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Job 1:15 — Word Study

Depth

WLCוַתִּפֹּ֤ל שְׁבָא֙ וַתִּקָּחֵ֔ם וְאֶת־ הַנְּעָרִ֖ים הִכּ֣וּ לְפִי־ חָ֑רֶב וָֽאִמָּ֨לְטָ֧ה רַק־ אֲנִ֛י לְבַדִּ֖י לְהַגִּ֥יד לָֽךְ׃

BSAthe SabeansShᵉbâʼ [men of Sheba, a region in southern Arabia] swooped downnâphal [fell upon, attacked] and took them awaylâqach [seized, captured] They putnâkâh the servantsnaʻar [young men, herdsmen] to the swordchereb [edge of the sword, by the mouth of the sword] and Iʼănîy alonebad [only I, except me] have escapedmâlaṭ [been delivered, slipped away to safety] to tellnâgad

Word
Listen & take awayJob 1
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 15 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Lakh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 1:15quick helps
In a sentenceThe Sabeans attacked and took away the servants, leaving only one to escape and report.
Who is speakingA messenger, delivering news of calamity to Job.
Where we areIn the midst of Job's trials, as messengers bring devastating news.
The hard wordוַתִּפֹּ֤ל
Take awayOne servant survives to tell the tale.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectשְׁבָא verbנָפַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 1:15

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Calamities of Jobgenerated

14a messenger came and reported to Job: “While the oxen were plowing and the donkeys were grazing nearby,
15the Sabeans swooped down and took them away. They put the servants to the sword, and I alone have escaped to tell you!”
16While he was still speaking, another messenger came and reported: “The fire of God fell from heaven. It burned and consumed the sheep and the servants, and I alone have escaped to tell you!”
17While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!”

Job 1:15 describes a devastating attack by the Sabeans, who swooped down to seize Job's servants and livestock. This event is part of a series of calamities that befall Job, as reported by a messenger. The narrative highlights the suddenness of the attack and the tragic loss of life, emphasizing Job's isolation in the aftermath of these events.


Cross References

ReferenceText (BSB)
1Genesis 10:7–28The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.
2Genesis 25:3Jokshan was the father of Sheba and Dedan. And the sons of Dedan were the Asshurites, the Letushites, and the Leummites.
3Psalm 72:10May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.
4Isaiah 45:14This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge behind you; they will come over in chains and bow down to you. They will confess to you: ‘God is indeed with you, and there is no other; there is no other God.’”
5Ezekiel 23:42accompanied by the sound of a carefree crowd. Drunkards were brought in from the desert along with men from the rabble, who put bracelets on your wrists and beautiful crowns on your head.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word וַתִּפֹּ֤ל, va.ti.Polgenerated

The verb נָפַל (naphal) means 'to fall' and is used here to describe the Sabeans' sudden attack. This word can convey various meanings, including falling down, experiencing defeat, or attacking. In this context, it indicates a violent descent upon Job's property.

The third person feminine singular form indicates that the subject is singular and feminine, which aligns with the Hebrew verb structure. The use of this verb shows the swift and aggressive nature of the Sabeans' action.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The structure of the verse is governed by a series of actions, with the main verb וַתִּפֹּ֤ל (it fell) leading the sentence. This verb is followed by the subject שְׁבָא֙ (Sabeans), indicating the attackers.

The sequence continues with another verb וַתִּקָּחֵ֔ם (and it took them), demonstrating the Sabeans' action of seizing the servants. The structure emphasizes the rapid succession of events, highlighting the chaos of the attack.


Septuagint Backgroundgenerated

The Septuagint translates וַתִּפֹּ֤ל with ἐλθόντες (having come), which shifts the focus slightly from the act of falling to the act of coming upon the scene. This choice suggests an interpretation that emphasizes the Sabeans' arrival as a sudden and aggressive incursion.

The Greek word αἰξμαλωτεύοντες (capturing) for וַתִּקָּחֵ֔ם indicates a focus on the act of taking captives, reinforcing the violent outcome of the encounter.


In plain words — the whole versegenerated

Job 1:15 describes how the Sabeans attacked and took away Job's servants. They killed the young men, and only one servant escaped to bring the news to Job. This verse highlights the sudden and violent nature of the attack.


Frequently Asked Questionsgenerated

What does it mean that the Sabeans swooped down?

It indicates a sudden and aggressive attack, suggesting that the Sabeans acted quickly and violently.

Who were the Sabeans?

The Sabeans were a group from the region of Sheba in southern Arabia, known for their wealth and trade.

Why is it significant that only one servant escaped?

It emphasizes Job's isolation and the devastating impact of the attack, as he is left with only one survivor to inform him.

What does the phrase 'put the servants to the sword' imply?

It implies that the Sabeans killed the servants, highlighting the brutality of the attack.


Reflection Questionsgenerated

  1. How do sudden tragedies affect our faith and understanding of God's plan?
  2. In what ways can we support those who have experienced loss or tragedy?
  3. What can we learn from Job's response to the news of his losses?
  4. How does this account challenge our perceptions of safety and security?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Job 1:15 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the Sabeans fell upon them,.... Or, "Sheba fell" (e); that is, as Aben Ezra and Simeon Bar Tzemach supply it, an host of the Sabeans, or a company of them; these were not the descendants of that

Read John Gill on Job 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

Read Robert Jamieson on Job 1 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The Sabeans; a people of Arabia, who led a wandering life, and lived by robbery and spoiling of others, as Strabo and other heathen writers note. I only am escaped alone to tell thee; whom Satan spared no less maliciously than he destroyed the rest, that Job might have speedy and certain intelligence of his calamity.

Read Matthew Poole on Job 1 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 1:15 And the Sabeans fell [upon them], and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.Ver. 15. And the Sabeans fell upon them] i.e. The Arabians, a thievish people, that lived by rapine and robbery, Sabaei apud poetas molles vocantur; With the poets, the Sabeans were called effeminate, but Satan set them awork. They are at this day called Saracens, of Sarac, to rob; for they keep up their old trade, and are not all out so good as those Circassians, a kind of mongrel Christians who are said to divide their life between sin and devotion; dedicating their youth to rapine, and their old age to repentance. Yea, they…

Read John Trapp on Job 1 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(15) The Sabeans.—Literally, Sheba. Three persons named Sheba are found in Genesis: (1) The son of Raamah and grandson of Cush (Genesis 10:7); (2) the son of Jokshan and grandson of Abraham (Genesis 25:3); (3) The son of Joktanand grandson of Eber (Genesis 10:28). It is probably the second who is referred to here, whose descendants led a predatory and marauding kind of life in the country bordering on that of Job. (Comp. Ezekiel 38:13.)

Read Charles John Ellicott on Job 1 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 15. And the Sabeans fell] The Vulgate alone understands this of a people. The Septuagint, Syriac, and Arabic, understand it as implying a marauding party. The Chaldee says, "Lilith, queen of Zamargad, rushed suddenly upon them, and carried them away." The Sabeans mentioned here are supposed to have been the same with those who were the descendants of Abraham by Keturah, whose son Jokshan begat Sheba. The sons of Keturah were sent by Abraham into the east, Genesis 25:6, and inhabited Arabia Deserta, on the east of the land of Uz. Hordes of predatory banditti were frequent in those countries and continue so to the present day. They made sudden incursions, and carried off men, women…

Read AdamClarke on Job 1 →
CambridgeThe Cambridge Bible for Schools and Colleges

13–22. Job’s first trial; and its issue: his reverence towards God remains unshaken Between Job 1:12-13 there is an interval, an ominous stillness like that which precedes the storm. The poet has drawn aside the curtain to us and we know what is impending. Job knows nothing. His children are about him and he thinks the Almighty is yet with him, Job 29:5. The earth smiles to him as it was wont by day; and by night the Bear, Orion and the Pleiades come forth in their silent procession, and the Dragon trails his glittering folds across the heavens overhead, and he looks with wonder into the deep chambers of the South. All is glorious with a constant glory because it is an unchanging hand that…

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Albert Barnes1798–1870Barnes' Notes on the Bible

And the Sabeans - Hebrew שׁבא shebâ', Vulgate, “Suboei.” The Septuagint gives a paraphrase, καὶἐλθόντεςοἱαἰχμαλωτεύοντεςἠχμαλώτευσαν kai elthonia hoi aichmalōteuontes ēchmalōteusan, “And

Read Albert Barnes on Job 1 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

the Sabeans swooped down and took them away. They put the servants to the sword, and I alone have escaped to tell you!”

WEBWorld English Bible2000

and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”

MSBMajority Standard Bible2022

the Sabeans swooped down and took them away. They put the servants to the sword, and I alone have escaped to tell you!”

NETBNew English Translation2006

and the Sabeans swooped down and carried them all away, and they killed the servants with the sword! And I – only I alone – escaped to tell you!”

Tyndale line

KJVKing James Version1611

And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

ASVAmerican Standard Version1901

and the Sabeans fell upon them, and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

RVARevised Version, American1894

and the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

NWBWebster's Bible1833

And the Sabeans fell upon them , and took them away; yes, they have slain the servants with the edge of the sword; and I only have escaped alone to tell thee.

GNVGeneva Bible1599

And the Shabeans came violently, and tooke them: yea, they haue slayne the seruants with the edge of the sworde: but I onely am escaped alone to tell thee.

Strictly literal

DBYDarby Translation1890

and [they of] Sheba fell [upon them] and took them, and the servants have they smitten with the edge of the sword; and I only am escaped, alone, to tell thee.

YLTYoung's Literal Translation1862

and Sheba doth fall, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped — only I alone — to declare [it] to thee.'

LSVLiteral Standard Version2020

and Sheba falls, and takes them, and they have struck the young men by the mouth of the sword, and I have escaped—only I alone—to declare [it] to you.”

ILTInterlinear Literal Translation2000

When the Sabeans made an incursion, and took them away, and the young men they slew with the edge of the sword; and I am escaped, none but myself alone, to tell it unto thee.

ULBUnlocked Literal Bible2017

Then the Sabeans fell on them and took them away. As for the servants, they have struck them with the edge of the sword. I alone have escaped to tell you.”

From the Latin

DRADouay-Rheims (Challoner)1899

And the Sabeans rushed in, and took all away, and slew the servants with the sword, and I alone have escaped to tell thee.

Simplified

FBVFree Bible Version2020

the Sabeans attacked and took them, killing the herdsmen. Only I escaped to bring you this news.”

BBEBible in Basic English1949

And the men of Sheba came against them and took them away, putting the young men to the sword, and I was the only one who got away safe to give you the news.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתִּפֹּ֤לit.fellsubjectשְׁבָא֙Sabean[s]וַandclauseverbתִּקָּחֵ֔itobjectםtook.themוְandclausenoun phrase · objectאֶת(et)noun phraseהַtheנְּעָרִ֖יםservantsverbהִכּ֣וּthey.struck.downprepositional phrase · prepositionalלְto.[the]noun phraseפִיmouthחָ֑רֶבof.[the].swordוָֽandclauseverb phrase · verbאִמָּ֨לְטָ֧Iהhave.escapednoun phrase · subjectרַקonlyאֲנִ֛יIprepositional phrase · prepositionalלְInoun phraseבַדִּ֖myselfיaloneprepositional phrase · prepositionalלְtoclauseverbהַגִּ֥ידtellprepositional phrase · prepositionalלָֽtoךְyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording for this verse, with 13 of the 14 words matched. The slight differences in translation reflect the nuances of the original Hebrew and the translators' interpretations.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתִּפֹּ֤ל שְׁבָא֙ וַתִּקָּחֵ֔ם וְאֶת־ הַנְּעָרִ֖ים הִכּ֣וּ לְפִי־ חָ֑רֶב וָֽאִמָּ֨לְטָ֧ה רַק־ אֲנִ֛י לְבַדִּ֖י לְהַגִּ֥יד לָֽךְ׃

Septuagintthe Greek the translators chose, word by word
וַתִּפֹּ֤לἐλθόντεςשְׁבָא֙αἰξμαλωτεύοντεςוַתִּקָּחֵ֔םαὐτὰςוְאֶת־καὶהַנְּעָרִ֖יםπαῖδαςהִכּ֣וּἀπέκτεινανלְפִי־ἐνחָ֑רֶבμαξαίραιςוָֽאִמָּ֨לְטָ֧הσωθεὶςאֲנִ֛יἐγὼלְבַדִּ֖יμόνοςלְהַגִּ֥ידἀπαγγεῖλαίלָֽךְ׃σοι

13 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 1:15נָפַלand it felland it fellנָפַלשְׁבָאSabean[s]Sabean[s]שְׁבָאלָקַחand it tookand it took theלָקַחאֵתand the objand the object אֵתנַ֫עַרthe servantthe servantsנַ֫עַרנָכָהthey struckthey struckנָכָהפֶּהto [the] moto [the] mouth פֶּהחֶ֫רֶב[the] sword[the] swordחֶ֫רֶבמָלַטand I have and I have escaמָלַטרַקonlyonlyרַקאֲנִיIIאֲנִיבַּדto alone meto alone meבַּדנָגַדto tellto tellנָגַדךְto youto youךְאוֹתsign: mirasign: miraculouאוֹתנָעַרto shaketo shakeנָעַרפָּאָהto cleaveto cleaveפָּאָהחָרֵבto dryto dryחָרֵבאָֽנֹכִ֫יIIאָֽנֹכִ֫יבָּדַדbe alonebe aloneבָּדַדפָּלַלto prayto prayפָּלַלרַקthinthinרַקחָלָלslain: kilslain: killedחָלָלגּוֹרָלallottedallottedגּוֹרָלרַעְמָהRaamahRaamahרַעְמָהדְּדָןDedanDedanדְּדָןמוּסָרdisciplinedisciplineמוּסָראִשָּׁהwomanwomanאִשָּׁהמִגְרָשׁpasturepastureמִגְרָשׁאֲבִישָׁלוֹםAbsalomAbsalomאֲבִישָׁלוֹםקָטָןsmallsmallקָטָןמַכָּהwoundwoundמַכָּה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 1:15

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
וַתִּפֹּ֤לva.ti.Pol and it fell H5307 Verb · Qal · sequential imperfect third person feminine singular
435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Amplified meaning
fell upon, attacked
Tyndale gloss
to fall: fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
שְׁבָא֙she.Va' Sabean[s] H7614 Noun proper
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Sheba was a region in southern Arabia, also the name of a man who was an ancestor of a tribe. The Queen of Sheba visited King Solomon, as told in 1 Kings 10. The region of Sheba was known for its wealth and trade.
Amplified meaning
men of Sheba, a region in southern Arabia
Tyndale gloss
Sheba
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁבָא (Shᵉbâ) refers to Sheba, a name associated with several early figures and a region in southern Arabia. It is linked to multiple descendants of patriarchs, including sons of Joktan and Raamah, and is noted for its meaning of 'seven' or 'an oath.' The entries indicate that Sheba can refer to both individuals and a nation.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁבָא n.pr.gent. et terr. Shᵉbâ, in SW. Arabia

base

Brown-Driver-Briggs glosses

H7614 שְׁבָא Shᵉbâ, in SW. Arabia

Strong's Hebrew Dictionary

7614 Shba' sheb-aw'

of foreign origin; Sheba, the name of three early progenitors

of tribes and of an Ethiopian district:--Sheba, Sabeans.

Translators Brief Hebrew Lexicon

שְׁבָא (she.va) — Sheba.

A man of the Cushites living at the time of the Patriarchs, first mentioned at Gen.10.7;

son of: Raamah (H7484);

brother of: Dedan (H1719B); also called Sabean at Job.1.15; 3x

§ Sheba = "seven" or "an oath"

1) son of Joktan and a descendant of Seth

2) son of Raamah, grandson of Cush, and a descendant of Ham

3) son of Jokshan, the son of Abraham by Keturah

4) a nation in southern Arabia

שְׁבָא (she.va) — Sheba.

A man living at the time of the Patriarchs, first mentioned at Gen.10.28;

son of: Joktan (H3355);

brother of: Almodad (H0486), Sheleph (H8026), Hazarmaveth (H2700), Jerah (H3392), Hadoram (H1913A), Uzal (H0187), Diklah (H1853), Obal (H5745), Abimael (H0039), Ophir (H0211), Havilah (H2341I) and Jobab (H3103)

§ Sheba = "seven" or "an oath"

1) son of Joktan and a descendant of Seth

2) son of Raamah, grandson of Cush, and a descendant of Ham

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
וַתִּקָּחֵ֔םva.ti.ka.Chem and it took them H3947 Verb qal sequential imperfect third person feminine singular · suffix
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Amplified meaning
seized, captured
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs | Suff — Verb qal sequential imperfect third person feminine singular · suffix
Hc/Vqw3fs/Sp3mp
The company it keepswords that stand beside it more often than chance
and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
הַנְּעָרִ֖יםha.ne.'a.Rim the servants H5288 Particle · noun common masculine plural absolute
239× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Amplified meaning
young men, herdsmen
Tyndale gloss
youth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַ֫עַר (na`ar) generally refers to a boy, lad, or youth, covering ages from infancy to adolescence. It can also imply a servant or retainer and, in some contexts, may refer to a girl of similar age. The term appears in various forms across different lexicons, with Brown-Driver-Briggs noting its usage as a shaking or scattering.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַ֫עַר 239 n.m. 1. boy, lad, youth. 2. retainer (not in P)

boy, lad, youth (c. 133 t.)

servant, retainer (c. 105 t.)

base

Brown-Driver-Briggs glosses

H5288a נַ֫עַר usu. interpr. as a shaking, scattering H5288b נַ֫עַר, נַ֫עַר . boy, lad, youth

. retainer

Strong's Hebrew Dictionary

5288 na`ar nah'-ar

from 5287; (concretely) a boy (as active), from the age of

infancy to adolescence; by implication, a servant; also (by

interch. of sex), a girl (of similar latitude in age):--babe,

boy, child, damsel (from the margin), lad, servant, young

(man).

see HEBREW for 05287

Translators Brief Hebrew Lexicon

נַ֫עַר (na.ar) — youth.

1) a boy, lad, servant, youth, retainer

1a) boy, lad, youth

1b) servant, retainer

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- Early mention of

Ge 9:25,26

- DIVIDED INTO

. Male

Ge 24:34; 32:5

. Female

Ge 16:6; 32:5

. Bond

Ge 43:18; Le 25:46

. Hired

Mr 1:20; Lu 15:17

- Persons devoted to the service of another so called

Ps 119:49; Isa 56:6

- The subjects of a prince or king so called

Ex 9:20; 11:8

- Persons of low condition so called

and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
הִכּ֣וּhi.Ku they struck H5221 Verb · Hiphil · perfect third person common plural
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3cp — Verb · Hiphil · perfect third person common plural
HVhp3cp
and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
לְפִי־le.fi- to [the] mouth of H6310 Preposition · noun common masculine singular construct
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Tyndale gloss
lip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

Brown-Driver-Briggs glosses

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

Strong's Hebrew Dictionary

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

Translators Brief Hebrew Lexicon

פֶּה (peh) — lip.

: lip/mouth

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: edge.

: edge

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: word.

: word/command

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Ncmsc — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
חָ֑רֶבCha.rev [the] sword H2719 Noun common · feminine singular absolute
413× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Amplified meaning
edge of the sword, by the mouth of the sword
Tyndale gloss
sword
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫רֶב (chereb) means 'sword' and can also refer to other cutting instruments like knives and tools. It is derived from a root meaning 'drought,' highlighting its destructive nature. The term is used in various contexts in the Old Testament, primarily to denote weapons.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫רֶב 411 n.f. sword (as weapon)

base

Brown-Driver-Briggs glosses

H2719 חֶ֫רֶב sword (as weapon)

Strong's Hebrew Dictionary

2719 chereb kheh'-reb

from 2717; drought; also a cutting instrument (from its

destructive effect), as a knife, sword, or other sharp

implement:--axe, dagger, knife, mattock, sword, tool.

see HEBREW for 02717

Translators Brief Hebrew Lexicon

חֶ֫רֶב (che.rev) — sword.

1) sword, knife

1a) sword

1b) knife

1c) tools for cutting stone

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sord.

See ARMOR, III, 5.

Easton's Bible Dictionary

Sword

Of the Hebrew was pointed, sometimes two-edged, was worn in a sheath, and suspended from the girdle (Ex. 32:27; 1 Sam. 31:4; 1 Chr. 21:27; Ps. 149:6: Prov. 5:4; Ezek. 16:40; 21:3-5).

It is a symbol of divine chastisement (Deut. 32:25; Ps. 7:12; 78:62), and of a slanderous tongue (Ps. 57:4; 64:3; Prov. 12:18). The word of God is likened also to a…

Smith's Bible Dictionary

[ARMS, ARMOR]

Nave's Topical Bible

→ Used by

Gideon Jud 7:20

Goliath 1Sa 21:9

Peter Mt 26:51; Joh 18:10

→ David' s army equipped with 1Ch 21:5

→ To be beaten into plowshares Isa 2:4; Mic 4:3

→ Made of plowshares Joe 3:10

→ Two-edged Heb 4:12; Re 1:16; 2:12

→ FIGURATIVE

Of war Ge 27:40

and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
וָֽאִמָּ֨לְטָ֧הva.'i.Mal.Tah and I have escaped ! H4422 Verb niphal sequential imperfect first person common singular · suffix
95× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to escape or be delivered, like slipping away to safety. It is used in the Bible to describe people being saved from danger, like in the book of Psalms. The KJV translates it as deliver or escape.
Amplified meaning
been delivered, slipped away to safety
Tyndale gloss
to escape
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלַט (malat) is a Hebrew verb primarily meaning to escape or slip away. It encompasses various nuances such as delivering, saving, and even giving birth in specific contexts. The entries indicate that it can refer to both physical escape and the act of laying eggs. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָלַט] vb. slip away (not in Qal)

Niph.

slip away

escape

pass. be delivered

Pi.

lay (eggs)

let escape

deliver

Hiph.

give birth to a male child

deliver

Hithp.

slip forth, escape (sparks of fire from jaws of crocodile)

escape

base

Brown-Driver-Briggs glosses

H4422 מָלַט slip away . . slip away

. escape

. pass. be delivered

. . lay (eggs)

. let escape

. deliver

. . give birth to a male child

. deliver

. . slip forth, escape (sparks of fire from jaws of crocodile)

. escape

Strong's Hebrew Dictionary

4422 malat maw-lat'

a primitive root; properly, to be smooth, i.e. (by

implication) to escape (as if by slipperiness); causatively,

to release or rescue; specifically, to bring forth young, emit

sparks:--deliver (self), escape, lay, leap out, let alone,

let go, preserve, save, X speedily, X surely.

Translators Brief Hebrew Lexicon

מָלַט (ma.lat) — to escape.

1) to slip away, escape, deliver, save, be delivered

1a)(Niphal)

1a1) to slip away

1a2) to escape

1a3) to be delivered

1b) (Piel)

1b1) to lay, let slip out (of eggs)

1b2) to let escape

1b3) to deliver, save (life)

1c) (Hiphil)

1c1) to give birth to

1c2) to deliver

1d) (Hithpael)

1d1) to slip forth, slip out, escape

1d2) to escape

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-ConsecImperf-1cs | Suff — Verb niphal sequential imperfect first person common singular · suffix
Hc/VNw1cs/Sh
and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
רַק־rak- only H7535 Adverb
109× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'except' or 'only', used to limit or emphasize something, like in Exodus 12:11 where it says to eat the Passover meal in haste, with nothing but your clothes on. It can also mean 'but' or 'nevertheless'.
Tyndale gloss
except
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַק (raq) is an adjective meaning 'thin' and an adverb indicating limitation, such as 'only' or 'altogether.' It conveys a sense of restriction or exclusivity in various contexts, including affirmations and negations. The entries align on its meanings, with no significant disagreement noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַק

adj. thin

adv. with restrictive force, only, altogether, surely

base

Brown-Driver-Briggs glosses

H7535 רַק . adj. thin

. adv. with restrictive force, only, altogether, surely

Strong's Hebrew Dictionary

7535 raq rak

the same as 7534 as a noun; properly, leanness, i.e.

(figuratively) limitation; only adverbial, merely, or

conjunctional, although:--but, even, except, howbeit

howsoever, at the least, nevertheless, nothing but,

notwithstanding, only, save, so (that), surely, yet (so), in

any wise.

see HEBREW for 07534

Translators Brief Hebrew Lexicon

רַק (raq) — except.

1) only, altogether, surely

1a) only

1b) only, nought but, altogether (in limitation)

1c) save, except (after a negative)

1d) only, altogether, surely (with an affirmative)

1e) if only, provided only (prefixed for emphasis)

1f) only, exclusively (for emphasis)

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
אֲנִ֛י'a.Ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
לְבַדִּ֖יle.va.Di to alone me H905 Preposition · noun common masculine singular construct · suffix
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Amplified meaning
only I, except me
Tyndale gloss
alone: pole
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּד (bad) refers to separation or being alone, often indicating a part or branch of something. It can denote physical separation, such as limbs or bars, as well as figurative uses like 'chief of a city.' The entries consistently highlight meanings related to being apart or alone, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּד, בָּ֑ד n.m. separation, concr. part

prop. in a state of separation, alone, by itself

concr. part

parts, specif. extended from something

base

Brown-Driver-Briggs glosses

H905 בַּד, בָּ֑ד separation, concr. part . prop. in a state of separation, alone, by itself

. concr. part

. parts, specif. extended from something

Strong's Hebrew Dictionary

905 bad bad

from 909; properly, separation; by implication, a part of the

body, branch of a tree, bar for carrying; figuratively, chief

of a city; especially (with prepositional prefix) as an

adverb, apart, only, besides:--alone, apart, bar, besides,

branch, by self, of each alike, except, only, part, staff,

strength.

see HEBREW for 0909

Translators Brief Hebrew Lexicon

בַּד (bad) — alone: pole.

: pole

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

בַּד (bad) — alone.

: alone

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

בַּד (bad) — alone: each.

: each

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

בַּד (bad) — alone: besides.

: besides/apart from

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp1bs
and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
לְהַגִּ֥ידle.ha.Gid to tell H5046 Preposition · verb hiphil infinitive construct common
371× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Tyndale gloss
to tell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

base

Brown-Driver-Briggs glosses

H5046 נָגַד be conspicuous . declare, tell

. be told, announced, reported

Strong's Hebrew Dictionary

5046 nagad naw-gad'

a primitive root; properly, to front, i.e. stand boldly out

opposite; by implication (causatively), to manifest;

figuratively, to announce (always by word of mouth to one

present); specifically, to expose, predict, explain,

praise:--bewray, X certainly, certify, declare(-ing),

denounce, expound, X fully, messenger, plainly, profess,

rehearse, report, shew (forth), speak, X surely, tell, utter.

Translators Brief Hebrew Lexicon

נָגַד (na.gad) — to tell.

1) to be conspicuous, tell, make known

1a) (Hiphil) to tell, declare

1a1) to tell, announce, report

1a2) to declare, make known, expound

1a3) to inform of

1a4) to publish, declare, proclaim

1a5) to avow, acknowledge, confess

1a5a) messenger (participle)

1b) (Hophal) to be told, be announced, be reported

Morphologythe parsing behind the code
Berean parsing
Prep | V-Hiphil-Inf-a — Preposition · verb hiphil infinitive construct common
HR/Vhcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TALE.

and it fell Sabean[s] and it took them and the object marker the servants they struck to [the] mouth of [the] sword and I have escaped ! only I to alone me to tell to you
לָֽךְ׃Lakh to you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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