Menu

Genesis 19:9 — Word Study

Depth

WLCוַיֹּאמְר֣וּ׀ גֶּשׁ־ הָ֗לְאָה וַיֹּֽאמְרוּ֙ הָאֶחָ֤ד בָּֽא־ לָגוּר֙ וַיִּשְׁפֹּ֣ט שָׁפ֔וֹט עַתָּ֕ה נָרַ֥ע לְךָ֖ מֵהֶ֑ם וַיִּפְצְר֨וּ בָאִ֤ישׁ בְּלוֹט֙ מְאֹ֔ד וַֽיִּגְּשׁ֖וּ לִשְׁבֹּ֥ר הַדָּֽלֶת׃

BSAGet out of the waynâgash [stand back, away from us] they repliedʼâmar And they declaredʼâmar This oneʼechâd [foreigner, stranger] came herebôwʼ as a foreignergûwr [temporary resident, sojourner] and he is already acting like a judgeshâphaṭ [ruler] Nowʻattâh [at this time, in this moment] we will treat you worserâʻaʻ [more severely, with greater evil] And they pressedpâtsar in on LotLôwṭ [pushed violently, with great force, the man, Abraham's nephew] and moved innâgash [drew near, approached] to break downshâbar [shatter, burst open] the doordeleth [the entrance, the gate]

Word
Listen & take awayGenesis 19
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Da.let) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 19:9quick helps
In a sentenceThe men of Sodom confront Lot, declaring their intent to harm him for acting like a judge.
Who is speakingThe men of Sodom, responding to Lot's plea.
Where we areIn the city of Sodom, where Lot has taken refuge.
The hard wordנָרַע, na.Ra'
Take awayThe hostility of the Sodomites towards Lot highlights the moral decay of the city.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 19:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Destruction of Sodomgenerated

8Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them as you please. But do not do anything to these men, for they have come under the protection of my roof.”
9“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.
10But the men inside reached out, pulled Lot into the house with them, and shut the door.
11And they struck the men at the entrance, young and old, with blindness, so that they wearied themselves trying to find the door.

Genesis 19:9 depicts a tense confrontation between Lot and the men of Sodom, who demand that he relinquish his guests. This moment illustrates the moral corruption of Sodom and sets the stage for the city's impending destruction. Lot's plea for mercy and the violent response of the crowd reveal the depths of their depravity, contrasting with Lot's attempt to protect his visitors.


Cross References

ReferenceText (BSB)
11 Samuel 17:44“Come here,” he called to David, “and I will give your flesh to the birds of the air and the beasts of the field!”
21 Samuel 25:17Now consider carefully what you must do, because disaster looms over our master and all his household. For he is such a scoundrel that nobody can speak to him!”
3Proverbs 9:7–8He who corrects a mocker brings shame on himself; he who rebukes a wicked man taints himself.
4Isaiah 65:5They say, ‘Keep to yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.
5Jeremiah 3:3Therefore the showers have been withheld, and no spring rains have fallen. Yet you have the brazen look of a prostitute; you refuse to be ashamed.

The Key Word נָרַע, na.Ra'generated

The verb רָעַע (ra`a`) means to do harm or be evil. It encompasses a range of meanings from physical violence to moral wickedness. In this context, it indicates the Sodomites' intent to inflict greater harm on Lot than they would on his guests.

The parsing as a Hiphil imperfect first person plural suggests a collective intention, highlighting the mob mentality of the Sodomites as they conspire to act against Lot.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which translates the verb as we will do harm.


Sentence Structuregenerated

The main verb יֹּאמְר֣וּ, they said, governs the entire sentence, with several phrases detailing what they said. The structure emphasizes the collective voice of the Sodomites as they express their hostility towards Lot.

The sentence is constructed with multiple clauses, illustrating the escalation of their threat and their determination to harm Lot, culminating in their physical approach to break down the door.


Septuagint Backgroundgenerated

The Septuagint translates נָרַע as κακώσομεν, meaning 'we will do evil'. This choice aligns with the Hebrew meaning but emphasizes the moral aspect of their intent to harm.

The Greek rendering captures the severity of the threat posed by the Sodomites, indicating a deliberate decision to inflict harm.


In plain words — the whole versegenerated

Genesis 19:9 describes how the men of Sodom threaten Lot, accusing him of judging them and declaring their intent to treat him worse than his guests. This reflects their hostility and the moral decay of Sodom, as they press in on Lot with the intent to harm.


Frequently Asked Questionsgenerated

What do the Sodomites mean when they say they will treat Lot worse?

They express their intent to harm Lot more severely than they would harm his guests, highlighting their aggression.

Why do the Sodomites react so violently?

Their reaction stems from a combination of anger at Lot's perceived judgment and their own moral corruption.

What does Lot's plea reveal about his character?

Lot's plea shows his concern for the safety of his guests and his attempt to protect them, contrasting with the violent nature of the Sodomites.

How does this passage reflect the broader themes of Genesis?

This passage illustrates the themes of hospitality and the consequences of moral decay, as seen in the fate of Sodom.


Reflection Questionsgenerated

  1. What does this passage reveal about the nature of evil in society?
  2. How can we respond to hostility or aggression in our own lives?
  3. What lessons can we learn from Lot's actions in protecting his guests?
  4. In what ways does this story challenge our understanding of hospitality?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Genesis 19:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And they said, stand back,.... Turn on one side, get away from the door, that we may come to it: and they said [again]: to one another: this one [fellow] came in to sojourn, and he will needs be a

Read John Gill on Genesis 19 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them.

Read Robert Jamieson on Genesis 19 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Stand back, or, go further off, i.e. out of our way; stand not between us and the door; or, come hither, that so they might seize him, and proceed in the designed wickedness. This one fellow came in to sojourn, and he will needs be a judge: q.d. One man, and he too but a stranger, presumeth to oppose the whole society of the native citizens. Heb. In judging he will judge. This busybody, if not restrained in time, will take authority to himself to censure, reprove, and condemn us from time to time.

Read Matthew Poole on Genesis 19 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 19:9 And they said, Stand back. And they said [again], This one [fellow] came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, [even] Lot, and came near to break the door.Ver. 9. Stand back, &c.] They set up the bristles at Lot’ s admonition; a sure forerunner of destruction, as in Eli’ s sons.

Read John Trapp on Genesis 19 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(9) This one fellow came in to sojourn.—Heb. the one came to sojourn, as if an extraordinary concession had been made in Lot’s favour in allowing him to dwell within their walls. In ancient times the rights of citizenship were most jealously guarded, and the position of a sojourner made very bitter. He will needs be a judge.—Heb., is ever acting as a judge. This suggests that Lot had previously reproved the men of Sodom, and agrees with 2 Peter 2:8.

Read Charles John Ellicott on Genesis 19 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 9. And he will needs be a judge] So his sitting in the gate is perhaps a farther proof of his being there in a magisterial capacity, as some have supposed.

Read AdamClarke on Genesis 19 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. Stand back] LXX ἀπόσταἐκεί, Lat. recede illuc; cf. “give place,” Isaiah 49:20. This one fellow] Lot is reminded of his solitariness and of his foreign extraction. came in to sojourn] The people contrast Lot’s position as a sojourner (gκr) in the city with his claim to decide and play the judge.

Read Cambridge on Genesis 19 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

9. Stand back — Hebrew, approach far off; or, draw near farther away. The coarse cry of a mob.

Read Daniel Denison Whedon on Genesis 19 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.

WEBWorld English Bible2000

They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now we will deal worse with you than with them!” They pressed hard on the man Lot, and came near to break the door.

MSBMajority Standard Bible2022

“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.

NETBNew English Translation2006

“Out of our way!” they cried, and “This man came to live here as a foreigner, and now he dares to judge us! We’ll do more harm to you than to them!” They kept pressing in on Lot until they were close enough to break down the door.

Tyndale line

KJVKing James Version1611

And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

ASVAmerican Standard Version1901

And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.

RVARevised Version, American1894

And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.

NWBWebster's Bible1833

And they said, Stand back. And they said again, This one man came in to sojourn, and he will needs be a judge: Now will we deal worse with thee than with them. And they pressed hard upon the man, Lot, and came near to break the door.

GNVGeneva Bible1599

Then they said, Away hence, and they said, He is come alone as a stranger, and shall he iudge and rule? we will nowe deale worse with thee then with them. So they preassed sore vpon Lot himselfe, and came to breake the doore.

Strictly literal

DBYDarby Translation1890

And they said, Back there! And they said [again], This one came to sojourn, and he must be a judge? Now we will deal worse with thee than with them. And they pressed hard on the man — on Lot; and drew near to break the door.

YLTYoung's Literal Translation1862

And they say, 'Come nigh hither;' they say also, 'This one hath come in to sojourn, and he certainly judgeth! now, we do evil to thee more than [to] them;' and they press against the man, against Lot greatly, and come nigh to break the door.

LSVLiteral Standard Version2020

And they say, “Come near here”; they also say, “This one has come to sojourn, and he certainly judges! Now, we do evil to you more than [to] them”; and they press against the man, against Lot greatly, and come near to break the door.

ILTInterlinear Literal Translation2000

And they said, Stand back. And they said, This one man came in to sojourn, and he will needs be a judge; now will we deal worse with thee than with them. And they pressed sorely upon the man Lot, and they came near to break the door.

ULBUnlocked Literal Bible2017

They said, “Stand back!” They also said, “This one came here to live as a foreigner, and now he has become our judge! Now we will deal worse with you than with them.” They pressed hard against the man, against Lot, and came near to break down the door.

From the Latin

DRADouay-Rheims (Challoner)1899

But they said: Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.

Simplified

FBVFree Bible Version2020

“Out of our way!” they shouted. “Who do you think you are, coming to live here and now trying to judge us? We'll do even worse things to you than we were going to do to these men!” They rushed forward at Lot and tried to break down the door.

BBEBible in Basic English1949

And they said, Give way there. This one man, they said, came here from a strange country, and will he now be our judge? now we will do worse to you than to them; and pushing violently against Lot, they came near to get the door broken in.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּאמְר֣וּthey.saidclauseverbגֶּשׁapproachadverbialהָ֗לְאָהbeyondוַandclauseverbיֹּֽאמְרוּ֙they.saidclauseclauseclausenoun phrase · subjectהָtheאֶחָ֤דoneverbבָּֽאhe.cameprepositional phrase · prepositionalלָtoclauseverbגוּר֙sojournוַandclauseverbיִּשְׁפֹּ֣טhe.has.judgedadverbialשָׁפ֔וֹטindeed.(judge)clauseadverbialעַתָּ֕הnowverbנָרַ֥עwe.will.do.harmprepositional phrase · prepositionalלְtoךָ֖youprepositional phrase · prepositionalמֵmoreהֶ֑םthan.themוַandclauseverbיִּפְצְר֨וּthey.urgedprepositional phrase · prepositionalprepositional phraseבָ(in)noun phrasetheאִ֤ישׁmanprepositional phraseבְּ(in)לוֹט֙Lotadverbialמְאֹ֔דexceedinglyוַֽandclauseverbיִּגְּשׁ֖וּthey.approachedprepositional phrase · prepositionalלִtoclauseverbשְׁבֹּ֥רbreak.downnoun phrase · objectהַtheדָּֽלֶתdoor

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with the Samaritan Pentateuch showing four differences: it uses גשׁה (approach), גם (even), שׁפט (judgment), and נריע (be evil). These variations suggest slight shifts in emphasis but do not alter the overall meaning of the passage.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּאמְר֣וּ׀ גֶּשׁ־ הָ֗לְאָה וַיֹּֽאמְרוּ֙ הָאֶחָ֤ד בָּֽא־ לָגוּר֙ וַיִּשְׁפֹּ֣ט שָׁפ֔וֹט עַתָּ֕ה נָרַ֥ע לְךָ֖ מֵהֶ֑ם וַיִּפְצְר֨וּ בָאִ֤ישׁ בְּלוֹט֙ מְאֹ֔ד וַֽיִּגְּשׁ֖וּ לִשְׁבֹּ֥ר הַדָּֽלֶת׃

Septuagintthe Greek the translators chose, word by word
וַיֹּאמְר֣וּ׀δέגֶּשׁ־ἀπόσταהָ֗לְאָהἐκεῖהָאֶחָ֤דεἷςבָּֽא־ἦλθεςלָגוּר֙παροικεῖνוַיִּשְׁפֹּ֣טκρίσινשָׁפ֔וֹטκρίνεινעַתָּ֕הνῦνנָרַ֥עκακώσομενוַיִּפְצְר֨וּπαρεβιάζοντοבָאִ֤ישׁἄνδραבְּלוֹט֙λωτמְאֹ֔דσφόδραוַֽיִּגְּשׁ֖וּἤγγισανלִשְׁבֹּ֥רσυντρῖψαιהַדָּֽלֶת׃θύραν

17 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויאמרו גשׁה הלאה ויאמרו אחד בא לגור וישׁפט גם שׁפט עתה נריע לך מהם ויפצרו באישׁ בלוט מאד ויגשׁו לשׁבר הדלת

4 words differ from the Masoretic Text: גשׁה (approach), גם (even), שׁפט (judgment), נריע (be evil)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 19:9אָמַרand they saand they saidאָמַרנָגַשׁapproachapproachנָגַשׁהָֽ֫לְאָהbeyondbeyondהָֽ֫לְאָהאָמַרand they saand they saidאָמַראֶחָדthe onethe oneאֶחָדבּוֹאhe camehe cameבּוֹאגּוּרto sojournto sojournגּוּרשָׁפַטand he has and he has judgשָׁפַטשָׁפַטcontinuouslcontinuouslyשָׁפַטעַתָּ֫הnownowעַתָּ֫הרָעַעwe will do we will do harmרָעַעךָּto youto youךָּהֶםmore than tmore than themהֶםפָּצַרand they urand they urgedפָּצַראִישׁthe manthe manאִישׁלוֹטLotLotלוֹטמְאֹדexceedinglyexceedinglyמְאֹדנָגַשׁand they apand they approaנָגַשׁשָׁבַרto break doto break downשָׁבַרדָּלthe doorthe doorדָּלחָדַדto go eithto go either waחָדַדעֵתtimetimeעֵתבֵּית־עֵ֫קֶדHouse of SHouse of Shepheבֵּית־עֵ֫קֶדדָּלָהto draw (uto draw (up/outדָּלָהאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהלוֹטcoveringcoveringלוֹטאוּדfirebrandfirebrandאוּדשָׂבַרto inspectto inspectשָׂבַרכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהמִנְחָהofferingofferingמִנְחָהשֹׁטֵרofficialofficialשֹׁטֵרצֶ֫דֶקRighteousnRighteousnessצֶ֫דֶקקַוְקָוor , ) migor , ) might (?קַוְקָומִגְדַּל־עֵ֫דֶרtower of Etower of Ederמִגְדַּל־עֵ֫דֶרכֶּ֫בֶשׂlamblambכֶּ֫בֶשׂאַ֫יִלramramאַ֫יִל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 19:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
וַיֹּאמְר֣וּ׀vai.yo.me.Ru and they said H559 Verb · Qal · sequential imperfect third person masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
גֶּשׁ־gesh- approach H5066 Verb · Qal · imperative second person masculine singular
125× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To approach or draw near, like Moses to the burning bush, and can also mean to worship or present an argument, as in Genesis 18:23.
Amplified meaning
stand back, away from us
Tyndale gloss
to approach: approach
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַשׁ (nagash) is a Hebrew verb meaning to draw near or approach. It can refer to humans or inanimate subjects and includes various forms such as causing to approach or being brought near. The term also has euphemistic uses, including sexual intercourse. The entries indicate a range of applications, from physical proximity to religious worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַשׁ] 125 vb. draw near, approach

Qal draw near or come near

Niph. draw near

Hiph. cause to approach, bring near, bring

Hoph. thy feet have not been brought near (put into) fetters; it (impers.) is offered to my name

Hithp. draw near!

base

Brown-Driver-Briggs glosses

H5066 [נָגַשׁ] draw near, approach .draw near or come near

. draw near

. cause to approach, bring near, bring

. thy feet have not been brought near (put into) fetters; it (impers.) is offered to my name

. draw near!

Strong's Hebrew Dictionary

5066 nagash naw-gash'

a primitive root; to be or come (causatively, bring) near

(for any purpose); euphemistically, to lie with a woman; as an

enemy, to attack; relig. to worship; causatively, to present;

figuratively, to adduce an argument; by reversal, to stand

back:--(make to) approach (nigh), bring (forth, hither,

near), (cause to) come (hither, near, nigh), give place, go

hard (up), (be, draw, go) near (nigh), offer, overtake,

present, put, stand.

Translators Brief Hebrew Lexicon

נָגַשׁ (na.gash) — to approach: approach.

: approach

1) to draw near, approach

1a) (Qal) to draw or come near

1a1) of humans

1a1a) of sexual intercourse

1a2) of inanimate subject

1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

Also means: na.gash (נָגַשׁ ": bring" H5066H)

נָגַשׁ (na.gash) — to approach: bring.

: bring/offer

1) to draw near, approach

1a) (Qal) to draw or come near

1a1) of humans

1a1a) of sexual intercourse

1a2) of inanimate subject

1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
הָ֗לְאָהHal.'ah beyond H1973 Adverb
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means going further or to a distance, like moving beyond a place or time. It appears in the Bible to show progression or movement. In Genesis, it's used to describe God's people moving forward.
Tyndale gloss
further
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָֽ֫לְאָה (halah) means 'out there' or 'onwards,' covering both spatial and temporal distances. It can refer to something that is far away or beyond in place, as well as a point in time, indicating 'thus far' or 'forward.' The entries consistently emphasize these meanings without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָֽ֫לְאָה adv. out there, onwards, further

of place

of time

base

Brown-Driver-Briggs glosses

H1973 הָֽ֫לְאָה out there, onwards, further

Strong's Hebrew Dictionary

1973 halah haw-leh-aw'

from the primitive form of the article (hal); to the

distance, i.e. far away; also (of time) thus far:--back,

beyond, (hence,-)forward, hitherto, thence,forth, yonder.

Translators Brief Hebrew Lexicon

הָֽ֫לְאָה (ha.le.ah) — further.

1) out there, onwards, further

1a) yonder, beyond (of place)

1b) onwards (of time)

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-yond': Found in the Hebrew only in its application to space and time, and for these ideas three words are employed: hale'ah (Ge 35:21) = "to the distance"; `abhar = "to go beyond" "to cross" derivative `ebher (Chald. `abhar) = "across," "beyond" (De 30:13; Jos 18:7; Jud 3:26; 1Sa 20:36; 2Ch 20:2; Ezr 4:17,20; Jer 25:22); and `al (Le 15:25) = "beyond the time." In the New Testament peran, is used to…

Easton's Bible Dictionary

Beyond

When used with reference to Jordan, signifies in the writings of Moses the west side of the river, as he wrote on the east bank (Gen. 50:10, 11; Deut. 1:1, 5; 3:8, 20; 4:46); but in the writings of Joshua, after he had crossed the river, it means the east side (Josh. 5:1; 12:7; 22:7).

and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
וַיֹּֽאמְרוּ֙vai.yo.me.Ru and they said H559 Verb · Qal · sequential imperfect third person masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
הָאֶחָ֤דha.'e.Chad the one H259 Particle
971× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Amplified meaning
foreigner, stranger
Tyndale gloss
one
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶחָד 972 adj.num. one

one

= each, every

= a certain

= indef. art.

only, & (fem.) once

one … another, one … the other

as ordinal first

in combin.

base

Brown-Driver-Briggs glosses

H259 אֶחָד one . one

. = each, every

. = a certain

. = indef. art.

. only, & (fem.) once

. one … another, one … the other

. as ordinal first

. in combin.

Strong's Hebrew Dictionary

259 'echad ekh-awd'

a numeral from 258; properly, united, i.e. one; or (as an

ordinal) first:--a, alike, alone, altogether, and,

any(-thing), apiece, a certain, (dai-)ly, each (one), +

eleven, every, few, first, + highway, a man, once, one, only,

other, some, together,

see HEBREW for 0258

Translators Brief Hebrew Lexicon

אֶחָד (e.chad) — one.

1) one (number)

1a) one (number)

1b) each, every

1c) a certain

1d) an (indefinite article)

1e) only, once, once for all

1f) one...another, the one...the other, one after another, one by one

1g) first

1h) eleven (in combination), eleventh (ordinal)

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Acfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wun.

See NUMBER.

and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
בָּֽא־ba'- he came H935 Verb · Qal · perfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
לָגוּר֙la.Gur to sojourn H1481 Preposition · verb qal infinitive construct common
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.
Amplified meaning
temporary resident, sojourner
Tyndale gloss
to sojourn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוּר (gur) is a Hebrew verb with a range of meanings including to sojourn, abide, and seek hospitality, as well as to stir up strife or quarrel, and to dread or fear. It is built from a primitive root that conveys the idea of turning aside from a path, often for lodging. The lexicons indicate that it can imply both positive and negative interactions, such as hospitality and conflict.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוּר vb. sojourn

Qal

sojourn

abide

Hithpol. seek hospitality with

base

[גּוּר] vb. stir up strife, quarrel

Qal.

stir up strife

quarrel

Hithpol. they excite themselves, but unlikely

base

[גּוּר] vb. dread

Qal

be afraid of

stand in awe of

base

Brown-Driver-Briggs glosses

H1481a גּוּר sojourn .. sojourn

. abide

. seek hospitality with

H1481b גּוּר stir up strife, quarrel H1481c גּוּר dread

Strong's Hebrew Dictionary

1481 guwr goor

a primitive root; properly, to turn aside from the road (for

a lodging or any other purpose), i.e. sojourn (as a guest);

also to shrink, fear (as in a strange place); also to gather

for hostility (as afraid):--abide, assemble, be afraid, dwell,

fear, gather (together), inhabitant, remain, sojourn, stand in

awe, (be) stranger, X surely.

Translators Brief Hebrew Lexicon

גּוּר (gur) — to sojourn.

1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely

1a) (Qal)

1a1) to sojourn, dwell for a time

1a2) to abide, stay, temporarily dwell

1b) (Hithpolel)

1b1) to seek hospitality with

1b2) to assemble oneself

גּוּר (gur) — to quarrel.

1) to stir up trouble, strife, quarrel, gather together

1a) (Qal)

1a1) to stir up strife

1a2) to quarrel

1b) (Hithpolel) to excite oneself

גּוּר (gur) — to dread.

1) to dread, fear, stand in awe, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to be in awe, stand in awe

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
וַיִּשְׁפֹּ֣טvai.yish.Pot and he has judged H8199 Verb · Qal · sequential imperfect third person masculine singular
202× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Amplified meaning
ruler
Tyndale gloss
to judge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁפַט (shaphat) is a Hebrew verb meaning to judge or govern. It encompasses a range of actions including pronouncing sentences, executing judgments, and deciding controversies in various contexts such as civil and religious matters. The word can also imply being judged or entering into legal disputes. There is a specific mention of its use in the context of final judgment.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפַט 185 vb. judge, govern

Qal

act as law-giver, judge, governor

specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions

execute judgment

Niph.

recipr., enter into controversy, plead

pass. be judged

Pô‛el = my opponent-at-law

base

Brown-Driver-Briggs glosses

H8199 שָׁפַט judge, govern .. act as law-giver, judge, governor

. specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions

. execute judgment

. . recipr., enter into controversy, plead

. pass. be judged

.= my opponent-at-law

Strong's Hebrew Dictionary

8199 shaphat shaw-fat'

a primitive root; to judge, i.e. pronounce sentence (for or

against); by implication, to vindicate or punish; by

extenssion, to govern; passively, to litigate (literally or

figuratively):--+ avenge, X that condemn, contend, defend,

execute (judgment), (be a) judge(-ment), X needs, plead,

reason, rule.

Translators Brief Hebrew Lexicon

שָׁפַט (sha.phat) — to judge.

1) to judge, govern, vindicate, punish

1a) (Qal)

1a1) to act as law-giver or judge or governor (of God, man)

1a1a) to rule, govern, judge

1a2) to decide controversy (of God, man)

1a3) to execute judgment

1a3a) discriminating (of man)

1a3b) vindicating

1a3c) condemning and punishing

1a3d) at theophanic advent for final judgment

1b) (Niphal)

1b1) to enter into controversy, plead, have controversy together

1b2) to be judged

1c) (Poel) judge, opponent-at-law (participle)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
שָׁפ֔וֹטsha.Fot continuously H8199 Verb · Qal · infinitive absolute
202× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Tyndale gloss
to judge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁפַט (shaphat) is a Hebrew verb meaning to judge or govern. It encompasses a range of actions including pronouncing sentences, executing judgments, and deciding controversies in various contexts such as civil and religious matters. The word can also imply being judged or entering into legal disputes. There is a specific mention of its use in the context of final judgment.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפַט 185 vb. judge, govern

Qal

act as law-giver, judge, governor

specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions

execute judgment

Niph.

recipr., enter into controversy, plead

pass. be judged

Pô‛el = my opponent-at-law

base

Brown-Driver-Briggs glosses

H8199 שָׁפַט judge, govern .. act as law-giver, judge, governor

. specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions

. execute judgment

. . recipr., enter into controversy, plead

. pass. be judged

.= my opponent-at-law

Strong's Hebrew Dictionary

8199 shaphat shaw-fat'

a primitive root; to judge, i.e. pronounce sentence (for or

against); by implication, to vindicate or punish; by

extenssion, to govern; passively, to litigate (literally or

figuratively):--+ avenge, X that condemn, contend, defend,

execute (judgment), (be a) judge(-ment), X needs, plead,

reason, rule.

Translators Brief Hebrew Lexicon

שָׁפַט (sha.phat) — to judge.

1) to judge, govern, vindicate, punish

1a) (Qal)

1a1) to act as law-giver or judge or governor (of God, man)

1a1a) to rule, govern, judge

1a2) to decide controversy (of God, man)

1a3) to execute judgment

1a3a) discriminating (of man)

1a3b) vindicating

1a3c) condemning and punishing

1a3d) at theophanic advent for final judgment

1b) (Niphal)

1b1) to enter into controversy, plead, have controversy together

1b2) to be judged

1c) (Poel) judge, opponent-at-law (participle)

Morphologythe parsing behind the code
Berean parsing
HVqaa — Verb · Qal · infinitive absolute
HVqaa
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
עַתָּ֕ה'a.Tah now H6258 Adverb
433× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Amplified meaning
at this time, in this moment
Tyndale gloss
now
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now

base

Brown-Driver-Briggs glosses

H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now

Strong's Hebrew Dictionary

6258 `attah at-taw'

from 6256; at this time, whether adverb, conjunction or

expletive:--henceforth, now, straightway, this time, whereas.

see HEBREW for 06256

Translators Brief Hebrew Lexicon

עַתָּ֫ה (at.tah) — now.

1) now

1a) now

1b) in phrases

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
The company it keepswords that stand beside it more often than chance
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
נָרַ֥עna.Ra' we will do harm H7489 Verb · Hiphil · imperfect first person common plural
107× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to shatter or break something into pieces, making it useless or bad. It can also mean to afflict or displease someone.
Amplified meaning
more severely, with greater evil
Tyndale gloss
be evil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָעַע (ra`a`) is a Hebrew verb with meanings related to being evil or breaking. It encompasses a range of concepts from moral wickedness to physical shattering. The entries indicate that it can refer to causing harm or injury, as well as being displeasing or sad. There is a notable distinction in the lexicons regarding its use in ethical contexts versus physical breaking.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָעַע] 98 vb. denom. be evil, bad

Qal

be displeasing

be sad

be injurious, evil

be evil, wicked, ethically

Niph. suffer hurt

Hiph. 70

do an injury, hurt

do evil, wickedly

base

[רָעַע] vb. break

Qal

trans. can one break iron, iron out of the north ?

intrans. break = be broken

Hithpō‛. the earth is broken asunder

base

Brown-Driver-Briggs glosses

H7489a רָעַע vb. denom. be evil, bad H7489b רָעַע break

Strong's Hebrew Dictionary

7489 ra`a` raw-ah'

a primitive root; properly, to spoil (literally, by breaking

to pieces); figuratively, to make (or be) good for nothing,

i.e. bad (physically, socially or morally):--afflict,

associate selves (by mistake for 7462), break (down, in

pieces), + displease, (be, bring, do) evil (doer, entreat,

man), show self friendly (by mistake for 7462), do harm, (do)

hurt, (behave self, deal) ill, X indeed, do mischief, punish,

still, vex, (do) wicked (doer, -ly), be (deal, do) worse.

see HEBREW for 07462

see HEBREW for 07462

Translators Brief Hebrew Lexicon

רָעַע (ra.a) — be evil.

1) to be bad, be evil

1a)(Qal)

1a1) to be displeasing

1a2) to be sad

1a3) to be injurious, be evil

1a4) to be wicked, be evil (ethically)

1b) (Hiphil)

1b1) to do an injury or hurt

1b2) to do evil or wickedly

1b3) mischief (participle)

רָעַע (ra.a) — to shatter.

1) to break, shatter

1a) (Qal)

1a1) to break

1a2) broken (participle)

1a3) to be broken

1b) (Hithpolel) to be broken, be broken in pieces, be broken asunder

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cp — Verb · Hiphil · imperfect first person common plural
HVhi1cp
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
לְךָ֖le.Kha to you H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2ms — Preposition · suffix
HRd/Sp2ms
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
מֵהֶ֑םme.Hem more than them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3mp — Preposition · suffix
HRd/Sp3mp
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
וַיִּפְצְר֨וּvai.yif.tze.Ru and they urged H6484 Verb · Qal · sequential imperfect third person masculine plural
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to press or push, and can also imply being stubborn or arrogant. It is used in different contexts, such as pushing or pressing something, or displaying insolence. The KJV translates it as press, urge, or stubbornness.
Tyndale gloss
to press
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּצַר (patsar) is a Hebrew verb meaning to push or press. It can refer to physical actions in the Qal form, while the Hiphil form conveys a sense of insolence or arrogance. The entries highlight its figurative use to indicate a dulling or stunning effect.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּצַר] vb. push, press

Qal push, press, upon physically

Hiph. to display pushing

base

Brown-Driver-Briggs glosses

H6484 פָּצַר push, press

Strong's Hebrew Dictionary

6484 patsar paw-tsar'

a primitive root; to peck at, i.e. (figuratively) stun or

dull:--press, urge, stubbornness.

Translators Brief Hebrew Lexicon

פָּצַר (pa.tsar) — to press.

1) to press, push

1a) (Qal) to push, press

1b) (Hiphil) be insolent, display pushing (arrogance, presumption)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
בָאִ֤ישׁva.'Ish the man H376 Preposition · noun common masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
HRd/Ncmsa — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See ANTHROPOLOGY.

Easton's Bible Dictionary

Man

(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;

→ CREATED Ge 1:26,27; 2:7; 5:1,2; De 4:32; Job 4:17; 10:2,3,8,9; 31:15; 33:4; 35:10; Ps 8:5; 100:3; 119:73; 138:8; 139:14; Ec 7:29; Isa 17:7; 42:5; 43:7; 45:12; 64:8; Jer 27:5; Zec 12:1; Mal 2:10; Mr 10:6; Heb 2:7

See CREATED IN THE IMAGE OF GOD, below

The company it keepswords that stand beside it more often than chance
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
בְּלוֹט֙be.lOt Lot H3876 Preposition · noun proper masculine
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Lot was Abraham's nephew, who settled in Sodom and was later rescued by God. His name means covering and he is an important figure in the book of Genesis, particularly in chapters 11-14.
Amplified meaning
pushed violently, with great force, the man, Abraham's nephew
Tyndale gloss
Lot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לוֹט (Lot) refers to the son of Haran and nephew of Abram, noted for settling in Sodom. The entries highlight his familial connections, including his daughters and descendants, Moab and Ben-ammi. The name is derived from a root meaning 'covering.' He is first mentioned in Genesis 11:27.

Brown-Driver-Briggs Hebrew Lexicon (full)

לוֹט 33 n.pr.m. Lot son of Haran, and nephew of Abram

base

Brown-Driver-Briggs glosses

H3876 לוֹט Lot son of Haran, and nephew of Abram

Strong's Hebrew Dictionary

3876 Lowt lote

the same as 3875; Lot, Abraham's nephew:--Lot.

see HEBREW for 03875

Translators Brief Hebrew Lexicon

לוֹט (lot) — Lot.

A man living at the time of the Patriarchs, first mentioned at Gen.11.27;

son of: Haran (H2039);

brother of: Milcah (H4435) and Iscah (H3252);

father of: daughter1_of_Lot (H3876H), daughter2_of_Lot (H3876I), Moab (H4124H), Ben-ammi (H1151)

Also named: Lōt (Λώτ "Lot" G3091)

§ Lot = "covering"

son of Haran and Abraham's nephew who settled in Sodom and was delivered from its destruction by God

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lot

(Heb. goral, a “pebble”), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the divine will (Prov. 16:33), and in serious cases of doubt (Esther 3:7). Thus the lot was used at the division of the land of Canaan among the serveral tribes (Num. 26:55; 34:13), at the detection of Achan (Josh. 7:14, 18), the election of Saul to be king (1 Sam. 10:20, 21), the distribution of…

Smith's Bible Dictionary

(literally a pebble). The custom of deciding doubtful questions by lot is one of great extent and high antiquity. Among the Jews lots were used with the expectation that God would so control them as to give a right direction to them. They were very often used by God’s appointment. "As to the mode of casting lots, we have no certain information. Probably several modes were practiced." "Very commonly among the Latins little counters of wood were put into a jar with so narrow a neck that only one could come out at a time. After the jar had been filled with water and the contents shaken, the lots were determined by the order in which the bits of wood, representing the several parties, came out with the water. in other cases they were put into a wide open jar, and the counters were drawn out by the hand. Sometimes again they were cast in the manner of dice. The soldiers who cast lots for…

American Tract Society Bible Dictionary

The son of Haran, and nephew of Abraham, followed his uncle from Ur, and afterwards from Haran, to settle in Canaan, Ge 11:31 12:4-6 13:1. Abraham always had a great affection for him, and when they could not continue longer together in Canaan, because they both had large flocks and their shepherds sometimes quarreled, Ge 13:5-7, he gave Lot the choice of his abode. Lot chose the plain of Sodom, which appears then to have been the most fertile parts of the land. Here he continued to dwell till the destruction of Sodom and the adjacent cities. He was a righteous man even in Sodom, 2Pe 2:7; but the calamities consequent upon his choice of this residence-his capture by eastern marauders, the molestation caused by his ungodly and…

Hitchcock's Bible Names Dictionary

Lotan, wrapt up; hidden; covered; myrrh; rosin

and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
מְאֹ֔דme.'Od exceedingly H3966
300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Tyndale gloss
much
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְאֹד (m`od) refers to concepts of muchness, force, and abundance. It serves as an adverb meaning exceedingly or greatly, often used to intensify other words. The entries highlight its use in various idioms to express magnitude or degree, with a focus on might and intensity.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְאֹד n.m. muchness, force, abundance, exceedingly

force, might

in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)

base

Brown-Driver-Briggs glosses

H3966 מְאֹד muchness, force, abundance, exceedingly . force, might

. in diff. idiomns (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)

Strong's Hebrew Dictionary

3966 m`od meh-ode'

from the same as 181; properly, vehemence, i.e. (with or

without preposition) vehemently; by implication, wholly,

speedily, etc. (often with other words as an intensive or

superlative; especially when repeated):--diligently,

especially, exceeding(-ly), far, fast, good, great(-ly), X

louder and louder, might(-ily, -y), (so) much, quickly, (so)

sore, utterly, very (+ much, sore), well.

see HEBREW for 0181

Translators Brief Hebrew Lexicon

מְאֹד (me.od) — much.

adv

1) exceedingly, much

subst

2) might, force, abundance

n m

3) muchness, force, abundance, exceedingly

3a) force, might

3b) exceedingly, greatly, very (idioms showing magnitude or degree)

3b1) exceedingly

3b2) up to abundance, to a great degree, exceedingly

3b3) with muchness, muchness

Morphologythe parsing behind the code
Berean parsing
HAcmsa
HAcmsa
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
וַֽיִּגְּשׁ֖וּvai.yi.ge.Shu and they approached H5066 Verb · Qal · sequential imperfect third person masculine plural
125× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To approach or draw near, like Moses to the burning bush, and can also mean to worship or present an argument, as in Genesis 18:23.
Amplified meaning
drew near, approached
Tyndale gloss
to approach: approach
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַשׁ (nagash) is a Hebrew verb meaning to draw near or approach. It can refer to humans or inanimate subjects and includes various forms such as causing to approach or being brought near. The term also has euphemistic uses, including sexual intercourse. The entries indicate a range of applications, from physical proximity to religious worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַשׁ] 125 vb. draw near, approach

Qal draw near or come near

Niph. draw near

Hiph. cause to approach, bring near, bring

Hoph. thy feet have not been brought near (put into) fetters; it (impers.) is offered to my name

Hithp. draw near!

base

Brown-Driver-Briggs glosses

H5066 [נָגַשׁ] draw near, approach .draw near or come near

. draw near

. cause to approach, bring near, bring

. thy feet have not been brought near (put into) fetters; it (impers.) is offered to my name

. draw near!

Strong's Hebrew Dictionary

5066 nagash naw-gash'

a primitive root; to be or come (causatively, bring) near

(for any purpose); euphemistically, to lie with a woman; as an

enemy, to attack; relig. to worship; causatively, to present;

figuratively, to adduce an argument; by reversal, to stand

back:--(make to) approach (nigh), bring (forth, hither,

near), (cause to) come (hither, near, nigh), give place, go

hard (up), (be, draw, go) near (nigh), offer, overtake,

present, put, stand.

Translators Brief Hebrew Lexicon

נָגַשׁ (na.gash) — to approach: approach.

: approach

1) to draw near, approach

1a) (Qal) to draw or come near

1a1) of humans

1a1a) of sexual intercourse

1a2) of inanimate subject

1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

Also means: na.gash (נָגַשׁ ": bring" H5066H)

נָגַשׁ (na.gash) — to approach: bring.

: bring/offer

1) to draw near, approach

1a) (Qal) to draw or come near

1a1) of humans

1a1a) of sexual intercourse

1a2) of inanimate subject

1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
לִשְׁבֹּ֥רlish.Bor to break down H7665 Preposition · verb qal infinitive construct common
147× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Amplified meaning
shatter, burst open
Tyndale gloss
to break
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַר (shabar) means to break or shatter, with various nuances including breaking in pieces, causing to break out (like bringing to birth), and being broken or crushed. It appears in different forms, such as Qal, Niphal, Piel, Hiphil, and Hophal, indicating active and passive meanings. The lexicons do not present any significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁבַר 148 vb. break, break in pieces

Qal 53 break, lit.

Niph. 57 be broken

Pi. 26 shatter, break

Hiph. cause to break out, i.e. bring to the birth

Hoph. be broken, shattered (in heart)

base

Brown-Driver-Briggs glosses

H7665 שָׁבַר break, break in pieces .break, lit.

. be broken

. shatter, break

. cause to break out, i.e. bring to the birth

. be broken, shattered (in heart)

Strong's Hebrew Dictionary

7665 shabar shaw-bar'

a primitive root; to burst (literally or

figuratively):--break (down, off, in pieces, up),

broken((-hearted)), bring to the birth, crush, destroy, hurt,

quench, X quite, tear, view (by mistake for 7663).

see HEBREW for 07663

Translators Brief Hebrew Lexicon

שָׁבַר (sha.var) — to break.

1) to break, break in pieces

1a) (Qal)

1a1) break, break in or down, rend violently, wreck, crush, quench

1a2) to break, rupture (fig)

1b) (Niphal)

1b1) to be broken, be maimed, be crippled, be wrecked

1b2) to be broken, be crushed (fig)

1c) (Piel) to shatter, break

1d) (Hiphil) to cause to break out, bring to the birth

1e) (Hophal) to be broken, be shattered

Aramaic equivalent: te.var (תְּבַר "to break" H8406)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
and they said approach beyond and they said the one he came to sojourn and he has judged continuously now we will do harm to you more than them and they urged the man Lot exceedingly and they approached to break down the door
הַדָּֽלֶת׃ha.Da.let the door H1817 Particle · noun common feminine singular absolute
88× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A door is something that swings, like the valve of a door or gate. In the Bible, doors can represent entrance or access, as seen in Psalm 141:3 where David asks God to set a door on his lips.
Amplified meaning
the entrance, the gate
Tyndale gloss
door
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּל (dal), דָּלָה (da.lah), and דֶּ֫לֶת (de.let) all refer to a 'door' or 'gate' in Hebrew. The entries indicate various uses, including literal doors and figurative meanings, such as a door of a chamber or even metaphorical doors in poetry. Notably, dal is mentioned in Psalm 141:3.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָּל] n.[m.] door only fig.: ψ 141:3.

ref

[דָּלָה] n.f. door, Is 26:20 fig., door of chamber in which people (personified) hides

ref

דֶּ֫לֶת n.f. door

door of house

door of room

gates of city

in other senses

base

Brown-Driver-Briggs glosses

H1817a דָּל door H1817b דָּלָה door H1817c דֶּ֫לֶת door

Strong's Hebrew Dictionary

1817 deleth deh'-leth

from 1802; something swinging, i.e. the valve of a

door:--door (two-leaved), gate, leaf, lid. (In Psa. 141:3,

dal, irreg.).

see HEBREW for 01802

Translators Brief Hebrew Lexicon

דָּל (dal) — door.

door (fig.)

דָּלָה (da.lah) — door.

door (fig., door of chamber in which people (personified) hide)

דֶּ֫לֶת (de.let) — door.

1) door, gate

1a) a door

1b) a gate

1c) (fig.)

1c1) of chest lid

1c2) of crocodile jaws

1c3) of doors of the heavens

1c4) of an easily-accessible woman

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dor: Most commonly the rendering of Hebrew pethach, "doorway," deleth, "door" proper (the two distinguished in Ge 19:6), or of Greek thura, which represents both meanings. The door proper was usually of wood, frequently sheeted with metal, sometimes of one slab of stone, as shown in excavations in the Hauran. It turned on pivots (the "hinges" of Pr 26:14) working in sockets above and below, and was provided with a bolt (2Sa 13:17) or with lock and key (Jud 3:23). The doorway was enclosed by the stone threshold (1Ki 14:17), the two doorposts on either side, and the lintel above (

→ Posts of, sprinkled with the blood of the paschal lamb Ex 12:22

→ The law to be written on De 11:20

→ Hinges for Pr 26:14

→ Made of gold 1Ki 7:50

→ Doors of the temple made of two leaves, cherubim and flowers carved upon, covered with gold 1Ki 6:31-35

→ FIGURATIVE

Door of hope Ho 2:15

Of opportunity 1Co 16:9; Re 3:8

Closed Mt 25:10; Lu 13:25;

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate