Isaiah 33:2 — Word Study
WLCיְהוָ֥ה חָנֵּ֖נוּ לְךָ֣ קִוִּ֑ינוּ הֱיֵ֤ה זְרֹעָם֙ לַבְּקָרִ֔ים אַף־ יְשׁוּעָתֵ֖נוּ בְּעֵ֥ת צָרָֽה׃
BSAO LORDYᵉhôvâh [Yehovah, The covenant Name of God] be gracious to uschânan [show kindness, have mercy] We waitqâvâh■ [have waited patiently, trust] Behâyâh our strengthzᵉrôwaʻ [arm, power] every morningbôqer [at the break of day, in new beginnings] andʼaph our salvationyᵉshûwʻâh [deliverance, victory] in timeʻêth [season, occasion] of troubletsârâh [distress, adversity]
| Greek | English | Parsing |
|---|---|---|
| יְהוָ֥ה | O Yahweh | Noun proper |
| חָנֵּ֖נוּ | show favor to us | Verb qal imperative second person masculine singular, suffix |
| לְךָ֣ | for you | Preposition, suffix |
| קִוִּ֑ינוּ | we have waited | Verb, Piel, perfect first person common plural |
| הֱיֵ֤ה | be | Verb, Qal, imperative second person masculine singular |
| זְרֹעָם֙ | strength their | Noun common feminine singular construct, suffix |
| לַבְּקָרִ֔ים | to the mornings | Preposition, noun common masculine plural absolute |
| אַף־ | also | Particle |
| יְשׁוּעָתֵ֖נוּ | salvation our | Noun common feminine singular construct, suffix |
| בְּעֵ֥ת | in a time of | Preposition, noun common both singular construct |
| צָרָֽה׃ | distress | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | O LORD, be gracious to us! We wait for You. Be our strength every morning and our salvation in time of trouble. |
| KJV | O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble. |
| ASV | O Jehovah, be gracious unto us; we have waited for thee: be thou our arm every morning, our salvation also in the time of trouble. |
| YLT | O Jehovah, favour us, for thee we have waited, Be their arm, in the mornings, Yea, our salvation in time of adversity. |
| WEB | Yahweh, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble. |
| BBE | O Lord, have mercy on us; for we have been waiting for your help: be our strength every morning, our salvation in time of trouble. |
Where they part company is in the rendering of חָנֵּ֖נוּ — see How Translations Differ.
The verse is structured with a main plea followed by supporting clauses that express trust and reliance on God.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbקָוָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 33:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Prayer for Helpgenerated
Isaiah 33:2 is a heartfelt plea to the LORD for grace and support. The speaker acknowledges their dependence on God, asking for strength each morning and salvation during times of distress. This verse is situated in a context of impending judgment, where the speaker contrasts the fate of the wicked with their own hope in God's deliverance, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 25:9 | And in that day it will be said, “Surely this is our God; we have waited for Him, and He has saved us. This is the LORD for whom we have waited. Let us rejoice and be glad in His salvation.” |
| 2 | Isaiah 26:8 | Yes, we wait for You, O LORD; we walk in the path of Your judgments. Your name and renown are the desire of our souls. |
| 3 | Isaiah 30:18–19 | Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him. |
| 4 | Psalm 27:13–14 | Still I am certain to see the goodness of the LORD in the land of the living. |
| 5 | Psalm 62:1–5 | In God alone my soul finds rest; my salvation comes from Him. |
The Treasury of Scripture Knowledge — 24 references, hung on the phrase they belong to
The Key Word — יְהוָ֥ה, Yah.wehgenerated
The word יְהוָ֥ה (Yahweh) is the proper name for God in the Hebrew Bible, often translated as 'LORD'. It signifies the self-existent nature of God and is associated with His covenant relationship with Israel. This name appears frequently throughout the Old Testament, emphasizing God's eternal and faithful character.
In this verse, the invocation of יְהוָ֥ה highlights the speaker's recognition of God's sovereignty and mercy, underscoring their reliance on Him for grace and strength.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse contains a series of clauses that express a plea to the LORD, with the finite verb חָנֵּ֖נוּ (be gracious) at the forefront. This verb governs the request for grace, followed by a statement of reliance on God for strength and salvation.
The structure emphasizes the urgency of the speaker's request, with the imperative verbs הֱיֵ֤ה (be) and קִוִּ֑ינוּ (we have waited) underscoring the speaker's dependence on God's action in their life.
Septuagint Backgroundgenerated
The Septuagint translates יְהוָ֥ה as κύριε (Lord), which reflects the same reverence found in the Hebrew. This choice indicates a continuity in the understanding of God's authority and presence.
The word חָנֵּ֖נוּ is rendered as ἡμᾶς (us), which shifts the focus slightly from the act of graciousness to the recipients of that grace, emphasizing the communal aspect of the plea.
In plain words — the whole versegenerated
Isaiah 33:2 is a prayer asking the LORD for kindness and strength. The speaker expresses trust in God, asking Him to be their salvation during difficult times, emphasizing reliance on God's daily support.
Frequently Asked Questionsgenerated
Asking the LORD to be gracious means seeking His kindness and mercy, recognizing that we are in need of His help and favor.
Waiting for the LORD signifies trust and patience, acknowledging that He will provide strength and deliverance in His timing.
It means relying on God for renewed strength and support each day, recognizing Him as the source of our power and resilience.
This verse highlights the importance of seeking God's help during distress, affirming that He is our salvation and deliverance in challenging situations.
Reflection Questionsgenerated
- In what areas of my life do I need to seek God's grace and mercy?
- How can I practice patience while waiting for God's help?
- What does relying on God for strength look like in my daily life?
- How can I encourage others to trust in God's deliverance during their times of trouble?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on this verse, using it to illustrate the themes of grace and reliance on God in times of trouble.
Lord, have mercy on us: for we have waited for you: be our strength in the morning, and our salvation in time of trouble. At the voice of the Angel, the people fled; at your exaltation the nations were scattered.Early Church Fathers on Isaiah 33 →
The master of the church has many names: being called the Father, the way, the life, the light, the arm, the propitiation, the foundation, the door, the sinless one, the treasure, Lord, God, Son, the only begotten, the form of God,Early Church Fathers on Isaiah 33 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 33:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleO Lord, be gracious unto us,.... This is a prayer of the church under the persecutions of antichrist, imploring the grace and favour of God in their miserable and distressed circumstances; desiring
Read John Gill on Isaiah 33 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWoe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee!
Read Robert Jamieson on Isaiah 33 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleO Lord, be gracious unto us; the prophet contemplating the judgment which was now coming upon God’ s people, directeth his prayer to God for them. Their arm; our arm or strength. The change of persons is most frequent in prophetical writings. Every morning; when we offer the morning sacrifice, and call upon thee; which yet is not meant exclusively, as if he did not desire God’ s help at other times; but comprehensively, the morning being put synecdochically for the whole day. The sense is, Help us speedily and continually.
Read Matthew Poole on Isaiah 33 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 33:2 O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.Ver. 2. O Lord, be gracious unto us.] Brevicula sed pulchra precatio, a short but sweet prayer of the prophet, teaching thereby the people to put the promise in suit, and to do it effectually, using a thong of strong arguments, as here is much in few. Be thou their arm.] Here the Church seemeth to pray for her children, as they before had prayed for her. Plena eat affectibus haec precatio. Every morning.] Heb., In the mornings - that is, speedily, seasonably, continually, and for Christ’ s sake, Voce enim "matutinis" allusum adiuge sacrificium…
Read John Trapp on Isaiah 33 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) O Lord, be gracious . . .—Faith transforms itself into prayer. The prophet will still “wait” upon God. In the change of person, “their arm,” “our salvation,” we hear the very words of the prayer as it was spoken, the first referring to the soldiers who were to fight the battles of their country, the second to the non-combatants who were assembled with Isaiah in supplication.
Read Charles John Ellicott on Isaiah 33 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. Be thou their arm every morning - "Be thou our strength every morning"] For זרעם zeroam, their arm, the Syriac, Chaldee, and Vulgate read זרענו zeroenu, our arm, in the first person of the pronoun, not the third: the edition of Felix Pratensis has זרעתינו zerootheynu in the margin. The prophet is here praying against the enemies of God's people; and yet this part of the prayer seems to be in their behalf: but from the above authorities it appears that OUR arm is the true reading, though I do not find it confirmed by any of Kennicott's, De Rossi's, or my own MSS. My old MS. Bible has, - Be thou oure arm in erly.
Read AdamClarke on Isaiah 33 →CambridgeThe Cambridge Bible for Schools and Colleges2. The nation’s prayer to Jehovah. The writer seems to make himself the spokesman of the community, a thing which Isaiah rarely does (see Isaiah 32:15); nowhere, as here, in a prayer. Cheyne, however, suggests that he speaks in the name of his own disciples, for whose sake he prays that the whole nation may be spared. be thou their arm] i.e. their strength and defence (Jeremiah 17:5). The force of the pronoun “their” is uncertain; some change it (needlessly perhaps) to “our.” On the phrase “every morning,” cf. ch. Isaiah 28:19.
Read Cambridge on Isaiah 33 →Albert Barnes1798–1870Barnes' Notes on the BibleO Lord - This is a solemn prayer to Yahweh, made by the Jews in the apprehension of the invasion of the Assyrian.
Read Albert Barnes on Isaiah 33 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
O LORD, be gracious to us! We wait for You. Be our strength every morning and our salvation in time of trouble.
Yahweh, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble.
O LORD, be gracious to us! We wait for You. Be our strength every morning and our salvation in time of trouble.
Lord, be merciful to us! We wait for you. Give us strength each morning! Deliver us when distress comes.
Tyndale line
O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
O Jehovah, be gracious unto us; we have waited for thee: be thou our arm every morning, our salvation also in the time of trouble.
O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
O LORD, be gracious to us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
O Lord, haue mercie vpon vs, wee haue waited for thee: be thou, which waste their arme in the morning, our helpe also in time of trouble.
Strictly literal
Jehovah, be gracious unto us; we have waited for thee: be their arm every morning, yea, our salvation in the time of trouble.
O Jehovah, favour us, for thee we have waited, Be their arm, in the mornings, Yea, our salvation in time of adversity.
O YHWH, favor us, || We have waited for You, || Be their arm, in the mornings, || Indeed, our salvation in time of adversity.
O Lord, be gracious; we have waited for thee: be thou their support every morning, also our salvation in the time of trouble.
Yahweh, be gracious to us; we wait for you; be our arm every morning, our salvation in the time of trouble.
From the Latin
O Lord, have mercy on us: for we have waited for thee: be thou our arm in the morning, and our salvation in the time of trouble.
Simplified
Lord, please be kind to us; we put our confidence in you. Be the strength we rely on every morning; be our salvation in times of trouble.
O Lord, have mercy on us; for we have been waiting for your help: be our strength every morning, our salvation in time of trouble.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text, the Septuagint, and the Dead Sea Scrolls all agree on the wording of Isaiah 33:2, with the Septuagint maintaining a close correspondence to the Hebrew text. The Dead Sea Scrolls also reflect this agreement, though some words are partially restored.
יְהוָ֥ה חָנֵּ֖נוּ לְךָ֣ קִוִּ֑ינוּ הֱיֵ֤ה זְרֹעָם֙ לַבְּקָרִ֔ים אַף־ יְשׁוּעָתֵ֖נוּ בְּעֵ֥ת צָרָֽה׃
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
יהוה חונ׳נו ל׳כה קוינו והיה זרע׳ם לבקרים אפה הושעת׳נו בעת צרה
11 words on the leather.
יהוה [חנ׳נו] [ל׳ך] [קוינו] [היה] [זרע׳ם] [לבקרים] [אף] ישועת׳נו בעת צרה
3 words on the leather — 1 partly restored, 7 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 33:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
חָנַן (chanan) is a Hebrew verb meaning to show favor or be gracious. It encompasses various forms, including being pitied, directing favor, and seeking favor through imploration. The word can also mean to be loathsome, as noted in Job 19:17. The lexicons provide a range of uses, primarily focusing on kindness and mercy.
חָנַן vb. shew favour, be gracious
Qal favour, shew favour
Niph. be pitied
Po‛el direct favour to
Hoph. be shewn favour, consideration
H2603a חָנַן shew favour, be gracious .favour, shew favour
. be pitied
.direct favour to
. be shewn favour, consideration
. seek or implore favour
H2603b חָנַן be loathsome
2603 chanan khaw-nan'
a primitive root (compare 2583); properly, to bend or stoop
in kindness to an inferior; to favor, bestow; causatively to
implore (i.e. move to favor by petition):--beseech, X fair,
(be, find, shew) favour(-able), be (deal, give, grant
(gracious(-ly), intreat, (be) merciful, have (shew) mercy (on,
upon), have pity upon, pray, make supplication, X very.
see HEBREW for 02583
חָנַן (cha.nan) — be gracious.
1) to be gracious, show favour, pity
1a) (Qal) to show favour, be gracious
1b) (Niphal) to be pitied
1c) (Piel) to make gracious, make favourable, be gracious
1d) (Poel) to direct favour to, have mercy on
1e) (Hophal) to be shown favour, be shown consideration
1f) (Hithpael) to seek favour, implore favour
חָנַן (cha.nan) — be loathsome.
to be loathsome
V-Qal-Impv-2ms | Suff — Verb qal imperative second person masculine singular · suffixHVqv2ms/Sp1bp
US, pronoun objective case of we.
Give us this day our daily bread.
Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.
Give us this day our daily bread. Matt. vi. 11.
Us, pron. oblique case of we
ךָּ (ka) — you.
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
HR/Sp2ms — Preposition · suffixHR/Sp2ms
קָוָה (qavah) is a Hebrew verb that encompasses the meanings of waiting, expecting, and collecting. It can refer to eagerly waiting or lying in wait, as well as the act of gathering together. The word appears in different forms, including Qal and Piel, indicating various nuances of waiting and collecting.
[קָוָה] vb. wait for
Qal those waiting for
Pi.
wait, or look eagerly, for
lie in wait for
wait (linger) for
base
[קָוָה] vb. collect;—Niph. be collected
base
H6960a קָוָה wait for . wait, or look eagerly, for
. lie in wait for
. wait (linger) for
H6960b קָוָה collect;—Niph. be collected
6960 qavah kaw-vaw'
a primitive root; to bind together (perhaps by twisting),
i.e. collect; (figuratively) to expect:--gather (together),
look, patiently, tarry, wait (for, on, upon).
קָוָה (qa.vah) — to await.
1) to wait, look for, hope, expect
1a) (Qal) waiting (participle)
1b) (Piel)
1b1) to wait or look eagerly for
1b2) to lie in wait for
1b3) to wait for, linger for
קָוָה (qa.vah) — to collect.
1) to collect, bind together
1a) (Niphal) to be collected
V-Piel-Perf-1cp — Verb · Piel · perfect first person common pluralHVpp1cp
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singularHVqv2ms
זְרוֹעַ (z'roa) refers to an arm or shoulder, often symbolizing strength. It can denote the physical arm, the shoulder of a sacrificed animal, or military and political forces. The word is derived from a root meaning to stretch out, indicating both physical and metaphorical strength.
זְרוֹעַ, זְרֹעַ n.f. and (rare) m. arm, shoulder, strength
arm
arm, as symbol of strength
Pl. forces, political and military
Shoulder of animal sacrificed, belonging to priest
base
H2220 זְרוֹעַ, זְרֹעַ arm, shoulder, strength . arm
. arm, as symbol of strength
. Pl. forces, political and military
. Shoulder of animal sacrificed, belonging to priest
2220 zrowa` zer-o'-ah
or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah
{zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as
stretched out), or (of animals) the foreleg; figuratively,
force:--arm, + help, mighty, power, shoulder, strength.
see HEBREW for 02232
זְרוֹעַ (ze.ro.a) — arm.
1) arm, forearm, shoulder, strength
1a) arm
1b) arm (as symbol of strength)
1c) forces (political and military)
1d) shoulder (of animal sacrificed)
N-cs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3mp
בֹּ֫קֶר (boqer) means 'morning' and is derived from the root word for 'dawn.' It encompasses the time of day when light begins to appear, marking the end of night and the start of a new day. The term can also refer to the next day or morning after a specific point in time. It is associated with brightness and joy following periods of distress.
בֹּ֫קֶר 214 n.m. morning
morning (of point of time, time at which, never during which, Eng. morning = forenoon
morrow, next day
base
H1242 בֹּ֫קֶר morning . morning (of point of time, time at which, never during which, Eng. morning = forenoon
. morrow, next day
1242 boqer bo'-ker
from 1239; properly, dawn (as the break of day); generally,
morning:--(+) day, early, morning, morrow.
see HEBREW for 01239
בֹּ֫קֶר (bo.qer) — morning.
1) morning, break of day
1a) morning
1a1) of end of night
1a2) of coming of daylight
1a3) of coming of sunrise
1a4) of beginning of day
1a5) of bright joy after night of distress (fig.)
1b) morrow, next day, next morning
Prep | N-mp — Preposition · noun common masculine plural absoluteHRd/Ncmpa
The Hebrew word אַף (aph) is a conjunction that indicates addition, often implying something greater. It can mean 'also,' 'yea,' or 'though,' and is used to connect ideas in a sentence. The entries highlight its use as both an adverb and conjunction, with a focus on its additive nature.
אַף conj. denoting addition, esp. of something greater, also, yea
base
H637 אַף conj. denoting addition, esp. of something greater, also, yea
637 'aph af
a primitive particle; meaning accession (used as an adverb or
conjunction); also or yea; adversatively though:--also, +
although, and (furthermore, yet), but, even, + how much less
(more, rather than), moreover, with, yea.
אַף (aph) — also.
conj (denoting addition, esp of something greater)
1) also, yea, though, so much the more
adv
2) furthermore, indeed
Aramaic equivalent: aph (אַף "also" H0638)
DirObjM — ParticleHTj
ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'
יְשׁוּעָה (yeshu'ah) refers to concepts of salvation, deliverance, and welfare, often with a spiritual dimension. It is derived from a root meaning to save and encompasses ideas of victory and prosperity. The term is used in contexts related to divine aid and protection, emphasizing both physical and spiritual deliverance.
יְשׁוּעָה n.f. salvation
welfare, prosperity
deliverance
salvation by God, primarily from external evils, but often with added spiritual idea
victory
base
H3444 יְשׁוּעָה salvation . welfare, prosperity
. deliverance
. salvation by God, primarily from external evils, but often with added spiritual idea
. victory
3444 yshuw`ah yesh-oo'-aw
feminine passive participle of 3467; something saved, i.e.
(abstractly) deliverance; hence, aid, victory,
prosperity:--deliverance, health, help(-ing), salvation, save,
saving (health), welfare.
see HEBREW for 03467
יְשׁוּעָה (ye.shu.ah) — salvation.
1) salvation, deliverance
1a) welfare, prosperity
1b) deliverance
1c) salvation (by God)
1d) victory
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp1bp
עֵת (eth) means 'time,' covering various aspects such as the time of an event, a usual time, or an appointed time. It can also refer to experiences or occurrences. The entries suggest it can denote both specific and uncertain times, but they do not indicate any significant disagreement among lexicons.
עֵת 297 n.f. time
time of an event
= usual time
proper, suitable time
appointed time
as uncertain
= experience, fortunes
occurrence, occasion
base
H6256 עֵת time . time of an event
. . = usual time
. proper, suitable time
. appointed time
. as uncertain
. = experience, fortunes
. occurrence, occasion
6256 `eth ayth
from 5703; time, especially (adverb with preposition) now,
when, etc.:--+ after, (al-)ways, X certain, + continually, +
evening, long, (due) season, so (long) as, (even-, evening-,
noon-)tide, ((meal-)), what) time, when.
see HEBREW for 05703
עֵת (et) — time.
1) time
1a) time (of an event)
1b) time (usual)
1c) experiences, fortunes
1d) occurrence, occasion
Prep | N-cs — Preposition · noun common both singular constructHR/Ncbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word צָרָה (*tsarah*) is built from the root meaning tightness or trouble. It covers a range of meanings including dearth, distress, and adversary, as well as specifically referring to a rival wife. The entries note its use in contexts of adversity and anguish, with a specific reference to 1 Samuel 1:6.
בַּצָּרָה n.f. dearth, destitution
base
צָרָה 72 n.f. id. [r.dz.ac] straits, distress
base
[צָרָה] n.f. vexer, rival-wife;—sf. 1 S 1:6.
ref
H6869a בַּצָּרָה dearth, destitution H6869b צָרָה id. [6862b] H6869c צָרָה vexer, rival-wife
6869 tsarah tsaw-raw'
feminine of 6862; tightness (i.e. figuratively, trouble);
transitively, a female rival:--adversary, adversity,
affliction, anguish, distress, tribulation, trouble.
see HEBREW for 06862
בַּצָּרָה (bats.tsa.rah) — dearth.
death, destitution
צָרָה (tsa.rah) — distress.
straits, distress, trouble
צָרָה (tsa.rah) — vexer.
vexer, rival wife
N-fs — Noun common · feminine singular absoluteHNcfsa