Isaiah 23:5 — Word Study
WLCכַּֽאֲשֶׁר־ שֵׁ֖מַע לְמִצְרָ֑יִם יָחִ֖ילוּ כְּשֵׁ֥מַע צֹֽר׃
BSAWhenʼăsher ◂the report [reaches]shêmaʻ [news, announcement, rumor] EgyptMitsrayim [a country in northeastern Africa] they will writhe in agonychûwl▸ [twist, whirl, be in agony, sorely pained, deeply distressed] ◂over the newsshêmaʻ [report, fame, sound] of TyreTsôr [a major Phoenician city, a strategic port]
| Greek | English | Parsing |
|---|---|---|
| כַּֽאֲשֶׁר־ | when | Preposition, particle |
| שֵׁ֖מַע | a report | Noun common, masculine singular absolute |
| לְמִצְרָ֑יִם | [is] to Egypt | Preposition, noun proper |
| יָחִ֖ילוּ | people will be in anguish | Verb, Qal, imperfect third person masculine plural |
| כְּשֵׁ֥מַע | like [the] report of | Preposition, noun common masculine singular construct |
| צֹֽר׃ | Tyre | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | When the report reaches Egypt, they will writhe in agony over the news of Tyre. |
| KJV | As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre. |
| ASV | When the report cometh to Egypt, they shall be sorely pained at the report of Tyre. |
| YLT | As [at] the report of Egypt they are pained, So [at] the report of Tyre. |
| WEB | When the report comes to Egypt, they will be in anguish at the report of Tyre. |
| BBE | When the news comes to Egypt they will be bitterly pained at the fate of Tyre. |
Where they part company is in the rendering of יָחִילוּ — see How Translations Differ.
The verse consists of one main clause with several phrases that provide context and detail about the report and its impact.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectשֵׁמַע
verbחיל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 23:5
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Prophecy Against Tyregenerated
Isaiah 23:5 speaks of the distress that will come to Egypt upon hearing about Tyre's downfall. This prophecy highlights the interconnectedness of nations and the far-reaching consequences of Tyre's fate, as Tyre was a significant city for trade and influence in the region. The context of this verse relates to the broader theme of judgment against nations that oppose God, as seen throughout the book of Isaiah.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 19:16 | In that day the Egyptians will be like women. They will tremble with fear beneath the uplifted hand of the LORD of Hosts, when He brandishes it against them. |
| 2 | Exodus 15:14–16 | The nations will hear and tremble; anguish will grip the dwellers of Philistia. |
| 3 | Joshua 2:9–11 | and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you. |
| 4 | Ezekiel 26:15–21 | This is what the Lord GOD says to Tyre: ‘Will not the coastlands quake at the sound of your downfall, when the wounded groan at the slaughter in your midst? |
| 5 | Ezekiel 27:29–36 | All who handle the oars will abandon their ships. The sailors and all the captains of the sea will stand on the shore. |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — יָחִילוּ, ya.Chi.lugenerated
The verb יָחִילוּ (*ya.chilu*) is derived from the root חיל (*chuwl*), which means to twist or writhe. In this context, it conveys the idea of people being in anguish or distress, indicating a strong emotional or physical reaction. The parsing shows that it is a third-person masculine plural imperfect verb, suggesting that the people of Egypt will experience this anguish in response to the news.
This word captures the intensity of their reaction, emphasizing that the news of Tyre's fate will not just be heard but felt deeply, causing turmoil and pain.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations generally agree on the meaning of the verse.
Sentence Structuregenerated
The main verb יָחִילוּ governs the clause, describing the subject's response to the news. The structure is straightforward, with the prepositional phrase לְמִצְרָ֑יִם indicating the destination of the report, followed by a relative clause introduced by כַּֽאֲשֶׁר־ that specifies the timing of the event.
The word order emphasizes the action of hearing and its immediate emotional consequence, highlighting the urgency of the news reaching Egypt.
Septuagint Backgroundgenerated
The Septuagint translates יָחִילוּ with the Greek word ἐνταραχθήσονται (entarachthēsontai), meaning 'they will be disturbed' or 'agitated.' This choice suggests a broader interpretation of the emotional response, indicating not just anguish but also a state of turmoil or disturbance.
This rendering reflects the translators' understanding of the psychological impact of the news on the Egyptians, aligning with the overall theme of distress in the prophecy.
In plain words — the whole versegenerated
Isaiah 23:5 tells us that when Egypt hears the news about Tyre, they will be in great anguish. This reaction highlights the importance of Tyre as a city and the impact of its fate on surrounding nations.
Frequently Asked Questionsgenerated
It means that the people of Egypt will experience deep emotional pain and distress upon hearing the news of Tyre's downfall.
Tyre was a major Phoenician city known for its trade and influence, and its destruction would have far-reaching effects on neighboring nations like Egypt.
This verse reflects the theme of judgment against nations that oppose God and the interconnectedness of their fates.
We can learn about the seriousness of the events that unfold in the world and how they affect not just the immediate parties involved but also surrounding nations.
Reflection Questionsgenerated
- In what ways do I see the consequences of one nation's actions affecting others today?
- How can I be more aware of the news I consume and its impact on my emotions?
- What does this verse teach me about the importance of community and interconnectedness?
- How can I respond to distressing news in a way that reflects my faith?
The early church on this verse — how the Fathers read it
Early interpretations of this verse, such as Jerome's commentary, highlight the significance of Tyre's destruction and its impact on neighboring nations like Egypt.
When it is heard in Egypt, they will grieve when they hear about Tyre. This is clear, that after the Egyptians hear about the most powerful and neighboring nation being destroyed by a long siege,Early Church Fathers on Isaiah 23 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 23:5 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAs at the report concerning Egypt,.... Its future destruction prophesied of, Isaiah 19:1 or what had in times past befallen it when the ten plagues were inflicted on it, and Pharaoh and his host were
Read John Gill on Isaiah 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAs at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
Read Robert Jamieson on Isaiah 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleAccording to this translation the sense is, All the neighbouring nations shall be no less terrified at the tidings of lite destruction of Tyrus, than they were of old upon the report of God’ s former and dreadful judgments upon the Egyptians, of which see ,11, because they shall despair of resisting that enemy against whom that vast and potent city, which was deemed impregnable, could not defend itself. But the words are by the LXX., and other both ancient and later interpreters, rendered otherwise, and that very agreeably to the Hebrew text, When the report (to wit, of the destruction of Tyre) came, or shall come, (which word is easily understood, as it is above, , and in other texts of…
Read Matthew Poole on Isaiah 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 23:5 As at the report concerning Egypt, [so] shall they be sorely pained at the report of Tyre.Ver. 5. As at the report concerning Egypt,] i.e, Concerning their overthrow once at the Red Sea. They are also shortly to be overrun by Nebuchadnezzar, to whom God hath promised Egypt, as his pay for his pains taken in taking Tyre.
Read John Trapp on Isaiah 23 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(5) As at the report concerning Egypt . . .—Better, When the report cometh to Egypt . . . The news of the capture of Tyre would cause dismay in Egypt, partly because the export trade of their corn depended upon it, partly because it had served as a kind of outpost against the Assyrians, who, under Sargon (Records of the Past, vii. 34) and Sennacherib (2 Kings 18:21; 2 Kings 19:8), were pressing on against the Ethiopian dynasty then dominant in Egypt.
Read Charles John Ellicott on Isaiah 23 →
CambridgeThe Cambridge Bible for Schools and Colleges5. The verse should be read as in R.V. When the report cometh to Egypt, they shall be sorely pained at the report of Tyre. Assyria being the common enemy of Egypt and Tyre, the report of the latter’s fall is received with the utmost anxiety in Egypt.
Read Cambridge on Isaiah 23 →
Albert Barnes1798–1870Barnes' Notes on the BibleAs at the report concerning Egypt - According to our translation, this verse would seem to mean that the Sidonians and other nations had been pained or grieved at the report of the calamities that
Read Albert Barnes on Isaiah 23 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible5. Concerning Egypt — The translation seems better thus: “At what time the report cometh to Egypt they shall bewail at the report of Tyre.” For the loss of Tyre is the loss of Egypt’s market for her products.
Read Daniel Denison Whedon on Isaiah 23 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
When the report reaches Egypt, they will writhe in agony over the news of Tyre.
When the report comes to Egypt, they will be in anguish at the report of Tyre.
When the report reaches Egypt, they will writhe in agony over the news of Tyre.
When the news reaches Egypt, they will be shaken by what has happened to Tyre.
Tyndale line
As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
When the report cometh to Egypt, they shall be sorely pained at the report of Tyre.
When the report cometh to Egypt, they shall be sorely pained at the report of Tyre.
As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
When the fame commeth to the Egyptians, they shall be sorie, concerning the rumour of Tyrus.
Strictly literal
— When the report came into Egypt, they were sorely pained at the news of Tyre.
As [at] the report of Egypt they are pained, So [at] the report of Tyre.
As they are pained [at] the report of Egypt, || So [at] the report of Tyre.
As at the report concerning Egypt, so shall they tremble at the report of Tyre.
When the report comes to Egypt, they will be grieved concerning Tyre.
From the Latin
When it shall be heard in Egypt, they will be sorry when they shall hear of Tyre:
Simplified
When the news about Tyre reaches Egypt they will be in agony.
When the news comes to Egypt they will be bitterly pained at the fate of Tyre.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Dead Sea Scrolls show agreement in the wording of this verse, with the Septuagint providing a slightly different interpretation through its Greek translation. The Dead Sea Scrolls confirm the essential elements of the verse, although some words are restored by editors.
כַּֽאֲשֶׁר־ שֵׁ֖מַע לְמִצְרָ֑יִם יָחִ֖ילוּ כְּשֵׁ֥מַע צֹֽר׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
כאשר שמע למצרים יחילו כשמע צר
6 words on the leather.
[כאשר] שמע למצרים יחילו [כשמע] [צר]
2 words on the leather — 1 partly restored, 3 supplied entire by an editor.
כאשר שמע [למצרים] [יחילו]
4 words of the verse are on this fragment — 2 partly restored, 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 23:5
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
Prep | Rel — Preposition · particleHR/Tr
שֶׁ֫מַע (shema`) refers to both 'sound' and 'hearing' or 'report.' It is derived from a root meaning to hear and encompasses concepts like announcement and rumor. The word appears in contexts related to auditory experiences, including Psalm 150:5. There is a variant form, שֹׁ֫מַע (sho.ma), which also means 'report.'
[שֶׁ֫מַע] n.[m.] sound;—ψ 150:5
ref
שֵׁ֫מַע n.[m.] hearing, report
base
H8088a שֶׁ֫מַע sound H8088b שֵׁ֫מַע hearing, report
8088 shema` shay'-mah
from 8085; something heard, i.e. a sound, rumor,
announcement; abstractly, audience:--bruit, fame, hear(-ing),
loud, report, speech, tidings.
see HEBREW for 08085
שֶׁ֫מַע (she.ma) — sound.
sound
שֵׁ֫מַע (she.ma) — report.
report, a hearing
Also means: sho.ma (שֹׁ֫מַע "report" H8089)
N-ms — Noun common · masculine singular absoluteHNcmsa
מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.
מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians
of land, Egypt
combinations
of people:
in table of nations, personif. as second son of Ham
= Egypt (as a people), Egyptians
base
H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt
. combinations
. of people: . in table of nations, personif. as second son of Ham
. = Egypt (as a people), Egyptians
4714 Mitsrayim mits-rah'-yim
dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,
Egyptians, Mizraim.
see HEBREW for 04693
מִצְרַ֫יִם (mits.ra.yim) — Egypt.
§ Egypt = "land of the Copts"
a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows
Egyptians = "double straits"
מִצְרַ֫יִם (mits.ra.yim) — Egypt.
A man living at the time of the Patriarchs, first mentioned at Gen.10.6;
son of: Ham (H2526);
brother of: Canaan (H3667), Cush (H3568) and Put (H6316);
father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)
§ Egypt = "land of the Copts"
1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows
Egyptians = "double straits"
adj
2) the inhabitants or natives of Egypt
מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.
§ Egypt = "land of the Copts"
Prep | N-proper — Preposition · noun properHR/Npl
e'-jipt:
I. THE COUNTRY
1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races
II. THE HISTORY
1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections
III. THE OLD TESTAMENT CONNECTIONS
1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…
Egypt
The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.
The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.
Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…
(land of the Copts), a country occupying the northeast angle of Africa. Its limits appear always to have been very nearly the same. It is bounded on the north by the Mediterranean Sea, on the east by Palestine, Arabia and the Red Sea, on the south by Nubia, and on the west by the Great Desert. It is divided into upper Egypt --the valley of the Nile --and lower Egypt, the plain of the Delta, from the Greek letter; it is formed by the branching mouths of the Nile, and the Mediterranean Sea. The portions made fertile by the Nile comprise about 9582 square geographical miles, of which only about 5600 is under cultivation. --Encyc. Brit. The Delta extends about 200 miles along the Mediterranean, and Egypt is 520 miles long from north to south from the sea to the First Cataract. NAMES. --The common name of Egypt in the Bible is "Mizraim." It is in the dual number, which indicates the two…
A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.
The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…
The Hebrew word חוּל (chuwl) is built from a primitive root meaning to twist or whirl. It covers a range of meanings, including to dance, writhe in pain, bear children, and wait anxiously. The word can also imply strength or firmness, as noted in some entries. Various forms indicate different nuances, such as being made to writhe or suffering anguish.
חוּל [חִיל] vb. whirl, dance, writhe
Qal
dance
twist, writhe
whirl, whirl about
Po‛lel
dance
writhe in travail with, bear, bring forth (poet.)
wait anxiously
Po‛lal
be made to writhe
be brought forth
Hiph. cause to be in anguish
Hoph. be born
Hithpol.
whirling
writhing, suffering torture
wait longingly
Hithpalp. and she writhed in anxiety
base
[חול, חִיל] vb. be firm, strong
base
H2342a חוּל [חִיל] whirl, dance, writhe .. dance
. twist, writhe
. whirl, whirl about
.. dance
. writhe in travail with, bear, bring forth (poet.)
. wait anxiously
.. be made to writhe
. be brought forth
. cause to be in anguish
. be born
. . whirling
. writhing, suffering torture
. wait longingly
. and she writhed in anxiety
H2342b חול, חִיל br firm, strong
2342 chuwl khool
or chiyl {kheel}; a primitive root; properly, to twist or
whirl (in a circular or spiral manner), i.e. (specifically) to
dance, to writhe in pain (especially of parturition) or fear;
figuratively, to wait, to pervert:--bear, (make to) bring
forth, (make to) calve, dance, drive away, fall grievously
(with pain), fear, form, great, grieve, (be) grievous, hope,
look, make, be in pain, be much (sore) pained, rest, shake,
shapen, (be) sorrow(-ful), stay, tarry, travail (with pain),
tremble, trust, wait carefully (patiently), be wounded.
חוּל (chul) — to twist: tremble.
: tremble/fear
1) to twist, whirl, dance, writhe, fear, tremble, travail, be in anguish, be pained
1a) (Qal)
1a1) to dance
1a2) to twist, writhe
1a3) to whirl, whirl about
1b) (Polel)
1b1) to dance
1b2) to writhe (in travail with), bear, bring forth
1b3) to wait anxiously
1c) (Pulal)
1c1) to be made to writhe, be made to bear
1c2) to be brought forth
1d) (Hophal) to be born
1e) (Hithpolel)
1e1) whirling (participle)
1e2) writhing, suffering torture (participle)
1e3) to wait longingly
1f) (Hithpalpel) to be distressed
חִיל (chil) — be firm.
to be firm, strong
חוּל (chul) — to twist: give birth.
: give_birth
1) to twist, whirl, dance, writhe, fear, tremble, travail, be in anguish, be pained
1a) (Qal)
1a1) to dance
1a2) to twist, writhe
1a3) to whirl, whirl about
1b) (Polel)
1b1) to dance
1b2) to writhe (in travail with), bear, bring forth
1b3) to wait anxiously
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
an'-gwish: Extreme distress of body, mind or spirit; excruciating pain or suffering of soul, e.g. excessive grief, remorse, despair. Chiefly expressed in Old Testament, by four derivatives of tsuq, "straitened," "pressed," and tsar, and two derivatives signifying "straitness," "narrowness," hence distress; also shabhats, "giddiness," "confusion of mind"; hul "to twist" with pain, "writhe." So in the New Testament, thlipsis, "a pressing together," hence affliction, tribulation, stenochoria, "narrowness of place," hence extreme affliction; sunoche, "a holding together," hence distress. The fundamental idea in these various terms is pressure--being straitened, compressed into a narrow place, or pain through physical or mental torture. Used of the physical agony of child-birth (Jer 4:31; 6:24; 49:24; 50:43;
שֶׁ֫מַע (shema`) refers to both 'sound' and 'hearing' or 'report.' It is derived from a root meaning to hear and encompasses concepts like announcement and rumor. The word appears in contexts related to auditory experiences, including Psalm 150:5. There is a variant form, שֹׁ֫מַע (sho.ma), which also means 'report.'
[שֶׁ֫מַע] n.[m.] sound;—ψ 150:5
ref
שֵׁ֫מַע n.[m.] hearing, report
base
H8088a שֶׁ֫מַע sound H8088b שֵׁ֫מַע hearing, report
8088 shema` shay'-mah
from 8085; something heard, i.e. a sound, rumor,
announcement; abstractly, audience:--bruit, fame, hear(-ing),
loud, report, speech, tidings.
see HEBREW for 08085
שֶׁ֫מַע (she.ma) — sound.
sound
שֵׁ֫מַע (she.ma) — report.
report, a hearing
Also means: sho.ma (שֹׁ֫מַע "report" H8089)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
צֹר (tsor) refers to Tyre, a well-known Phoenician city located on the Mediterranean coast. The word is associated with the meaning of 'rock' and is linked to the Hebrew word for rock, צור (tsur). The entries consistently identify it as a proper noun and a significant location in ancient Palestine.
צֹר, צוֹר n.pr.loc. Tyre, famous Phoenician city
base
H6865 צֹר, צוֹר Tyre, famous Phoenician city
6865 Tsor tsore
or Tsowr {tsore}; the same as 6864; a rock; Tsor, a place in
Palestine:--Tyre, Tyrus.
see HEBREW for 06864
צֹר (tsor) — Tyre.
§ Tyre or Tyrus = "a rock"
the Phoenician city on the Mediterranean coast
N-proper — Noun properHNpl
tir (tsowr. tsor, "rock"' Turos, "Tyrus"; modern Sur):
1. Physical Features:
The most noted of the Phoenician cities situated on the coast, lat. 33ø 17 minutes, about 20 miles South of Sidon and about 35 North of Carmel. The date of its foundation is uncertain, but it was later than that of Sidon. It is mentioned in the travels of the Egyptian Mohar, dating probably from the 14th century BC, and in the Tell el-Amarna Letters of about the same period. Herodotus describes the temple of Hercules at Tyre and says it was built 2,300 years before his time, which would carry back the beginning of the city to more than 2700 BC. It was a double city, one part on an island, a short distance from the shore, and the other on the mainland opposite. The island city had two harbors, connected by a canal, one looking North and the other South. The island was rocky and the city was fortitled on the land…
Tyre
A rock, now es-Sur; an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon. Sidon was the oldest Phoenician city, but Tyre had a longer and more illustrious history. The commerce of the whole world was gathered into the warehouses of Tyre. “Tyrian merchants were the first who ventured to navigate the Mediterranean waters; and they founded their colonies on the coasts and neighbouring islands of the AEgean Sea, in Greece, on the northern coast of Africa, at Carthage and other places, in Sicily and Corsica, in Spain at Tartessus, and even beyond the pillars of Hercules at Gadeira (Cadiz)” (Driver’s Isaiah). In the time of David a friendly alliance was entered into between the Hebrews and the Tyrians, who were long ruled over by their native kings (2 Sam. 5:11;
(a rock), a celebrated commercial city of Phoenicia, on the coast of the Mediterranean. Its Hebrew name, Tzor , signifies a rock; which well agrees with the site of Sur , the modern town, on a rocky peninsula, formerly an island. There is no doubt that, previous to the siege of the city by Alexander the Great, Tyre was situated on an island; but, according to the tradition of the inhabitants, there was a city on the mainland before there was a city on the island; and the tradition receives some color from the name of Palaetyrus, or Old Tyre, which was borne in Greek times by a city on the continent, thirty stadia to the south. Notices in the Bible . --In the Bible Tyre is named for the first time in the of Joshua, ch. (Joshua 19:29) where it is adverted to as a fortified city (in the Authorized Version "the strong city") in…
Tyrus, strength; rock; sharp
