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Isaiah 48:16 — Word Study

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WLCקִרְב֧וּ אֵלַ֣י שִׁמְעוּ־ זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיוֹתָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יְהוִ֛ה שְׁלָחַ֖נִי וְרוּחֽוֹ׃ פ

BSACome nearqârab [draw close, approach] to Meʼêl and listenshâmaʻ [hear and obey] to thiszôʼth From the beginningrôʼsh [from the start, before all time] I have notlôʼ spokendâbar [communicated, revealed] in secretçêther [hidden, mysterious] from the timeʻêth [when, at the moment] it happenedhâyâh [occurred, came to be] Iʼănîy was thereshâm [present, in existence] And nowʻattâh [at this time, currently] the LordʼĂdônây [Adonai, the sovereign Master] GODYᵉhôvih [Yehovah] has sent meshâlach [dispatched, commissioned] accompanied by His Spiritrûwach [empowered, guided, the divine breath, the Holy One]

Word
Listen & take awayIsaiah 48
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 16 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.ru.Cho) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 48:16quick helps
In a sentenceThe Lord calls His people to draw near and listen, affirming His eternal presence and authority.
Who is speakingThe Lord God, addressing His people directly.
Where we areA declaration of God's openness and presence, contrasting His revealed truth with secrecy.
The hard wordקִרְב֧וּ
Take awayGod is always present and has openly communicated His will.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאֲנִי verbקָרַב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 48:16

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Call to Listengenerated

15I, even I, have spoken; yes, I have called him. I have brought him, and he will succeed in his mission.
16Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied by His Spirit.
17Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.
18If only you had paid attention to My commandments, your peace would have been like a river, and your righteousness like waves of the sea.

Isaiah 48:16 emphasizes God's invitation for His people to come close and hear His words. This passage highlights the contrast between God's open communication and the secrecy that often surrounds human understanding. The verses surrounding this call reinforce God's sovereignty and His role as the Redeemer, reminding the people of His constant presence and guidance.


Cross References

ReferenceText (BSB)
1Isaiah 48:3–6I foretold the former things long ago; they came out of My mouth and I proclaimed them. Suddenly I acted, and they came to pass.
2Isaiah 45:19I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth; I say what is right.
3John 18:20“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
4Isaiah 11:1–5Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.
5Isaiah 61:1–3The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to


The Key Word קִרְב֧וּ, kir.Vugenerated

The verb קָרַב (qarab) means to draw near or approach, indicating an invitation to come closer with purpose. This form is an imperative, suggesting urgency and importance in the call to listen.

In this context, the act of approaching God is not merely physical but also spiritual, inviting the people to engage with His words and intentions. The nuance of this verb often relates to offerings or dedicatory acts, emphasizing the seriousness of the invitation.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the phrase is rendered as Come near, which aligns with the KJV and ASV.


Sentence Structuregenerated

The main clause is governed by the verb קִרְב֧וּ, draw near, with several phrases elaborating on the invitation: a prepositional phrase indicating direction, a clause urging to listen, and further clauses explaining God's communication.

The structure emphasizes a direct command followed by the rationale for the command, highlighting God's authority and presence throughout.


Septuagint Backgroundgenerated

The Septuagint translates קִרְב֧וּ as προσαγάγετε, which carries the same imperative meaning of drawing near. This choice reflects an emphasis on the relational aspect of coming closer to God.

The translation indicates a continuity of thought in the call to listen, suggesting that the act of approaching God is intrinsically linked to the act of hearing His words.


In plain words — the whole versegenerated

Isaiah 48:16 shows God inviting His people to come close and listen to Him. He emphasizes that He has always been open and present, not speaking in secret. This verse reminds us of God's authority and His ongoing guidance through His Spirit.


Frequently Asked Questionsgenerated

What does it mean to draw near to God?

Drawing near to God signifies a desire for a closer relationship, where one listens and responds to His words and guidance.

Why does God emphasize that He has not spoken in secret?

This emphasizes God's openness and the clarity of His communication, contrasting with human tendencies to misunderstand or misinterpret His messages.

What is the significance of God's Spirit accompanying Him?

The Spirit signifies empowerment and guidance, indicating that God's presence is not only with His people but also actively involved in their lives.

How can we listen to God today?

Listening to God today involves prayer, reading Scripture, and being attentive to His guidance through the Holy Spirit.


Reflection Questionsgenerated

  1. In what ways can I draw near to God in my daily life?
  2. How do I respond to God's invitation to listen to Him?
  3. What are some instances where I have felt God's presence guiding me?
  4. How can I ensure that I am not missing God's communication in my life?

The early church on this verse — how the Fathers read it

Early church writers like Origen and Ephrem the Syrian reference this verse to discuss the relationship between God, Christ, and the Spirit, emphasizing the unity in their sending.

Origen of AlexandriaAGAINST CELSUS 1:46 c. 185–253
Did the Father and the Holy Spirit send Jesus, or did the Father send both Christ and the Spirit? The latter is correct. For, because the Savior was sent, afterwards the Holy Spirit was sent also,
Early Church Fathers on Isaiah 48 →
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF John 2:79.81 c. 185–253
According to Isaiah the Lord has sent Christ and his Spirit.… It is also possible there to allege of the Spirit that sent the Christ that he does not excel him in nature but that the Savior was made to seek greater lowliness because of the…
Early Church Fathers on Isaiah 48 →
Ephrem the SyrianCOMMENTARY ON Isaiah 48:16 c. 306–373
“From the time this plague came to be” in all my people, “I have been there.” In order that the words he had spoken may not be despised by the sorcerers, the text shows that they do not belong to the prophet as such,
Early Church Fathers on Isaiah 48 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 48:16 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Come ye near unto me, hear ye this,.... An address to the Jews, to attend the ministry of Christ, and hear the doctrine he had delivered to them: I have not spoken in secret from the beginning; from

Read John Gill on Isaiah 48 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.

Read Robert Jamieson on Isaiah 48 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Come ye near unto me, that you may the better hear me, as it follows. A speech of God after the manner of men. I have not spoken in secret; I have not smothered the counsel and word of God, but have plainly and publicly declared it. unto you; or, I have openly revealed my mind to you. See Poole "", where these very words are spoken by God in his own name, as here by the prophet in God’ s name; and so all comes to one. From the beginning; either, 1. From the first time that I began to prophesy until this time. Or, 2. From the beginning of my taking you to be my people, and of revealing my mind to you. See Poole "". From the time that it was these words also, as well as the former, are the…

Read Matthew Poole on Isaiah 48 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 48:16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there [am] I: and now the Lord GOD, and his Spirit, hath sent me.Ver. 16. Come ye near unto me and hear this.] God calleth often for audience, as knowing our dulness and crossness, our oscitance and inadvertence: a good mirror for ministers. I have not spoken in secret.] See Isaiah 41:26. From the time that it was, there am I,] viz., At the creation. Or, I have from everlasting been the author of that counsel by which all these things have had, as it were, their first beginning; and afterwards, in their appointed time, I have brought them forth by my power. And now the…

Read John Trapp on Isaiah 48 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(16) Come ye near unto me.—Here the address would seem to be made to Israel. At first Jehovah appears as the speaker, and as using much the same language as before. At the close the prophet appears abruptly, as speaking in his own person. Perhaps, indeed, the prophet is the speaker throughout. A paraphrase will perhaps help to explain the sequence of thought. “I have not from the beginning of my prophetic work spoken in dark, ambiguous speeches like the oracles of the heathen. From the time that the great work began to unfold itself I was present, contemplating it. Now the time of revelation has come. The Lord God hath sent me (this is the Hebrew order); and His Spirit. This gives, it is…

Read Charles John Ellicott on Isaiah 48 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 16. Come ye near unto me] After the word קרבו kirbu, "draw near," a MS. adds גוים goyim, "O ye nations;" which, as this and the two preceding verses are plainly addressed to the idolatrous nations, reproaching their gods as unable to predict future events, is probably genuine. Hear ye this - "And hear ye this"] A MS. adds the conjunction, ושמעו vashimu; and so the Septuagint, Syriac, and Vulgate. I have not spoken in secret] The Alexandrine copy of the Septuagint adds here, ουδεεντοπῳγηςσκοτεινω, "nor in a dark place of the earth," as in Isaiah 45:19. That it stands rightly, or at least stood very early, in this place of the Version of the Septuagint, is highly probable, because it…

Read AdamClarke on Isaiah 48 →
CambridgeThe Cambridge Bible for Schools and Colleges

16. I have not spoken in secret] Cf. ch. Isaiah 45:19. from the beginning; from the time that it was] The sense is somewhat obscure. The pronoun “it” cannot refer to the world or the creation, which would require to be expressed; the implied antecedent must be the subject of which the prophet is speaking, the purpose of Jehovah against Babylon. The “beginning” will therefore be either the origin of revelation in general, or of the series of prophecies now being fulfilled. The meaning may be paraphrased thus: Jehovah has never from the beginning spoken in dark and uncertain oracles, and He does not conceal Himself now when events are already moving towards the accomplishment of His words; He…

Read Cambridge on Isaiah 48 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Come ye near unto me - (see Isaiah 48:14). I have not spoken in secret - (See the notes at Isaiah 45:19).

Read Albert Barnes on Isaiah 48 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied by His Spirit.

WEBWorld English Bible2000

“Come near to me and hear this: “From the beginning I have not spoken in secret; from the time that it happened, I was there.” Now the Lord Yahweh has sent me with his Spirit.

MSBMajority Standard Bible2022

Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied by His Spirit.

NETBNew English Translation2006

Approach me! Listen to this! From the very first I have not spoken in secret; when it happens, I am there.” So now, the sovereign Lord has sent me, accompanied by his spirit.

Tyndale line

KJVKing James Version1611

¶ Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.

ASVAmerican Standard Version1901

Come ye near unto me, hear ye this; from the beginning I have not spoken in secret; from the time that it was, there am I: and now the Lord Jehovah hath sent me, and his Spirit.

RVARevised Version, American1894

Come ye near unto me, hear ye this; from the beginning I have not spoken in secret; from the time that it was, there am I: and now the Lord GOD hath sent me, and his spirit.

NWBWebster's Bible1833

Come ye near to me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the LORD God, and his Spirit, hath sent me.

GNVGeneva Bible1599

Come neere vnto me: heare ye this: I haue not spoken it in secret from the beginning: from the time that the thing was, I was there, and now the Lord God and his Spirit hath sent me.

Strictly literal

DBYDarby Translation1890

Come near unto me, hear ye this: I have not spoken in secret from the beginning; from the time that it was, there am I; and now the Lord Jehovah hath sent me, and his Spirit.

YLTYoung's Literal Translation1862

Come ye near unto me, hear this, Not from the beginning in secret spake I, From the time of its being, there [am] I, And now the Lord Jehovah hath sent me, and His Spirit.

LSVLiteral Standard Version2020

Come near to Me, hear this, || I have not spoken in secret from the beginning, || From the time of its being, I [am] there, || And now Lord YHWH has sent Me, and His Spirit.”

ILTInterlinear Literal Translation2000

Come ye near unto me, hear ye this; never from the beginning have I spoken in secret; from the time that it occurred, was I there. And now the Lord Eternal hath sent me, and his Spirit.

ULBUnlocked Literal Bible2017

Come near to me, listen to this: From the beginning I have not spoken in secret; when it happens, I am there.” Now the Lord Yahweh has sent me, and his Spirit.

From the Latin

DRADouay-Rheims (Challoner)1899

Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.

Simplified

FBVFree Bible Version2020

Come close to me, and listen to this. From the very beginning I haven't spoken in secret; I am always there right when it happens. Now the Lord God and his Spirit has sent me to tell you this:

BBEBible in Basic English1949

Come near to me, and give ear to this; from the start I did not keep it secret; from the time of its coming into existence I was there: and now the Lord God has sent me, and given me his spirit.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbקִרְב֧וּdraw.nearprepositional phrase · prepositionalאֵלַ֣toיmeclauseverbשִׁמְעוּlisten.toobjectזֹ֗אתthisclauseadverbialלֹ֤אnotprepositional phrase · prepositionalמֵfrom.[the]רֹאשׁ֙beginningprepositional phrase · prepositionalבַּinnoun phrase(the)סֵּ֣תֶרsecrecyverbדִּבַּ֔רְתִּיI.have.spokenclauseprepositional phrase · prepositionalמֵfromnoun phraseעֵ֥תthe.timeclauseverbהֱיוֹתָ֖happenedsubjectהּitpredicateשָׁ֣ם[was].theresubjectאָ֑נִיIconjunction phraseוְandעַתָּ֗הnowclausenoun phrase · subjectnoun phraseאֲדֹנָ֧Lordי[the]יְהוִ֛הYahwehverbשְׁלָחַ֖henoun phrase · objectנִיhas.sent.meוְandnoun phraseרוּחֽspiritוֹhis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is consistent with the Septuagint in conveying the same essential message, with 15 of the 17 words matched. The Dead Sea Scrolls also support this text, with minimal variation, affirming the reliability of the message across different manuscripts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

קִרְב֧וּ אֵלַ֣י שִׁמְעוּ־ זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיוֹתָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יְהוִ֛ה שְׁלָחַ֖נִי וְרוּחֽוֹ׃ פ

Septuagintthe Greek the translators chose, word by word
קִרְב֧וּπροσαγάγετεאֵלַ֣יμεשִׁמְעוּ־ἀκούσατεזֹ֗אתταῦταלֹ֤אοὐκמֵרֹאשׁ֙ἀρξῆςבַּסֵּ֣תֶרκρυφῇדִּבַּ֔רְתִּיἐλάλησαמֵעֵ֥תἡνίκαהֱיוֹתָ֖הּἐγένετοשָׁ֣םἐκεῖאָ֑נִיἤμηνוְעַתָּ֗הνῦνשְׁלָחַ֖נִיἀπέσταλκένוְרוּחֽוֹ׃ פπνεῦμα

15 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

קרובו אל׳י ושמעו זואת לוא מרוש בסתר דברתי בעת היות׳ה שמ׳ה אני ועתה אדוני יהוה שלח׳ני ורוח׳ו

17 words on the leather.

Dead Sea Scrolls — 4Q58a copy a thousand years older than the Leningrad Codex

קרבו [אל׳י] [שמעו] [זאת] [לא] מראש בסתר דברתי [מעת] היות׳ה [שם] [אני] [ועתה] אדני יהוה [שלח׳ני] [ורוח׳ו]

4 words on the leather — 3 partly restored, 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 48:16קָרֵבdraw neardraw nearקָרֵבאֶלto meto meאֶלשָׁמַעlisten tolisten toשָׁמַעזֶהthisthisזֶהלֹאnotnotלֹארֹאשׁfrom [the] from [the] begiרֹאשׁסֵ֫תֶרin secrecyin secrecyסֵ֫תֶרדָבַרI have spokI have spokenדָבַרעֵתfrom [the] from [the] timeעֵתהָיָהhappened ithappened itהָיָהשָׁם[was] there[was] thereשָׁםאֲנִיIIאֲנִיעַתָּ֫הand nowand nowעַתָּ֫האָדוֹן[the] Lord[the] LordאָדוֹןיהוהYahwehYahwehיהוהשָׁלַחhe has senthe has sent meשָׁלַחרוּחַand spirit and spirit hisרוּחַסָתַרto hideto hideסָתַרעַדperpetuityperpetuityעַדאָֽנֹכִ֫יIIאָֽנֹכִ֫יעֵתtimetimeעֵתאָדוֹןLordLordאָדוֹןרִיחַto smellto smellרִיחַשֶׂהשֶׂההָוָאto fallto fallהָוָאאֲשֶׁרwhichwhichאֲשֶׁראָדוֹןlordlordאָדוֹןיהוהThe LordThe Lordיהוהנְאֻםutteranceutteranceנְאֻםקָרְבָּןofferingofferingקָרְבָּןאִשֶּׁהfood offerfood offeringאִשֶּׁהפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הקוֹלvoice: souvoice: soundקוֹלקָשַׁבto listento listenקָשַׁב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 48:16

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
קִרְב֧וּkir.Vu draw near H7126 Verb · Qal · imperative second person masculine plural
280× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Amplified meaning
draw close, approach
Tyndale gloss
to present: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָרַב (qarab) is a Hebrew verb meaning to approach or come near, with various nuances including bringing or presenting something. It encompasses different forms such as Qal (to approach), Niphal (to be brought near), and Hiphil (to bring near). The term is often associated with offerings or dedications to God, particularly in the context of the book of Ezekiel.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָרֵב], קָרַב 279 vb. come near, approach

Qal 93 approach

Niph. he shall be brought unto God

Pi. cause to approach, bring near

Hiph.

177

bring near, bring, present

of time

as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

base

Brown-Driver-Briggs glosses

H7126 קָרֵב, קָרַב come near, approach .approach

. he shall be brought unto God

. cause to approach, bring near

. . . bring near, bring, present

. of time

. as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

Strong's Hebrew Dictionary

7126 qarab kaw-rab'

a primitive root; to approach (causatively, bring near) for

whatever purpose:--(cause to) approach, (cause to) bring

(forth, near), (cause to) come (near, nigh), (cause to) draw

near (nigh), go (near), be at hand, join, be near, offer,

present, produce, make ready, stand, take.

Translators Brief Hebrew Lexicon

קָרַב (qa.rav) — to present: come.

: come/approach

1) to come near, approach, enter into, draw near

1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

קָרַב (qa.rav) — to present: bring.

: bring/offer

1) to come near, approach, enter into, draw near

1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
אֵלַ֣י'e.Lai to me H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
שִׁמְעוּ־shim.'u- listen to H8085 Verb · Qal · imperative second person masculine plural
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Amplified meaning
hear and obey
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
זֹ֗אתZot this H2063 Particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
לֹ֤אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
מֵרֹאשׁ֙me.roSh from [the] beginning H7218 Preposition · noun common masculine singular absolute
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Amplified meaning
from the start, before all time
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-gin'-ing (re'-shith; arche): The natural meaning of the word is with reference to time. The primitive Greek root means "to be long," "to draw out." Thus, it is used to refer to some point of time long drawn out, or long past (Ge 1:1). It is used also to express the inauguration of a particular event (Ex 12:2). The principal interest in the word centers in the use of it in Joh 1:1. It must be interpreted here by that which follows in the statement as to the relation of the Logos to the Eternal God and the use of the word "was." It is true that the word arche cannot be separated from the idea of time, but when time began He already was, and therefore He was from eternity.

See TIME; ETERNITY.

draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
בַּסֵּ֣תֶרba.Se.ter in secrecy H5643 Preposition · noun common masculine singular absolute
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a shelter or covering, like a place to hide. It can also mean protection, as in Psalm 18:11 where God is a shelter from danger.
Amplified meaning
hidden, mysterious
Tyndale gloss
secrecy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סֵ֫תֶר (se.ter) refers to concepts of covering, hiding, and secrecy, encompassing both literal and figurative meanings. It can denote a hiding place or shelter, as well as the idea of secrecy, including slanderous speech. The feminine form, סִתְרָה (sit.rah), specifically means shelter or protection, with a reference to Deuteronomy 32:38.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֵ֫תֶר n.[m.] covering, hiding-place, secrecy

base

סִתְרָה n.f. shelter, protection, De 32:38

ref

Brown-Driver-Briggs glosses

H5643a סֵ֫תֶר covering, hiding-place, secrecy H5643b סִתְרָה shelter, protection

Strong's Hebrew Dictionary

5643 cether say'-ther

or (feminine) cithrah (Deut. 32:38), {sith-raw'}; from 5641;

a cover (in a good or a bad, a literal or a figurative

sense):--backbiting, covering, covert, X disguise(-th),

hiding place, privily, protection, secret(-ly, place).

see HEBREW for 05641

Translators Brief Hebrew Lexicon

סֵ֫תֶר (se.ter) — secrecy.

1) covering, shelter, hiding place, secrecy

1a) covering, cover

1b) hiding place, shelter, secret place

1c) secrecy

1c1) secrecy (of tongue being slanderous)

סִתְרָה (sit.rah) — shelter.

shelter, protection

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
דִּבַּ֔רְתִּיdi.Bar.ti I have spoken H1696 Verb · Piel · perfect first person common singular
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Amplified meaning
communicated, revealed
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cs — Verb · Piel · perfect first person common singular
HVpp1cs
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
מֵעֵ֥תme.'Et from [the] time H6256 Preposition · noun common both singular construct
296× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Amplified meaning
when, at the moment
Tyndale gloss
time
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵת (eth) means 'time,' covering various aspects such as the time of an event, a usual time, or an appointed time. It can also refer to experiences or occurrences. The entries suggest it can denote both specific and uncertain times, but they do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵת 297 n.f. time

time of an event

= usual time

proper, suitable time

appointed time

as uncertain

= experience, fortunes

occurrence, occasion

base

Brown-Driver-Briggs glosses

H6256 עֵת time . time of an event

. . = usual time

. proper, suitable time

. appointed time

. as uncertain

. = experience, fortunes

. occurrence, occasion

Strong's Hebrew Dictionary

6256 `eth ayth

from 5703; time, especially (adverb with preposition) now,

when, etc.:--+ after, (al-)ways, X certain, + continually, +

evening, long, (due) season, so (long) as, (even-, evening-,

noon-)tide, ((meal-)), what) time, when.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עֵת (et) — time.

1) time

1a) time (of an event)

1b) time (usual)

1c) experiences, fortunes

1d) occurrence, occasion

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular construct
HR/Ncbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tim: The basis of the Hebrew measurement of time was the day and the lunar month, as with the Semites generally. The division of the day into hours was late, probably not common until after the exile, although the sun-dial of Ahaz (2Ki 20:9; Isa 38:8) would scent to indicate some division of the day into periods of some sort, as we know the night was divided, The word used for "hour" is Aramaic she`a' (sha`ta'), and does not occur in the Old Testament until the Book of Daniel (4:33; 5:5), and even there it stands for an indefinite period for which "time" would answer as well.

1. The Day:

The term "day" (yom) was in use from the earliest times, as is indicated in the story of the Creation (Ge 1). It there doubtless denotes an indefinite period, but is marked off by "evening and…

American Tract Society Bible Dictionary

Besides the ordinary uses of this word, the Bible sometimes employs it to denote a year, as in Da 4:16; or a prophetic year, consisting of three hundred and sixty natural year, a day being taken for a year. Thus in Da 7:25 12:7, the phrase "a time, times, and the dividing of a time" is supposed to mean three and a half prophetic years, or 1,260 natural years. This period is elsewhere paralleled by the expression, "forty-two months," each month including thirty years, Re 11:2-3 12:6,14 13:5.

Nave's Topical Bible

→ Beginning of Ge 1:1,14

→ Epochs of

Before the flood Jos 24:2

→ The exodus Ex 19:1; 40:17; 1Ki 6:1

→ Daniel' s reckoning of time, and times, and half times Da 7:25; 12:7

→ Indicated by a sun-dial 2Ki 20:9-11; Isa 38:8

→ Division of, into watches Ex 14:24; 1Sa 11:11; Mt 14:25; Mr 6:48

Torrey's New Topical Textbook

- The duration of the world

Job 22:16; Re 10:6

- The measure of the continuance of anything

Jud 18:31

- An appointed season

Ne 2:6; Ec 3:1,17

- COMPUTED BY

. Years

Ge 15:13; 2Sa 21:1; Da 9:2

. Months

Nu 10:10; 1Ch 27:1; Job 3:6

. Weeks

draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
הֱיוֹתָ֖הּhe.yo.Tah happened it H1961 Verb qal infinitive construct common · suffix
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Amplified meaning
occurred, came to be
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-a | Suff — Verb qal infinitive construct common · suffix
HVqcc/Sp3fs
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
שָׁ֣םsham [was] there H8033 Adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Amplified meaning
present, in existence
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
אָ֑נִי'A.ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
וְעַתָּ֗הve.'a.Tah and now H6258 Conjunction · adverb
433× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Amplified meaning
at this time, currently
Tyndale gloss
now
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now

base

Brown-Driver-Briggs glosses

H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now

Strong's Hebrew Dictionary

6258 `attah at-taw'

from 6256; at this time, whether adverb, conjunction or

expletive:--henceforth, now, straightway, this time, whereas.

see HEBREW for 06256

Translators Brief Hebrew Lexicon

עַתָּ֫ה (at.tah) — now.

1) now

1a) now

1b) in phrases

Morphologythe parsing behind the code
Berean parsing
Conj | Adv — Conjunction · adverb
HC/D
The company it keepswords that stand beside it more often than chance
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
אֲדֹנָ֧י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonai, the sovereign Master
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
יְהוִ֛הYah.weh Yahweh H3069 Noun proper
306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Amplified meaning
Yehovah
Tyndale gloss
YHWH/God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוִה (Yhovih) is a variation of the name יָהְוֶה (Yahweh), which is the proper name of the God of Israel. It is often used in combination with other terms, such as 'Lord Jehovah.' The name is significant in the context of the Old Testament, particularly in Exodus 3:12-15, where it is revealed to Moses.

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3069 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3069 Yhovih yeh-ho-vee'

a variation of 3068 (used after 136, and pronounced by Jews

as 430, in order to prevent the repetition of the same sound,

since they elsewhere pronounce 3068 as 136):--God.

see HEBREW for 03068

see HEBREW for 0136

see HEBREW for 0430

see HEBREW for 03068

see HEBREW for 0136

Translators Brief Hebrew Lexicon

יְהֹוִה (ye.ho.vih) — YHWH/God.

1) Jehovah-used primarily in the combination 'Lord Jehovah'

1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
שְׁלָחַ֖נִיshe.la.Cha.ni he has sent me H7971 Verb qal perfect third person masculine singular · suffix
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Amplified meaning
dispatched, commissioned
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms | Suff — Verb qal perfect third person masculine singular · suffix
HVqp3ms/Sp1bs
draw near to me listen to this not from [the] beginning in secrecy I have spoken from [the] time happened it [was] there I and now [the] Lord Yahweh he has sent me and spirit his
וְרוּחֽוֹ׃ פve.ru.Cho and spirit his H7307 Conjunction · noun common feminine singular construct · suffix
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Amplified meaning
empowered, guided, the divine breath, the Holy One
Tyndale gloss
spirit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּחַ (ruach) means breath, wind, or spirit. It encompasses various meanings, including the breath of life, emotional disposition, and the spirit of God. The term can refer to both physical phenomena, like wind, and abstract concepts, such as moral character or mental acts. Notably, it is used frequently in the context of divine inspiration and the Holy Spirit.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּחַ 378 n.f. (less oft. m.) breath, wind, spirit

breath of mouth or nostrils (33 t.)

wind (117 t.)

spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)

spirit of the living, breathing being

spirit as seat of emotion

occasionally (and late) = seat or organ of mental acts

rarely of the will

רוּחַ esp. of moral character

spirit of God (94 t.)

base

Brown-Driver-Briggs glosses

H7307 רוּחַ breath, wind, spirit . breath of mouth or nostrils (33 t.)

. wind (117 t.)

. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)

. spirit of the living, breathing being

. spirit as seat of emotion

. occasionally (and late) = seat or organ of mental acts

. rarely of the will

. רוּחַ esp. of moral character

. spirit of God (94 t.)

Strong's Hebrew Dictionary

7307 ruwach roo'-akh

from 7306; wind; by resemblance breath, i.e. a sensible (or

even violent) exhalation; figuratively, life, anger,

unsubstantiality; by extension, a region of the sky; by

resemblance spirit, but only of a rational being (including

its expression and functions):--air, anger, blast, breath, X

cool, courage, mind, X quarter, X side, spirit((-ual)),

tempest, X vain, ((whirl-))wind(-y).

see HEBREW for 07306

Translators Brief Hebrew Lexicon

רוּחַ (ru.ach) — spirit.

: spirit

1) wind, breath, mind, spirit

1a) breath

1b) wind

1b1) of heaven

1b2) quarter (of wind), side

1b3) breath of air

1b4) air, gas

1b5) vain, empty thing

1c) spirit (as that which breathes quickly in animation or agitation)

1c1) spirit, animation, vivacity, vigour

1c2) courage

1c3) temper, anger

1c4) impatience, patience

1c5) spirit, disposition (as troubled, bitter, discontented)

1c6) disposition (of various kinds), unaccountable or uncontrollable impulse

1c7) prophetic spirit

1d) spirit (of the living, breathing being in man and animals)

1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being

1e) spirit (as seat of emotion)

1e1) desire

1e2) sorrow, trouble

1f) spirit

1f1) as seat or organ of mental acts

1f2) rarely of the will

1f3) as seat especially of moral character

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-cs | Suff — Conjunction · noun common feminine singular construct · suffix
HC/Ncfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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