manasseh.

From the Latin

DRADouay-Rheims (Challoner)1899

Moses the servant of the Lord, and the children of Israel slew them, and Moses delivered their land in possession to the Rubenites, and Gadites, and the half tribe of Manasses.

Simplified

FBVFree Bible Version2020

Moses, the servant of the Lord, and the Israelites had defeated them, and Moses had allotted the land to the tribes of Reuben, Gad, and the half-tribe of Manasseh.

BBEBible in Basic English1949

Moses, the servant of the Lord, and the children of Israel overcame them; and Moses, the servant of the Lord, gave their land for a heritage to the Reubenites, and the Gadites, and the half-tribe of Manasseh.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.

The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectnoun phraseמֹשֶׁ֧הMosesnoun phraseעֶֽבֶדthe.servantיְהוָ֛הof.Yahwehוּandnoun phraseבְנֵ֥יthe.peopleיִשְׂרָאֵ֖לof.Israelverbהִכּ֑וּtheyobjectםdefeated.themוַֽ֠andclauseverbיִּתְּנָheobjectהּgave.itnoun phrase · subjectמֹשֶׁ֨הMosesnoun phraseעֶֽבֶדthe.servantיְהוָ֜הof.Yahwehsecond objectיְרֻשָּׁ֗הa.possessionprepositional phrase · prepositionalprepositional phraseלָtonoun phrasetheרֻֽאוּבֵנִי֙Reubenite[s]וְandprepositional phraseלַtonoun phrasetheגָּדִ֔יGadite[s]וְandprepositional phraseלַtonoun phraseחֲצִ֖יthe.halfnoun phraseשֵׁ֥בֶטof.the.tribenoun phraseהַֽof.(the)מְנַשֶּֽׁהManasseh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.

The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree on the wording of this verse, with 12 of the 16 words matching directly. The differences in word order and articles reflect the distinct grammatical structures of Hebrew and Greek.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

מֹשֶׁ֧ה עֶֽבֶד־ יְהוָ֛ה וּבְנֵ֥י יִשְׂרָאֵ֖ל הִכּ֑וּם וַֽ֠יִּתְּנָהּ מֹשֶׁ֨ה עֶֽבֶד־ יְהוָ֜ה יְרֻשָּׁ֗ה לָרֻֽאוּבֵנִי֙ וְלַגָּדִ֔י וְלַחֲצִ֖י שֵׁ֥בֶט הַֽמְנַשֶּֽׁה׃ ס

Septuagintthe Greek the translators chose, word by word

מֹשֶׁ֧הμωυσῆςיְהוָ֛הκυρίουוּבְנֵ֥יυἱοὶיִשְׂרָאֵ֖לισραηλהִכּ֑וּםαὐτούςוַֽ֠יִּתְּנָהּαὐτὴνמֹשֶׁ֨הμωυσῆςלָרֻֽאוּבֵנִי֙ρουβηνוְלַגָּדִ֔יγαδוְלַחֲצִ֖יἡμίσειשֵׁ֥בֶטφυλῆςהַֽמְנַשֶּֽׁה׃ סμανασση

12 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.

The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Joshua 12:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

מֹשֶׁ֧ה Moses עֶֽבֶד־ [the] servant of יְהוָ֛ה Yahweh וּבְנֵ֥י and [the] people of יִשְׂרָאֵ֖ל Israel הִכּ֑וּם they defeated them וַֽ֠יִּתְּנָהּ and he gave it מֹשֶׁ֨ה Moses עֶֽבֶד־ [the] servant of יְהוָ֜ה Yahweh יְרֻשָּׁ֗ה a possession לָרֻֽאוּבֵנִי֙ to the Reubenite[s]וְלַגָּדִ֔י and to the Gadite[s]וְלַחֲצִ֖י and to [the] half of שֵׁ֥בֶט [the] tribe of הַֽמְנַשֶּֽׁה׃ ס Manasseh

“Moses [the] servant of Yahweh and [the] people of Israel they defeated them and he gave it Moses [the] servant of Yahweh a possession to the Reubenite[s] and to the Gadite[s] and to [the] half of [the] tribe of Manasseh”

מֹשֶׁ֧הmo.Sheh Moses H4872 Noun proper masculine ¶

766× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.

Amplified meaning

the man of God, servant of Yahweh

Tyndale gloss

Moses

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

מֹשֶׁה (Mosheh) refers to Moses, the prominent Hebrew leader, prophet, and lawgiver. The name is derived from the root meaning 'drawing out,' indicating his rescue from water. He is a key figure in the Old Testament, first mentioned in Exodus 2:10, and is known for leading the Israelites during the Exodus.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֹשֶׁה 767 n.pr.m. Moses, the great Hebrew leader, prophet and lawgiver

base

Brown-Driver-Briggs glosses

H4872 מֹשֶׁה Moses, the great Hebrew leader, prophet and lawgiver

Strong's Hebrew Dictionary

4872 Mosheh mo-sheh'

from 4871; drawing out (of the water), i.e. rescued; Mosheh,

the Israelite lawgiver:--Moses.

see HEBREW for 04871

Translators Brief Hebrew Lexicon

מֹשֶׁה (mo.sheh) — Moses.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10;

son of: Amram (H6019) and Jochebed (H3115);

brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855);

father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?)

§ Moses = "drawn"

the prophet and lawgiver, leader of the exodus

Morphologythe parsing behind the code

Berean parsing

N-proper — Noun proper masculine
HNpm

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet.

I. LIFE

1. Son of Levi

2. Foundling Prince

3. Friend of the People

4. Refuge in Midian

5. Leader of Israel

II. WORK AND CHARACTER

1. The Author

2. The Lawgiver

3. The Prophet

LITERATURE

The traditional view of the Jewish church and of the Christian church, that Moses was a person and that the narrative with which his life-story is interwoven is real history, is in the main sustained by commentators and critics of all classes.

It is needless to mention the old writers among whom these questions were hardly under discussion. Among the advocates of the current radical criticism may be mentioned Stade and Renan, who minimize the historicity of the Bible narrative at this point. Renan thinks the narrative "may be very probable." Ewald, Wellhausen…

Easton's Bible Dictionary

Moses

Drawn (or Egypt. mesu, “son;” hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd’s life, and on their arrival in Egypt were received with favour by the king, who assigned them the “best of the land”, the land of Goshen, to dwell in. The Hyksos or “shepherd” king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).

Smith's Bible Dictionary

(Heb. Mosheh , "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of: Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C. 1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of…

American Tract Society Bible Dictionary

The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation—from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three…

The company it keepswords that stand beside it more often than chance

אֶלto(wards)×דָבַרto speak: speak×אַהֲרֹןAaron×צָוָהto command×תּוֹרָהinstruction×פַּרְעֹהPharaoh×פָּקַדto reckon: list×כָּתַבto write×

עֶֽבֶד־'e.ved- [the] servant of H5650 Noun common · masculine singular construct ¶

801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Amplified meaning

faithful steward, bondservant

Tyndale gloss

servant/slave

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code

Berean parsing

N-ms — Noun common · masculine singular construct
HNcmsc

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant

Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance

דָּוִדDavid×אָדוֹןlord×נָאplease×פַּרְעֹהPharaoh×אָמָהmaidservant×שִׁפְחָהmaidservant×מַ֫עַןbecause×אֲנַ֫חְנוּwe×

יְהוָ֛הYah.weh Yahweh H3068 Noun proper ¶

6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Amplified meaning

Yehovah, the covenant God

Tyndale gloss

The Lord

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code

Berean parsing

N-proper — Noun proper
HNpt

The company it keepswords that stand beside it more often than chance

כֹּהthus×נְאֻםutterance×צָבָאarmy×

וּבְנֵ֥יu.ve.Nei and [the] people of H1121 Conjunction · noun common masculine plural construct ¶

4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Amplified meaning

descendants of Jacob, God's chosen people

Tyndale gloss

son: child

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

Conj | N-mp — Conjunction · noun common masculine plural construct
HC/Ncmpc

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

ov:

English usagewhat the translators’ English meant

Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

The company it keepswords that stand beside it more often than chance

אַהֲרֹןAaron×מִשְׁפָּחָהfamily×עַמּוֹןAmmon×מְנַשֶּׁהMoses×בִּנְיָמִין(Gate of) Benjamin×רְאוּבֵןReuben×גָּדGad×

יִשְׂרָאֵ֖לYis.ra.'El Israel H3478 Noun proper ¶

2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Tyndale gloss

Israel

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

HNpl — Noun proper
HNpl

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance

שֵׁ֫בֶטtribe×עֵדָהcongregation×זָקֵןold×קָדוֹשׁholy×

הִכּ֑וּםhi.Kum they defeated them H5221 Verb hiphil perfect third person common plural · suffix ¶

500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.

Amplified meaning

smitten, defeated

Tyndale gloss

to smite

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code

Berean parsing

V-Hiphil-Perf-3cp | Suff — Verb hiphil perfect third person common plural · suffix
HVhp3cp/Sp3mp

The company it keepswords that stand beside it more often than chance

פְּלִשְׁתִּי(Sea of the) Philistines×מוּתto die×חֶ֫רֶבsword×פֶּהlip×נָכָהto smite×מַכָּהwound×אֲרָםAram×מַחֲנֶהcamp×

וַֽ֠יִּתְּנָהּVai.yi.te.nah and he gave it H5414 Verb qal sequential imperfect third person masculine singular · suffix ¶

2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Tyndale gloss

to give: give

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

Conj | V-Qal-ConsecImperf-3ms | Suff — Verb qal sequential imperfect third person masculine singular · suffix
Hc/Vqw3ms/Sp3fs

The company it keepswords that stand beside it more often than chance

נַחֲלָהinheritance×זֶ֫רַעseed×

מֹשֶׁ֨הmo.Sheh Moses H4872 Noun proper masculine ¶

766× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.

Tyndale gloss

Moses

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

Brown-Driver-Briggs Hebrew Lexicon (full)

מֹשֶׁה 767 n.pr.m. Moses, the great Hebrew leader, prophet and lawgiver

base

Brown-Driver-Briggs glosses

H4872 מֹשֶׁה Moses, the great Hebrew leader, prophet and lawgiver

Strong's Hebrew Dictionary

4872 Mosheh mo-sheh'

from 4871; drawing out (of the water), i.e. rescued; Mosheh,

the Israelite lawgiver:--Moses.

see HEBREW for 04871

Translators Brief Hebrew Lexicon

מֹשֶׁה (mo.sheh) — Moses.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10;

son of: Amram (H6019) and Jochebed (H3115);

brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855);

father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?)

§ Moses = "drawn"

the prophet and lawgiver, leader of the exodus

Morphologythe parsing behind the code

Berean parsing

N-proper — Noun proper masculine
HNpm

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet.

I. LIFE

1. Son of Levi

2. Foundling Prince

3. Friend of the People

4. Refuge in Midian

5. Leader of Israel

II. WORK AND CHARACTER

1. The Author

2. The Lawgiver

3. The Prophet

LITERATURE

Easton's Bible Dictionary

Moses

Smith's Bible Dictionary

American Tract Society Bible Dictionary

The company it keepswords that stand beside it more often than chance

אֶלto(wards)×דָבַרto speak: speak×אַהֲרֹןAaron×צָוָהto command×תּוֹרָהinstruction×פַּרְעֹהPharaoh×פָּקַדto reckon: list×כָּתַבto write×

עֶֽבֶד־'e.ved- [the] servant of H5650 Noun common · masculine singular construct ¶

801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Tyndale gloss

servant/slave

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code

Berean parsing

HNcmsc — Noun common · masculine singular construct
HNcmsc

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

ov:

English usagewhat the translators’ English meant

Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

The company it keepswords that stand beside it more often than chance

דָּוִדDavid×אָדוֹןlord×נָאplease×פַּרְעֹהPharaoh×אָמָהmaidservant×שִׁפְחָהmaidservant×מַ֫עַןbecause×אֲנַ֫חְנוּwe×

יְהוָ֜הYah.weh Yahweh H3068 Noun proper ¶

6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Tyndale gloss

The Lord

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code

Berean parsing

HNpt — Noun proper
HNpt

The company it keepswords that stand beside it more often than chance

כֹּהthus×נְאֻםutterance×צָבָאarmy×

יְרֻשָּׁ֗הye.ru.Shah a possession H3425 Noun common · feminine singular absolute ¶

14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Inheritance refers to something passed down to someone, like a family heirloom or a piece of land. It describes what is given to the next generation to own and occupy.

Amplified meaning

a possession, a gift, a legacy

Tyndale gloss

possession

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

יְרֻשָּׁה (yrushah) refers to possession or inheritance, indicating something that is occupied or a patrimony. It is derived from the root word for conquest and encompasses meanings related to heritage and ownership.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְרֻשָּׁה n.f. (a) possession, inheritance

base

Brown-Driver-Briggs glosses

H3425 יְרֻשָּׁה (a) possession, inheritance

Strong's Hebrew Dictionary

3425 yrushah yer-oosh-shaw'

from 3423; something occupied; a conquest; also a

patrimony:--heritage, inheritance, possession.

see HEBREW for 03423

Translators Brief Hebrew Lexicon

יְרֻשָּׁה (ye.rush.shah) — possession.

possession, inheritance

Morphologythe parsing behind the code

Berean parsing

N-fs — Noun common · feminine singular absolute
HNcfsa

Bible dictionarieson the English sense

Smith's Bible Dictionary

[DEMONIACS]

The company it keepswords that stand beside it more often than chance

נָתַןto give: give×אֶ֫רֶץland: soil×לוֹטLot×יָרַשׁto possess: possess×בִּנְיָמִין(Gate of) Benjamin×שׁוּבto return: return×

לָרֻֽאוּבֵנִי֙la.ru.'u.ve.Ni to the Reubenite[s] H7206 Preposition · noun gentilic masculine singular absolute ¶

18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

A Reubenite is a descendant of Reuben, son of Israel and Leah, first mentioned in Genesis 29:32. Reubenites are part of the tribe of Reuben, living during the time of the Patriarchs. They are named after their ancestor Reuben.

Amplified meaning

descendants of Reuben

Tyndale gloss

Reubenite

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

רְאוּבֵנִי (R'uwbeniy) refers to a Reubenite, meaning a descendant of Reuben, the son of Jacob. The term is derived from רְאוּבֵן (Reuben) and is used to describe individuals from the tribe of Reuben, first mentioned in Genesis 29:32. It highlights familial connections, including Reuben's brothers and descendants.

Brown-Driver-Briggs Hebrew Lexicon (full)

רְאוּבֵנִי adj.gent. of foreg. [רְאוּבֵן]

base

Brown-Driver-Briggs glosses

H7206 רְאוּבֵנִי of foreg. [רְאוּבֵן]

Strong's Hebrew Dictionary

7206 R'uwbeniy reh-oob-ay-nee'

patronymic from 7205; a Reubenite or descendant of

Reuben:--children of Reuben, Reubenites.

see HEBREW for 07205

Translators Brief Hebrew Lexicon

רְאוּבֵנִי (re.u.ve.ni) — Reubenite.

Someone from the tribe of Reuben living at the time of the Patriarchs, first mentioned at Gen.29.32;

son of: Israel (H3478) and Leah (H3812);

brother of: Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);

father of: Hanoch (H2585J), Pallu (H6396), Hezron (H2696) and Carmi (H3756)

Group of re.u.ven (רְאוּבֵן "Reuben" H7205)

§ Reubenite, of Reuben "behold a son"

a descendant of Reuben the son of Jacob

Morphologythe parsing behind the code

Berean parsing

Prep | Ngmsa — Preposition · noun gentilic masculine singular absolute
HRd/Ngmsa

The company it keepswords that stand beside it more often than chance

גָּדִיGad×חֲצִיhalf×שֵׁ֫בֶטtribe×מַטֶּהtribe×נָתַןto give: give×גִּלְעָד(Mount) Gilead×לָקַחto take: take×נַחֲלָהinheritance×

וְלַגָּדִ֔יve.la.ga.Di and to the Gadite[s] H1425 Conjunction · preposition · noun gentilic masculine singular absolute ¶

16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

The term Gad refers to the descendants of Gad, one of the twelve sons of Israel. The Gadites were a tribe that lived during the time of the Patriarchs, first mentioned in Genesis 30:11. They were part of the Israelite community.

Amplified meaning

tribe of Gad

Tyndale gloss

Gad

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

גָּדִי (Gadiy) refers to a member of the tribe of Gad, one of the tribes of Israel. The term is derived from the name Gad, who was a son of Jacob and Zilpah, and it encompasses the descendants of Gad. The word is associated with meanings like 'invader' or 'troop.' It is first mentioned in Genesis 30:11.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדִי adj.gent. Gadite

base

Brown-Driver-Briggs glosses

H1425 גָּדִי Gadite

Strong's Hebrew Dictionary

1425 Gadiy gaw-dee'

patronymically from 1410; a Gadite (collectively) or

descendants of Gad:--Gadites, children of Gad.

see HEBREW for 01410

Translators Brief Hebrew Lexicon

גָּדִי (ga.di) — Gad.

Spomeone from the tribe of Gad living at the time of the Patriarchs, first mentioned at Gen.30.11;

son of: Israel (H3478) and Zilpah (H2153);

brother of: Asher (H0836);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144);

father of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Ezbon (H0675), Eri (H6179), Arod (H0720) and Areli (H0692)

Another name of gad (גָּד "Gad" H1410G)

§ Gadite = "an invader: a troop: fortune"

one of the tribe descended from Gad

Morphologythe parsing behind the code

Berean parsing

Conj | Prep | Ngmsa — Conjunction · preposition · noun gentilic masculine singular absolute
HC/Rd/Ngmsa

The company it keepswords that stand beside it more often than chance

רְאוּבֵנִיReubenite×חֲצִיhalf×שֵׁ֫בֶטtribe×מְנַשֶּׁהMoses×נָתַןto give: give×מְנַשִּׁיManassite×גִּלְעָד(Mount) Gilead×מִן־from×

וְלַחֲצִ֖יve.la.cha.Tzi and to [the] half of H2677 Conjunction · preposition · noun common masculine singular construct ¶

125× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.

Amplified meaning

a divided tribe, a partial inheritance

Tyndale gloss

half

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

חֲצִי (chetsiy) means 'half' or 'middle,' referring to a division of something into two parts. It can denote the concept of 'midnight' as well. The word is derived from a root that also relates to 'midst' or 'part.'

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲצִי 123 n.m. half

half of anything

middle … midnight

base

Brown-Driver-Briggs glosses

H2677 חֲצִי half . half of anything

. middle … midnight

Strong's Hebrew Dictionary

2677 chetsiy khay-tsee'

from 2673; the half or middle:--half, middle, mid(-night),

midst, part, two parts.

see HEBREW for 02673

Translators Brief Hebrew Lexicon

חֲצִי (che.tsi) — half.

1) half

1a) half

1b) middle

Morphologythe parsing behind the code

Berean parsing

Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular construct
HC/R/Ncmsc

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

ov:

English usagewhat the translators’ English meant

Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

The company it keepswords that stand beside it more often than chance

אַמָּהcubit×מְנַשֶּׁהMoses×שֵׁ֫בֶטtribe×חֲצִיhalf×מַטֶּהtribe×רֹ֫חַבwidth×אֹ֫רֶךְlength×גָּדGad×

שֵׁ֥בֶטShe.vet [the] tribe of H7626 Noun common · masculine singular construct ¶

190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.

Tyndale gloss

tribe

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

שֵׁ֫בֶט (shebet) refers to both a physical object and a social group. It can mean a rod, staff, or sceptre, often associated with authority or punishment, as well as a tribe or clan. The word is built from a root likely meaning to branch off, indicating both literal and figurative uses.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁ֫בֶט 189 n.m. 1. rod, staff, club, sceptre. 2. tribe

base

Brown-Driver-Briggs glosses

H7626 שֵׁ֫בֶט 1. rod, staff, club, sceptre. 2. tribe

Strong's Hebrew Dictionary

7626 shebet shay'-bet

from an unused root probably meaning to branch off; a scion,

i.e. (literally) a stick (for punishing, writing, fighting,

ruling, walking, etc.) or (figuratively) a clan:--X

correction, dart, rod, sceptre, staff, tribe.

Translators Brief Hebrew Lexicon

שֵׁ֫בֶט (she.vet) — tribe: staff.

: staff

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

1d) truncheon, sceptre (mark of authority)

1e) clan, tribe

שֵׁ֫בֶט (she.vet) — tribe.

: tribe

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

1d) truncheon, sceptre (mark of authority)

1e) clan, tribe

שֵׁ֫בֶט (she.vet) — tribe: javelin.

: javelin

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

1d) truncheon, sceptre (mark of authority)

1e) clan, tribe

שֵׁ֫בֶט (she.vet) — tribe: ruler.

: ruler

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

HNcmsc — Noun common · masculine singular construct
HNcmsc

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

ov:

English usagewhat the translators’ English meant

Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

The company it keepswords that stand beside it more often than chance

יִשְׂרָאֵלIsrael×חֲצִיhalf×מְנַשֶּׁהMoses×אֶחָדone×נַחֲלָהinheritance×שֵׁ֫בֶטtribe×בָּחַרto choose×גָּדGad×

הַֽמְנַשֶּֽׁה׃ סHam.na.Sheh Manasseh H4519 Particle · noun gentilic both singular absolute ¶

146× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.

Amplified meaning

son of Joseph, a blessed tribe

Tyndale gloss

Moses

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

מְנַשֶּׁה (Mnashsheh) means 'causing to forget' and refers to several figures in the Old Testament. Primarily, it denotes the eldest son of Joseph and the tribe descended from him, as well as the territory they occupied. Additionally, it identifies a king of Judah, son of Hezekiah, and several individuals mentioned during the Exile and Return. The entries consistently highlight these connections without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְנַשֶּׁה 136 n.pr.m. et trib. Manasseh

Manasseh, eldest son of Joseph

of tribe

son of Hezekiah

two who had taken strange wives

base

Brown-Driver-Briggs glosses

H4519 מְנַשֶּׁה Manasseh

Strong's Hebrew Dictionary

4519 Mnashsheh men-ash-sheh'

from 5382; causing to forget; Menashsheh, a grandson of

Jacob, also the tribe descended from him, and its

territory:--Manasseh.

see HEBREW for 05382

Translators Brief Hebrew Lexicon

מְנַשֶּׁה (me.nash.sheh) — Manasseh.

A man of the tribe of Manasseh living at the time of the Patriarchs, first mentioned at Gen.41.51;

son of: Joseph (H3130) and Asenath (H0621);

brother of: Ephraim (H0669); married to Aramitess (H0761);

father of: Machir (H4353) and Asriel (H0844H)

§ Manasseh = "causing to forget"

1) the eldest son of Joseph and progenitor of the tribe of Manasseh

1a) the tribe descended from Manasseh

1b) the territory occupied by the tribe of Manasseh

2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile

3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra

4) a descendant of Hashum who put away a foreign wife in the time of Ezra

מְנַשֶּׁה (me.nash.sheh) — Manasseh.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.20.21;

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

Art | N-proper — Particle · noun gentilic both singular absolute
HTd/Ngbsa

Bible dictionarieson the English sense

Easton's Bible Dictionary

Manasseh

Who makes to forget. “God hath made me forget” (Heb. nashshani), Gen. 41:51. (1.) The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons (48:1). There is an account of his marriage to a Syrian (1 Chr. 7:14); and the only thing afterwards recorded of him is, that his grandchildren were “brought up upon Joseph’s knees” (Gen. 50:23; R.V., “born upon Joseph’s knees”) i.e., were from their birth adopted by Joseph as his own children.

The tribe of Manasseh was associated with that of Ephraim and Benjamin during the wanderings in the wilderness. They encamped on the west side of the tabernacle. According to the census taken at Sinai, this tribe then…

Smith's Bible Dictionary

(forgetting). The thirteenth king of Judah, son of Hezekiah, (2 Kings 21:1) ascended the throne at the age of twelve, and reigned 55 years, from B.C. 608 to 642. His accession was the signal for an entire change in the religious administration of the kingdom. Idolatry was again established to such an extent that every faith was tolerated but the old faith of Israel. The Babylonian alliance which the king formed against Assyria resulted in his being made prisoner and carried off to Babylon in the twenty-second year of his reign, according to a Jewish tradition. There his eyes were opened and he repented, and his prayer was heard and the Lord delivered him, (2 Chronicles 33:12,13) and he returned after some uncertain interval of time to Jerusalem. The altar of the Lord was again…

American Tract Society Bible Dictionary

1. The eldest son of Joseph, born in Egypt. His descendants constituted a full tribe. This was divided in the promised land: one part having settled east of the Jordan, in the country of Bashan, from the river Jabbok northwards; and the other west of the Jordan, between Ephraim and Issachar, extending from the Jordan to the Mediterranean. It was far inferior to Ephraim in wealth and power, according to the prediction of Jacob, Ge 41:50,51 48:1-22 Jos 16:10.

2. The son and impious successor of the good Hezekiah, king of Judah. He began to reign at twelve years old, B. C. 698, and reigned fifty-five years. For his shocking idolatries, tyranny, and cruelties, God suffered him to be carried as a prisoner to Babylon in the twenty-second year of his reign, probably by Esarhaddon king…

Hitchcock's Bible Names Dictionary

forgetfulness; he that is forgotten

The company it keepswords that stand beside it more often than chance

בֵּןson: child×אֶפְרַ֫יִםEphraim×חֲצִיhalf×מַטֶּהtribe×שֵׁ֫בֶטtribe×יוֹסֵףJoseph×גִּלְעָד(Mount) Gilead×מָכִירMachir×

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Joshua 12:6 — Word Study

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Deep Study — Joshua 12:6

Context — The Conquests of Israelgenerated

Cross References

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to

Nave’s Topical Bible — the subjects this verse is filed under

The Key Word — יְהוָ֛ה, Yah.wehgenerated

How Translations Differ — measured against the Berean Standard Biblegenerated

Sentence Structuregenerated

Septuagint Backgroundgenerated

In plain words — the whole versegenerated

Frequently Asked Questionsgenerated

Reflection Questionsgenerated

Commentators on this verse — 3 expositors, verse by verse

The verse in English, compared — 17 translations, and where they part company

Modern formal

Tyndale line

Strictly literal

From the Latin

Simplified

The sentence as the grammar sees it — from the MACULA Hebrew treebank

The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The map of this verse — what each word keeps company with

Lexicons — every word in Joshua 12:6