Judges 9:26 — Word Study
WLCוַיָּבֹ֞א גַּ֤עַל בֶּן־ עֶ֙בֶד֙ וְאֶחָ֔יו וַיַּעַבְר֖וּ בִּשְׁכֶ֑ם וַיִּבְטְחוּ־ ב֖וֹ בַּעֲלֵ֥י שְׁכֶֽם׃
BSAMeanwhile, GaalGaʻal [son of a servant, descendant of Ebed] sonbên of EbedʻEbed camebôwʼ▸ with his brothersʼâch [relatives, kin] and crossedʻâbar▸ [passed over, transitioned] into ShechemShᵉkem [a city in Palestine] and the leadersbaʻal [masters, owners] of ShechemShᵉkem put their confidencebâṭach▸ [trust, faith]
| Greek | English | Parsing |
|---|---|---|
| וַיָּבֹ֞א | and he came | Verb, Qal, sequential imperfect third person masculine singular |
| גַּ֤עַל | Gaal | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| עֶ֙בֶד֙ | Ebed | Noun proper masculine |
| וְאֶחָ֔יו | and brothers his | Conjunction, noun common masculine plural construct, suffix |
| וַיַּעַבְר֖וּ | and they passed on | Verb, Qal, sequential imperfect third person masculine plural |
| בִּשְׁכֶ֑ם | in Shechem | Preposition, noun proper |
| וַיִּבְטְחוּ־ | and they trusted | Verb, Qal, sequential imperfect third person masculine plural |
| ב֖וֹ | in him | Preposition, suffix |
| בַּעֲלֵ֥י | [the] citizens of | Noun common, masculine plural construct |
| שְׁכֶֽם׃ | Shechem | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Meanwhile, Gaal son of Ebed came with his brothers and crossed into Shechem, and the leaders of Shechem put their confidence in him. |
| KJV | And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him. |
| ASV | And Gaal the son of Ebed came with his brethren, and went over to Shechem; and the men of Shechem put their trust in him. |
| YLT | And Gaal son of Ebed cometh — also his brethren — and they pass over into Shechem, and the masters of Shechem trust in him, |
| WEB | Gaal the son of Ebed came with his brothers and went over to Shechem; and the men of Shechem put their trust in him. |
| BBE | Then Gaal, the son of Ebed, came with his brothers, and went over to Shechem; and the men of Shechem put their faith in him. |
Where they part company is בַּעֲלֵ֥י — see How Translations Differ.
The sentence contains two main clauses, with additional phrases providing context about Gaal's arrival and the leaders' response.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבּוֹא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Judges 9:26
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Rebellion in Shechemgenerated
Judges 9:26 describes Gaal's arrival in Shechem, where he and his brothers cross into the city, gaining the confidence of its leaders. This moment is pivotal as it sets the stage for rebellion against Abimelech, who had established himself as a ruler. The context highlights the tensions and shifting allegiances among the Israelites during the time of the judges, reflecting the chaotic political landscape of the period.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 13:8 | So Abram said to Lot, “Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are brothers. |
| 2 | Genesis 19:7 | “Please, my brothers,” he pleaded, “don’t do such a wicked thing! |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — גַּעַל, Ga.'algenerated
The name גַּעַל (Ga'al) is a proper noun referring to a specific individual, Gaal, who is noted as a descendant of Ebed. His name is linked to the concept of loathing, indicating a potential background of conflict or rebellion, fitting for his role in the narrative.
Gaal's actions in this verse are significant as they demonstrate his leadership and the trust he inspires in the people of Shechem. This sets the stage for the unfolding events in the chapter, where Gaal's challenge to Abimelech's authority becomes a central theme.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse features multiple verbs: וַיָּבֹ֞א (and he came), וַיַּעַבְר֖וּ (and they passed on), and וַיִּבְטְחוּ (and they trusted). This structure indicates a sequence of actions taken by Gaal and his companions as they enter Shechem and gain the trust of its leaders.
The order of the Hebrew words emphasizes Gaal's arrival first, followed by the actions of crossing into Shechem and the subsequent trust placed in him, illustrating a progression from entry to influence.
Septuagint Backgroundgenerated
The Septuagint translates וַיָּבֹ֞א as ἦλθεν (he came), which maintains the same meaning as in the Hebrew. This consistency shows that the translators understood Gaal's arrival as a significant event.
The choice of ἄνδρες for בַּעֲלֵ֥י suggests a focus on the male leaders or citizens of Shechem, aligning with the Hebrew sense of authority and ownership.
In plain words — the whole versegenerated
Judges 9:26 tells us that Gaal, son of Ebed, came to Shechem with his brothers. They crossed into the city, and the leaders of Shechem put their trust in him. This moment marks the beginning of a rebellion against Abimelech, showing the shifting loyalties among the people.
Frequently Asked Questionsgenerated
Gaal was an Israelite leader mentioned in Judges 9:26, known for leading a rebellion against Abimelech.
This indicates that Gaal had gained enough influence and credibility among the people of Shechem to be seen as a viable leader against Abimelech.
Shechem is a key city in the narrative, representing a center of power and influence during the time of the judges, where political alliances were formed and challenged.
Gaal's arrival sets off a chain of events leading to rebellion against Abimelech, highlighting the instability and conflict within Israel during this period.
Reflection Questionsgenerated
- What qualities do you think made Gaal a trusted leader in Shechem?
- How can we understand the dynamics of power and trust in our own communities today?
- In what ways do political alliances shape the events in our lives?
- How does the story of Gaal and Abimelech reflect broader themes of leadership and rebellion?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Judges 9:26 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Gaal the son or Ebed came with his brethren, and went over to Shechem,.... Who this Gaal was, and who his brethren, and from whence he came, and the place he went over, are all uncertain.
Read John Gill on Judges 9 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him. Gaal ... came with his brethren ... and the men of Shechem put their confidence in him.
Read Robert Jamieson on Judges 9 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIt is not known who or of what tribe Gaal was; but it is evident that he was a man very considerable for wealth, and strength, and counsel, and interest, and ill-pleased with Abimelech’ s power. Went over to Shechem, by his presence and counsel to animate and assist them against Abimelech.
Read Matthew Poole on Judges 9 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJudges 9:26 And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.Ver. 26. And Gaal the son of Ebed.] This thrasonical fellow, no less ambitious, subtle, and seditious than Abimelech, offereth to head the Shechemites, whom he saw to be at this time in a disorder, and to lead them against Abimelech. Put their confidence in him.] As before they had done in Abimelech, and were now grown no whit wiser by what they had suffered, but ripened apace for utter ruin.
Read John Trapp on Judges 9 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(26) Gaal the son of Ebed.—We are not told any further who he was; but the context leads us to infer that he was one of these freebooters, and probably belonged to the Canaanite population. His “brethren” may have formed the nucleus of a marauding band. Josephus says he was “a certain chief, with his soldiers and kinsmen.” For Ebed some MSS. and versions read Eber, and some Jobel. “Gaal Ben-Ebed” (“loathing son of a slave “) sounds like some contemptuous distortion of his real name. Went over to Shechem.—Possibly he had been practising brigandage on the other side of the Jordan.
Read Charles John Ellicott on Judges 9 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 26. Gaal the son of Ebed] Of this person we know no more than is here told. He was probably one of the descendants of the Canaanites, who hoped from the state of the public mind, and their disaffection to Abimelech, to cause a revolution, and thus to restore the ancient government as it was under Hamor, the father of Shechem.
Read AdamClarke on Judges 9 →CambridgeThe Cambridge Bible for Schools and Colleges26–41. Gaal stirs up the Shechemites: Abimelech defeats them 26. Gaal the son of Ebed] i.e. of a slave; but pronounce throughout Obed, with LXX. cod. B (Ιωβηλ for Ιωβηδ) and Vulgate; a common name. Gaal is described as a new-comer, whether an Israelite or a Canaanite is not clear. Judges 9:26-33 seem to be parallel to Judges 9:22-25; both narrate the rise of treason in Shechem, and both lead up to parallel accounts of Abimelech’s retaliation.
Read Cambridge on Judges 9 →Albert Barnes1798–1870Barnes' Notes on the BibleIt does not appear who Gaal, son of Ebed, was; he may have been an officer sent by Abimelech with a force to bring the men of Shechem back to their allegiance, but who tried to turn the rebellion to his own account.
Read Albert Barnes on Judges 9 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Meanwhile, Gaal son of Ebed came with his brothers and crossed into Shechem, and the leaders of Shechem put their confidence in him.
Gaal the son of Ebed came with his brothers and went over to Shechem; and the men of Shechem put their trust in him.
Meanwhile, Gaal son of Ebed came with his brothers and crossed into Shechem, and the leaders of Shechem put their confidence in him.
Gaal son of Ebed came through Shechem with his brothers. The leaders of Shechem transferred their loyalty to him.
Tyndale line
And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
And Gaal the son of Ebed came with his brethren, and went over to Shechem; and the men of Shechem put their trust in him.
And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their trust in him.
And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
Then Gaal the sonne of Ebed came with his brethren, and they went to Shechem: and the men of Shechem put their confidence in him.
Strictly literal
And Gaal the son of Ebed came with his brethren, and went over to Shechem; and the citizens of Shechem put confidence in him.
And Gaal son of Ebed cometh — also his brethren — and they pass over into Shechem, and the masters of Shechem trust in him,
And Gaal son of Ebed comes—also his brothers—and they pass over into Shechem, and the masters of Shechem trust in him,
And there came Ga'al the son of 'Ebed with his brothers, and passed through Shechem: and the men of Shechem put their confidence in him.
Gaal son of Ebed came with his relatives and they went over to Shechem. The leaders of Shechem had confidence in him.
From the Latin
And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,
Simplified
Gaal, son of Ebed, had moved to Shechem with his relatives, and he gained the loyalty of the leaders of Shechem.
Then Gaal, the son of Ebed, came with his brothers, and went over to Shechem; and the men of Shechem put their faith in him.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in this verse, with all eleven words matched. The Septuagint's translation reflects the same narrative structure and meaning as the Hebrew text, indicating a shared understanding of Gaal's role and actions.
וַיָּבֹ֞א גַּ֤עַל בֶּן־ עֶ֙בֶד֙ וְאֶחָ֔יו וַיַּעַבְר֖וּ בִּשְׁכֶ֑ם וַיִּבְטְחוּ־ ב֖וֹ בַּעֲלֵ֥י שְׁכֶֽם׃
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Judges 9:26
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
גַּ֫עַל (Ga`al) refers to a male name, Gaal, which means 'loathing.' He is noted as an Israelite who lived before the monarchy, specifically mentioned in Judges 9:26 as the son of Ebed. The name appears to have Canaanite origins, but the entries do not provide further details on its usage or significance.
גַּ֫עַל n.pr.m. appar. a Canaanite
base
H1603 גַּ֫עַל
1603 Ga`al gah'-al
from 1602; loathing; Gaal, an Israelite:--Gaal.
see HEBREW for 01602
גַּ֫עַל (ga.al) — Gaal.
A man living before Israel's Monarchy, first mentioned at Jdg.9.26;
son of: Ebed (H5651)
§ Gaal = "loathing"
son of Eved who aided the Shechemites in their rebellion against Abimelech
N-proper — Noun proper masculineHNpm
ga'-al (ga`al, "rejection," or "loathing"; according to Wellhausen, "beetle," HPN, 110): A man of whose antecedents nothing is known, except that his father's name was Ebed. He undertook to foment and lead a rebellion on the part of the inhabitants of Shechem against Abimelech, son of Gideon, and his rebellion failed (Jud 9:26-45).
See also ABIMELECH.
Gaal
Loathing, the son of Ebed, in whom the Shechemites “placed their confidence” when they became discontented with Abimelech. He headed the revolution, and led out the men of Shechem against Abimelech; but was defeated, and fled to his own home (Judg. 9:26-46). We hear no more of him after this battle.
(contempt), son of Ebed, aided the Shechemites in their rebellion against Abimelech. (Judges 9:1) ... (B.C. 1206.)
Jud 9:26-41, son of Ebed, perhaps a descendant of Hamor, the father of Shechem, Ge 34:2-6. He joined the Shechemites when revolting against Aimelech, son of Gideon, inflamed their passions, and led them to battle, but was defeated, and excluded from the city.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֶ֫בֶד (e.ved) refers to the name of two individuals in the Old Testament: one is the father of Gaal mentioned in Judges 9:26, and the other is a descendant of Jonathan who returned from exile with Ezra, noted in Ezra 8:6. The term also translates to "servant," indicating a role or title associated with service.
עֶ֫בֶד n.pr.m. (servant of God)
father of Gaal
a companion of Ezra
base
H5651 עֶ֫בֶד
5651 `Ebed eh'-bed
the same as 5650; Ebed, the name of two Israelites:--Ebed.
see HEBREW for 05650
עֶ֫בֶד (e.ved) — Ebed.
A man living before Israel's Monarchy, first mentioned at Jdg.9.26;
father of: Gaal (H1603)
§ Ebed = "servant"
1) father of Gaal in the time of the judges
2) son of Jonathan and one of the sons of Adin who returned from exile with Ezra
עֶ֫בֶד (e.ved) — Ebed.
A man living at the time of Exile and Return, only mentioned at Ezr.8.6;
son of: Jonathan (H3129H)
§ Ebed = "servant"
1) father of Gaal in the time of the judges
2) son of Jonathan and one of the sons of Adin who returned from exile with Ezra
N-proper — Noun proper masculineHNpm
e'-bed (`ebhedh, "servant"):
(1) Father of Gaal, who rebelled against Abimelech (Jud 9:26-35).
(2) A companion of Ezra in his return (Ezr 8:6) = Obeth (APC 1Esdras 8:32).
Ebed
Slave, the father of Gaal, in whom the men of Shechem “put confidence” in their conspiracy against Abimelech (Judg. 9:26, 26, 30, 31).
(a servant). (Many MSS. have EBER.) Father of Gaal, who with his brethren assisted the men of Shechem in their revolt against Abimelech. (Judges 9:26,28,30,31,35) (B.C. 1206). Son of Jonathan; one of the Bene-Adin who returned form Babylon with Ezra. (Ezra 8:6)
a servant; laborer
אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.
אָח 630 n.m. brother
brother, born of same mother (& father)
indef. = relative
fig. of resemblance
in phr. one … another
base
H251 אָח brother
251 'ach awkh
a primitive word; a brother (used in the widest sense of
literal relationship and metaphorical affinity or resemblance
(like 1)):--another, brother(-ly); kindred, like, other.
Compare also the proper names beginning with "Ah-" or "Ahi-".
see HEBREW for 01
אָח (ach) — brother: male-sibling.
: male-sibling
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
אָח (ach) — brother: male-relative.
: male-relative
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
אָח (ach) — brother: compatriot.
: compatriot
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3ms
The Hebrew word עָבַר (abar) is a versatile verb meaning to pass over, through, or by, and it encompasses a range of actions including crossing, traversing, and alienating. It can also imply causing something to pass or be transferred, as well as emotional states like anger in its Hithpael form. The entries highlight its use in various contexts, though they do not provide specific verse references.
עָבַר 648 vb. pass over, through, by, pass on
Qal
pass over
Pass beyond
Pass through, traverse
pass along by
pass by
sweep by, of scourge
be past, over, of time
pass along (from hand to hand)
Pass on, go on
Pass away
Niph. Impf. a stream which cannot be forded
Pi.
his bull impregnateth
cause one to cross river
cause something to pass over
make over to
devote children to (לְ) heathen god
pass along (from hand to hand)
cause to pass through
let pass through
cause to pass by
let pass by
cause arrow to pass beyond
cause to pass under rod, for counting
cause to pass away, take away
Hiph.
cause to pass over, bring over
he made to pass across with chains of gold
base
[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself
base
H5674a עָבַר pass over, through, by, pass on .. pass over
. Pass beyond
. Pass through, traverse
. . pass along by
. pass by
. sweep by, of scourge
. be past, over, of time
. pass along (from hand to hand)
. Pass on, go on
. Pass away
. Impf. a stream which cannot be forded
. . his bull impregnateth . cause one to cross river
. cause something to pass over
. make over to
. devote children to (לְ) heathen god
. pass along (from hand to hand)
. . cause to pass through
. let pass through
. . cause to pass by
. let pass by
. cause arrow to pass beyond
. cause to pass under rod, for counting
. cause to pass away, take away
. . cause to pass over, bring over
. he made to pass across with chains of gold
H5674b עָבַר vb. denom. Hithp. be arrogant, infuriate oneself
5674 `abar aw-bar'
a primitive root; to cross over; used very widely of any
transition (literal or figurative; transitive, intransitive,
intensive, causative); specifically, to cover (in
copulation):--alienate, alter, X at all, beyond, bring (over,
through), carry over, (over-)come (on, over), conduct (over),
convey over, current, deliver, do away, enter, escape, fail,
gender, get over, (make) go (away, beyond, by, forth, his way,
in, on, over, through), have away (more), lay, meddle,
overrun, make partition, (cause to, give, make to, over)
pass(-age, along, away, beyond, by, -enger, on, out, over,
through), (cause to, make) + proclaim(-amation), perish,
provoke to anger, put away, rage, + raiser of taxes, remove,
send over, set apart, + shave, cause to (make) sound, X
speedily, X sweet smelling, take (away), (make to)
transgress(-or), translate, turn away, (way-)faring man, be
wrath.
עָבַר (a.var) — to pass.
1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
1a) (Qal)
1a1) to pass over, cross, cross over, pass over, march over, overflow, go over
1a2) to pass beyond
1a3) to pass through, traverse
1a3a) passers-through (participle)
1a3b) to pass through (the parts of victim in covenant)
1a4) to pass along, pass by, overtake and pass, sweep by
1a4a) passer-by (participle)
1a4b) to be past, be over
1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance
1a6) to pass away
1a6a) to emigrate, leave (one's territory)
1a6b) to vanish
1a6c) to perish, cease to exist
1a6d) to become invalid, become obsolete (of law, decree)
1a6e) to be alienated, pass into other hands
1b) (Niphal) to be crossed
1c) (Piel) to impregnate, cause to cross
1d) (Hiphil)
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
שְׁכֶם (shekhem) refers to both a city in northern Palestine and a man, the son of Hamor, mentioned in the context of the Patriarchs. The name is associated with meanings like 'back' or 'shoulder.' The city is located in a valley between Mount Ebal and Mount Gerizim, significant in biblical narratives.
שְׁכֶם n.pr.loc. 49 et m. 14
district in N. Palestine
n.pr.m. ‘son’ of Hamor
base
H7927 שְׁכֶם . district in N. Palestine
. ‘son’ of Hamor
7927 Shkem shek-em'
the same as 7926; ridge; Shekem, a place in
Palestine:--Shechem.
see HEBREW for 07926
שְׁכֶם (she.khem) — Shechem.
Shechem = "back" or "shoulder"
a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria
Also named: Suchem (Συχέμ "Shechem" G4966)
שְׁכֶם (she.khem) — Shechem.
A man living at the time of the Patriarchs, first mentioned at Gen.33.19;
son of: Hamor (H2544)
§ Shechem = "back" or "shoulder"
1) son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob's arrival
2) a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria
Prep | N-proper — Preposition · noun properHR/Npl
she'-kem (shekhem, "shoulder"; Suchem, he Sikima, ta Sikima, etc.; the King James Version gives "Sichem" in Ge 12:6; and "Sychem" in Ac 7:16):
1. Historical:
This place is first mentioned in connection with Abraham's journey from Haran. At the oak of Moreh in the vicinity he reared his first altar to the Lord in Palestine (Ge 12:6 f). It was doubtless by this oak that Jacob, on his return from Paddan-aram, buried "the strange (the American Standard Revised Version "foreign") gods" (Ge 35:4). Hither he had come after his meeting with Esau (Ge 33:18). Eusebius, in Onomasticon, here identifies Shechem with Shalem; but see…
Shechem
Shoulder. (1.) The son of Hamor the Hivite (Gen. 33:19; 34).
(2.) A descendant of Manasseh (Num. 26:31; Josh. 17:2).
(3.) A city in Samaria (Gen. 33:18), called also Sichem (12:6), Sychem (Acts 7:16). It stood in the narrow sheltered valley between Ebal on the north and Gerizim on the south, these mountains at their base being only some 500 yards apart. Here Abraham pitched his tent and built his first altar in the Promised Land, and received the first divine promise (Gen. 12:6, 7). Here also Jacob “bought a parcel of a field at the hands of the children of…
(back or shoulder). An important city in central Palestine, in the valley between mounts Ebal and Gerizim, 34 miles north of Jerusalem and 7 miles southeast of Samaria. Its present name, Nablus , is a corruption of Neapolis, which succeeded the more ancient Shechem, and received its new name from Vespasian. On coins still extant it is called Flavia Neapolis. The situation of the town is one of surpassing beauty. It lies in a sheltered valley, protected by Gerizim on the south and Ebal on the north. The feet of these mountains, where they rise from the town, are not more than five hundred yards apart. The bottom of the valley is about 1800 feet above the level of the sea, and the top of Gerizim 800 feet higher still. The sit of the present city, which was also that of the Hebrew city, occurs exactly on the water-summit; and streams issuing from the numerous springs there flow down the…
1. A Canaanite prince, at the town of the same name, who abducted Dinah the daughter of Jacob, and was soon afterwards treacherously slain, with many of his people, by Simeon and Levi, Ge 34:1-31.
2. A city of central Canaan, between the mountains Gerizim and Ebal, thirty-four miles north of Jerusalem; called also Sychar and Sychem, Ac 7:16. It is first mentioned in the history of Abraham, who here erected his first altar in Canaan, and took possession of the country in the name of Jehovah, Ge 12:6 33:18,19 35:4. Jacob bought a field in its neighborhood, which by way of overplus, he gave to his son Joseph, who was buried here, Ge 48:22
בָּטַח (batach) is a Hebrew verb meaning to trust or have confidence. It conveys a sense of security and boldness, both in a personal sense and when causing others to feel secure. The entries indicate its use in different forms, such as Qal and Hiphil, covering aspects of trust and confidence.
בָּטַח vb. trust
Qal
trust
be confident
Hiph. cause to trust, make secure
base
H982 בָּטַח trust . trust
. be confident
982 batach baw-takh'
a primitive root; properly, to hie for refuge (but not so
precipitately as 2620); figuratively, to trust, be confident
or sure:--be bold (confident, secure, sure), careless (one,
woman), put confidence, (make to) hope, (put, make to) trust.
see HEBREW for 02620
בָּטַח (ba.tach) — to trust.
1) to trust
1a) (Qal)
1a1) to trust, trust in
1a2) to have confidence, be confident
1a3) to be bold
1a4) to be secure
1b) (Hiphil)
1b1) to cause to trust, make secure
2) (TWOT) to feel safe, be careless
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HRd/Sp3ms — Preposition · suffixHRd/Sp3ms
בַּעַל (ba`al) means owner or lord, and can refer to a husband, citizens, or rulers. It is derived from a root meaning 'to own' and is used in various contexts, including relationships and leadership. The term also appears as a divine name, Baal, in the Old Testament.
בַּעַל 166 n.m. owner, lord
owner
husband
citizens, inhabitants
rulers, lords
n. of relation
Esp. lord, specif. as divine name, Baal.
base
H1167 בַּעַל owner, lord . owner
. husband
. citizens, inhabitants
. rulers, lords
. n. of relation
1167 ba`al bah'-al
from 1166; a master; hence, a husband, or (figuratively)
owner (often used with another noun in modifications of this
latter sense):--+ archer, + babbler, + bird, captain, chief
man, + confederate, + have to do, + dreamer, those to whom it
is due, + furious, those that are given to it, great, + hairy,
he that hath it, have, + horseman, husband, lord, man, +
married, master, person, + sworn, they of.
see HEBREW for 01166
בַּעַל (ba.al) — master.
: master/leader
1) owner, husband, lord
1a) owner
1b) a husband
1c) citizens, inhabitants
1d) rulers, lords
1e) (noun of relationship used to characterise-ie, master of dreams)
בַּעַל (ba.al) — master: husband.
: husband/groom
1) owner, husband, lord
1a) owner
1b) a husband
1c) citizens, inhabitants
1d) rulers, lords
1e) (noun of relationship used to characterise-ie, master of dreams)
בַּעַל (ba.al) — master: men.
: men/comrades
1) owner, husband, lord
1a) owner
1b) a husband
1c) citizens, inhabitants
1d) rulers, lords
1e) (noun of relationship used to characterise-ie, master of dreams)
בַּעַל (ba.al) — master: owning.
: owning/having
1) owner, husband, lord
1a) owner
1b) a husband
1c) citizens, inhabitants
1d) rulers, lords
1e) (noun of relationship used to characterise-ie, master of dreams)
בַּעַל (ba.al) — master: [master of].
: [master_of](DESCRIPTOR)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שְׁכֶם (shekhem) refers to both a city in northern Palestine and a man, the son of Hamor, mentioned in the context of the Patriarchs. The name is associated with meanings like 'back' or 'shoulder.' The city is located in a valley between Mount Ebal and Mount Gerizim, significant in biblical narratives.
שְׁכֶם n.pr.loc. 49 et m. 14
district in N. Palestine
n.pr.m. ‘son’ of Hamor
base
H7927 שְׁכֶם . district in N. Palestine
. ‘son’ of Hamor
7927 Shkem shek-em'
the same as 7926; ridge; Shekem, a place in
Palestine:--Shechem.
see HEBREW for 07926
שְׁכֶם (she.khem) — Shechem.
Shechem = "back" or "shoulder"
a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria
Also named: Suchem (Συχέμ "Shechem" G4966)
שְׁכֶם (she.khem) — Shechem.
A man living at the time of the Patriarchs, first mentioned at Gen.33.19;
son of: Hamor (H2544)
§ Shechem = "back" or "shoulder"
1) son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob's arrival
2) a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria
N-proper — Noun properHNpl
she'-kem (shekhem, "shoulder"; Suchem, he Sikima, ta Sikima, etc.; the King James Version gives "Sichem" in Ge 12:6; and "Sychem" in Ac 7:16):
1. Historical:
This place is first mentioned in connection with Abraham's journey from Haran. At the oak of Moreh in the vicinity he reared his first altar to the Lord in Palestine (Ge 12:6 f). It was doubtless by this oak that Jacob, on his return from Paddan-aram, buried "the strange (the American Standard Revised Version "foreign") gods" (Ge 35:4). Hither he had come after his meeting with Esau (Ge 33:18). Eusebius, in Onomasticon, here identifies Shechem with Shalem; but see…
Shechem
Shoulder. (1.) The son of Hamor the Hivite (Gen. 33:19; 34).
(2.) A descendant of Manasseh (Num. 26:31; Josh. 17:2).
(3.) A city in Samaria (Gen. 33:18), called also Sichem (12:6), Sychem (Acts 7:16). It stood in the narrow sheltered valley between Ebal on the north and Gerizim on the south, these mountains at their base being only some 500 yards apart. Here Abraham pitched his tent and built his first altar in the Promised Land, and received the first divine promise (Gen. 12:6, 7). Here also Jacob “bought a parcel of a field at the hands of the children of…
(back or shoulder). An important city in central Palestine, in the valley between mounts Ebal and Gerizim, 34 miles north of Jerusalem and 7 miles southeast of Samaria. Its present name, Nablus , is a corruption of Neapolis, which succeeded the more ancient Shechem, and received its new name from Vespasian. On coins still extant it is called Flavia Neapolis. The situation of the town is one of surpassing beauty. It lies in a sheltered valley, protected by Gerizim on the south and Ebal on the north. The feet of these mountains, where they rise from the town, are not more than five hundred yards apart. The bottom of the valley is about 1800 feet above the level of the sea, and the top of Gerizim 800 feet higher still. The sit of the present city, which was also that of the Hebrew city, occurs exactly on the water-summit; and streams issuing from the numerous springs there flow down the…
1. A Canaanite prince, at the town of the same name, who abducted Dinah the daughter of Jacob, and was soon afterwards treacherously slain, with many of his people, by Simeon and Levi, Ge 34:1-31.
2. A city of central Canaan, between the mountains Gerizim and Ebal, thirty-four miles north of Jerusalem; called also Sychar and Sychem, Ac 7:16. It is first mentioned in the history of Abraham, who here erected his first altar in Canaan, and took possession of the country in the name of Jehovah, Ge 12:6 33:18,19 35:4. Jacob bought a field in its neighborhood, which by way of overplus, he gave to his son Joseph, who was buried here, Ge 48:22