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Jeremiah 35:9 — Word Study

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WLCוּלְבִלְתִּ֛י בְּנ֥וֹת בָּתִּ֖ים לְשִׁבְתֵּ֑נוּ וְכֶ֧רֶם וְשָׂדֶ֛ה וָזֶ֖רַע לֹ֥א יִֽהְיֶה־ לָּֽנוּ׃

BSANor have webiltîy builtbânâh [constructed, established] housesbayith [places to dwell, homes] in which to liveyâshab and we have not ownedhâyâh [possessed, had title to] any vineyardskerem [gardens for growing vines] or fieldssâdeh [land for cultivation] or cropszeraʻ [seed, produce]

Word
Listen & take awayJeremiah 35
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (La.nu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 35:9quick helps
In a sentenceThe Rechabites explain their adherence to their ancestor's commands, highlighting their lifestyle choices.
Who is speakingThe Rechabites, a family committed to their forefather Jonadab's instructions.
Where we areIn a conversation about their way of life and the reasons behind it.
The hard wordבָּנָה
Take awayThey have chosen a nomadic life over settled living.
4 commentators on this verse Gill, Jamieson, Trapp, Whedon & more — read them › clause subjectהוּא verbבָּנָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 35:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Rechabites' Commitmentgenerated

8And we have obeyed the voice of our forefather Jonadab son of Rechab in all he commanded us. So we have not drunk wine all our lives—neither we nor our wives nor our sons and daughters.
9Nor have we built houses in which to live, and we have not owned any vineyards or fields or crops.
10But we have lived in tents and have obeyed and done exactly as our forefather Jonadab commanded us.
11So when Nebuchadnezzar king of Babylon marched into the land, we said: ‘Come, let us go into Jerusalem to escape the armies of the Chaldeans and the Arameans.’ So we have remained in Jerusalem.”

Jeremiah 35:9 presents the Rechabites affirming their lifestyle choices, which include not building houses or owning vineyards, fields, or crops. This verse emphasizes their commitment to the commands of their forefather Jonadab, illustrating their dedication to a life of simplicity and obedience. The surrounding verses provide context for their adherence to these principles, contrasting their choices with the behaviors of others in Jerusalem, particularly during the Babylonian siege.


Cross References

ReferenceText (BSB)
1Jeremiah 35:7Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.’
2Numbers 16:14Moreover, you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!”
32 Kings 5:26But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants?
4Psalm 37:16Better is the little of the righteous than the abundance of many who are wicked.
51 Timothy 6:6Of course, godliness with contentment is great gain.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to

Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:Jeremiah 35:7 Numbers 16:14 2 Kings 5:26 Psalm 37:16 1 Timothy 6:6

The Key Word בָּנָה, be.Notgenerated

The Hebrew word בָּנָה (banah) means 'to build' and is used in various contexts, such as constructing a physical structure or establishing a family. In this verse, it conveys the idea of creating a permanent dwelling.

This verb is in the infinitive construct form, indicating intention or purpose. The Rechabites explicitly state they have not built houses, which underscores their commitment to their nomadic lifestyle and the commands of their forefather.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main clause is governed by the verb בָּנָה, to build, with additional clauses detailing what has not been built or owned. The structure reflects a series of negations that emphasize their lifestyle choices.

The Hebrew word order places emphasis on the actions of the Rechabites, starting with the negative particle בִּלְתִּי, which sets the tone for their refusal to engage in typical societal practices.


Septuagint Backgroundgenerated

The Septuagint translates בָּנָה as οἰκοδομεῖν, which means 'to build.' This choice aligns closely with the Hebrew meaning, maintaining the focus on construction and establishment.

The use of οἰκοδομεῖν suggests a continuity in the understanding of building, whether physical or metaphorical, as seen in both the Hebrew and Greek texts.


In plain words — the whole versegenerated

Jeremiah 35:9 shows the Rechabites explaining their lifestyle choices. They have not built houses to live in, nor have they owned vineyards, fields, or crops. This reflects their commitment to the commands of their forefather Jonadab, emphasizing a life of simplicity and obedience.


Frequently Asked Questionsgenerated

Why did the Rechabites choose not to build houses?

The Rechabites chose not to build houses as a sign of their commitment to their forefather Jonadab's commands, which emphasized a nomadic lifestyle.

What does it mean to own vineyards or fields?

Owning vineyards or fields typically indicates a settled lifestyle and investment in the land, which the Rechabites deliberately avoided.

How does this verse reflect their obedience?

This verse reflects their obedience by explicitly stating what they have not done in adherence to their forefather's commands, highlighting their commitment to live differently from others.

What can we learn from the Rechabites?

We can learn the value of commitment to our principles and the importance of living according to our beliefs, even when it differs from societal norms.


Reflection Questionsgenerated

  1. In what ways can I demonstrate commitment to my values like the Rechabites?
  2. What are some areas in my life where I might be tempted to conform to societal pressures?
  3. How can I support others who are striving to live according to their principles?
  4. What lessons can I take from the Rechabites' lifestyle choices in my own life?

Commentators on this verse — 4 expositors, verse by verse

Each of these wrote on Jeremiah 35:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Nor build houses for us to dwell in,.... This explains that part of the charge more fully, which respects building of houses; which did not restrain them from building houses for others, if any of

Read John Gill on Jeremiah 35 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters; No JFB commentary on these verses.

Read Robert Jamieson on Jeremiah 35 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 35:9 Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:Ver. 9. Nor to build houses, &c.] Jonadab, being a prudent and withal a mortified man, might foresee that the Israelites, being so wicked a people, could not long continue. He knew also that wine was oft an occasion of drunkenness, trading in the world, of earthly mindedness; fair houses, of loathness to leave the world. Haec sunt quae nos invitos faciunt mori, as that emperor once said of stately buildings. He, therefore, for a quiet life, and for their souls’ health, forbade them the use of these lawful things, and they accordingly forbare them.

Read John Trapp on Jeremiah 35 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

THE HISTORY OF THE A OF THAT OF ISRAEL, Jeremiah 35:1-11.

Read Daniel Denison Whedon on Jeremiah 35 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Nor have we built houses in which to live, and we have not owned any vineyards or fields or crops.

WEBWorld English Bible2000

and not to build houses for ourselves to dwell in. We have no vineyard, field, or seed;

MSBMajority Standard Bible2022

Nor have we built houses in which to live, and we have not owned any vineyards or fields or crops.

NETBNew English Translation2006

We have not built any houses to live in. We do not own any vineyards, fields, or crops.

Tyndale line

KJVKing James Version1611

Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

ASVAmerican Standard Version1901

nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed:

RVARevised Version, American1894

nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

NWBWebster's Bible1833

Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

GNVGeneva Bible1599

Neither builde wee houses for vs to dwell in, neither haue we vineyard, nor fielde, nor seede,

Strictly literal

DBYDarby Translation1890

and not to build houses for us to dwell in; neither have we vineyard, nor field, nor seed;

YLTYoung's Literal Translation1862

nor to build houses for our dwelling; and vineyard, and field, and seed, we have none;

LSVLiteral Standard Version2020

nor to build houses to dwell in; and we have no vineyard, and field, and seed;

ILTInterlinear Literal Translation2000

And not to build houses for our dwelling: and we never had any vineyard, or field, or seed;

ULBUnlocked Literal Bible2017

We will never build houses to live in, and there will be no vineyard, field, or seed in our possession.

From the Latin

DRADouay-Rheims (Challoner)1899

Nor to build houses to dwell in, nor to have vineyard, or field, or seed:

Simplified

FBVFree Bible Version2020

We haven't built houses to live in, and we haven't had any vineyards or fields or grown any crops.

BBEBible in Basic English1949

Building no houses for ourselves, having no vine-gardens or fields or seed:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclauseprepositional phrase · prepositionalלְtoclauseadverbialבִלְתִּ֛יnotverbבְּנ֥וֹתto.buildobjectבָּתִּ֖יםhousesprepositional phrase · prepositionalלְweclauseverbשִׁבְתֵּ֑tosubjectנוּdwell.inוְandclausenoun phrase · subjectכֶ֧רֶםvineyardוְandשָׂדֶ֛הfieldוָandזֶ֖רַעseedadverbialלֹ֥אnotverbיִֽהְיֶהit.belongsprepositional phrase · prepositionalלָּֽtoנוּus

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely in this verse, with 9 of the 10 words matched. The Septuagint's word order and articles differ, but the essential message remains consistent.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּלְבִלְתִּ֛י בְּנ֥וֹת בָּתִּ֖ים לְשִׁבְתֵּ֑נוּ וְכֶ֧רֶם וְשָׂדֶ֛ה וָזֶ֖רַע לֹ֥א יִֽהְיֶה־ לָּֽנוּ׃

Septuagintthe Greek the translators chose, word by word
וּלְבִלְתִּ֛יμὴבְּנ֥וֹתοἰκοδομεῖνבָּתִּ֖יםοἰκίαςוְכֶ֧רֶםἀμπελὼνוְשָׂדֶ֛הἀγρὸςוָזֶ֖רַעσπέρμαלֹ֥אοὐκיִֽהְיֶה־ἐγένετοלָּֽנוּ׃ἡμῖν

9 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 35:9בֵ֫לֶתand to notand to notבֵ֫לֶתבָּנָהto buildto buildבָּנָהבֵּיתhouseshousesבֵּיתיָשַׁבto dwell into dwell in weיָשַׁבכֶּרֶםand vineyarand vineyardכֶּרֶםשָׂדַיand fieldand fieldשָׂדַיזֶ֫רַעand seedand seedזֶ֫רַעלֹאnotnotלֹאהָיָהit belongsit belongsהָיָהנוּto usto usנוּבָּנָהto buildto buildבָּנָהזָרַעto sowto sowזָרַעבָּלָהto become to become oldבָּלָהבְּלִיwithoutwithoutבְּלִיבֵּיתבֵּיתהָוָאto fallto fallהָוָאשָׂרִידsurvivorsurvivorשָׂרִידשָׁאַרto remainto remainשָׁאַרחוֹמָהwallwallחוֹמָהמִזְבֵּחַaltaraltarמִזְבֵּחַאוֹצָרtreasuretreasureאוֹצָרבֶּ֫טַחsecuritysecurityבֶּ֫טַחכְּנַעֲנִיCanaanitesCanaanitessכְּנַעֲנִינָטַעto plantto plantנָטַעזַ֫יִתoliveoliveזַ֫יִתעֵ֫שֶׂבvegetationvegetationעֵ֫שֶׂבכֶּרֶםvineyardvineyardכֶּרֶםיָכֹלbe ablebe ableיָכֹל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 35:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and to not to build houses to dwell in we and vineyard and field and seed not it belongs to us
וּלְבִלְתִּ֛יu.le.vil.Ti and to not H1115 Conjunction · preposition · noun common both singular absolute
112× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Tyndale gloss
lest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בִּלְתִּי (bilti) is a Hebrew word primarily functioning as a negative particle meaning 'not' or 'except.' It can also convey meanings like 'without' or 'until not,' and is often used with prepositional prefixes. The word is derived from the concept of failure, and its usage is consistent across various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵ֫לֶת subst. prop. failure, hence used as particle of negation, not, except

adv. not

after a preceding negation, not = except

conj. (likewise after a neg., expressed or implied)

With preps.

base

Brown-Driver-Briggs glosses

H1115 בֵ֫לֶת subst. prop. failure, hence used as particle of negation, not, except

Strong's Hebrew Dictionary

1115 biltiy bil-tee'

constructive feminine of 1086 (equivalent to 1097); properly,

a failure of, i.e. (used only as a negative particle, usually

with a prepositional prefix) not, except, without, unless,

besides, because not, until, etc.:--because un(satiable),

beside, but, + continual, except, from, lest, neither, no

more, none, not, nothing, save, that no, without.

see HEBREW for 01086

see HEBREW for 01097

Translators Brief Hebrew Lexicon

בִּלְתִּי (bil.ti) — lest.

subst

1) not, except

adv

2) not

3) except (after preceding negation)

conj

4) except (after an implied or expressed negation)

with prep

5) so as not, in order not

6) an account of not, because...not

7) until not

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | Prep — Conjunction · preposition · noun common both singular absolute
HC/R/Ncbsa
and to not to build houses to dwell in we and vineyard and field and seed not it belongs to us
בְּנ֥וֹתbe.Not to build H1129 Verb · Qal · infinitive construct common
376× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Amplified meaning
constructed, established
Tyndale gloss
to build
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּנָה 373 vb. build

Qal build

Niph.

be built

be rebuilt

(fig.) of restored exiles, = established

established, made permanent

base

Brown-Driver-Briggs glosses

H1129 בָּנָה build .build

.. . be built

. be rebuilt

. . (fig.) of restored exiles, = established

. established, made permanent

Strong's Hebrew Dictionary

1129 banah baw-naw'

a primitive root; to build (literally and

figuratively):--(begin to) build(-er), obtain children, make,

repair, set (up), X surely.

Translators Brief Hebrew Lexicon

בָּנָה (ba.nah) — to build.

1) to build, rebuild, establish, cause to continue

1a) (Qal)

1a1) to build, rebuild

1a2) to build a house (ie, establish a family)

1b) (Niphal)

1b1) to be built

1b2) to be rebuilt

1b3) established (of restored exiles) (fig.)

1b4) established (made permanent)

1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)

Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-a — Verb · Qal · infinitive construct common
HVqcc
and to not to build houses to dwell in we and vineyard and field and seed not it belongs to us
בָּתִּ֖יםba.Tim houses H1004 Noun common · masculine plural absolute
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
places to dwell, homes
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- Antiquity of

Ge 12:1; 19:3

- Deep and solid foundations required for

Mt 7:24; Lu 6:48

- Sometimes built without foundation

Mt 7:26; Lu 6:49

- BUILT OF

. Clay

Job 4:19

. Bricks

Ex 1:11-14; Isa 9:10

. Stone and wood

Le 14:40,42; Hab 2:11

. Hewn or cut stone

The company it keepswords that stand beside it more often than chance
and to not to build houses to dwell in we and vineyard and field and seed not it belongs to us
לְשִׁבְתֵּ֑נוּle.shiv.Te.nu to dwell in we H3427 Preposition · verb qal infinitive construct common · suffix
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp1bp
and to not to build houses to dwell in we and vineyard and field and seed not it belongs to us
וְכֶ֧רֶםve.Khe.rem and vineyard H3754 Conjunction · noun common masculine singular absolute
92× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A vineyard, or kerem, was a garden or plot of land used for growing vines and other crops. In the Bible, vineyards were often used as a symbol of prosperity and abundance, as seen in the book of Isaiah and the parables of Jesus.
Amplified meaning
gardens for growing vines
Tyndale gloss
vineyard
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֶּרֶם (kerem) means 'vineyard' and is derived from an unused root of uncertain meaning. It covers the concept of a garden or vineyard, including terms like 'vines' and 'vintage.' The word appears in contexts related to agriculture, specifically in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֶּרֶם 92 n.m. (f.) vineyard

base

Brown-Driver-Briggs glosses

H3754 כֶּרֶם vineyard

Strong's Hebrew Dictionary

3754 kerem keh'-rem

from an unused root of uncertain meaning; a garden or

vineyard:--vines, (increase of the) vineyard(-s), vintage. See

also 1021.

see HEBREW for 01021

Translators Brief Hebrew Lexicon

כֶּרֶם (ke.rem) — vineyard.

vineyard

Morphologythe parsing behind the code
Berean parsing
Conj | N-cs — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vin'-yard.

See VINE.

American Tract Society Bible Dictionary

See VINE.

Nave's Topical Bible

→ Huts (R. V., booths) in Isa 1:8

→ Towers in Isa 5:2; Mt 21:33; Mr 12:1

→ Winepress in Isa 5:2

→ Pools in Ec 2:4,6

→ Leased So 8:11,12; Isa 7:23; Mt 21:33-39

→ Of kings 1Ch 27:26-28

→ Neglected Pr 24:30,31

→ Plain of the Jud 11:33

and to not to build houses to dwell in we and vineyard and field and seed not it belongs to us
וְשָׂדֶ֛הve.sa.Deh and field H7704 Conjunction · noun common masculine singular absolute
334× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Amplified meaning
land for cultivation
Tyndale gloss
field
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂדַי (saday) and שָׂדֶה (sadeh) both refer to a field or land, encompassing cultivated areas, open fields, and regions opposed to mountains or seas. The terms can denote specific portions of ground and are associated with wildlife habitats. They derive from a root meaning to spread out, indicating flat, expansive areas.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂדַי n.m. field, land

cultivated field

home of wild beasts

plain, opp. mt.

land, opp. sea

base

שָׂדֶה 819 n.m. id. [u.ak.ab]

(ordinary contr. form)open field, country

definite portion of ground, field, land

land, opp. sea

base

Brown-Driver-Briggs glosses

H7704a שָׂדַי field, land . cultivated field

. home of wild beasts

. plain, opp. mt.

. land, opp. sea

H7704b שָׂדֶה id. [7704a] . open field, country

. definite portion of ground, field, land

. land, opp. sea

Strong's Hebrew Dictionary

7704 sadeh saw-deh'

or saday {saw-dah'-ee}; from an unused root meaning to spread

out; a field (as flat):--country, field, ground, land, soil,

X wild.

Translators Brief Hebrew Lexicon

שָׂדַי (sa.day) — Sirion.

This name means field, land, plain

Another spelling of cher.mon (חֶרְמוֹן "(Mount )Hermon" H2768)

שָׂדֶה (sa.deh) — land: soil.

: soil

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדֶה (sa.deh) — land: country.

: country/field

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדֶה (sa.deh) — Field (of the Launderer).

Combined with ka.vas (כָּבַס "Washer's" H3526)

This name means field, land

שָׂדֶה (sa.deh) — land: wildlife.

: wild(animals/plants)

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדַי (sa.day) — field.

1) field, land

1a) cultivated field

1b) of home of wild beasts

1c) plain (opposed to mountain)

1d) land (opposed to sea)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

feld.

See AGRICULTURE.

Easton's Bible Dictionary

Field

(Heb. sadeh), a cultivated field, but unenclosed. It is applied to any cultivated ground or pasture (Gen. 29:2; 31:4; 34:7), or tillage (Gen. 37:7; 47:24). It is also applied to woodland (Ps. 132:6) or mountain top (Judg. 9:32, 36; 2 Sam. 1:21). It denotes sometimes a cultivated region as opposed to the wilderness (Gen. 33:19; 36:35). Unwalled villages or scattered houses are spoken of as “in the fields” (Deut. 28:3, 16; Lev. 25:31;

The Hebrew sadeh is applied to any cultivated ground, and in some instances in marked opposition to the neighboring wilderness. On the other hand the sadeh is frequently contrasted with what is enclosed, whether a vineyard, a garden or a walled town. In many passages the term implies what is remote from a house, (Genesis 4:8; 24:63; 22:25) or settled habitation, as in the case of Esau. (Genesis 25:27) The separate plots of ground were marked off by stones, which might easily be removed, (19:14; 27:17) cf. Job 24:2; Prov 22:28; 23:10 The absence of fences rendered the fields liable to damage from straying cattle, (Exodus…

and to not to build houses to dwell in we and vineyard and field and seed not it belongs to us
וָזֶ֖רַעva.Ze.ra' and seed H2233 Conjunction · noun common masculine singular absolute
229× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Amplified meaning
seed, produce
Tyndale gloss
seed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶ֫רַע (zera`) means seed, sowing, or offspring. It can refer to literal seed, such as in agriculture, or figuratively to descendants and moral qualities of individuals or communities. The term encompasses concepts like sowing time and can denote a practitioner of righteousness. There is a consistent emphasis on both physical and moral implications of the word.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶ֫רַע n.m. sowing, seed, offspring

lit.:

a sowing

sowing as regularly recurring at its season

seed

seed = semen virile

seed = offspring

seed as marked by moral quality = persons (or community) of such a quality

base

Brown-Driver-Briggs glosses

H2233 זֶ֫רַע sowing, seed, offspring . lit.: . a sowing

. sowing as regularly recurring at its season

. seed

. seed = semen virile

. seed = offspring

. seed as marked by moral quality = persons (or community) of such a quality

Strong's Hebrew Dictionary

2233 zera` zeh'-rah

from 2232; seed; figuratively, fruit, plant, sowing-time,

posterity:--X carnally, child, fruitful, seed(-time), sowing-

time.

see HEBREW for 02232

Translators Brief Hebrew Lexicon

זֶ֫רַע (ze.ra) — seed.

: seed/sowing

1) seed, sowing, offspring

1a) a sowing

1b) seed

1c) semen virile

1d) offspring, descendants, posterity, children

1e) of moral quality

1e1) a practitioner of righteousness (fig.)

1f) sowing time (by meton)

זֶ֫רַע (ze.ra) — seed: children.

: children/descendants

1) seed, sowing, offspring

1a) a sowing

1b) seed

1c) semen virile

1d) offspring, descendants, posterity, children

1e) of moral quality

1e1) a practitioner of righteousness (fig.)

1f) sowing time (by meton)

זֶ֫רַע (ze.ra) — seed: semen.

: semen

1) seed, sowing, offspring

1a) a sowing

1b) seed

1c) semen virile

1d) offspring, descendants, posterity, children

1e) of moral quality

1e1) a practitioner of righteousness (fig.)

1f) sowing time (by meton)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sed (Old Testament always for zera`, Aramaic (Da 2:43) zera`, except in Joe 1:17 for perudhoth (plural, the Revised Version (British and American) "seeds," the King James Version "seed"), and Le 19:19 (the King James Version "mingled seed") and De 22:9 (the King James Version "divers seeds") for kil'ayim, literally, "two kinds," the Revised Version (British and American) "two kinds of seed." Invariably in Greek Apocrypha and usually in the New Testament for sperma, but Mr 4:26,27; Lu 8:5,11; 2Co 9:10 for sporos, and…

American Tract Society Bible Dictionary

Ge 1:11; often used figuratively in Scripture, Da 9:1 1Pe 1:23 1Jo 3:9. There was an injunction in the Mosaic Law against sowing a field with mingled seed of diverse kinds, Le 19:19. The "precious seed" is often committed to the ground with many fears; but the harvest, at least in spiritual things, shall be a season of joy, Ps 126:5,6.

Nave's Topical Bible

→ Every herb, tree, and grass, yields its own Ge 1:11,12,29

→ Each kind has its own body 1Co 15:38

→ Not to be mingled in sowing Le 19:19; De 22:9

→ Parables concerning Mt 13; Lu 8

→ Illustrative Ec 11:6; Ho 10:12; 2Co 9:6; Ga 6:7,8

→ Sowing of, type of burial of the body 1Co 15:36-38

Torrey's New Topical Textbook

- Every herb, tree and grass yields its own

Ge 1:11,12,29

- Each kind of, has its own body

1Co 15:38

- SOWING OF

. Time for, called seed time

Ge 8:22

. Necessary to its productiveness

Joh 12:24; 1Co 15:36

. Required constant diligence

Ec 11:4,6

. Often attended with great waste

Mt 13:4,5,7

. Often attended with danger

Ps 126:5,6

- Yearly return of time of sowing, secured by covenant

Ge 8:21,22

and to not to build houses to dwell in we and vineyard and field and seed not it belongs to us
לֹ֥אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HTn — Particle
HTn
The company it keepswords that stand beside it more often than chance
and to not to build houses to dwell in we and vineyard and field and seed not it belongs to us
יִֽהְיֶה־yih.yeh- it belongs H1961 Verb · Qal · imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Amplified meaning
possessed, had title to
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
and to not to build houses to dwell in we and vineyard and field and seed not it belongs to us
לָּֽנוּ׃La.nu to us H9035 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נוּ (nu) — us.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bp — Preposition · suffix
HRd/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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