Job 5:24
Verse
Context
Eliphaz Continues: God Blesses those Who Seek Him
23For you will have a covenant with the stones of the field, and the wild animals will be at peace with you. 24You will know that your tent is secure, and find nothing amiss when inspecting your home. 25You will know that your offspring will be many, your descendants like the grass of the earth.
Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Thou shalt know - Thou shalt be so fully satisfied of the friendly disposition of all thy neighbors, that thou shalt rest secure in thy bed, and not be afraid of any danger, though sleeping in thy tent in the field; and when thou returnest from thy country excursions, thou shalt find that thy habitation has been preserved in peace and prosperity, and that thou hast made no mistake in thy trust, in thy confidence, or in thy confederates. The word אהלך oholecha, "thy tabernacle," means simply a tent, or moveable dwelling, composed of poles, pins, and cloth, or skin, to be pitched any where in a few moments, and struck again with the same ease. The word נוך navecha, which we properly translate thy habitation, signifies a solid, permanent dwelling-place. See Jos 22:4, Jos 22:6-8; Sa2 18:17; Sa2 19:8; Kg1 12:16; Psa 52:7; Psa 91:10; Psa 132:3; Lam 2:4; Mal 2:12; and with these passages compare the place in the text. As to תחטא techeta, which we translate thou shalt not Sin, it comes from חטא chata, to err, to mistake, to miss the mark: hence to sin, transgress God's laws, seeking for happiness in forbidden and unlawful things, and therefore missing the mark, because in them happiness is not to be found: and it is very likely, from the connection above, that to mistake or err is its meaning in this place. I need not add, that the Arab chiefs, who had their castles or strong holds, frequently in their country excursions lodged in tents in the open fields; and that on such occasions a hostile neighbor sometimes took advantage of their absence, attacked and pillaged their houses, and carried off their families and household. See at the end of this chapter, Job 5:27 (note).
Jamieson-Fausset-Brown Bible Commentary
know--"Thou shalt rest in the assurance, that thine habitation is the abode of peace; and (if) thou numberest thine herd, thine expectations prove not fallacious" [UMBREIT]. "Sin" does not agree with the context. The Hebrew word--"to miss" a mark, said of archers (Jdg 20:16). The Hebrew for "habitation" primarily means "the fold for cattle"; and for "visit," often to "take an account of, to number." "Peace" is the common Eastern salutation; including inward and outward prosperity.
John Gill Bible Commentary
And thou shalt know that thy tabernacle shall be in peace,.... Not a place of religious worship, though the Targum renders it an house of doctrine or instruction; for we read not of any such but the tabernacle of Moses, erected in the wilderness, and which was indeed about, or little after, the times of Job; but it cannot be reasonably thought he did or could attend there; nor the tabernacle of his body, now in great pain and anguish, in which there were no rest nor soundness, being filled with sore boils and burning ulcers; but his dwelling house, which was built as a tent or tabernacle: such were the houses of the eastern people, made to move from place to place, for the sake of pasturage for their flocks and herds, in which their wealth consisted; so Abraham, Isaac, and Jacob, dwelt in tabernacles; and hence in later times more firm, fixed, and stable dwellings, were so called; David calls his palace the tabernacle of his house, Psa 132:3; though this also includes all that dwelt in his house, his family; and the meaning is, that should he behave aright under the afflicting hand of God, his family should live in concord, harmony, and love; there should be no discord, animosity, and contention among them, but they should be at peace and in unity among themselves; as indeed Job's children were while he had them, and before this calamity came upon him; and that also they should be secure from enemies, and dwell unmolested by them; and be in the utmost safety, enjoying all kind of prosperity, inward and outward, temporal and spiritual; which the word peace includes, as used in eastern countries, whose common salutation was, "peace be with thee"; thereby wishing all kind of happiness: or the words may be rendered, "peace shall be thy tabernacle" (i) as is a good man's tabernacle: he dwells in God, who is all love, all peace, in whom there is no wrath or fury; he dwells by faith in Christ, who is his peace, his peace maker, and peace giver; and in whom he has peace amidst all the tribulation he meets with in the world; the peace of God, which passes all understanding, keeps and guards him in Christ, as in a garrison, safe and secure; and he enjoys much peace, as the fruit of the Spirit, arising from a view of interest in the blood, righteousness, and sacrifice of Christ; and when he dies he enters into peace, and dwells and abides in it as his everlasting mansion, Isa 57:2; now all this, Eliphaz says, Job, behaving well, should know; that is, have an experience of it; should really enjoy it, and find it in fact true what he asserted: and thou shalt visit thy habitation, and shalt not sin; meaning not his wife, as some interpreters, Jewish and Christian, understand it; and so in the Talmud (k), the word being rendered "she that tarried at home", Psa 68:12; which is a description of a good housewife, that keeps at home and minds the affairs of her family; but rather it designs the same as his tabernacle in the preceding clause, his dwelling house, and signifies a fine, fair, and beautiful one; a spacious and goodly building, and well stored with rich household goods; and including his family also: and to "visit" this is to take care of his family, rule and govern them well, protect and defend them, and provide all things necessary for them; as well as to inspect into the affairs of his house, inquire, examine, and see how things are managed; to know the state, condition, and circumstances it is in; which is looking well to the ways of his household: and this he should do, and "not sin"; not that a man, even a good man, can so conduct himself always in his family as not to be guilty of any sin at all, but not of sin in common, or continually; at least not any gross and notorious ones: the sense is, that he should not sin himself, while making such a visit and inquiry, by an undue heat, excessive anger, by rash and passionate expressions, things not being entirely to his mind; or be the cause of sin in others, by provoking his children to wrath, by threatening and menacing his servants in a severe, boisterous, and blustering manner; but reproving both, as there may be occasion, in a mild and gentle way; or else not sin by conniving at it and not correcting for it, which was the fault of Eli: Ben Gersom thinks Eliphaz tacitly suggests, and strikes at, Job's indulgence to his children; and so Sephorno: the word used having the signification of wandering and straying, some take the sense to be this; that he should have a sure and certain dwelling place to come into, and abide in, and should not wander about (l), or be as a stroller and vagabond in the earth: though this has sometimes been the case of good men; as of the godly in the times of the Maccabees, who wandered in deserts and mountains, in caves and dens of the earth; and even of the disciples of Christ, who had no certain dwelling place; yea, of Christ himself, who had not where to lay his head: rather, since the word signifies to miss the mark, and so be disappointed; in which sense it is used in Jdg 20:16; the sense may be, that when he visited his habitation he should find nothing amiss or wanting, but everything should answer his expectations and wishes, so Aben Ezra; and Mr. Broughton renders it, "shalt not misprosper"; and others, "shalt no be frustrated" (m); balked, disappointed of thine ends and views, designs, hopes, and wishes. (i) "quod pax tentorium tuum", Montanus, Bolducius; so Cocceius, Schmidt, Schultens. (k) T. Bab. Sabbat, fol. 34. 1. Yebamot, fol. 62. 2. & 63. 1. Sanhedrin, fol. 76. 2. (l) "non errabis, i.e. non eris erro et palans", Codurcus; "non aberrabis", Beza, Piscator, Cocceius. (m) "Nec votis frustrabere", Schultens.
Tyndale Open Study Notes
5:24 nothing will be missing: See Deut 28:11-12; cp. Job 1:6-19.
Job 5:24
Eliphaz Continues: God Blesses those Who Seek Him
23For you will have a covenant with the stones of the field, and the wild animals will be at peace with you. 24You will know that your tent is secure, and find nothing amiss when inspecting your home. 25You will know that your offspring will be many, your descendants like the grass of the earth.
- Scripture
- Sermons
- Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Thou shalt know - Thou shalt be so fully satisfied of the friendly disposition of all thy neighbors, that thou shalt rest secure in thy bed, and not be afraid of any danger, though sleeping in thy tent in the field; and when thou returnest from thy country excursions, thou shalt find that thy habitation has been preserved in peace and prosperity, and that thou hast made no mistake in thy trust, in thy confidence, or in thy confederates. The word אהלך oholecha, "thy tabernacle," means simply a tent, or moveable dwelling, composed of poles, pins, and cloth, or skin, to be pitched any where in a few moments, and struck again with the same ease. The word נוך navecha, which we properly translate thy habitation, signifies a solid, permanent dwelling-place. See Jos 22:4, Jos 22:6-8; Sa2 18:17; Sa2 19:8; Kg1 12:16; Psa 52:7; Psa 91:10; Psa 132:3; Lam 2:4; Mal 2:12; and with these passages compare the place in the text. As to תחטא techeta, which we translate thou shalt not Sin, it comes from חטא chata, to err, to mistake, to miss the mark: hence to sin, transgress God's laws, seeking for happiness in forbidden and unlawful things, and therefore missing the mark, because in them happiness is not to be found: and it is very likely, from the connection above, that to mistake or err is its meaning in this place. I need not add, that the Arab chiefs, who had their castles or strong holds, frequently in their country excursions lodged in tents in the open fields; and that on such occasions a hostile neighbor sometimes took advantage of their absence, attacked and pillaged their houses, and carried off their families and household. See at the end of this chapter, Job 5:27 (note).
Jamieson-Fausset-Brown Bible Commentary
know--"Thou shalt rest in the assurance, that thine habitation is the abode of peace; and (if) thou numberest thine herd, thine expectations prove not fallacious" [UMBREIT]. "Sin" does not agree with the context. The Hebrew word--"to miss" a mark, said of archers (Jdg 20:16). The Hebrew for "habitation" primarily means "the fold for cattle"; and for "visit," often to "take an account of, to number." "Peace" is the common Eastern salutation; including inward and outward prosperity.
John Gill Bible Commentary
And thou shalt know that thy tabernacle shall be in peace,.... Not a place of religious worship, though the Targum renders it an house of doctrine or instruction; for we read not of any such but the tabernacle of Moses, erected in the wilderness, and which was indeed about, or little after, the times of Job; but it cannot be reasonably thought he did or could attend there; nor the tabernacle of his body, now in great pain and anguish, in which there were no rest nor soundness, being filled with sore boils and burning ulcers; but his dwelling house, which was built as a tent or tabernacle: such were the houses of the eastern people, made to move from place to place, for the sake of pasturage for their flocks and herds, in which their wealth consisted; so Abraham, Isaac, and Jacob, dwelt in tabernacles; and hence in later times more firm, fixed, and stable dwellings, were so called; David calls his palace the tabernacle of his house, Psa 132:3; though this also includes all that dwelt in his house, his family; and the meaning is, that should he behave aright under the afflicting hand of God, his family should live in concord, harmony, and love; there should be no discord, animosity, and contention among them, but they should be at peace and in unity among themselves; as indeed Job's children were while he had them, and before this calamity came upon him; and that also they should be secure from enemies, and dwell unmolested by them; and be in the utmost safety, enjoying all kind of prosperity, inward and outward, temporal and spiritual; which the word peace includes, as used in eastern countries, whose common salutation was, "peace be with thee"; thereby wishing all kind of happiness: or the words may be rendered, "peace shall be thy tabernacle" (i) as is a good man's tabernacle: he dwells in God, who is all love, all peace, in whom there is no wrath or fury; he dwells by faith in Christ, who is his peace, his peace maker, and peace giver; and in whom he has peace amidst all the tribulation he meets with in the world; the peace of God, which passes all understanding, keeps and guards him in Christ, as in a garrison, safe and secure; and he enjoys much peace, as the fruit of the Spirit, arising from a view of interest in the blood, righteousness, and sacrifice of Christ; and when he dies he enters into peace, and dwells and abides in it as his everlasting mansion, Isa 57:2; now all this, Eliphaz says, Job, behaving well, should know; that is, have an experience of it; should really enjoy it, and find it in fact true what he asserted: and thou shalt visit thy habitation, and shalt not sin; meaning not his wife, as some interpreters, Jewish and Christian, understand it; and so in the Talmud (k), the word being rendered "she that tarried at home", Psa 68:12; which is a description of a good housewife, that keeps at home and minds the affairs of her family; but rather it designs the same as his tabernacle in the preceding clause, his dwelling house, and signifies a fine, fair, and beautiful one; a spacious and goodly building, and well stored with rich household goods; and including his family also: and to "visit" this is to take care of his family, rule and govern them well, protect and defend them, and provide all things necessary for them; as well as to inspect into the affairs of his house, inquire, examine, and see how things are managed; to know the state, condition, and circumstances it is in; which is looking well to the ways of his household: and this he should do, and "not sin"; not that a man, even a good man, can so conduct himself always in his family as not to be guilty of any sin at all, but not of sin in common, or continually; at least not any gross and notorious ones: the sense is, that he should not sin himself, while making such a visit and inquiry, by an undue heat, excessive anger, by rash and passionate expressions, things not being entirely to his mind; or be the cause of sin in others, by provoking his children to wrath, by threatening and menacing his servants in a severe, boisterous, and blustering manner; but reproving both, as there may be occasion, in a mild and gentle way; or else not sin by conniving at it and not correcting for it, which was the fault of Eli: Ben Gersom thinks Eliphaz tacitly suggests, and strikes at, Job's indulgence to his children; and so Sephorno: the word used having the signification of wandering and straying, some take the sense to be this; that he should have a sure and certain dwelling place to come into, and abide in, and should not wander about (l), or be as a stroller and vagabond in the earth: though this has sometimes been the case of good men; as of the godly in the times of the Maccabees, who wandered in deserts and mountains, in caves and dens of the earth; and even of the disciples of Christ, who had no certain dwelling place; yea, of Christ himself, who had not where to lay his head: rather, since the word signifies to miss the mark, and so be disappointed; in which sense it is used in Jdg 20:16; the sense may be, that when he visited his habitation he should find nothing amiss or wanting, but everything should answer his expectations and wishes, so Aben Ezra; and Mr. Broughton renders it, "shalt not misprosper"; and others, "shalt no be frustrated" (m); balked, disappointed of thine ends and views, designs, hopes, and wishes. (i) "quod pax tentorium tuum", Montanus, Bolducius; so Cocceius, Schmidt, Schultens. (k) T. Bab. Sabbat, fol. 34. 1. Yebamot, fol. 62. 2. & 63. 1. Sanhedrin, fol. 76. 2. (l) "non errabis, i.e. non eris erro et palans", Codurcus; "non aberrabis", Beza, Piscator, Cocceius. (m) "Nec votis frustrabere", Schultens.
Tyndale Open Study Notes
5:24 nothing will be missing: See Deut 28:11-12; cp. Job 1:6-19.