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Lamentations 3:23 — Word Study

Depth

WLCחֲדָשִׁים֙ לַבְּקָרִ֔ים רַבָּ֖ה אֱמוּנָתֶֽךָ׃

BSAThey are new every morningchâdâsh [completely renewed, fresh, at the break of day, with each dawn] greatrab [abundant, exceeding] is Your faithfulnessʼĕmûwnâh [steadfast, unwavering, firmness, security, fidelity]

Word
Listen & take awayLamentations 3
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 23 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('e.mu.na.Te.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Lamentations 3:23quick helps
In a sentenceGod's mercies are renewed every morning, showcasing His great faithfulness.
Who is speakingThe author of Lamentations, expressing hope amidst despair.
Where we areIn a lament reflecting on the faithfulness of God despite suffering.
The hard wordאֱמוּנָתֶךָ
Take awayEvery day brings a fresh start, grounded in God's unwavering faithfulness.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Lamentations 3:23

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Hope of God's Faithfulnessgenerated

22Because of the loving devotion of the LORD we are not consumed, for His mercies never fail.
23They are new every morning; great is Your faithfulness!
24“The LORD is my portion,” says my soul, “therefore I will hope in Him.”
25The LORD is good to those who wait for Him, to the soul who seeks Him.

Lamentations 3:23 expresses a profound truth about God's mercies, which are renewed each morning. This verse sits within a passage that reflects on the steadfast love of the LORD, emphasizing that even in times of suffering, there is hope and renewal. The surrounding verses highlight the importance of waiting on the LORD and seeking Him, reinforcing the message of His faithfulness.


Cross References

ReferenceText (BSB)
1Psalm 30:5For His anger is fleeting, but His favor lasts a lifetime. Weeping may stay the night, but joy comes in the morning.
2Isaiah 33:2O LORD, be gracious to us! We wait for You. Be our strength every morning and our salvation in time of trouble.
3Zephaniah 3:5The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the unjust know no shame.
4Exodus 34:6Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,
5Psalm 36:5Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to


The Key Word חָדָשׁ, cha.da.Shimgenerated

The word חָדָשׁ (chadash) means 'new' or 'fresh,' derived from a root that conveys the idea of novelty and recent creation. It is used here to emphasize the continual renewal of God's mercies, suggesting that each day brings a fresh experience of His grace.

This adjective is in the plural form, indicating that God's mercies are not just new once but are renewed continuously. The parsing as an adjective highlights its descriptive role, emphasizing the freshness of God's mercies every morning.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb in the verse is implied rather than stated, with the predicates חֲדָשִׁים֙ and רַבָּ֖ה describing the subjects. The structure emphasizes the qualities of God's mercies and faithfulness.

The Hebrew word order places emphasis on the adjectives, highlighting the freshness and greatness of God's attributes, which are central to the message of hope in this lament.


Septuagint Backgroundgenerated

The Septuagint does not provide a direct Greek equivalent for the Hebrew words in this verse, but the themes of renewal and faithfulness are consistent with the Greek translations of similar concepts found throughout the Old Testament.

The absence of a direct match in the Septuagint suggests a focus on the Hebrew text's nuances, particularly the freshness of God's mercies and the emphasis on His steadfastness.


In plain words — the whole versegenerated

Lamentations 3:23 tells us that God's mercies are new every morning, highlighting His great faithfulness. This verse reassures us that each day offers a fresh start, rooted in God's unwavering love and commitment.


Frequently Asked Questionsgenerated

What does it mean that God's mercies are new every morning?

It means that each day brings a fresh experience of God's grace and compassion, reminding us of His constant love.

How can I apply this verse in my life?

You can find hope and renewal in your daily life, trusting that God’s faithfulness is present in every situation.

Why is faithfulness important in this verse?

Faithfulness reflects God's unchanging nature and reliability, providing a foundation for our trust in Him.

What is the significance of morning in this context?

Morning symbolizes new beginnings and hope, representing the opportunity for renewal and restoration in our lives.


Reflection Questionsgenerated

  1. How can I recognize and appreciate the new mercies God provides each day?
  2. In what areas of my life do I need to trust in God's faithfulness more deeply?
  3. How does understanding God's renewal affect my perspective on challenges I face?
  4. What practices can help me remember to seek God each morning for His guidance and strength?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Lamentations 3:23 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

[They are] new every morning,.... That is, the tender mercies or compassions of God are, which prove that they fail not; there are instances of them every day, not only in a temporal, but in a

Read John Gill on Lamentations 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

It is of the LORD's mercies that we are not consumed, because his compassions fail not.

Read Robert Jamieson on Lamentations 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

These compassions of God are renewed day by day, to declare the great faithfulness of God in fulfilling his many promises made for mercy to his people.

Read Matthew Poole on Lamentations 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Lamentations 3:23 [They are] new every morning: great [is] thy faithfulness.Ver. 23. They are new every morning.] Yea, every moment. We have continual experiments. Great is thy faithfulness.] God’ s mercy moved him to promise; his truth to perform. See 2 Samuel 7:18; 2 Samuel 7:21.

Read John Trapp on Lamentations 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(23) They are new.—The subject of the sentence is found in the “compassions” of the preceding verse. With the dawn of every day there dawn also the mercies of Jehovah.

Read Charles John Ellicott on Lamentations 3 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 23. They are new every morning] Day and night proclaim the mercy and compassion of God. Who could exist throughout the day, if there were not a continual superintending Providence? Who could be preserved in the night, if the Watchman of Israel ever slumbered or slept?

Read AdamClarke on Lamentations 3 →
CambridgeThe Cambridge Bible for Schools and Colleges

22, 23. There are metrical irregularities in these vv. as they stand. We should probably (with Löhr) read the first, “The Lord’s compassion ceaseth not”; “His love is not spent,” and the second, which is now too short in its first part, we may safely extend by supplying from the former clause “New is thy compassion every morning.”

Read Cambridge on Lamentations 3 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

23. New every morning — That is, Jehovah’s mercies are “new,” or repeated.

Read Daniel Denison Whedon on Lamentations 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

They are new every morning; great is Your faithfulness!

WEBWorld English Bible2000

They are new every morning. Great is your faithfulness.

MSBMajority Standard Bible2022

They are new every morning; great is Your faithfulness!

NETBNew English Translation2006

They are fresh every morning; your faithfulness is abundant!

Tyndale line

KJVKing James Version1611

They are new every morning: great is thy faithfulness.

ASVAmerican Standard Version1901

They are new every morning; great is thy faithfulness.

RVARevised Version, American1894

They are new every morning; great is thy faithfulness.

NWBWebster's Bible1833

They are new every morning: great is thy faithfulness.

GNVGeneva Bible1599

They are renued euery morning: great is thy faithfulnesse.

Strictly literal

DBYDarby Translation1890

they are new every morning: great is thy faithfulness.

YLTYoung's Literal Translation1862

New every morning, abundant [is] thy faithfulness.

LSVLiteral Standard Version2020

New every morning, abundant [is] Your faithfulness.

ILTInterlinear Literal Translation2000

They are new every morning: great is thy faithfulness.

ULBUnlocked Literal Bible2017

they are new every morning; your faithfulness is great.

From the Latin

DRADouay-Rheims (Challoner)1899

Heth. They are new every morning, great is thy faithfulness.

Simplified

FBVFree Bible Version2020

They're new every morning. Lord, you're completely faithful!”

BBEBible in Basic English1949

They are new every morning; great is your good faith.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausepredicateחֲדָשִׁים֙[they.are].newprepositional phrase · prepositionalלַtonoun phrasetheבְּקָרִ֔יםmorningsclausepredicateרַבָּ֖ה[is].greatnoun phrase · subjectאֱמוּנָתֶֽfaithfulnessךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text of Lamentations 3:23 reads, "חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ," which translates to "They are new every morning; great is Your faithfulness!" The Septuagint agrees with the Masoretic Text in its word-by-word correspondence, maintaining the same meaning. There are no significant differences noted in the Samaritan Pentateuch or the Dead Sea Scrolls for this verse, confirming the consistency of the text across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

חֲדָשִׁים֙ לַבְּקָרִ֔ים רַבָּ֖ה אֱמוּנָתֶֽךָ׃

Septuagintthe Greek the translators chose, word by word
חֲדָשִׁים֙’’לַבְּקָרִ֔ים’’רַבָּ֖ה’’אֱמוּנָתֶֽךָ׃’’

4 of the 4 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Lamentations 3:23חָדָשׁ[they are] [they are] newחָדָשׁבֹּ֫קֶרto the mornto the morningsבֹּ֫קֶררַב[is] great[is] greatרַבאֱמוּנָהfaithfulnesfaithfulness yoאֱמוּנָהחָדַשׁto renewto renewחָדַשׁבָּקַרto enquireto enquireבָּקַררָבַבto multiplto multiplyרָבַבאֵמֻןfaithfulfaithfulאֵמֻןעֲגָלָהcartcartעֲגָלָהשָׁכַםto riseto riseשָׁכַםעֶ֫רֶבeveningeveningעֶ֫רֶבנְבוּזַרְאֲדָןNebuzaradaNebuzaradanנְבוּזַרְאֲדָןטַבָּחguardguardטַבָּחצֶ֫דֶקRighteousnRighteousnessצֶ֫דֶקדּוֹרgenerationgenerationדּוֹר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Lamentations 3:23

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

[they are] new to the mornings [is] great faithfulness your
חֲדָשִׁים֙cha.da.Shim [they are] new H2319 Adj
53× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for new or fresh, used to describe something recently created or renewed, as seen in God's creation of a new heaven and earth. It emphasizes the idea of something being recent or modern.
Amplified meaning
completely renewed, fresh, at the break of day, with each dawn
Tyndale gloss
new
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָדָשׁ (chadash) means 'new' or 'fresh.' It is derived from the root word represented by Strong's H2318. The entries indicate that it covers meanings related to novelty and freshness, with an Aramaic equivalent noted as חֲדַ֑ת (cha.dat).

Brown-Driver-Briggs glosses

H2319 חָדָשׁ new

Strong's Hebrew Dictionary

2319 chadash khaw-dawsh'

from 2318; new:--fresh, new thing.

see HEBREW for 02318

Translators Brief Hebrew Lexicon

חָדָשׁ (cha.dash) — New (Gate).

§ new, new thing, fresh

חָדָשׁ (cha.dash) — new.

new, new thing, fresh

Aramaic equivalent: cha.dat (חֲדַ֑ת "new" H2323)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
[they are] new to the mornings [is] great faithfulness your
לַבְּקָרִ֔יםla.be.ka.Rim to the mornings H1242 Preposition · noun common masculine plural absolute
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Tyndale gloss
morning
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֹּ֫קֶר (boqer) means 'morning' and is derived from the root word for 'dawn.' It encompasses the time of day when light begins to appear, marking the end of night and the start of a new day. The term can also refer to the next day or morning after a specific point in time. It is associated with brightness and joy following periods of distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֹּ֫קֶר 214 n.m. morning

morning (of point of time, time at which, never during which, Eng. morning = forenoon

morrow, next day

base

Brown-Driver-Briggs glosses

H1242 בֹּ֫קֶר morning . morning (of point of time, time at which, never during which, Eng. morning = forenoon

. morrow, next day

Strong's Hebrew Dictionary

1242 boqer bo'-ker

from 1239; properly, dawn (as the break of day); generally,

morning:--(+) day, early, morning, morrow.

see HEBREW for 01239

Translators Brief Hebrew Lexicon

בֹּ֫קֶר (bo.qer) — morning.

1) morning, break of day

1a) morning

1a1) of end of night

1a2) of coming of daylight

1a3) of coming of sunrise

1a4) of beginning of day

1a5) of bright joy after night of distress (fig.)

1b) morrow, next day, next morning

Morphologythe parsing behind the code
Berean parsing
HRd/Ncmpa — Preposition · noun common masculine plural absolute
HRd/Ncmpa
[they are] new to the mornings [is] great faithfulness your
רַבָּ֖הra.Bah [is] great H7227 Adj
454× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Amplified meaning
abundant, exceeding
Tyndale gloss
many
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַב 429 adj. much, many, great

(oft. opp. מְעַט)

much: of substances

esp. of collectives, numerous

pl. many

רַב as subst. coll. pers.

cstr. = abounding in

מִן comp. = more numerous than

רַב = abundant, enough

as adv. much, exceedingly

less oft. great

base

רַב 49 n.m. chief

base

Brown-Driver-Briggs glosses

H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances

. esp. of collectives, numerous

. pl. many

. רַב as subst. coll. pers.

. cstr. = abounding in

. + מִן comp. = more numerous than

. רַב = abundant, enough

. as adv. much, exceedingly

. less oft. great

H7227b רַב chief

Strong's Hebrew Dictionary

7227 rab rab

by contracted from 7231; abundant (in quantity, size, age,

number, rank, quality):--(in) abound(-undance, -ant, -antly),

captain, elder, enough, exceedingly, full, great(-ly, man,

one), increase, long (enough, (time)), (do, have) many(-ifold,

things, a time), ((ship-))master, mighty, more, (too, very)

much, multiply(-tude), officer, often(-times), plenteous,

populous, prince, process (of time), suffice(-lent).

see HEBREW for 07231

Translators Brief Hebrew Lexicon

רַב (rav) — many.

adj

1) much, many, great

1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

רַב (rav) — chief.

captain, chief

Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)

רַב (rav) — (Sidon) the Great.

Combined with tsi.don (צִידוֹן "Sidon" H6721H)

§ captain, chief

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
[they are] new to the mornings [is] great faithfulness your
אֱמוּנָתֶֽךָ׃'e.mu.na.Te.kha faithfulness your H530 Noun common feminine singular construct · suffix
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for faithfulness, meaning firmness, security, or fidelity. It describes being steady and trustworthy, as seen in the KJV translations of faith, stability, and truth. This concept is essential in the Bible, particularly in relationships and commitments.
Amplified meaning
steadfast, unwavering, firmness, security, fidelity
Tyndale gloss
faithfulness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֱמוּנָה (*emuwnah*) is built from the root of H529, indicating concepts of firmness and steadfastness. It encompasses meanings such as fidelity, trust, and stability. The entries consistently highlight its moral implications, particularly in relation to faithfulness.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱמוּנָה n.f. firmness, steadfastness, fidelity

lit. firmness, steadiness

steadfastness

faithfulness, trust

base

Brown-Driver-Briggs glosses

H530 אֱמוּנָה firmness, steadfastness, fidelity . lit. firmness, steadiness

. steadfastness

. faithfulness, trust

Strong's Hebrew Dictionary

530 'emuwnah em-oo-naw'); or (shortened) >emunah {em-oo-naw'

feminine of 529; literally firmness; figuratively security;

morally fidelity:--faith(-ful, -ly, -ness, (man)), set

office, stability, steady, truly, truth, verily.

see HEBREW for 0529

Translators Brief Hebrew Lexicon

אֱמוּנָה (e.mu.nah) — faithfulness.

firmness, fidelity, steadfastness, steadiness

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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