Menu

Genesis 49:17 — Word Study

Depth

WLCיְהִי־ דָן֙ נָחָ֣שׁ עֲלֵי־ דֶ֔רֶךְ שְׁפִיפֹ֖ן עֲלֵי־ אֹ֑רַח הַנֹּשֵׁךְ֙ עִקְּבֵי־ ס֔וּס וַיִּפֹּ֥ל רֹכְב֖וֹ אָחֽוֹר׃

BSAHeDân will behâyâh a snakenâchâsh [serpent] byʻal the roadderek [way, path, journey] a vipershᵉphîyphôn [horned adder, venomous snake] inʻal the pathʼôrach [way, road] that bitesnâshak [to bite, attack] the horse’sçûwç heelsʻâqêb [the back of the foot, vulnerable spot] so that its riderrâkab [one who rides, controls] tumblesnâphal [to fall, be defeated] backwardʼâchôwr [in reverse, away from the intended direction]

Word
Listen & take awayGenesis 49
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 17 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.Chor) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 49:17quick helps
In a sentenceJacob prophesies that Dan will be like a snake, a danger to those who travel the road.
Who is speakingJacob, addressing his sons as he gives blessings and prophecies.
Where we areThe blessings of Jacob to his sons, specifically focusing on Dan.
The hard wordנָחָשׁ
Take awayThe imagery of danger and treachery in the path of life.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectדָּן verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 14 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 49:17

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Jacob's Blessing to His Sonsgenerated

16Dan shall provide justice for his people as one of the tribes of Israel.
17He will be a snake by the road, a viper in the path that bites the horse’s heels so that its rider tumbles backward.
18I await Your salvation, O LORD.
19Gad will be attacked by raiders, but he will attack their heels.

Genesis 49:17 is part of Jacob's final words to his sons, where he blesses each one and prophesies their future. Dan's blessing highlights his character and role among the tribes of Israel, suggesting a cunning and dangerous nature. This prophecy reflects the complexities of his descendants, who would later be involved in conflicts and challenges, as seen in the history of the tribe of Dan throughout the Old Testament.


Cross References

ReferenceText (BSB)
1Judges 14:1–15One day Samson went down to Timnah, where he saw a young Philistine woman.
2Judges 16:22–30However, the hair of his head began to grow back after it had been shaved.
3Judges 18:22–31After they were some distance from Micah’s house, the men in the houses near Micah’s house mobilized and overtook the Danites.
41 Chronicles 12:35From Dan: 28,600 prepared for battle.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word נָחָשׁ, na.Chashgenerated

The Hebrew word נָחָשׁ (nachash) means 'serpent' or 'snake.' It can refer to a literal snake, as well as symbolize danger or evil, as seen in the context of the serpent in Genesis 3:1. The word is derived from a root meaning to hiss, which relates to the sound made by snakes.

In this verse, it conveys the idea of treachery and danger, illustrating how Dan will be a threat to those who travel the road. The imagery of a snake by the road serves to warn of the potential harm that can come unexpectedly.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is יְהִי־, may he be, which governs the subject דָן, Dan. The structure includes a series of phrases describing Dan's nature and actions: a snake by the road, a viper in the path, and the consequences of his actions.

The use of multiple noun phrases emphasizes the danger Dan represents, with the imagery of a snake and viper suggesting cunning and stealth. The arrangement of the phrases builds a vivid picture of the threat posed to travelers.


Septuagint Backgroundgenerated

The Septuagint translates נָחָשׁ as ὄφις, which also means 'snake.' This choice maintains the serpent imagery, emphasizing danger and treachery.

The translation reflects a consistent understanding of the Hebrew term, preserving the metaphorical implications of danger along the path.


In plain words — the whole versegenerated

Genesis 49:17 describes Jacob's prophecy about his son Dan, saying he will be like a snake and a viper, causing danger to those who travel. This imagery warns of the potential harm that can come unexpectedly, illustrating Dan's character and the challenges faced by his descendants.


Frequently Asked Questionsgenerated

What does the snake symbolize in this verse?

The snake symbolizes danger and treachery, indicating that Dan's descendants may cause harm to others.

Why is Dan compared to a snake?

This comparison highlights the cunning and dangerous nature of Dan, suggesting that he will be a threat to those who travel the road.

How does this prophecy reflect on the tribe of Dan?

The prophecy foreshadows the challenges and conflicts that the tribe of Dan would face in their history, as they were known for their skills in warfare.

What is the significance of Jacob's blessings?

Jacob's blessings serve to outline the future roles and characteristics of his sons and their descendants, shaping the identity of the tribes of Israel.


Reflection Questionsgenerated

  1. In what ways can I recognize the dangers that may lie in my path, just as Dan represents danger?
  2. How can I be aware of the influences that may lead me astray in my journey of life?
  3. What steps can I take to ensure that I am not a source of danger to others as I travel my own path?
  4. How does understanding the characteristics of Dan help me reflect on my own actions and their impact on those around me?

The early church on this verse — how the Fathers read it

Early church fathers interpret this verse to discuss the nature of danger and treachery, drawing lessons from Jacob's prophecy about Dan.

Hippolytus of RomeON THE BLESSINGS OF ISAAC AND JACOB 22 c. 170–235
The fact that the prophet says “biting the heel of the horse” signifies that Christ will test those who announce the way of the truth and salvation.
Early Church Fathers on Genesis 49 →
Ambrose of MilanOn the Blessings of the Patriarchs c. 339–397
Therefore, when we are going well on the road, let us beware that a snake does not hide in the path and overthrow the footprint of the horse, that is, of our body, and suddenly cast down the sleeping rider.
Early Church Fathers on Genesis 49 →
Tyrannius RufinusTHE BLESSINGS OF THE PATRIARCHS 2.17 c. 344–411
The path indicates a more narrow way, which demonstrates that he does not walk along that wide and spacious way leading to death but along that narrow way full of obstacles leading to life.
Early Church Fathers on Genesis 49 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Genesis 49:17 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Dan shall be a serpent by the way, an adder in the path,.... Or be like that sort of serpents called the adder; or rather, that which has the name of Cerastes, which lies among sand, and being of the

Read John Gill on Genesis 49 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

Read Robert Jamieson on Genesis 49 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

An adder in the path, which covereth and hideth itself in the sand or dust of the highway, watching for men or beasts that pass that way. He notes the subtlety of that tribe, which should conquer their enemies more by craft and cmlning, than by strength or force of arms.

Read Matthew Poole on Genesis 49 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 49:17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.Ver. 17. Dan shall be a serpent by the way.] He shall subtly set upon his enemies, and suddenly surprise them: as they did the men of Laish; and as Samson, of this tribe, did the Philistines. Moses saith, "Dan is a lion’ s whelp." But when his lion’ s hide would not serve his turn, he could piece it out with his fox skin or serpent’ s slough; he could, if not outfight his enemies, outwit them: and - “ … dolus, an virtus, quis in hoste requirat?” - Virg. Of Decebalus, king of Dacians, it is reported, to his singular commendation, that he could, optime…

Read John Trapp on Genesis 49 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(16, 17) Dan.—In passing on to the sons of the handmaids it was necessary to assure them of an independent rank among their brethren. The four tribes descended from them did always hold an inferior position, but Jacob by his words to Dan prevented their ever becoming subject states. Playing, then, upon the name Dan (a judge), he says that he shall judge his people as a distinct and separate tribe, possessed of all those rights of self-government and tribal independence which this rank implied. It seems also that Dan’s symbol was a serpent, and from this Jacob prophesies that though too weak a tribe to take the foremost place in war, yet that Dan should not be without military importance…

Read Charles John Ellicott on Genesis 49 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 17. Dan shall be a serpent] The original word is נחש nachash, and we have seen in Clarke's note "Genesis 3:1" that this has a great variety of significations. It is probable that a serpent is here intended, but of what kind we know not; yet as the principal reference in the text is to guile, cunning, c., the same creature may be intended as in "Clarke's note "Genesis 3:1". A cerastes upon the track] The word שפיפון shephiphon, which is nowhere else to be found in the Bible, is thus translated by the Vulgate, and Bochart approves of the translation. The cerastes has its name from two little horns upon its head, and is remarkable for the property here ascribed to the shephiphon. The…

Read AdamClarke on Genesis 49 →
CambridgeThe Cambridge Bible for Schools and Colleges

17. shall be] Rather, “let Dan become.” adder] or, horned snake. The horned snake, or κεράστης, is a small, dangerous, and venomous serpent. The simile is that of a small serpent disturbed, and suddenly with deadly fangs striking a horse from behind. Dan is dangerous to his foes by ambuscades, secret raids, and guerilla warfare; cf. Judges 18:27. The mention of the horse and horseman indicates the more wealthy, warrior class of the enemy.

Read Cambridge on Genesis 49 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

17. Let Dan become — The emphatic position of the verb éçéis best expressed by translating it thus imperatively. And the comparison with the serpent need not be construed as necessarily a curse or condemnation.

Read Daniel Denison Whedon on Genesis 49 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He will be a snake by the road, a viper in the path that bites the horse’s heels so that its rider tumbles backward.

WEBWorld English Bible2000

Dan will be a serpent on the trail, an adder in the path, that bites the horse’s heels, so that his rider falls backward.

MSBMajority Standard Bible2022

He will be a snake by the road, a viper in the path that bites the horse’s heels so that its rider tumbles backward.

NETBNew English Translation2006

May Dan be a snake beside the road, a viper by the path, that bites the heels of the horse so that its rider falls backward.

Tyndale line

KJVKing James Version1611

Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

ASVAmerican Standard Version1901

Dan shall be a serpent in the way, An adder in the path, That biteth the horse’s heels, So that his rider falleth backward.

RVARevised Version, American1894

Dan shall be a serpent in the way, An adder in the path, That biteth the horse’s heels, So that his rider falleth backward.

NWBWebster's Bible1833

Dan shall be a serpent by the way, an adder in the path, that biteth the horse-heels, so that his rider shall fall backward.

GNVGeneva Bible1599

Dan shall be a serpent by the way, an adder by the path, byting the horse heeles, so that his rider shall fall backward.

Strictly literal

DBYDarby Translation1890

Dan will be a serpent on the way, A horned snake on the path, Which biteth the horse's heels, So that the rider falleth backwards.

YLTYoung's Literal Translation1862

Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward.

LSVLiteral Standard Version2020

Dan is a serpent by the way, a viper by the path, || Which is biting the horse’s heels, || And its rider falls backward.

ILTInterlinear Literal Translation2000

Dan shall be a serpent by the way, an adder on the path, that biteth the horse in the heels, so that his rider falleth backward.

ULBUnlocked Literal Bible2017

Dan will be a snake beside the road, a poisonous snake in the path that bites the horse's heels, so that his rider falls backward.

From the Latin

DRADouay-Rheims (Challoner)1899

Let Dan be a snake in the way, a serpent in the path, that biteth the horse’s heels that his rider may fall backward.

Simplified

FBVFree Bible Version2020

Dan will be as dangerous as a snake beside the road, a viper by the path that bites the horse's heel, throwing its rider off backwards.

BBEBible in Basic English1949

May Dan be a snake in the way, a horned snake by the road, biting the horse's foot so that the horseman has a fall.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbיְהִיmay.he.besubjectדָן֙Dannoun phrase · objectnoun phrasenoun phraseנָחָ֣שׁa.snakeprepositional phraseעֲלֵיonדֶ֔רֶךְa.roadnoun phraseשְׁפִיפֹ֖ןa.viperprepositional phraseעֲלֵיonאֹ֑רַחa.pathnoun phraseהַ[which]noun phraseclauseverbנֹּשֵׁךְ֙bitesnoun phrase · objectעִקְּבֵי[the].heelsס֔וּסof.a.horseוַandclauseverbיִּפֹּ֥לhe.fellnoun phrase · subjectרֹכְב֖riderוֹitsadverbialאָחֽוֹרbackwards

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text describes Dan as a snake by the road, a viper in the path that bites the horse's heels, causing its rider to tumble backward. The Septuagint agrees with the Masoretic Text in terms of word correspondence, matching all 14 words, although it presents them in a different order and structure. The Samaritan Pentateuch differs from the Masoretic Text in three words: it uses 'יהיה' (be), 'עלה' (ascend), and 'שפפון' (lying in ambush) instead of the corresponding terms in the Masoretic Text, which affects the imagery and meaning slightly. Overall, while the core message remains similar, these differences highlight variations in interpretation and translation among the ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

יְהִי־ דָן֙ נָחָ֣שׁ עֲלֵי־ דֶ֔רֶךְ שְׁפִיפֹ֖ן עֲלֵי־ אֹ֑רַח הַנֹּשֵׁךְ֙ עִקְּבֵי־ ס֔וּס וַיִּפֹּ֥ל רֹכְב֖וֹ אָחֽוֹר׃

Septuagintthe Greek the translators chose, word by word
יְהִי־γενηθήτωדָן֙δανנָחָ֣שׁὄφιςעֲלֵי־ἐφ’דֶ֔רֶךְὁδοῦשְׁפִיפֹ֖ןἐγκαθήμενοςעֲלֵי־ἐπὶאֹ֑רַחτρίβουהַנֹּשֵׁךְ֙δάκνωνעִקְּבֵי־πτέρνανס֔וּסἵππουוַיִּפֹּ֥לπεσεῖταιרֹכְב֖וֹἱππεὺςאָחֽוֹר׃ὀπίσω

14 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

יהיה דן נחשׁ עלה דרך שׁפפון עלי ארח הנשׁך עקבי סוס ויפל רכבו אחור

3 words differ from the Masoretic Text: יהיה (be), עלה (ascend), שׁפפון (lying in ambush)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 49:17הָיָהmay he bemay he beהָיָהדָּןDanDanדָּןנָחָשׁa snakea snakeנָחָשׁעַלononעַלדֶּ֫רֶךְa roada roadדֶּ֫רֶךְשְׁפִיפֹןa vipera viperשְׁפִיפֹןעַלononעַלאֹ֫רַחa patha pathאֹ֫רַחנָשַׁךְthe [one whthe [one which]נָשַׁךְעָקֵב[the] heels[the] heels ofעָקֵבסוּסa horsea horseסוּסנָפַלand he felland he fellנָפַלרָכַבrider itsrider itsרָכַבאָחוֹרbackwardsbackwardsאָחוֹרדִּיןto judgeto judgeדִּיןנָחַשׁto divineto divineנָחַשׁעַלheightheightעַלדָּרַךְto treadto treadדָּרַךְאָרַחto journeyto journeyאָרַחעָקַבto assailto assailעָקַבאֲחִירַעAhiraAhiraאֲחִירַעהָוָאto fallto fallהָוָאשׁוּףto bruiseto bruiseשׁוּףפָּרָשׁhorsehorseפָּרָשׁפָּלַלto prayto prayפָּלַלכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאבְּאֵרBeershebaBeershebaבְּאֵרבָּרִיחַfleeingfleeingבָּרִיחַצֶ֫פַעserpentserpentצֶ֫פַעפָּנָהCorner (GaCorner (Gate)פָּנָהצָפוֹןZaphonZaphonצָפוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 49:17

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
יְהִי־ye.hi- may he be H1961 Verb · Qal · jussive third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · jussive third person masculine singular
HVqj3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
דָן֙dan Dan H1835 Noun proper masculine
70× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Dan was a son of Jacob and the founder of one of the twelve tribes of Israel. The tribe of Dan was known for its skills in warfare and is mentioned in the book of Genesis.
Tyndale gloss
Dan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּן (Dan) means 'judge' and refers to the fifth son of Jacob and Bilhah. It encompasses the tribe descended from him and a city located in northern Israel, significant as a landmark in Palestine. The entries consistently highlight these aspects without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּן n.pr.m. (judge)

son of Jacob and Bilhah

the tribe of Dan

a city on northern frontier of Israel at one of the sources of the Jordan

base

Brown-Driver-Briggs glosses

H1835 דָּן judge . son of Jacob and Bilhah

. the tribe of Dan

. a city on northern frontier of Israel at one of the sources of the Jordan

Strong's Hebrew Dictionary

1835 Dan dawn

from 1777; judge; Dan, one of the sons of Jacob; also the

tribe descended from him, and its territory; likewise a place

in Palestine colonized by them:--Dan.

see HEBREW for 01777

Translators Brief Hebrew Lexicon

דָּן (dan) — Dan.

§ Dan = "a judge"

1) the territory of the tribe of Dan 2) a city in Dan, the most northern landmark of Palestine

דָּן (dan) — Dan.

A man of the tribe of Dan living at the time of the Patriarchs, first mentioned at Gen.30.6;

son of: Israel (H3478) and Bilhah (H1090A);

brother of: Naphtali (H5321);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144);

father of: Hushim (H2366B)

§ Dan = "a judge"

1) the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid

2) the tribe descended from Dan, the son of Jacob

3) a city in Dan, the most northern landmark of Palestine

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Dan

A judge. (1.) The fifth son of Jacob. His mother was Bilhah, Rachel’s maid (Gen. 30:6, “God hath judged me”, Heb. dananni). The blessing pronounced on him by his father was, “Dan shall judge his people” (49:16), probably in allusion to the judgeship of Samson, who was of the tribe of Dan.

The tribe of Dan had their place in the march through the wilderness on the north side of the tabernacle (Num. 2:25, 31; 10:25). It was the last of the tribes to receive a portion in the Land of Promise. Its position and extent are described in Josh. 19:40-48.

The territory of Dan extended from the west of that of Ephraim and Benjamin to the sea. It was a small territory, but was very fertile. It included in it, among others, the…

Smith's Bible Dictionary

(a judge). The fifth son of Jacob, and the first of Bilhah, Rachel’s maid. (Genesis 30:6) (B.C. after 1753.) The origin of the name is given in the exclamation of Rachel. The records of Dan are unusually meagre. Only one son is attributed to him, (Genesis 46:23) but his tribe was, with the exception of Judah, the most numerous of all. In the division of the promised land Dan was the last of the tribes to receive his portion, which was the smallest of the twelve. (Joshua 19:48) But notwithstanding its smallness it had eminent natural advantages. On the north and east it was completely embraced by its two brother tribes Ephraim and Benjamin, while on the southeast and south it joined Judah, and was thus surrounded by the three…

American Tract Society Bible Dictionary

A judge,

1. A son of Jacob by Bilhah, Ge 30:3 35:25. The tribe of Dan was second only to that of Judah in numbers before entering Canaan, Nu 1:39 26:43. A portion was assigned to Dan, extending southeast from the seacoast near Joppa. It bordered on the land of the Philistines, with whom the tribe of Dan had much to do, Jud 13:1-16:31. Their territory was fertile, but small, and the natives were powerful. A part of the tribe therefore sought and conquered another home, Jos 19:1-51 Jud 18:1-31

Hitchcock's Bible Names Dictionary

judgment; he that judges

may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
נָחָ֣שׁna.Chash a snake H5175 Noun common · masculine singular absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A serpent is a snake, often symbolizing evil, as in Genesis 3:1 where the serpent tempts Eve. It can also represent danger or harm.
Amplified meaning
serpent
Tyndale gloss
serpent
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָחָשׁ (*nachash*) means 'serpent' or 'snake.' It can refer to a literal snake, a bronze image of a serpent, or even a mythological fleeing serpent. The word is derived from a root meaning to hiss, which relates to the sound snakes make.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָחָשׁ n.m. serpent

serpent

bronze image of serpent

mythol. fleeing serpent

base

Brown-Driver-Briggs glosses

H5175 נָחָשׁ serpent

Strong's Hebrew Dictionary

5175 nachash naw-khawsh'

from 5172; a snake (from its hiss):--serpent.

see HEBREW for 05172

Translators Brief Hebrew Lexicon

נָחָשׁ (na.chash) — serpent.

1) serpent, snake

1a) serpent

1b) image (of serpent)

1c) fleeing serpent (mythological)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
עֲלֵי־'a.lei- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
דֶ֔רֶךְDe.rekh a road H1870 Noun common · both singular absolute
708× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Amplified meaning
way, path, journey
Tyndale gloss
way: road
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.

Brown-Driver-Briggs Hebrew Lexicon (full)

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

way, road, path

journey

of direction, almost or quite = toward

way, manner

fig. of course of life, or action, undertakings

of moral action and character

of duty

specif.: in good sense

oftener in bad sense

way of י׳

base

Brown-Driver-Briggs glosses

H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path

. journey

. of direction, almost or quite = toward

. way, manner

. fig. of course of life, or action, undertakings

. . of moral action and character

. of duty

. specif.: in good sense

. oftener in bad sense

. way of י׳

Strong's Hebrew Dictionary

1870 derek deh'-rek

from 1869; a road (as trodden); figuratively, a course of

life or mode of action, often adverb:--along, away, because

of, + by, conversation, custom, (east-)ward, journey, manner,

passenger, through, toward, (high-) (path-)way(-side),

whither(-soever).

see HEBREW for 01869

Translators Brief Hebrew Lexicon

דֶּ֫רֶךְ (de.rekh) — way: conduct.

: conduct/lifestyle

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — Way.

This name means way, road

דֶּ֫רֶךְ (de.rekh) — (King's) Highway.

This name means way, road

Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)

דֶּ֫רֶךְ (de.rekh) — way: direction.

: direction

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: road.

: road/route

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: journey.

: journey

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Road

(1 Sam. 27:10; R.V., “raid”), an inroad, an incursion. This word is never used in Scripture in the sense of a way or path.

Smith's Bible Dictionary

This word occurs but once in the Authorized Version of the Bible, viz. in (1 Samuel 37:10) where it is used in the sense of "raid" or "inroad." Where a travelled road is meant "path" or "way" is used, since the eastern roads are more like our paths.

may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
שְׁפִיפֹ֖ןshe.fi.Fon a viper H8207 Noun common · masculine singular absolute
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a type of venomous snake, possibly the horned adder. It is described as snapping and is described in the Bible as a dangerous creature. The word is used to warn of its threat.
Amplified meaning
horned adder, venomous snake
Tyndale gloss
horned viper
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁפִיפֹן (shphiyphon) refers to a horned snake, likely the cerastes or horned adder. The term is derived from an unused root and is associated with the concept of a snapping serpent. It appears in Genesis 49:17, where it is used in a metaphorical context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁפִיפֹן n.[m.] horned snake;—abs. Gn 49:17

ref

Brown-Driver-Briggs glosses

H8207 שְׁפִיפֹן horned snake

Strong's Hebrew Dictionary

8207 shphiyphon shef-ee-fone'

from an unused root meaning the same as 7779; a kind of

serpent (as snapping), probably the cerastes or horned

adder:--adder.

see HEBREW for 07779

Translators Brief Hebrew Lexicon

שְׁפִיפֹן (she.phi.phon) — horned viper.

1) horned snake

2) (CLBL) a serpent, perhaps an adder or horned snake

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vi'-per ('eph`eh (Job 20:16; Isa 30:6; 59:5); echidna (Mt 3:7 = Lu 3:7; Mt 12:34; 23:33; Ac 28:3)): Several vipers are found in Palestine, but it is not certain that 'eph`eh referred definitely to any of them.

See SERPENT.

Easton's Bible Dictionary

Viper

In Job 20:16, Isa. 30:6; 59:5, the Heb. word eph’eh is thus rendered. The Hebrew word, however, probably denotes a species of poisonous serpents known by the Arabic name of ‘el ephah. Tristram has identified it with the sand viper, a species of small size common in sandy regions, and frequently found under stones by the shores of the Dead Sea. It is rapid in its movements, and highly poisonous. In the New Testament echidne is used (Matt. 3:7; 12:34; 23:33) for any poisonous snake. The viper mentioned in Acts 28:3 was probably the vipera aspis, or the Mediterranean viper. (See ADDER.)

Smith's Bible Dictionary

[SERPENT]

American Tract Society Bible Dictionary

A genus of serpents noted for the virulence of their poison, which is said to be one of the most dangerous in the animal kingdom. Hence the viper is a symbol of whatever is most evil and destructive, Job 20:16 Isa 30:6. As such the term was applied by Christ and by John to certain classes of the Jews, Mt 3:7 12:34 23:33 Lu 3:7. Paul’s escape from the bite of a viper in Malta led the people to believe that he was a god in human form, Ac 28:3. A species of viper in Northern Africa, though little more than a foot long is called the most formidable serpent there; and Hasselquist speaks of a viper in Cyprus, whose bits produces…

may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
עֲלֵי־'a.lei- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
אֹ֑רַח'O.rach a path H734 Noun common · masculine singular absolute
58× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A way or path, describing a road or journey, whether physical or metaphorical. This term is used to talk about travel, direction, and life's journey, often in wisdom literature and prophetic writings. It is found in books like Proverbs and Isaiah.
Amplified meaning
way, road
Tyndale gloss
way
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֹ֫רַח (orach) means 'way' or 'path,' and can refer to both literal and figurative routes in life, including one's manner of living or character. It also denotes a traveler or wayfarer. The word is derived from a root meaning a well-trodden road, and it encompasses various aspects of life’s journey.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֹ֫רַח n.m. way, path

lit.

fig. path, way, of course & fortunes of life

fig. way, of mode of living, or character

by meton. traveller, wayfarer

base

Brown-Driver-Briggs glosses

H734 אֹ֫רַח way, path . lit.

. fig. path, way, of course & fortunes of life

. fig. way, of mode of living, or character

. by meton. traveller, wayfarer

Strong's Hebrew Dictionary

734 'orach o'-rakh

from 732; a well-trodden road (literally or figuratively);

also a caravan:--manner, path, race, rank, traveller, troop,

(by-, high-)way.

see HEBREW for 0732

Translators Brief Hebrew Lexicon

אֹ֫רַח (o.rach) — way.

1) way, path

1a) path, road

1b) the path, way, passing of life (fig.)

1c) way of living (fig.)

1d) traveller, wayfarer (meton)

Aramaic equivalent: o.rach (אֹ֫רַח "way" H0735)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular absolute
HNcmsa
may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
הַנֹּשֵׁךְ֙ha.no.sheKh the [one which] bites H5391 Particle · verb qal participle (active) masculine singular
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to paying interest on a loan, often with excessive or unfair rates. It is condemned in the Bible as usury, and is seen in passages like Exodus 22:25 and Leviticus 25:35-37. The concept of fair lending is emphasized in the book of Deuteronomy.
Amplified meaning
to bite, attack
Tyndale gloss
to bite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָשַׁךְ (nashak) primarily means 'to bite,' as in the action of striking with a sting, often associated with serpents. It also has a figurative sense related to financial transactions, specifically to 'pay interest' or 'lend upon usury.' The entries indicate that it can be used in different grammatical forms, such as Qal and Piel for biting, and Qal and Hiphil for lending with interest.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשַׁךְ vb. bite

Qal bite

Pi. and they shall bite you fatally

base

[נָשַׁךְ] vb. denom pay, give interest

Qal interest of anything off which one giveth interest

Hiph. make one give interest

base

Brown-Driver-Briggs glosses

H5391a נָשַׁךְ bite H5391b נָשַׁךְ vb. denom pay, give interest

Strong's Hebrew Dictionary

5391 nashak naw-shak'

a primitive root; to strike with a sting (as a serpent);

figuratively, to oppress with interest on a loan:--bite, lend

upon usury.

Translators Brief Hebrew Lexicon

נָשַׁךְ (na.shakh) — to bite.

1) to bite

1a) (Qal) to bite

1b) (Piel) to bite

נָשַׁךְ (na.shakh) — to pay interest.

1) to pay, give interest, lend for interest or usury

1a) (Qal) to give interest

1b) (Hiphil) to make to give interest

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine singular
HTd/Vqrmsa
may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
עִקְּבֵי־'i.ke.vei- [the] heels of H6119 Noun common · masculine plural construct
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to the heel of the foot or a footprint. It is used in Genesis 3:15 to describe the serpent's punishment, where it will bruise the heel of the seed of the woman. The word can also describe the rear of an army.
Amplified meaning
the back of the foot, vulnerable spot
Tyndale gloss
heel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָקֵב (‘aqeb) refers to a heel, footprint, or the rear part of something, such as a troop. It can denote a physical heel or a figurative rear, like the back of an army. The word is built from the root related to the concept of hindrance or following, and it appears in contexts that involve tracking or footsteps.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָקֵב n.m. heel, footprint, hinder-part

base

Brown-Driver-Briggs glosses

H6119 עָקֵב heel, footprint, hinder-part

Strong's Hebrew Dictionary

6119 `aqeb aw-kabe'

or (feminine) hiqqbah {ik-keb-aw'}; from 6117; a heel (as

protuberant); hence, a track; figuratively, the rear (of an

army):--heel, (horse-)hoof, last, lier in wait (by mistake

for 6120), (foot- )step.

see HEBREW for 06117

see HEBREW for 06120

Translators Brief Hebrew Lexicon

עָקֵב (a.qev) — heel.

1) heel, rear, footprint, hinder part, hoof, rear of a troop, footstep

1a) heel

1b) mark of heel, footprint

1c) hinder part, rear

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
ס֔וּסSus a horse H5483 Noun common · masculine singular absolute
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Tyndale gloss
swallow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סוּס (sus) refers to both a 'swallow' and a 'horse,' derived from a root meaning to skip or leap. The word captures the swift nature of both the bird and the animal, often associated with chariot horses in the context of the Old Testament. There is a note in the entries about a comparison with another Hebrew word, but no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סוּס n.[m.] swallow or swift

base

סוּס 138 n.m. horse

base

Brown-Driver-Briggs glosses

H5483a סוּס swallow or swift H5483b סוּס horse

Strong's Hebrew Dictionary

5483 cuwc soos

or cuc {soos}; from an unused root meaning to skip (properly,

for joy); a horse (as leaping); also a swallow (from its rapid

flight):--crane, horse((-back, -hoof)). Compare 6571.

see HEBREW for 06571

Translators Brief Hebrew Lexicon

סוּס (sus) — swallow.

swallow, swift

סוּס (sus) — Horse (Gate).

This name means horse

סוּס (sus) — horse.

1) horse

1a) chariot horses

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hors:

1. Names:

The common names are (1) cuc, and

(2) hippos.

(3) The word parash, "horseman," occurs often, and in several cases is translated "horse" or "warhorse" (Isa 28:28; Eze 27:14; Joe 2:4 the Revised Version, margin); also in 2Sa 16, where the "horsemen" of English Versions of the Bible is ba`ale ha-parashim, "owners of horses"; compare Arabic faris, "horseman," and faras, "horse".

(4) The feminine form cucah, occurs in So 1:9, and is rendered as follows: Septuagint he hippos; Vulgate (Jerome's Latin Bible, 390-405 A.D.) equitatum; the King James Version "company of horses," the Revised Version (British and American) "steed." It is not clear why English Versions of the…

Easton's Bible Dictionary

Horse

Always referred to in the Bible in connection with warlike operations, except Isa. 28:28. The war-horse is described Job 39:19-25. For a long period after their settlement in Canaan the Israelites made no use of horses, according to the prohibition, Deut. 17:16. David was the first to form a force of cavalry (2 Sam. 8:4). But Solomon, from his connection with Egypt, greatly multiplied their number (1 Kings 4:26; 10:26, 29). After this, horses were freely used in Israel (1 Kings 22:4; 2 Kings 3:7; 9:21, 33…

Smith's Bible Dictionary

The most striking feature in the biblical notices of the horse is the exclusive application of it to warlike operations; in no instance is that useful animal employed for the purposes of ordinary locomotion or agriculture, if we except (Isaiah 28:28) The animated description of the horse in (Job 39:19-25) applies solely to the war-horse. The Hebrews in the patriarchal age, as a pastoral race, did not stand in need of the services Of the horse, and for a long period after their settlement in Canaan they dispensed with it, partly in consequence of the hilly nature of the country, which only admitted of the use of chariots in certain localities, (Judges 1:19) and partly in consequence to the prohibition in (17:16) which would be held to apply at all periods. David first established…

Nave's Topical Bible

→ Description of

Great strength Job 39:19-25

Swifter than eagles Jer 4:13

Snorting and neighing of Isa 5:28; Jer 8:16

A vain thing for safety Ps 33:17; Pr 21:31

→ Used by the Egyptians in war Ex 14:9; 15:19

→ Used by the Israelites 1Ki 22:4

→ Used for cavalry 2Ki 18:23; Jer 47:3; 51:21

may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
וַיִּפֹּ֥לvai.yi.Pol and he fell H5307 Verb · Qal · sequential imperfect third person masculine singular
435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Amplified meaning
to fall, be defeated
Tyndale gloss
to fall: fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
רֹכְב֖וֹro.khe.Vo rider its H7392 Verb qal participle (active) masculine singular common · suffix
78× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to ride an animal or vehicle, and can also mean to place someone or something on a horse or chariot. It is used to describe riding horses or chariots in the Bible.
Amplified meaning
one who rides, controls
Tyndale gloss
to ride
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָכַב (rakab) is a Hebrew verb meaning to ride, mount, or sit upon something, typically an animal or vehicle. It can also imply causing someone or something to ride or draw, as in plowing. The entries highlight its use in various forms, including a participle for 'rider' and figurative expressions.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָכַב vb. mount and ride, ride

Qal

mount, mount and sit or ride

ride, be riding

pt., as subst., rider

Hiph.

cause to (mount and) ride

cause to draw (plough, etc.)

fig. cause hand to ride upon (grasp) bow

base

Brown-Driver-Briggs glosses

H7392 רָכַב mount and ride, ride .. mount, mount and sit or ride

. ride, be riding

. pt., as subst., rider

. . cause to (mount and) ride

. cause to draw (plough, etc.)

. fig. cause hand to ride upon (grasp) bow

Strong's Hebrew Dictionary

7392 rakab raw-kab'

a primitive root; to ride (on an animal or in a vehicle);

causatively, to place upon (for riding or generally), to

despatch:--bring (on (horse-)back), carry, get (oneself) up,

on (horse-)back, put, (cause to, make to) ride (in a chariot,

on, -r), set.

Translators Brief Hebrew Lexicon

רָכַב (ra.khav) — to ride.

1) to mount and ride, ride

1a) (Qal)

1a1) to mount, mount and sit or ride

1a2) to ride, be riding

1a3) rider (subst)

1b) (Hiphil)

1b1) to cause to ride, cause to (mount and) ride

1b2) to cause to draw (plough, etc)

1b3) to cause to ride upon (fig)

Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine singular common · suffix
HVqrmsc/Sp3ms
may he be Dan a snake on a road a viper on a path the [one which] bites [the] heels of a horse and he fell rider its backwards
אָחֽוֹר׃'a.Chor backwards H268 Noun common · masculine singular absolute
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means the back or rear side of something. It can also refer to a location or direction, like the West. In Genesis, it describes the back of the Tabernacle.
Amplified meaning
in reverse, away from the intended direction
Tyndale gloss
back
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָחוֹר (achowr) refers to the hinder side or back part of something. It can also imply a direction, meaning backward or behind, and has temporal uses, indicating a time to come or hereafter. The word is derived from a root meaning 'to be behind' and encompasses various contexts, including physical and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָחוֹר 41 subst. the hinder side, back part

base

Brown-Driver-Briggs glosses

H268 אָחוֹר the hinder side, back part

Strong's Hebrew Dictionary

268 'achowr aw-khore'

or (shortened) achor {aw-khore'}; from 299; the hinder part;

hence (adverb) behind, backward; also (as facing north) the

West:--after(-ward), back (part, -side, -ward), hereafter,

(be-)hind(-er part), time to come, without.

see HEBREW for 0299

Translators Brief Hebrew Lexicon

אָחוֹר (a.chor) — back.

1) the back side, the rear

1a) backwards

1b) hereafter (of time)

1c) behind

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate