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Jeremiah 51:9 — Word Study

Depth

WLCרִפִּ֣ינוּ אֶת־ בָּבֶל֙ וְלֹ֣א נִרְפָּ֔תָה עִזְב֕וּהָ וְנֵלֵ֖ךְ אִ֣ישׁ לְאַרְצ֑וֹ כִּֽי־ נָגַ֤ע אֶל־ הַשָּׁמַ֙יִם֙ מִשְׁפָּטָ֔הּ וְנִשָּׂ֖א עַד־ שְׁחָקִֽים׃

BSAWe tried to healrâphâʼ [bring restoration, cure] BabylonBâbel but she could notlôʼ be healedrâphâʼ [made whole, cured] Abandon herʻâzab [forsake, leave behind] Let eachʼîysh to his own landʼerets [native, ancestral] forkîy her judgmentmishpâṭ [punishment, verdict] extendsnâgaʻ toʼêl the skyshâmayim [heavenly, celestial] and reachesnâsâʼ toʻad the cloudsshachaq [highest, loftiest]

Word
Listen & take awayJeremiah 51
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (she.cha.Kim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 51:9quick helps
In a sentenceThe people lament their failed efforts to heal Babylon, urging each to return to their homeland.
Who is speakingThe collective voice of those witnessing Babylon's downfall.
Where we areA lamentation over Babylon's destruction, with a call to abandon her.
The hard wordרִפִּ֣ינוּ
Take awayThe attempt to restore Babylon has failed; judgment is inevitable.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbרפה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 51:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Lament Over Babylongenerated

8Suddenly Babylon has fallen and been shattered. Wail for her; get her balm for her pain; perhaps she can be healed.
9“We tried to heal Babylon, but she could not be healed. Abandon her! Let each of us go to his own land, for her judgment extends to the sky and reaches to the clouds.”
10“The LORD has brought forth our vindication; come, let us tell in Zion what the LORD our God has accomplished.”
11Sharpen the arrows! Fill the quivers! The LORD has aroused the spirit of the kings of the Medes, because His plan is aimed at Babylon to destroy her, for it is the vengeance of the LORD— vengeance for His temple.

Jeremiah 51:9 expresses the deep sorrow of those who sought to heal Babylon but found her beyond restoration. They are called to abandon her and return to their own lands, as the judgment against her is severe and far-reaching. This reflects a broader theme in Jeremiah, where the fate of nations is intertwined with divine justice, as seen in the surrounding verses that lament Babylon's fall and call for action from the people.


Cross References

ReferenceText (BSB)
1Jeremiah 8:20“The harvest has passed, the summer has ended, but we have not been saved.”
2Jeremiah 46:16–21They continue to stumble; indeed, they have fallen over one another. They say, ‘Get up! Let us return to our people and to the land of our birth, away from the sword of the oppressor.’
3Jeremiah 50:16Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to his own land.
4Isaiah 13:14Like a hunted gazelle, like a sheep without a shepherd, each will return to his own people, each will flee to his native land.
5Isaiah 47:15This is what they are to you— those with whom you have labored and traded from youth— each one strays in his own direction; not one of them can save you.

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to


The Key Word רִפִּ֣ינוּ, ri.pi.nugenerated

The verb רִפִּ֣ינוּ (ri.pi.nu) is a perfect form in the Piel stem, indicating a completed action of healing or restoration. This word conveys the sense of an earnest effort to mend, often associated with God's healing power, as seen in contexts like Psalm 103:3.

In this verse, the use of רִפִּ֣ינוּ emphasizes the futility of their attempts to restore Babylon, highlighting the tragic reality that despite their efforts, she could not be healed. The Piel stem suggests an active engagement in the healing process, which ultimately proves unsuccessful.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses heal for רִפִּ֣ינוּ.


Sentence Structuregenerated

The main verb of the verse is רִפִּ֣ינוּ, we healed, which governs the action of attempting to restore Babylon. This is followed by a negation indicating the failure of that action, and a series of imperative and descriptive phrases that outline the response to her condition and the extent of her judgment.

The structure emphasizes the sequential nature of the lament: first, the attempt to heal, followed by the recognition of failure, and concluding with a call to abandon Babylon and return home, illustrating the urgency and despair of the situation.


Septuagint Backgroundgenerated

The Septuagint translates רִפִּ֣ינוּ as ἰατρεύσαμεν, meaning 'we healed'. This choice reflects a direct engagement with the concept of healing, aligning with the Hebrew meaning but also implying a medical or restorative action.

The use of ἰατρεύσαμεν suggests a more active role in the healing process, which may indicate a broader interpretation of the efforts made to restore Babylon, emphasizing the seriousness of their failure.


In plain words — the whole versegenerated

Jeremiah 51:9 shows the sorrow of those who tried to heal Babylon but found her beyond help. They are urged to abandon her and return to their own lands, as her judgment is severe. This reflects a deeper theme of divine justice found throughout Jeremiah.


Frequently Asked Questionsgenerated

What does it mean that Babylon could not be healed?

It signifies that despite efforts for restoration, Babylon's fate is sealed due to her actions and judgment from God, indicating a complete and irreversible state of ruin.

Why is there a call to abandon Babylon?

The call to abandon Babylon reflects the urgency of fleeing from impending judgment and the recognition that remaining there would lead to destruction.

What does the phrase 'each of us go to his own land' imply?

It implies a return to one's roots or homeland, emphasizing personal responsibility and the need to seek safety and refuge away from Babylon.

How does this verse relate to the broader themes in Jeremiah?

This verse encapsulates the themes of judgment, restoration, and the consequences of turning away from God, which are prevalent throughout the book of Jeremiah.


Reflection Questionsgenerated

  1. What are some ways I can recognize when something in my life is beyond healing?
  2. How can I respond to situations where I feel abandoned or forsaken?
  3. In what ways does this verse challenge me to consider my own homeland or roots?
  4. How can I apply the lessons of judgment and restoration from this verse to my own life?

The early church on this verse — how the Fathers read it

Cyril of Alexandria comments on this passage, drawing a parallel between Jerusalem and Babylon, highlighting the theme of imitation and moral decline.

Cyril of AlexandriaFRAGMENTS ON JEREMIAH IN CATENA c. 376–444
Jerusalem here is called Babylon, noted among the surrounding countries as the one who worked the hardest at imitating Babylon, and in no way lagging behind these other countries.
Early Church Fathers on Jeremiah 51 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 51:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

We would have healed Babylon, but she is not healed,.... These are either the words of the friends of Babylon of her auxiliaries and allies, who did all they could to defend her against the Persians,

Read John Gill on Jeremiah 51 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed. Howl for her: take balm for her pain ... we would have healed Babylon, but she is not healed: forsake her, and let us go.

Read Robert Jamieson on Jeremiah 51 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The prophet here seemeth to personate the mercenary soldiers that should come to help the Chaldeans, as if they should say this, they would have helped Babylon, but there was no healing for her; and therefore they call one to another to leave her to herself, and return each man to his own country, for her punishment was very great, her case too sad for them to help. The reaching of things to the heavens, and lifting them up to the skies, are phrases used to signify high and great measures and degrees of things, so expressed 28:12 .

Read Matthew Poole on Jeremiah 51 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 51:9 We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up [even] to the skies.Ver. 9. We would have healed Babylon.] Say the foreign nations that came to help her, or the people of God, say others, that were kept captive by her, as Daniel and the rest. But she is not healed.] Or, She could not be healed. See Hosea 7:1. For her judgment reacheth unto heaven.] It coelo clamor, proportionable to her sin. Vox electorum. - Oecolamp.

Read John Trapp on Jeremiah 51 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(9) We would have healed Babylon . . .—This is the dramatic answer of the Israelite exiles to the prophet’s appeal. They have done what they could, but all was in vain. The guilt could not be washed away, the punishment could not be averted. The “judgment” is measureless as is the distance from heaven to earth. This is also reproduced in Revelation 18:5. For the phrase, as applied to Nebuchadnezzar, see Daniel 4:20. Possibly there may be an allusive reference to the tower of Babel, “reaching unto heaven,” as the type of Babylonian greatness (Genesis 11:4).

Read Charles John Ellicott on Jeremiah 51 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 9. We would have healed Babylon] Had it been in our power, we would have saved her; but we could not turn away the judgment of God.

Read AdamClarke on Jeremiah 51 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. We would have healed, etc.] As the v. cannot be taken to express Jewish sentiment, we must suppose it to be put in the mouth of the nations, intoxicated by their share in the splendour of Babylon, and so lamenting its fall and desiring to restore its fortunes. Cp. Revelation 18:9-19, and for Israel’s joy (Jeremiah 51:10) at the judgement which befalls its oppressor, Revelation 18:20. her judgement] i.e. her punishment.

Read Cambridge on Jeremiah 51 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Omit would. All was done that it was possible to do to heal her. To the skies - Or, to the clouds.

Read Albert Barnes on Jeremiah 51 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“We tried to heal Babylon, but she could not be healed. Abandon her! Let each of us go to his own land, for her judgment extends to the sky and reaches to the clouds.”

WEBWorld English Bible2000

“We would have healed Babylon, but she is not healed. Forsake her, and let’s each go into his own country; for her judgment reaches to heaven, and is lifted up even to the skies.

MSBMajority Standard Bible2022

“We tried to heal Babylon, but she could not be healed. Abandon her! Let each of us go to his own land, for her judgment extends to the sky and reaches to the clouds.”

NETBNew English Translation2006

Foreigners living there will say, ‘We tried to heal her, but she could not be healed. Let’s leave Babylonia and each go back to his own country. For judgment on her will be vast in its proportions. It will be like it is piled up to heaven, stacked up into the clouds.’

Tyndale line

KJVKing James Version1611

We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.

ASVAmerican Standard Version1901

We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto heaven, and is lifted up even to the skies.

RVARevised Version, American1894

We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.

NWBWebster's Bible1833

We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth to heaven, and is lifted even to the skies.

GNVGeneva Bible1599

We would haue cured Babel, but she could not be healed: forsake her, and let vs go euery one into his owne countrey: for her iudgement is come vp vnto heauen, and is lifted vp to ye cloudes.

Strictly literal

DBYDarby Translation1890

We have treated Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto the heavens, and is lifted up to the skies.

YLTYoung's Literal Translation1862

We healed Babylon, and she was not healed, Forsake her, and we go, each to his land, For come unto the heavens hath its judgment, And it hath been lifted up unto the clouds.

LSVLiteral Standard Version2020

We healed Babylon, and she was not healed, || Forsake her, and we go, each to his land, || For her judgment has come to the heavens, || And it has been lifted up to the clouds.

ILTInterlinear Literal Translation2000

“We would have healed Babylon, but she was not healed: forsake her, and let us go every one unto his own country; for her punishment reacheth unto the heavens, and it is lifted up even to the skies.”

ULBUnlocked Literal Bible2017

'We wished to heal Babylon, but she is not healed. Let us all leave her and go away, to our own land. For her guilt reaches up to the heavens; it is piled up to the clouds.

From the Latin

DRADouay-Rheims (Challoner)1899

We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.

Simplified

FBVFree Bible Version2020

“We tried to heal her, but she couldn't be helped. So give up on her! All of us should go home to where we came from. The news of her punishment has reached everywhere, all the way to heaven.

BBEBible in Basic English1949

We would have made Babylon well, but she is not made well: give her up, and let us go everyone to his country: for her punishment is stretching up to heaven, and lifted up even to the skies.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbרִפִּ֣ינוּwe.healednoun phrase · objectאֶת(et)בָּבֶל֙Babylonוְandclauseadverbialלֹ֣אnotverbנִרְפָּ֔תָהit.was.healedclauseverbעִזְב֕וּleaveobjectהָitוְandclauseverbנֵלֵ֖ךְlet.us.goadverbialאִ֣ישׁeveryoneprepositional phrase · prepositionalלְtonoun phraseאַרְצ֑his.ownוֹlandכִּֽי(dm)clauseverbנָגַ֤עit.has.reachedprepositional phrase · prepositionalאֶלtonoun phraseהַtheשָּׁמַ֨יִם֙heavensnoun phrase · subjectמִשְׁפָּטָ֔judgmentהּitsוְandclauseverbנִשָּׂ֖אit.has.been.lifted.upprepositional phrase · prepositionalעַדtoשְׁחָקִֽים[the].clouds

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads רִפִּ֣ינוּ אֶת־ בָּבֶל֙ וְלֹ֣א נִרְפָּ֔תָה, which aligns closely with the Septuagint, differing only in word order. This agreement highlights the consistency in the portrayal of Babylon's failed restoration across these texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

רִפִּ֣ינוּ אֶת־ בָּבֶל֙ וְלֹ֣א נִרְפָּ֔תָה עִזְב֕וּהָ וְנֵלֵ֖ךְ אִ֣ישׁ לְאַרְצ֑וֹ כִּֽי־ נָגַ֤ע אֶל־ הַשָּׁמַ֙יִם֙ מִשְׁפָּטָ֔הּ וְנִשָּׂ֖א עַד־ שְׁחָקִֽים׃

Septuagintthe Greek the translators chose, word by word
רִפִּ֣ינוּἰατρεύσαμενבָּבֶל֙βαβυλῶναוְלֹ֣אοὐκנִרְפָּ֔תָהἰάθηעִזְב֕וּהָαὐτὴνוְנֵלֵ֖ךְἀπέλθωμενאִ֣ישׁἕκαστοςלְאַרְצ֑וֹαὐτοῦכִּֽי־ὅτιנָגַ֤עἤγγισενאֶל־εἰςהַשָּׁמַ֙יִם֙οὐρανὸνמִשְׁפָּטָ֔הּτὸוְנִשָּׂ֖אἐχῆρενעַד־ἕωςשְׁחָקִֽים׃ἄστρων

16 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 51:9רָפָאwe healedwe healedרָפָאאֵתthe object the object markאֵתבָּבֶ֫לBabylonBabylonבָּבֶ֫ללֹאand notand notלֹארָפָאit was healit was healedרָפָאעָזַבleave itleave itעָזַבהָלַךְso we may gso we may goהָלַךְאִישׁeveryoneeveryoneאִישׁאֶ֫רֶץto own landto own land hisאֶ֫רֶץכִּיforforכִּינָגַעit has reacit has reachedנָגַעאֶלtotoאֶלשָׁמַיthe heavensthe heavensשָׁמַימִשְׁפָּטjudgment itjudgment itsמִשְׁפָּטנָשָׂאand it has and it has beenנָשָׂאעַדtotoעַדשַׁ֫חַק[the] cloud[the] cloudsשַׁ֫חַקרָפָהto slackento slackenרָפָהאוֹתsign: mirasign: miraculouאוֹתבָּלַלto mixto mixבָּלַלשָׁפַטto judgeto judgeשָׁפַטשָׁחַקto beatto beatשָׁחַקהָלַךְto walkto walkהָלַךְאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהאֵבfruitfruitאֵבאָבַדto perishto perishאָבַדעַדperpetuityperpetuityעַדמַכָּהwoundwoundמַכָּהחָבַשׁto saddle/to saddle/tieחָבַשׁחֻקָּהstatutestatuteחֻקָּהמִגְרָשׁpasturepastureמִגְרָשׁנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּרכַּשְׂדִּיםChaldeaChaldeaכַּשְׂדִּיםיָכֹלbe ablebe ableיָכֹל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 51:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
רִפִּ֣ינוּri.pi.nu we healed H7495 Verb · Piel · perfect first person common plural
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Amplified meaning
bring restoration, cure
Tyndale gloss
to heal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָפָא (rapha') is a Hebrew verb meaning 'to heal' or 'to mend.' It covers various forms, including healing by God, physicians, and figurative healing of nations or individuals. The verb has different stems indicating active healing, being healed, and healing in order to be healed. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָפָא vb. heal

Qal heal

Niph. be healed

Pi. have healed, heal

Hithp. in order to get healed

base

Brown-Driver-Briggs glosses

H7495 רָפָא heal

Strong's Hebrew Dictionary

7495 rapha' raw-faw'

or raphah {raw-faw'}; a primitive root; properly, to mend (by

stitching), i.e. (figuratively) to cure:--cure, (cause to)

heal, physician, repair, X thoroughly, make whole. See 7503.

see HEBREW for 07503

Translators Brief Hebrew Lexicon

רָפָא (ra.pah) — to heal.

1) to heal, make healthful

1a) (Qal) to heal

1a1) of God

1a2) healer, physician (of men)

1a3) of hurts of nations involving restored favour (fig)

1a4) of individual distresses (fig)

1b) (Niphal) to be healed

1b1) literal (of persons)

1b2) of water, pottery

1b3) of national hurts (fig)

1b4) of personal distress (fig)

1c) (Piel) to heal

1c1) literal

1c2) of national defects or hurts (fig)

1d) (Hithpael) in order to get healed (infinitive)

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cp — Verb · Piel · perfect first person common plural
HVpp1cp
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
בָּבֶל֙ba.Vel Babylon H894 Noun proper
262× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Tyndale gloss
Babylon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּבֶ֫ל (Babel) refers to Babylon, an ancient city and capital of Babylonia, associated with the idea of confusion. It is derived from a root meaning 'confusion' and is mentioned in various contexts throughout the Old Testament. The lexicons agree on its meaning and significance, with no noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

base

Brown-Driver-Briggs glosses

H894 בָּבֶ֫ל Babel, Babylon

Strong's Hebrew Dictionary

894 Babel baw-bel'

from 1101; confusion; Babel (i.e. Babylon), including

Babylonia and the Babylonian empire:--Babel, Babylon.

see HEBREW for 01101

Translators Brief Hebrew Lexicon

בָּבֶ֫ל, בָּבֶל (ba.vel) — Babylon.

§ Babel or Babylon = "confusion (by mixing)"

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Babylon

The Greek form of BABEL; Semitic form Babilu, meaning “The Gate of God.” In the Assyrian tablets it means “The city of the dispersion of the tribes.” The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off…

Smith's Bible Dictionary

in the Apocalypse, is the symbolical name by which Rome is denoted. (Revelation 14:8; 17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. (Jeremiah 51:7) with Reve 14:8 The occurrence of this name in (1 Peter 5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

American Tract Society Bible Dictionary

1. A celebrated city situated on the Euphrates, the original foundation of which is described under the word Babel. Wit this coincide many ancient traditions, while some speak of Semiramis as the founder, and others of Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and the Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and that Nebuchadnezzar afterwards greatly enlarged and adorned it.

Babylon lay in a vast and fertile plain watered by the Euphrates, with flowed through the city. Its walls are described as 60 miles in circumference, 300 feet high, and 75 feet wide, Jer 51:44- 58. A deep trench ran parallel with the walls. In each of the four sides were 25 brazen gates, from which roads crossed to the opposite…

Hitchcock's Bible Names Dictionary

same as Babel

we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
וְלֹ֣אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
נִרְפָּ֔תָהnir.Pa.tah it was healed H7495 Verb · Niphal · perfect third person feminine singular
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Amplified meaning
made whole, cured
Tyndale gloss
to heal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָפָא (rapha') is a Hebrew verb meaning 'to heal' or 'to mend.' It covers various forms, including healing by God, physicians, and figurative healing of nations or individuals. The verb has different stems indicating active healing, being healed, and healing in order to be healed. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָפָא vb. heal

Qal heal

Niph. be healed

Pi. have healed, heal

Hithp. in order to get healed

base

Brown-Driver-Briggs glosses

H7495 רָפָא heal

Strong's Hebrew Dictionary

7495 rapha' raw-faw'

or raphah {raw-faw'}; a primitive root; properly, to mend (by

stitching), i.e. (figuratively) to cure:--cure, (cause to)

heal, physician, repair, X thoroughly, make whole. See 7503.

see HEBREW for 07503

Translators Brief Hebrew Lexicon

רָפָא (ra.pah) — to heal.

1) to heal, make healthful

1a) (Qal) to heal

1a1) of God

1a2) healer, physician (of men)

1a3) of hurts of nations involving restored favour (fig)

1a4) of individual distresses (fig)

1b) (Niphal) to be healed

1b1) literal (of persons)

1b2) of water, pottery

1b3) of national hurts (fig)

1b4) of personal distress (fig)

1c) (Piel) to heal

1c1) literal

1c2) of national defects or hurts (fig)

1d) (Hithpael) in order to get healed (infinitive)

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cp — Verb · Niphal · perfect third person feminine singular
HVNp3fs
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
עִזְב֕וּהָ'iz.Vu.ha leave it H5800 Verb qal imperative second person masculine plural · suffix
215× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Amplified meaning
forsake, leave behind
Tyndale gloss
Forsaken
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָזַב (azab) is a Hebrew verb meaning to leave, forsake, or let loose. It encompasses a range of actions from abandoning or neglecting to setting free. The entries suggest it can also imply restoration or repair, though this aspect is less emphasized. Notably, the term can describe both active and passive states, such as being forsaken or deserted.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָזַב 213 vb. leave, forsake, loose

Qal

leave, c. acc.

leave, abandon, forsake

let loose, set free, let go

Niph.

be left to

be forsaken, of house of God

Pu. (or Qal pass.) be deserted, of city

base

[עָזַב] vb. restore, repair (?);—Qal Ne 3:8

ref

Brown-Driver-Briggs glosses

H5800a עָזַב leave, forsake, loose .. leave, c. acc.

. leave, abandon, forsake

. let loose, set free, let go

. . be left to

. be forsaken, of house of God

. (or Qal pass.) be deserted, of city

H5800b עָזַב restore, repair(?)

Strong's Hebrew Dictionary

5800 `azab aw-zab'

a primitive root; to loosen, i.e. relinquish, permit,

etc.:--commit self, fail, forsake, fortify, help, leave

(destitute, off), refuse, X surely.

Translators Brief Hebrew Lexicon

עָזַב (a.zav) — to leave: forsake.

1) to leave, loose, forsake

1a) (Qal) to leave

1a1) to depart from, leave behind, leave, let alone

1a2) to leave, abandon, forsake, neglect, apostatise

1a3) to let loose, set free, let go, free

1b) (Niphal)

1b1) to be left to

1b2) to be forsaken

1c) (Pual) to be deserted

עָזַב (a.zav) — to restore.

1) to restore, repair

1a) (Qal) to repair

עָזַב (a.zav) — to leave: release.

1) to leave, loose, forsake

1a) (Qal) to leave

1a1) to depart from, leave behind, leave, let alone

1a2) to leave, abandon, forsake, neglect, apostatise

1a3) to let loose, set free, let go, free

1b) (Niphal)

1b1) to be left to

1b2) to be forsaken

1c) (Pual) to be deserted

עָזַב (a.zav) — Forsaken.

This name means to restore, repair

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

עָזַב (a.zav) — to leave: neglect.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp | Suff — Verb qal imperative second person masculine plural · suffix
HVqv2mp/Sp3fs
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
וְנֵלֵ֖ךְve.ne.Lekh so we may go H1980 Conjunction · verb qal first person common plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Vqu1cp — Conjunction · verb qal first person common plural
HC/Vqu1cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
אִ֣ישׁ'ish everyone H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
לְאַרְצ֑וֹle.'ar.Tzo to own land his H776 Preposition · noun common feminine singular construct · suffix
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
native, ancestral
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
נָגַ֤עna.Ga' it has reached H5060 Verb · Qal · perfect third person masculine singular
150× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.
Tyndale gloss
to touch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַע (naga`) is a Hebrew verb meaning to touch, reach, or strike. It encompasses a range of actions from physical contact to figurative implications like arriving or acquiring. The word can also denote being stricken or defeated, particularly in battle or by disease. The entries indicate various grammatical forms, including Qal, Niph, Piel, Pual, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָגַע 150 vb. touch, reach, strike

Qal

touch

of י׳ touching earth, mountains, etc.

nearly = strike, pass. stricken

touch = harm

reach, extend to

Niph. be stricken, defeated (in battle), i.e. feign to be so

Pi. strike (with leprosy, 2 acc.)

Pu. be stricken by diseases

Hiph. cause to touch; reach, approach, arrive

base

Brown-Driver-Briggs glosses

H5060 נָגַע touch, reach, strike .. . touch

. of י׳ touching earth, mountains, etc.

. nearly = strike, pass. stricken

. touch = harm

. reach, extend to

. be stricken, defeated (in battle), i.e. feign to be so

. strike (with leprosy, 2 acc.)

. be stricken by diseases

. cause to touch; reach, approach, arrive

Strong's Hebrew Dictionary

5060 naga` naw-gah'

a primitive root; properly, to touch, i.e. lay the hand upon

(for any purpose; euphem., to lie with a woman); by

implication, to reach (figuratively, to arrive, acquire);

violently, to strike (punish, defeat, destroy, etc.):--beat,

(X be able to) bring (down), cast, come (nigh), draw near

(nigh), get up, happen, join, near, plague, reach (up), smite,

strike, touch.

Translators Brief Hebrew Lexicon

נָגַע (na.ga) — to touch.

1) to touch, reach, strike

1a) (Qal)

1a1) to touch

1a2) to strike

1a3) to reach, extend to

1a4) to be stricken

1a4a) stricken (participle)

1b) (Niphal) to be stricken, be defeated

1c) (Piel) to strike

1d) (Pual) to be stricken (by disease)

1e) (Hiphil) to cause to touch, reach, approach, arrive

1e1) to cause to touch, apply

1e2) to reach, extend, attain, arrive, come

1e3) to approach (of time)

1e4) to befall (of fate)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
הַשָּׁמַ֙יִם֙ha.sha.Ma.yim the heavens H8064 Particle · noun common masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Amplified meaning
heavenly, celestial
Tyndale gloss
heaven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky

visible heavens, sky, where stars, etc., are

phrases

as abode of God

Elijah taken up הַשּׁ׳ in whirlwind

הַשּׁ׳ personified in various relations

base

Brown-Driver-Briggs glosses

H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are

. phrases

. . as abode of God

. Elijah taken up הַשּׁ׳ in whirlwind

. הַשּׁ׳ personified in various relations

Strong's Hebrew Dictionary

8064 shamayim shaw-mah'-yim

dual of an unused singular shameh {shaw-meh'}; from an unused

root meaning to be lofty; the sky (as aloft; the dual perhaps

alluding to the visible arch in which the clouds move, as well

as to the higher ether where the celestial bodies

revolve):--air, X astrologer, heaven(-s).

Translators Brief Hebrew Lexicon

שָׁמַיִם (sha.ma.yim) — heaven.

1) heaven, heavens, sky

1a) visible heavens, sky

1a1) as abode of the stars

1a2) as the visible universe, the sky, atmosphere, etc

1b) Heaven (as the abode of God)

Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).

See HEAVENLY.

we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
מִשְׁפָּטָ֔הּmish.pa.Tah judgment its H4941 Noun common masculine singular construct · suffix
422× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Amplified meaning
punishment, verdict
Tyndale gloss
justice: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁפָּט 422 n.m. judgment

judgment

justice, right, rectitude

ordinance

decision

one's (legal) right, privilege, due

proper, fitting, measure

custom, manner

what manner of

plan

base

Brown-Driver-Briggs glosses

H4941 מִשְׁפָּט judgment . judgment

. justice, right, rectitude

. ordinance

. decision

. one's (legal) right, privilege, due

. . proper, fitting, measure

. custom, manner

. what manner of

. plan

Strong's Hebrew Dictionary

4941 mishpat mish-pawt'

from 8199; properly, a verdict (favorable or unfavorable)

pronounced judicially, especially a sentence or formal decree

(human or (participant's) divine law, individual or

collective), including the act, the place, the suit, the

crime, and the penalty; abstractly, justice, including a

participant's right or privilege (statutory or customary), or

even a style:--+ adversary, ceremony, charge, X crime,

custom, desert, determination, discretion, disposing, due,

fashion, form, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order,

ordinance, right, sentence, usest, X worthy, + wrong.

see HEBREW for 08199

Translators Brief Hebrew Lexicon

מִשְׁפָּט (mish.pat) — justice: judgement.

: judgement/punishment

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan

מִשְׁפָּט (mish.pat) — justice.

: justice/right/righteousness

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
וְנִשָּׂ֖אve.ni.Sa' and it has been lifted up H5375 Verb · Niphal · sequential perfect third person masculine singular
656× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Tyndale gloss
to lift: raise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשָׂא 656 vb. lift, carry, take

Qal

lift, lift up

Bear, carry

Take, take away

Niph.

be lifted up

refl. lift oneself up = rise up, of י׳, to display power in judgment

be borne, carried

be taken away, carried off

Pi.

lift up = exalt

fig. = desire, long

carry, bear continuously

take, take away

Hithp. lift oneself up

Hiph.

cause one to bear iniquity

appar. cause to bring, have brought

base

Brown-Driver-Briggs glosses

H5375 נָשָׂא lift, carry, take .. lift, lift up

. Bear, carry

. Take, take away

. . be lifted up

. refl. lift oneself up = rise up, of י׳, to display power in judgment

. be borne, carried

. be taken away, carried off

. . lift up = exalt

. fig. = desire, long

. carry, bear continuously

. take, take away

. lift oneself up

. . cause one to bear iniquity

. appar. cause to bring, have brought

Strong's Hebrew Dictionary

5375 nasa' naw-saw'

or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to

lift, in a great variety of applications, literal and

figurative, absol. and rel. (as follows):--accept, advance,

arise, (able to, (armor), suffer to) bear(-er, up), bring

(forth), burn, carry (away), cast, contain, desire, ease,

exact, exalt (self), extol, fetch, forgive, furnish, further,

give, go on, help, high, hold up, honorable (+ man), lade,

lay, lift (self) up, lofty, marry, magnify, X needs, obtain,

pardon, raise (up), receive, regard, respect, set (up), spare,

stir up, + swear, take (away, up), X utterly, wear, yield.

see HEBREW for 04

see HEBREW for 06

see HEBREW for 07

Translators Brief Hebrew Lexicon

נָשָׂא (na.sa) — to lift: raise.

: raise/take_up

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

1b2) to lift oneself up, rise up

1b3) to be borne, be carried

1b4) to be taken away, be carried off, be swept away

1c) (Piel)

1c1) to lift up, exalt, support, aid, assist

1c2) to desire, long (fig.)

1c3) to carry, bear continuously

1c4) to take, take away

1d) (Hithpael) to lift oneself up, exalt oneself

1e) (Hiphil)

1e1) to cause one to bear (iniquity)

1e2) to cause to bring, have brought

נָשָׂא (na.sa) — to lift: bear.

: look/lift(eyes)

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-Perf-3ms — Verb · Niphal · sequential perfect third person masculine singular
Hc/VNq3ms
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
עַד־'ad- to H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
we healed the object marker Babylon and not it was healed leave it so we may go everyone to own land his for it has reached to the heavens judgment its and it has been lifted up to [the] clouds
שְׁחָקִֽים׃she.cha.Kim [the] clouds H7834 Noun common · masculine plural absolute
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This noun refers to a cloud or a thin vapor in the sky, as in Psalm 36:5 where God's faithfulness reaches to the clouds. It can also mean the firmament or heaven, like in Genesis 1:20 where birds fly across the sky. The word appears about 20 times in the Bible.
Amplified meaning
highest, loftiest
Tyndale gloss
cloud
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׁ֫חַק (shachaq) refers to fine dust or a thin cloud. It is derived from a root meaning to beat small, and its range includes both physical dust and vaporous clouds, extending to concepts of the firmament or sky. The entries consistently emphasize its qualities of fineness and thinness.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׁ֫חַק n.m. dust, cloud (as fine, thin)

base

Brown-Driver-Briggs glosses

H7834 שַׁ֫חַק dust, cloud (as fine, thin)

Strong's Hebrew Dictionary

7834 shachaq shakh'-ak

from 7833; a powder (as beaten small): by analogy, a thin

vapor; by extension, the firmament:--cloud, small dust,

heaven, sky.

see HEBREW for 07833

Translators Brief Hebrew Lexicon

שַׁ֫חַק (sha.chaq) — cloud.

1) dust, cloud

1a) fine dust

1b) (thin) cloud

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

In the summer season of Palestine, were an unlooked-for phenomenon, 1Sa 12:17,18, and rising from off the Mediterranean, betokened rain, 1Ki 18:44 Lu 12:54. Clouds are the symbol of armies and multitudes, probably by their grand and majestic movements, Isa 60:8 Jer 4:13 Heb 12:1. They betokened the presence of Jehovah, as on mount Sinai,

Ex 19:9 24:12-18; in the temple, Ex 40:34 1Ki 8:10; in the cloudy…

Torrey's New Topical Textbook

- Formed from the sea

1Ki 18:44; Am 9:6

- Are garment of the sea

Job 38:9

- GOD

. Established

Pr 8:28

. Balanced in the air

Job 37:16

. Disposed in order

Job 37:15

. Brings over the earth

Ge 9:14

. Binds up

Job 26:8

. Spreads out

Job 26:9

. Scatters

Job 37:11

- Power and wisdom of God exhibited in forming

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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