Joel 2:13 — Word Study

קָרַע 63 vb. tear

Qal tear, rend

usu. (39 t.) of rending garment

tear away or out

tear away sovereignty (under fig. of garment)

tear, rend asunder

book

= make wide, large

rend open heavens, and descend

tear, rend, of wild beasts

Niph. be rent, of garments; be rent, split asunder, of altar

base

H7167 קָרַע tear .tear, rend . . usu. (39 t.) of rending garment

. tear away or out

. tear away sovereignty (under fig. of garment)

. tear, rend asunder . book

. = make wide, large

. rend open heavens, and descend

. tear, rend, of wild beasts

. be rent, of garments; be rent, split asunder, of altar

7167 qara` kaw-rah'

a primitive root; to rend, literally or figuratively (revile,

paint the eyes, as if enlarging them):--cut out, rend, X

surely, tear.

קָרַע (qa.ra) — to tear.

1) to tear, tear in pieces

1a) (Qal)

1a1) to tear, rend

1a2) to tear away or out

1a3) to tear, rend asunder

1a3a) to make wide or large (of eyes)

1a3b) to rend open (of heavens)

1a4) to tear, rend (of wild beasts)

1b) (Niphal) to be rent, be split asunder

לֵבָב 251 n.m. inner man, mind, will, heart

seldom of things in the midst of the seas

usu. of men

the inner man in contrast with the outer

the inner man, indef. the soul, comprehending mind, affections and will

specific ref. to mind

spec. ref. to inclinations, resolutions, determinations of the will

spec. ref. to conscience

spec. ref. to moral character

= the man himself

spec. as seat of appetites

spec. of seat of the emotions and passions

seat of courage

base

H3824 לֵבָב inner man, mind, will, heart . seldom of things in the midst of the seas

. usu. of men . the inner man in contrast with the outer

. the inner man, indef. the soul, comprehending mind, affections and will

. specific ref. to mind

. spec. ref. to inclinations, resolutions, determinations of the will

. spec. ref. to conscience

. spec. ref. to moral character

. = the man himself

. spec. as seat of appetites

. spec. of seat of the emotions and passions

. seat of courage

3824 lebab lay-bawb'

from 3823; the heart (as the most interior organ); used also

like 3820:--+ bethink themselves, breast, comfortably,

courage, ((faint), (tender-)heart((-ed)), midst, mind, X

unawares, understanding.

see HEBREW for 03823

see HEBREW for 03820

לֵבָב (le.vav) — heart.

1) inner man, mind, will, heart, soul, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

Aramaic equivalent: le.vav (לְבַב "heart" H3825)

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

בֶּ֫גֶד n.[m.] treachery Is 24:16 Je 12:1.

done

בֶּ֫גֶד n.m. garment, covering

base

899 beged behg'-ed

from 898; a covering, i.e. clothing; also treachery or

pillage:--apparel, cloth(-es, ing), garment, lap, rag,

raiment, robe, X very (treacherously), vesture, wardrobe.

see HEBREW for 0898

בֶּ֫גֶד (be.ged) — treachery.

treachery, deceit

בֶּ֫גֶד (be.ged) — garment.

(CLBL) garment, clothing (used indiscriminately)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

750 'arek aw-rake'

from 748; long:--long(-suffering, -winged), patient, slow

(to anger).

see HEBREW for 0748

אַף 277 n.m. nostril, nose, face, anger

nostril, as organ of breathing

Dn. face

mostly anger

base

639 'aph af

from 599; properly, the nose or nostril; hence, the face, and

occasionally a person; also (from the rapid breathing in

passion) ire:--anger(-gry), + before, countenance, face, +

forebearing, forehead, + (long-)suffering, nose, nostril,

snout, X worthy, wrath.

see HEBREW for 0599

אַף (aph) — face: anger.

: anger

1) nostril, nose, face

2) anger

אַף (aph) — face: nose.

: nose

1) nostril, nose, face

2) anger

אַף (aph) — face.

: face

1) nostril, nose, face

2) anger

רַב 429 adj. much, many, great

(oft. opp. מְעַט)

much: of substances

esp. of collectives, numerous

pl. many

רַב as subst. coll. pers.

cstr. = abounding in

מִן comp. = more numerous than

רַב = abundant, enough

as adv. much, exceedingly

less oft. great

base

רַב 49 n.m. chief

base

H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances

. esp. of collectives, numerous

. pl. many

. רַב as subst. coll. pers.

. cstr. = abounding in

. + מִן comp. = more numerous than

. רַב = abundant, enough

. as adv. much, exceedingly

. less oft. great

H7227b רַב chief

7227 rab rab

by contracted from 7231; abundant (in quantity, size, age,

number, rank, quality):--(in) abound(-undance, -ant, -antly),

captain, elder, enough, exceedingly, full, great(-ly, man,

one), increase, long (enough, (time)), (do, have) many(-ifold,

things, a time), ((ship-))master, mighty, more, (too, very)

much, multiply(-tude), officer, often(-times), plenteous,

populous, prince, process (of time), suffice(-lent).

see HEBREW for 07231

רַב (rav) — many.

adj

1) much, many, great

1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

רַב (rav) — chief.

captain, chief

Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)

רַב (rav) — (Sidon) the Great.

Combined with tsi.don (צִידוֹן "Sidon" H6721H)

§ captain, chief

חֶ֫סֶד 247 n.m. goodness, kindness

of man:

kindness of men toward men, in doing favours and benefits

kindness (especially as extended to the lowly, needy and miserable), mercy

(rarely) affection of Isr. to י׳, love to God, piety

lovely appearance

of God: kindness, lovingkindness in condescending to the needs of his creatures.

base

חֶ֫סֶד n.m. shame, reproach

base

H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits

. kindness (especially as extended to the lowly, needy and miserable), mercy

. (rarely) affection of Isr. to י׳, love to God, piety

. lovely appearance

. of God: kindness, lovingkindness in condescending to the needs of his creatures.

H2617b חֶ֫סֶד shame, reproach

2617 checed kheh'-sed

from 2616; kindness; by implication (towards God) piety:

rarely (by opposition) reproof, or (subject.) beauty:--favour,

good deed(-liness, -ness), kindly, (loving-)kindness, merciful

(kindness), mercy, pity, reproach, wicked thing.

see HEBREW for 02616

חֶ֫סֶד (che.sed) — kindness.

goodness, kindness, faithfulness

חֶ֫סֶד (che.sed) — shame.

a reproach, shame

[נחם] vb. Niph. be sorry, console oneself, etc.

Niph.

be sorry, moved to pity, have compassion, for others

be sorry, rue, suffer grief, repent, of one’s own doings

comfort oneself, be comforted

comfort oneself, ease oneself, by taking vengeance

Piel—comfort, console

Pual; be comforted, consoled

Hithpa.—

be sorry, have compassion

rue, repent of

comfort oneself, be comforted

ease oneself, by taking vengeance

base

H5162 נחם Niph. be sorry, console oneself, etc. .comfort, console

. be comforted, consoled

.— . be sorry, have compassion

. rue, repent of

. comfort oneself, be comforted

. ease oneself, by taking vengeance

5162 nacham naw-kham'

a primitive root; properly, to sigh, i.e. breathe strongly;

by implication, to be sorry, i.e. (in a favorable sense) to

pity, console or (reflexively) rue; or (unfavorably) to avenge

(oneself):--comfort (self), ease (one's self),

repent(-er,-ing, self).

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

רַע 228 adj. bad, evil

bad, disagreeable, malignant

bad, unpleasant, giving pain, unhappiness, misery

evil, displeasing

bad of its kind

bad, , i.e. of low value

מִן comp., worse than

sad, unhappy

devise evil (hurtful) device

bad, unkind, vicious in disposition or temper

ethically bad, evil, wicked

base

רַע 126 n.m. evil, distress, misery, injury, calamity

evil, distress, adversity

evil, injury, wrong

ethical evil

base

רָעָה 310 n.f. evil, misery, distress, injury

evil, misery, distress

evil, injury, wrong

ethical evil

base

H7451a רַע bad, evil . bad, disagreeable, malignant

. bad, unpleasant, giving pain, unhappiness, misery

. evil, displeasing

. bad of its kind

. bad, , i.e. of low value

. + מִן comp., worse than

. sad, unhappy

. devise evil (hurtful) device

. bad, unkind, vicious in disposition or temper

. ethically bad, evil, wicked

H7451b רַע evil, distress, misery, injury, calamity . evil, distress, adversity

. evil, injury, wrong

. ethical evil

H7451c רָעָה evil, misery, distress, injury . evil, misery, distress

. evil, injury, wrong

. ethical evil

7451 ra` rah

from 7489; bad or (as noun) evil (natural or moral):--

adversity, affliction, bad, calamity, + displease(-ure),

distress, evil((- favouredness), man, thing), + exceedingly, X

great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),

+ mark, mischief(-vous), misery, naught(-ty), noisome, + not

please, sad(-ly), sore, sorrow, trouble, vex,

wicked(-ly, -ness, one), worse(-st), wretchedness, wrong.

(Incl. feminine raaah; as adjective or noun.).

see HEBREW for 07489