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Genesis 43:9 — Word Study

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WLCאָֽנֹכִי֙ אֶֽעֶרְבֶ֔נּוּ מִיָּדִ֖י תְּבַקְשֶׁ֑נּוּ אִם־ לֹ֨א הֲבִיאֹתִ֤יו אֵלֶ֙יךָ֙ וְהִצַּגְתִּ֣יו לְפָנֶ֔יךָ וְחָטָ֥אתִֽי לְךָ֖ כָּל־ הַיָּמִֽים׃

BSAIʼânôkîy [the speaker] will guarantee his safetyʻârab [pledge, take responsibility for, well-being, security] You may hold mebâqash personally responsibleyâd [from my hand, as a guarantor, liable, accountable] Ifʼim [in the event that] I do notlôʼ [fail to] bring him backbôwʼ [return, come back with] and set himyâtsag before youpânîym [place him in your presence, establish him before you] bear the guilt before youchâṭâʼ [carry, endure, blame, sin, in your sight, to your face] all my lifekôl [all the days, forever]

Word
Listen & take awayGenesis 43
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (hai.ya.Mim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 43:9quick helps
In a sentenceJudah pledges to guarantee Benjamin's safety, accepting full responsibility for his return.
Who is speakingJudah, addressing his father Israel.
Where we areIn the context of Judah's plea to secure Benjamin's release.
The hard wordאֶֽעֶרְבֶ֔נּוּ
Take awayJudah's commitment is profound, as he bears the weight of accountability.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאָנֹכִי verbחָטָא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 43:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Judah's Plea for Benjamingenerated

8And Judah said to his father Israel, “Send the boy with me, and we will go at once, so that we may live and not die—neither we, nor you, nor our children.
9I will guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life.
10If we had not delayed, we could have come and gone twice by now.”
11Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and carry them down as a gift for the man—a little balm and a little honey, spices and myrrh, pistachios and almonds.

Genesis 43:9 shows Judah's deep concern for his brother Benjamin's safety as he offers himself as a guarantee to his father Israel. This moment highlights the familial bonds and responsibilities within the narrative, as Judah seeks to ensure the well-being of his brother while navigating the challenges of their situation.


Cross References

ReferenceText (BSB)
1Genesis 42:37Then Reuben said to his father, “You may kill my two sons if I fail to bring him back to you. Put him in my care, and I will return him.”
2Genesis 44:32–33Indeed, your servant guaranteed the boy’s safety to my father, saying, ‘If I do not return him to you, I will bear the guilt before you, my father, all my life.’
31 Kings 1:21Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be counted as criminals.”
4Job 17:3Give me, I pray, the pledge You demand. Who else will be my guarantor?
5Psalm 119:122Ensure Your servant’s well-being; do not let the arrogant oppress me.

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word אֶֽעֶרְבֶ֔נּוּ, 'e.'er.Ve.nugenerated

The verb עָרַב (arab) means to pledge or guarantee, indicating a commitment to take responsibility for someone else's safety. In this context, Judah is making a serious promise to his father, reflecting the weight of his words and the trust he seeks to establish.

Judah's use of this verb emphasizes his willingness to stand as surety for Benjamin, highlighting the importance of accountability and familial loyalty. The parsing as a verb in the imperfect tense shows that this is an ongoing commitment, not just a one-time promise.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb אֶֽעֶרְבֶ֔נּוּ governs the entire verse, with several clauses and phrases dependent on it: a prepositional phrase indicating the source of responsibility, a conditional clause introducing the terms of the guarantee, and a concluding clause expressing the consequence of failure.

The structure of the sentence reveals a clear hierarchy of responsibility, with Judah's pledge at the forefront, followed by the conditions and consequences that frame his promise.


Septuagint Backgroundgenerated

The Septuagint translates אֶֽעֶרְבֶ֔נּוּ as ἀρῶ (I will bear), which suggests a focus on the act of bearing responsibility rather than merely pledging. This choice indicates a slight interpretative shift, emphasizing the burden of accountability.

This translation choice highlights the seriousness of Judah's commitment, as it conveys not just a promise but the weight of potential guilt he is willing to accept.


In plain words — the whole versegenerated

Genesis 43:9 shows Judah promising his father Israel that he will ensure Benjamin's safety. He takes full responsibility for bringing Benjamin back and states that if he fails, he will bear the guilt for the rest of his life. This moment highlights Judah's loyalty and commitment to his family.


Frequently Asked Questionsgenerated

What does Judah mean by guaranteeing Benjamin's safety?

Judah is promising his father that he will take full responsibility for Benjamin's well-being and return, indicating the seriousness of his commitment.

Why does Judah say he will bear the guilt if he fails?

Judah is expressing the weight of his promise, showing that he is willing to accept the consequences if he does not fulfill his commitment to bring Benjamin back.

How does this promise reflect Judah's character?

Judah's pledge shows his loyalty and willingness to protect his family, indicating a sense of responsibility and maturity.

What is the significance of the phrase 'all my life'?

This phrase emphasizes the lifelong burden Judah is willing to accept, highlighting the depth of his commitment and the seriousness of the situation.


Reflection Questionsgenerated

  1. What does it mean to take responsibility for someone else's safety in my life?
  2. How can I show loyalty and commitment to my family and friends?
  3. What are the consequences of failing to keep a promise I make?
  4. In what ways can I demonstrate accountability in my relationships?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Genesis 43:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I will be surety for him,.... Engage for his safe return: of my hand shall thou require him; I will be answerable for him: if I bring him not to thee, and set him before thee: do not return him from

Read John Gill on Genesis 43 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you. No JFB commentary on these verses.

Read Robert Jamieson on Genesis 43 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Let me bear the blame; Heb. be an offender to thee. Let me bear the guilt, and shame, and punishment due to so great an offence.

Read Matthew Poole on Genesis 43 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 43:9 I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:Ver. 9. I will be surety for him.] Herein he was a type of Christ, that came of him, who is both our surety to God, for the discharge of our debt and duty, and God’ s surety to us, for the performance of his promises.

Read John Trapp on Genesis 43 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(9) Then let me bear the blame for ever.—This is much more manly and therefore more persuasive than Reuben’s talk about pledging the lives of his children. For it was real, nor would it be a slight matter to stand in his father’s presence all the rest of his life as one guilty of a grievous crime.

Read Charles John Ellicott on Genesis 43 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 9. Let me bear the blame for ever] וחטאתי לך כל הימים vechatathi lecha col haiyamim, then shall I sin against thee all my days, and consequently be liable to punishment for violating my faith.

Read AdamClarke on Genesis 43 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. I will be surety] i.e. I will guarantee to bring him back. In Genesis 42:37 Reuben had been ready to pledge the lives of his two sons for Benjamin’s safety. Here Judah is ready to pledge his own life; see Genesis 44:32. The versions fairly reproduce the original: LXX ἐκδέχομαιαὐτόν; Lat. suscipio puerum. let me bear the blame for ever] R.V. marg. gives the literal rendering I shall have sinned against thee for ever, LXX ἡμαρτηκὼςἔσομαι, Lat. peccati reus ero. Compare the same idiom in Genesis 31:39, “I bare the loss,” and 1 Kings 1:21, “I and my son Solomon shall be counted offenders” (Heb. sinners). The penalty will be proportioned to the failure.

Read Cambridge on Genesis 43 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life.

WEBWorld English Bible2000

I’ll be collateral for him. From my hand will you require him. If I don’t bring him to you, and set him before you, then let me bear the blame forever;

MSBMajority Standard Bible2022

I will guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life.

NETBNew English Translation2006

I myself pledge security for him; you may hold me liable. If I do not bring him back to you and place him here before you, I will bear the blame before you all my life.

Tyndale line

KJVKing James Version1611

I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

ASVAmerican Standard Version1901

I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

RVARevised Version, American1894

I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

NWBWebster's Bible1833

I will be surety for him; of my hand shalt thou require him: if I bring him not to thee, and set him before thee, then let me bear the blame for ever:

GNVGeneva Bible1599

I wil be suertie for him: of mine hand shalt thou require him. If I bring him not to thee, and set him before thee, then let me beare the blame for euer.

Strictly literal

DBYDarby Translation1890

I will be surety for him: of my hand shalt thou require him; if I bring him not to thee, and set him before thy face, then shall I be guilty toward thee for ever.

YLTYoung's Literal Translation1862

I — I am surety [for] him, from my hand thou dost require him; if I have not brought him in unto thee, and set him before thee — then I have sinned against thee all the days;

LSVLiteral Standard Version2020

I am guarantor [for] him, from my hand you require him; if I have not brought him to you, and set him before you—then I have sinned against you all the days;

ILTInterlinear Literal Translation2000

I will be surety for him; from my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then shall I have sinned against thee all the days.

ULBUnlocked Literal Bible2017

I will be a guarantee for him. You will hold me responsible. If I do not bring him back to you and set him before you, then let me bear the blame forever.

From the Latin

DRADouay-Rheims (Challoner)1899

I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.

Simplified

FBVFree Bible Version2020

I promise to take care of him—I'll be personally responsible for bringing him back to you. If I don't, then I will always carry the blame!

BBEBible in Basic English1949

Put him into my care and make me responsible for him: if I do not give him safely back to you, let mine be the sin for ever.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausesubjectאָֽנֹכִי֙Iverbאֶֽעֶרְבֶ֔Iobjectנּוּwill.stand.surety.for.himclauseprepositional phrase · prepositionalמִfromnoun phraseיָּדִ֖handיmyverbתְּבַקְשֶׁ֑youobjectנּוּwill.require.himclauseclauseאִםifclauseclauseadverbialלֹ֨אnotverbהֲבִיאֹתִ֤יIobjectוhave.brought.himprepositional phrase · prepositionalאֵלֶ֨יtoךָ֙youוְandclauseverbהִצַּגְתִּ֣יIobjectוwill.set.himprepositional phrase · prepositionalלְbeforenoun phraseפָנֶ֔יךָyouוְandclauseverbחָטָ֥אתִֽיI.will.be.culpableprepositional phrase · prepositionalלְtoךָ֖younoun phrase · adverbialכָּלallnoun phraseהַtheיָּמִֽיםdays

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The other witnesses largely agree with the Masoretic Text. The Samaritan Pentateuch differs by using the word הבאתיו (I have brought him), while the Dead Sea Scrolls show some restoration but align closely with the MT's meaning and structure.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אָֽנֹכִי֙ אֶֽעֶרְבֶ֔נּוּ מִיָּדִ֖י תְּבַקְשֶׁ֑נּוּ אִם־ לֹ֨א הֲבִיאֹתִ֤יו אֵלֶ֙יךָ֙ וְהִצַּגְתִּ֣יו לְפָנֶ֔יךָ וְחָטָ֥אתִֽי לְךָ֖ כָּל־ הַיָּמִֽים׃

Septuagintthe Greek the translators chose, word by word
אָֽנֹכִי֙ἐγὼאֶֽעֶרְבֶ֔נּוּαὐτόνמִיָּדִ֖יμουתְּבַקְשֶׁ֑נּוּαὐτόνאִם־ἐὰνלֹ֨אμὴהֲבִיאֹתִ֤יוαὐτὸνאֵלֶ֙יךָ֙σὲוְהִצַּגְתִּ֣יוαὐτὸνלְפָנֶ֔יךָσουוְחָטָ֥אתִֽיἔσομαιלְךָ֖σὲכָּל־πάσαςהַיָּמִֽים׃ἡμέρας

14 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

אנכי אערבנו מידי תבקשׁנו אם לא הבאתיו אליך והצגתיו לפניך וחטאתי לך כל הימים

1 word differs from the Masoretic Text: הבאתיו (come)

Dead Sea Scrolls — 4Q5a copy a thousand years older than the Leningrad Codex

אנכי אערב׳נו ומיד׳י [תבקש׳נו] [אם] לא הביאת׳הו אלי׳ך והצגת׳הו לפני׳ך וחטאתי ל׳ך כל [הימים]

7 words on the leather — 4 partly restored, 3 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 43:9אָֽנֹכִ֫יIIאָֽנֹכִ֫יעָרַבI will stanI will stand suעָרַביָדfrom hand mfrom hand myיָדבָּקַשׁyou will reyou will requirבָּקַשׁאִםififאִםלֹאnotnotלֹאבּוֹאI have brouI have brought בּוֹאאֶלto youto youאֶליָצַגand I will and I will set יָצַגפָּנֶהbefore youbefore youפָּנֶהחָטָאand I will and I will be cחָטָאךָּto youto youךָּכֹּלallallכֹּליוֹםthe daysthe daysיוֹםכַּףpalmpalmכַּףפָּנָהCorner (GaCorner (Gate)פָּנָהכָּלַלto perfectto perfectכָּלַלצָוָהto commandto commandצָוָהמִצְוָהcommandmencommandmentמִצְוָהזוּרbe a stranbe a strangerזוּרתָּקַעto blowto blowתָּקַעחָזָקstrongstrongחָזָקנָצַלto rescueto rescueנָצַלנֶ֫פֶשׁsoulsoulנֶ֫פֶשׁדָּרַשׁto seekto seekדָּרַשׁחֵןfavorfavorחֵןיֵשׁtherethereיֵשׁיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫ה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 43:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
אָֽנֹכִי֙'a.no.Khi I H595 Pronoun
359× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Amplified meaning
the speaker
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָֽנֹכִ֫י (*anokiy*) is a first-person singular pronoun meaning 'I' or 'me.' It is a variant spelling of אֲנִי (*ani*), which also means 'I.' The entries confirm its use as a personal pronoun without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָֽנֹכִ֫י, אָנֹ֑כִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H595 אָֽנֹכִ֫י, אָנֹ֑כִי I

Strong's Hebrew Dictionary

595 'anokiy aw-no-kee'

sometimes {aw-no'-kee}; a primitive pro.; I:--I, me, X

which.

Translators Brief Hebrew Lexicon

אָֽנֹכִ֫י (a.no.khi) — I.

I (first pers. sing.)

Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
אֶֽעֶרְבֶ֔נּוּ'e.'er.Ve.nu I will stand surety for him H6148 Verb qal imperfect first person common singular · suffix
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to pledge or exchange something, often in the context of giving security or taking on a responsibility. It can also mean to occupy or undertake something, such as going surety for someone or giving pledges.
Amplified meaning
pledge, take responsibility for, well-being, security
Tyndale gloss
to pledge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָרַב (arab) is a primitive root that encompasses meanings related to pledging, exchanging, and engaging in trade. It can refer to taking on a pledge, giving a pledge, or exchanging items, as well as having fellowship or sharing. The entries indicate various usages, including going surety for someone or making a bargain.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָרַב vb. take on pledge, give in pledge, exchange

Qal

c. acc. pers. take on pledge, i.e. go surety for

give in pledge

exchange (in trade)

Hithp.

recipr. exchange pledges (make a bargain) with my lord

have fellowship with

share in

base

Brown-Driver-Briggs glosses

H6148 עָרַב take on pledge, give in pledge, exchange .. c. acc. pers. take on pledge, i.e. go surety for

. give in pledge

. exchange (in trade)

. . recipr. exchange pledges (make a bargain) with my lord

. . have fellowship with

. share in

Strong's Hebrew Dictionary

6148 `arab aw-rab'

a primitive root; to braid, i.e. intermix; technically, to

traffic (as if by barter); also or give to be security (as a

kind of exchange):--engage, (inter-)meddle (with), mingle

(self), mortgage, occupy, give pledges, be(-come, put in)

surety, undertake.

Translators Brief Hebrew Lexicon

עָרַב (a.rav) — to pledge.

1) to pledge, exchange, mortgage, engage, occupy, undertake for, give pledges, be or become surety, take on pledge, give in pledge

1a) (Qal)

1a1) to take on pledge, go surety for

1a2) to give in pledge

1a3) to exchange

1a4) to pledge

1b) (Hithpael)

1b1) to exchange pledges

1b2) to have fellowship with, share

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs | Suff — Verb qal imperfect first person common singular · suffix
HVqi1cs/Sp3ms
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
מִיָּדִ֖יmi.ya.Di from hand my H3027 Preposition · noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Amplified meaning
from my hand, as a guarantor, liable, accountable
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs | Suff — Preposition · noun common both singular construct · suffix
HR/Ncbsc/Sp1bs
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
תְּבַקְשֶׁ֑נּוּte.vak.She.nu you will require him H1245 Verb piel imperfect second person masculine singular · suffix
225× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Tyndale gloss
to seek
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּקַשׁ (baqash) is a Hebrew verb meaning to seek or search out, often in the context of worship or prayer. It encompasses a range of actions including asking, desiring, and requiring. The verb can appear in different forms, such as Piel and Pual, indicating various nuances of seeking or being sought.

Brown-Driver-Briggs Hebrew Lexicon (full)

[בָּקַשׁ] 224 vb. seek

Pi.

seek to find

seek to secure

seek the face

desire, demand

require, exact

exact equivalent or penalty for

(late) ask, request

Pu. be sought

base

Brown-Driver-Briggs glosses

H1245 בָּקַשׁ seek

Strong's Hebrew Dictionary

1245 baqash baw-kash'

a primitive root; to search out (by any method, specifically

in worship or prayer); by implication, to strive after:--ask,

beg, beseech, desire, enquire, get, make inquisition, procure,

(make) request, require, seek (for).

Translators Brief Hebrew Lexicon

בָּקַשׁ (ba.qash) — to seek.

1) to seek, require, desire, exact, request

1a) (Piel)

1a1) to seek to find

1a2) to seek to secure

1a3) to seek the face

1a4) to desire, demand

1a5) to require, exact

1a6) to ask, request

1b) (Pual) to be sought

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-2ms | Suff — Verb piel imperfect second person masculine singular · suffix
HVpi2ms/Sp3ms
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
אִם־'im- if H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Amplified meaning
in the event that
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
לֹ֨אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
fail to
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
הֲבִיאֹתִ֤יוha.vi.'o.Tiv I have brought him H935 Verb hiphil perfect first person common singular · suffix
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
return, come back with
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-1cs | Suff — Verb hiphil perfect first person common singular · suffix
HVhp1cs/Sp3ms
The company it keepswords that stand beside it more often than chance
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
אֵלֶ֙יךָ֙'e.Lei.kha to you H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
וְהִצַּגְתִּ֣יוve.hi.tzag.Tiv and I will set him H3322 Verb hiphil sequential perfect first person common singular · suffix
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To set something in place permanently, like establishing a foundation, as seen in Exodus and Leviticus. It means to put something in a fixed position. This concept is used in various contexts, including setting up a tent or a monument.
Tyndale gloss
to set
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצַג (yatsag) is a Hebrew verb meaning to set or place. It has a Hiphil form that conveys actions like establishing or presenting, while the Hophal form indicates being stopped or detained. The word encompasses a range of meanings related to positioning or establishing something permanently.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָצַג] vb. Hiph. set, place

Hiph. set, place

Hoph. be stayed, stopped, detained

base

Brown-Driver-Briggs glosses

H3322 [יָצַג] Hiph. set, place

Strong's Hebrew Dictionary

3322 yatsag yaw-tsag'

a primitive root; to place permanently:--establish, leave,

make, present, put, set, stay.

Translators Brief Hebrew Lexicon

יָצַג (ya.tsag) — to set.

1) to place, set, establish

1a) (Hiphil)

1a1) to set, place

1a2) to present

1a3) to exhibit

1b) (Hophal) to be stopped, be stayed, be detained

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs | Suff — Verb hiphil sequential perfect first person common singular · suffix
Hc/Vhq1cs/Sp3ms
The company it keepswords that stand beside it more often than chance
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
לְפָנֶ֔יךָle.fa.Nei.kha before you H6440 Preposition · noun common masculine plural construct · suffix
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Amplified meaning
place him in your presence, establish him before you
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp2ms
The company it keepswords that stand beside it more often than chance
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
וְחָטָ֥אתִֽיve.cha.Ta.ti and I will be culpable H2398 Verb · Qal · sequential perfect first person common singular
238× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Amplified meaning
carry, endure, blame, sin, in your sight, to your face
Tyndale gloss
to sin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָטָא (chata') means to miss a goal or way, and is commonly translated as 'to sin.' It encompasses a range of meanings including incurring guilt, making a sin offering, and purifying from uncleanness. The word can also imply leading others to sin or causing oneself to lose one's way. It appears in various forms, such as Qal, Piel, Hiphil, and Hithpael, indicating different nuances of the concept of sin.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָטָא 238 vb. miss (a goal or way), go wrong, sin

Qal

miss

sin, miss the goal or path of right and duty

incur guilt, penalty by sin, forfeit

Pi.

bear loss

make a sin offering

purify from sin

purify from uncleanness

Hiph.

miss the mark

induce or cause to sin

bring into guilt, condemnation, punishment

Hithp.

miss oneself, lose oneself, fig. for be bewildered, beside oneself

purify oneself from uncleanness

base

Brown-Driver-Briggs glosses

H2398 חָטָא miss (a goal or way), go wrong, sin .. miss

. sin, miss the goal or path of right and duty

. incur guilt, penalty by sin, forfeit

. . bear loss

. make a sin offering

. purify from sin

. purify from uncleanness

. . miss the mark

. induce or cause to sin

. bring into guilt, condemnation, punishment

. . miss oneself, lose oneself, fig. for be bewildered, beside oneself

. purify oneself from uncleanness

Strong's Hebrew Dictionary

2398 chata' khaw-taw'

a primitive root; properly, to miss; hence (figuratively and

generally) to sin; by inference, to forfeit, lack, expiate,

repent, (causatively) lead astray, condemn:--bear the blame,

cleanse, commit (sin), by fault, harm he hath done, loss,

miss, (make) offend(-er), offer for sin, purge, purify (self),

make reconciliation, (cause, make) sin(-ful, -ness), trespass.

Translators Brief Hebrew Lexicon

חָטָא (cha.ta) — to sin.

1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness

1a) (Qal)

1a1) to miss

1a2) to sin, miss the goal or path of right and duty

1a3) to incur guilt, incur penalty by sin, forfeit

1b) (Piel)

1b1) to bear loss

1b2) to make a sin-offering

1b3) to purify from sin

1b4) to purify from uncleanness

1c) (Hiphil)

1c1) to miss the mark

1c2) to induce to sin, cause to sin

1c3) to bring into guilt or condemnation or punishment

1d) (Hithpael)

1d1) to miss oneself, lose oneself, wander from the way

1d2) to purify oneself from uncleanness

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singular
Hc/Vqq1cs
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
לְךָ֖le.Kha to you H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
all the days, forever
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
I I will stand surety for him from hand my you will require him if not I have brought him to you and I will set him before you and I will be culpable to you all the days
הַיָּמִֽים׃hai.ya.Mim the days H3117 Particle · noun common masculine plural absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTd/Ncmpa — Particle · noun common masculine plural absolute
HTd/Ncmpa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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