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Genesis 18:13 — Word Study

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WLCוַיֹּ֥אמֶר יְהוָ֖ה אֶל־ אַבְרָהָ֑ם לָ֣מָּה זֶּה֩ צָחֲקָ֨ה שָׂרָ֜ה לֵאמֹ֗ר הַאַ֥ף אֻמְנָ֛ם אֵלֵ֖ד וַאֲנִ֥י זָקַֽנְתִּי׃

BSAAnd the LORDYᵉhôvâh [Yehovah, The covenant Name of God] askedʼâmar AbrahamʼAbrâhâm [the father of many children] Whymâh did SarahSârâh [the noblewoman, Abraham's wife] laughtsâchaq [to laugh outright in joy or scorn] and sayʼâmar Can I reallyʼaph [truly, verily] bear a childyâlad [to give birth or beget] when I amʼănîy oldzâqên [to be old or become old, advanced in years]

Word
Listen & take awayGenesis 18
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (za.Kan.ti) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 18:13quick helps
In a sentenceThe LORD questions Abraham about Sarah's laughter and her doubt regarding bearing a child in her old age.
Who is speakingThe LORD, addressing Abraham directly.
Where we areIn the narrative of God's promise to Abraham about having a son.
The hard wordצָחֲקָ֨ה
Take awayThe question highlights the tension between human doubt and divine promise.
6 commentators on this verse Gill, Jamieson, Trapp, AdamClarke & more — read them › clause subjectיהוה verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 18:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Promise of a Songenerated

12So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?”
13And the LORD asked Abraham, “Why did Sarah laugh and say, ‘Can I really bear a child when I am old?’
14Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”
15But Sarah was afraid, so she denied it and said, “I did not laugh.” “No,” replied the LORD, “but you did laugh.”

Genesis 18:13 is part of a larger narrative where the LORD reveals to Abraham that Sarah will bear a son despite her old age. This moment emphasizes the miraculous nature of God's promises and the faith required to believe them. The preceding verses show Sarah's internal struggle with doubt, leading to her laughter, which prompts the LORD's inquiry.


Cross References

ReferenceText (BSB)
1John 2:25He did not need any testimony about man, for He knew what was in a man.

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to

WhereforeJohn 2:25

The Key Word צָחֲקָ֨ה, tza.cha.Kahgenerated

The verb צָחַק (tsachaq) means to laugh, encompassing both joy and scorn. It is used here to indicate Sarah's disbelief in God's promise, reflecting a strong emotional response to an incredible claim.

The perfect tense indicates a completed action, suggesting that Sarah's laughter has already occurred. This word's usage captures the complexity of her reaction — a mix of disbelief and perhaps a hint of joy at the thought of having a child at her age.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is יֹּ֥אמֶר, he said, which governs the entire verse. The structure includes a direct address to Abraham, followed by a question regarding Sarah's laughter and her statement about bearing a child.

The syntax places emphasis on the LORD's inquiry, highlighting the contrast between divine assurance and human skepticism. The arrangement of clauses reflects a flow from the speaker to the subject of the question.


Septuagint Backgroundgenerated

The Septuagint translates יְהוָ֖ה as κύριος, indicating a consistent understanding of God's authority. This choice underscores the continuity of God's promise across translations.

The use of ἐγέλασεν for צָחֲקָ֨ה suggests a straightforward rendering of laughter, maintaining the emotional tone of the original Hebrew while adapting it to the Greek context.


In plain words — the whole versegenerated

Genesis 18:13 shows the LORD asking Abraham why Sarah laughed at the promise of bearing a child. This moment reveals Sarah's doubt about having a child at her old age, emphasizing the miraculous nature of God's promises.


Frequently Asked Questionsgenerated

What does Sarah's laughter signify?

Sarah's laughter reflects her disbelief in the possibility of bearing a child at her age, highlighting the tension between human limitations and divine promises.

Why does the LORD question Abraham about Sarah's laughter?

The LORD's question serves to confront the doubt expressed by Sarah, prompting a reflection on faith and the nature of God's promises.

How does this verse connect to the broader narrative?

This verse is part of the larger story of God's covenant with Abraham, emphasizing the miraculous birth of Isaac and the fulfillment of God's promises.

What can we learn from Sarah's reaction?

Sarah's reaction teaches us about the struggle of faith in the face of seemingly impossible circumstances, reminding us of the importance of trusting in God's promises.


Reflection Questionsgenerated

  1. How do I respond when faced with promises from God that seem impossible?
  2. What does this passage teach me about the nature of faith and doubt?
  3. In what areas of my life do I need to trust God more fully?
  4. How can I encourage others who struggle with believing in God's promises?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Genesis 18:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the Lord said unto Abraham,.... This discovers who the person was that had been conversing with Abraham, that he was a divine Person, as appears by his name "Jehovah", as well as by his knowledge

Read John Gill on Genesis 18 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

Read Robert Jamieson on Genesis 18 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 18:13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?Ver. 13. Said to Abraham, Wherefore did Sarah laugh?] The wife’ s sin reflects upon the husband. But Solomon shows that some wives are so intemperate and wilful, that a man may as well hide the wind in his fist, or oil in his hand, as restrain them from ill doing. Liberum arbitrium, pro quo tantopere contenditur, viri amiserunt, uxores arripuerunt , saith one wittily. Heidfeld.

Read John Trapp on Genesis 18 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. And the LORD (Jehovah) said, c.] So it appears that one of those three persons was Jehovah, and as this name is never given to any created being, consequently the ever-blessed God is intended and as he was never seen in any bodily shape, consequently the great Angel of the covenant, Jesus Christ, must be meant. See Clarke on Genesis 16:7.

Read AdamClarke on Genesis 18 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. Wherefore did Sarah laugh?] The Divine nature of Abraham’s guest is shewn in His knowledge of Sarah’s thought, cf. Genesis 17:19. Here, for the first time, Abraham’s Visitant is identified with Jehovah.

Read Cambridge on Genesis 18 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13. The Lord said — Here the speaker is expressly called Jehovah. He also shows his knowledge of the thoughts of Sarah, and in the next verse identifies himself with Jehovah, saying: “Is any thing too hard for Jehovah?

Read Daniel Denison Whedon on Genesis 18 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And the LORD asked Abraham, “Why did Sarah laugh and say, ‘Can I really bear a child when I am old?’

WEBWorld English Bible2000

Yahweh said to Abraham, “Why did Sarah laugh, saying, ‘Will I really bear a child when I am old?’

MSBMajority Standard Bible2022

And the LORD asked Abraham, “Why did Sarah laugh and say, ‘Can I really bear a child when I am old?’

NETBNew English Translation2006

The Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child when I am old?’

Tyndale line

KJVKing James Version1611

And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?

ASVAmerican Standard Version1901

And Jehovah said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, who am old?

RVARevised Version, American1894

And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?

NWBWebster's Bible1833

And the LORD said to Abraham, Why did Sarah laugh, saying, Shall I certainly bear a child, who am old?

GNVGeneva Bible1599

And ye Lord saide vnto Abraham, Wherefore did Sarah thus laugh, saying, Shall I certainely beare a childe, which am olde?

Strictly literal

DBYDarby Translation1890

And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?

YLTYoung's Literal Translation1862

and Sarah laugheth in her heart, saying, 'After I have waxed old I have had pleasure! — my lord also [is] old!'

LSVLiteral Standard Version2020

And YHWH says to Abraham, “Why [is] this? Sarah has laughed, saying, Is it really true—I bear—and I am aged?

ILTInterlinear Literal Translation2000

And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, since I am old?

ULBUnlocked Literal Bible2017

Yahweh said to Abraham, “Why did Sarah laugh and say, 'Will I really bear a child, when I am old'?

From the Latin

DRADouay-Rheims (Challoner)1899

And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?

Simplified

FBVFree Bible Version2020

The Lord asked Abraham, “Why did Sarah laugh and ask, ‘How could it possibly be true that I'll have a child now I'm so old?’

BBEBible in Basic English1949

And the Lord said, Why was Sarah laughing and saying, Is it possible for me, being old, to give birth to a child?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֥אמֶרhe.saidsubjectיְהוָ֖הYahwehprepositional phrase · prepositionalאֶלtoאַבְרָהָ֑םAbrahamclauseprepositional phrase · predicateלָ֣מָּהwhy?noun phrase · subjectזֶּה֩thisclauseverbצָחֲקָ֨הdid.she.laughsubjectשָׂרָ֜הSarahprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֗רsayingclause · objectהַ?clauseclauseאַ֥ףalsoclauseאֻמְנָ֛םreallyclauseverbאֵלֵ֖דwill.I.bear.a.childוַandclausesubjectאֲנִ֥יIverbזָקַֽנְתִּיI.am.old

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Samaritan Pentateuch agree word for word in this verse, affirming the consistency of the text across these witnesses. The Septuagint matches closely as well, with minor variations in word order.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֥אמֶר יְהוָ֖ה אֶל־ אַבְרָהָ֑ם לָ֣מָּה זֶּה֩ צָחֲקָ֨ה שָׂרָ֜ה לֵאמֹ֗ר הַאַ֥ף אֻמְנָ֛ם אֵלֵ֖ד וַאֲנִ֥י זָקַֽנְתִּי׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֥אמֶרεἶπενיְהוָ֖הκύριοςאֶל־πρὸςאַבְרָהָ֑םαβρααμלָ֣מָּהτίצָחֲקָ֨הἐγέλασενשָׂרָ֜הσαρραלֵאמֹ֗רλέγουσαהַאַ֥ףγεאֻמְנָ֛םἀληθῶςאֵלֵ֖דτέχομαιוַאֲנִ֥יἐγὼזָקַֽנְתִּי׃γεγήρακα

13 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויאמר יהוה אל אברהם למה זה צחקה שׂרה לאמר האף אמנם אלד ואני זקנתי

Agrees with the Masoretic Text here, word for word.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 18:13אָמַרand he saidand he saidאָמַריהוהYahwehYahwehיהוהאֶלtotoאֶלאַבְרָםAbrahamAbrahamאַבְרָםמָהwhy?why?מָהזֶהthisthisזֶהצָחַקdid she laudid she laughצָחַקשָׂרָהSarahSarahשָׂרָהאָמַרsayingsayingאָמַראַף¿ also¿ alsoאַףאֻמְנָםreallyreallyאֻמְנָםיָלַדwill I bearwill I bear a cיָלַדאֲנִיand Iand IאֲנִיזָקֵןI am oldI am oldזָקֵןהָיָהto beto beהָיָהאָבfatherfatherאָבאָֽנֹכִ֫יIIאָֽנֹכִ֫יזֶהthisthisזֶהזֹהthisthisזֹהשָׂרָהprincessprincessשָׂרָהאָמְנָםtrulytrulyאָמְנָםכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/GodיהוהנְאֻםutteranceutteranceנְאֻםשָׂרָהSarahSarahשָׂרָהצָבָאarmyarmyצָבָאפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫היִצְחָקIsaacIsaacיִצְחָקכָּ֫כָהthusthusכָּ֫כָהפָּעַלto workto workפָּעַלאַיwhere?where?אַי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 18:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
וַיֹּ֥אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
יְהוָ֖הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
אַבְרָהָ֑ם'av.ra.Ham Abraham H85 Noun proper masculine
175× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Amplified meaning
the father of many children
Tyndale gloss
Abraham
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַבְרָם (*Abram*) refers to the biblical figure later known as אַבְרָהָם (*Abraham*), meaning 'father of a multitude.' He is first mentioned in Genesis 11:26 as the son of Terah and is notable for being the patriarch of the Hebrew nation through God's covenant. The name reflects his role as a significant ancestor.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַבְרָם n.pr.m. (id., Thes al. exalted father) Abram = אַבְרָהָם Abraham

base

Brown-Driver-Briggs glosses

H85 אַבְרָם Abram = אַבְרָהָם Abraham

Strong's Hebrew Dictionary

85 'Abraham ab-raw-hawm'

contracted from 1 and an unused root (probably meaning to be

populous); father of a multitude; Abraham, the later name of

Abram:--Abraham.

see HEBREW for 01

Translators Brief Hebrew Lexicon

אַבְרָהָם (av.ra.ham) — Abraham.

A man living at the time of the Patriarchs, first mentioned at Gen.11.26;

son of: Terah (H8646);

brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989);

father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x

§ Abraham = "father of a multitude" or "chief of multitude"

friend of God and founder of Hebrew nation via God's elective covenant

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-bra-ham:

I. NAME 1. Various Forms 2. Etymology 3. Association II. KINDRED III. CAREER 1. Period of Wandering 2. Period of Residence at Hebron 3. Period of Residence in the Negeb IV. CONDITIONS OF LIFE 1. Economic Conditions 2. Social Conditions 3. Political Conditions 4. Cultural Conditions V. CHARACTER 1. Religious Beliefs 2. Morality 3. Personal Traits VI. SIGNIFICANCE IN THE HISTORY OF RELIGION 1. In the Old Testament 2. In the New Testament 3. In Jewish Tradition 4. In the Koran VII. INTERPRETATIONS OF THE STORY OTHER THAN HISTORICAL 1. The Allegorical Interpretation 2. The Personification Theory 3. The Mythical Theory 4. The "Saga" Theory

I. Name.

1. Various Forms:

In the Old Testament, when applied, to the patriarch, the name appears as 'abhram, up to Ge 17:5; thereafter always as 'abhraham. Two other persons are named 'abhiram.…

Easton's Bible Dictionary

Abraham

Father of a multitude, son of Terah, named (Gen. 11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred in his native country of Chaldea. He then, with his father and his family and household, quitted the city of Ur, in which he had hitherto dwelt, and went some 300 miles north to Haran, where he abode fifteen years. The cause of his migration was a call from God (Acts 7:2-4). There is no mention of this first call in the Old Testament; it is implied, however, in Gen. 12. While they tarried at Haran, Terah died at the age of 205 years. Abram now received a second and more definite call, accompanied by a promise from God (Gen.…

American Tract Society Bible Dictionary

Father of a multitude, Ge 17:4,5; the great founder of the Jewish nation. He was a son of Terah, a descendant of Shem, and born in Ur, a city of Chaldea, A.M. 2008, B. C. 1996, Ge 11:27,28. Here he lived seventy years, when at the call of God he left his idolatrous kindred, and removed to Haran, in Mesopotamia, Ac 7:2-4, accompanied by his father, his wife Sarai, his brother Nahor, and his nephew Lot. A few years after, having buried his father, he again removed at the call of God, with his wife and nephew, and entered the land of promise as a nomad or wandering shepherd. Sojourning for a time at Shechem, he built here, as was his custom, an alter to the Lord, who appeared to him, and promised that land to his seed. Removing…

and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
לָ֣מָּהLa.mah why? H4100 Preposition · pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Prep | Part — Preposition · pronoun
HR/Pi
The company it keepswords that stand beside it more often than chance
and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
זֶּה֩zeh this H2088 Particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
HTm — Particle
HTm
and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
צָחֲקָ֨הtza.cha.Kah did she laugh H6711 Verb · Qal · perfect third person feminine singular
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To laugh outright in joy or scorn, as seen in Genesis when Abraham laughed at God's promise. It implies a strong emotional response, often translated as 'laugh' or 'mock'.
Amplified meaning
to laugh outright in joy or scorn
Tyndale gloss
to laugh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָחַק (tsachaq) is a Hebrew verb meaning to laugh, with implications of jesting, mocking, or playing. It has a root meaning of laughing outright, whether in merriment or scorn. The entries indicate its use in various forms, including Qal (to laugh) and Piel (to jest or make sport).

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָחַק] vb. laugh

Qal laugh

Pi.

jest

sport, play

base

Brown-Driver-Briggs glosses

H6711 צָחַק laugh .laugh

. . jest

. sport, play

Strong's Hebrew Dictionary

6711 tsachaq tsaw-khak'

a primitive root; to laugh outright (in merriment or scorn);

by implication, to sport:--laugh, mock, play, make sport.

Translators Brief Hebrew Lexicon

צָחַק (tsa.chaq) — to laugh.

1) to laugh, mock, play

1a) (Qal) to laugh

1b) (Piel)

1b1) to jest

1b2) to sport, play, make sport, toy with, make a toy of

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
The company it keepswords that stand beside it more often than chance
and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
שָׂרָ֜הsa.Rah Sarah H8283 Noun proper feminine
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Sarah was Abraham's wife and the mother of Isaac, a key figure in the book of Genesis. Her name means noblewoman, reflecting her high social status. She is first mentioned in Genesis 11:29.
Amplified meaning
the noblewoman, Abraham's wife
Tyndale gloss
Sarah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂרָה (Sarah) refers to the wife of Abraham and the mother of Isaac. The name is associated with nobility, as indicated by its meaning 'noblewoman.' Sarah is first mentioned in Genesis 11:29 and is also known as Sarai in earlier texts. She is the daughter of Terah and sister to Abraham, Nahor, and Haran.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂרָה 37 n.pr.f. wife of Abraham (princess)

base

Brown-Driver-Briggs glosses

H8283 שָׂרָה wife of Abraham

Strong's Hebrew Dictionary

8283 Sarah saw-raw'

the same as 8282; Sarah, Abraham's wife:--Sarah.

see HEBREW for 08282

Translators Brief Hebrew Lexicon

שָׂרָה (sa.rah) — Sarah.

A woman living at the time of the Patriarchs, first mentioned at Gen.11.29;

daughter of: Terah (H8646);

sister of: Abraham (H0085), Nahor (H5152H) and Haran (H2039); married to Abraham (H0085);

mother of: Isaac (H3327); also called Sarai at Gen.11.29,30,31; 12.5,11,17; 16.1,2,3,5,6,8; 17.15;

§ Sarah = "noblewoman"

wife of Abraham and mother of Isaac

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper feminine
HNpf
Bible dictionarieson the English sense
Easton's Bible Dictionary

Sarah

Princess, the wife and at the same time the half-sister of Abraham (Gen. 11:29; 20:12). This name was given to her at the time that it was announced to Abraham that she should be the mother of the promised child. Her story is from her marriage identified with that of the patriarch till the time of her death. Her death, at the age of one hundred and twenty-seven years (the only instance in Scripture where the age of a woman is recorded), was the occasion of Abraham’s purchasing the cave of Machpelah as a family burying-place.

In the allegory of Gal. 4:22-31 she is the type of the “Jerusalem which is above.” She is also mentioned as Sara in Heb. 11:11 among the Old Testament worthies, who “all died in faith.” (See…

Smith's Bible Dictionary

(princess). The wife and half-sister, (Genesis 20:12) of Abraham, and mother of Isaac. Her name is first introduced in (Genesis 11:29) as Sarai. The change of her name from Sarai, my princess (i.e. Abraham’s), to Sarah, princess (for all the race), was made at the same time that Abram’s name was changed to Abraham, --on the establishment of the covenant of circumcision between him and God. Sarah’s history is of course that of Abraham. [ABRAHAM] She died at Hebron at the age of 127 years, 28 years before her husband and was buried by him in the cave of (B.C. 1860.) She is referred to in the New Testament as a type of conjugal obedience in (1 Peter 3:6) and as one of the types of faith in (

Or SARA, the wife of Abraham, the daughter of his father by another mother, Ge 20:12. Most Jewish writers, however, and many interpreters, identify her with Iscah, the sister of Lot, and Abraham’s niece, Gen 11.29; the word "daughter" according to Hebrew usage, comprising any female descendant, and "sister," any female relation by blood. When God made a covenant with Abraham, he changed the name of Sarai or my princess, into that of Sarah, or princess; and promised Abraham a son by her, which was fulfilled in due time.

The most prominent points of her history as recorded in the Bible are, her consenting to Abraham’s unbelieving dissimulation while near Pharaoh and Abimelech; her long-continued barrenness; her giving to Abraham her maid Hagar as a secondary wife; their mutual jealousy; and her bearing Isaac in her old age, "the…

Hitchcock's Bible Names Dictionary

lady; princess; princess of the multitude

and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
לֵאמֹ֗רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
הַאַ֥ףha.'Af ¿ also H637 Particle · particle
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Amplified meaning
truly, verily
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַף (aph) is a conjunction that indicates addition, often implying something greater. It can mean 'also,' 'yea,' or 'though,' and is used to connect ideas in a sentence. The entries highlight its use as both an adverb and conjunction, with a focus on its additive nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַף conj. denoting addition, esp. of something greater, also, yea

base

Brown-Driver-Briggs glosses

H637 אַף conj. denoting addition, esp. of something greater, also, yea

Strong's Hebrew Dictionary

637 'aph af

a primitive particle; meaning accession (used as an adverb or

conjunction); also or yea; adversatively though:--also, +

although, and (furthermore, yet), but, even, + how much less

(more, rather than), moreover, with, yea.

Translators Brief Hebrew Lexicon

אַף (aph) — also.

conj (denoting addition, esp of something greater)

1) also, yea, though, so much the more

adv

2) furthermore, indeed

Aramaic equivalent: aph (אַף "also" H0638)

Morphologythe parsing behind the code
Berean parsing
Part | Adv — Particle · particle
HTi/Tj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
אֻמְנָ֛ם'um.Nam really H552 Adverb
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means truly or verily, emphasizing the truth of something. It is used to confirm or affirm a statement, as seen in the KJV translations. In the Bible, it is used by authors to stress the certainty of their words.
Tyndale gloss
truly
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֻמְנָם (umnam) is an adverb meaning 'verily,' 'truly,' or 'indeed,' often used in interrogative contexts. It is noted as an orthographical variation of another term, H551, which also conveys certainty or assurance.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֻמְנָם adv. verily, truly, indeed, always in interrog.

base

Brown-Driver-Briggs glosses

H552 אֻמְנָם verily, truly, indeed, always in interrog.

Strong's Hebrew Dictionary

552 'umnam oom-nawm'

an orthographical variation of 551:--in (very) deed; of a

surety.

see HEBREW for 0551

Translators Brief Hebrew Lexicon

אֻמְנָם (um.nam) — truly.

verily, truly, indeed

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
The company it keepswords that stand beside it more often than chance
and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
אֵלֵ֖ד'e.Led will I bear a child H3205 Verb · Qal · imperfect first person common singular
496× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Amplified meaning
to give birth or beget
Tyndale gloss
to beget
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָלַד 497 vb. bear, bring forth, beget

Qal

bear, bring forth

less often beget

of both parents

Niph. be born

Pi. cause (or help) to bring forth, viz., assist or tend as midwife

Pu. be born

Hiph.

beget (a father a child)

bear

Hoph. day of one's being born = birthday

Hithp. declared their pedigree

base

Brown-Driver-Briggs glosses

H3205 יָלַד bear, bring forth, beget .. bear, bring forth

. less often beget

. of both parents

. be born

. cause (or help) to bring forth, viz., assist or tend as midwife

. be born

. . beget (a father a child)

. bear

. day of one's being born = birthday

. declared their pedigree

Strong's Hebrew Dictionary

3205 yalad yaw-lad'

a primitive root; to bear young; causatively, to beget;

medically, to act as midwife; specifically, to show

lineage:--bear, beget, birth((-day)), born, (make to) bring

forth (children, young), bring up, calve, child, come, be

delivered (of a child), time of delivery, gender, hatch,

labour, (do the office of a) midwife, declare pedigrees, be

the son of, (woman in, woman that) travail(-eth, -ing woman).

Translators Brief Hebrew Lexicon

יָלַד (ya.lad) — to beget.

1) to bear, bringforth, beget, gender, travail

1a) (Qal)

1a1) to bear, bring forth

1a1a) of child birth

1a1b) of distress (simile)

1a1c) of wicked (behaviour)

1a2) to beget

1b) (Niphal) to be born

1c) (Piel)

1c1) to cause or help to bring forth

1c2) to assist or tend as a midwife

1c3) midwife (participle)

1d) (Pual) to be born

1e) (Hiphil)

1e1) to beget (a child)

1e2) to bear (fig. -of wicked bringing forth iniquity)

1f) (Hophal) day of birth, birthday (infinitive)

1g) (Hithpael) to declare one's birth (pedigree)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
Easton's Bible Dictionary

Child

This word has considerable latitude of meaning in Scripture. Thus Joseph is called a child at the time when he was probably about sixteen years of age (Gen. 37:3); and Benjamin is so called when he was above thirty years (44:20). Solomon called himself a little child when he came to the kingdom (1 Kings 3:7).

The descendants of a man, however remote, are called his children; as, “the children of Edom,” “the children of Moab,” “the children of Israel.”

In the earliest times mothers did not wean their children till they were from thirty months to three years old; and the day on which they were weaned was kept as a festival day (Gen. 21:8; Ex. 2:7, 9;

and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
וַאֲנִ֥יva.'a.Ni and I H589 Conjunction · pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp1bs
and he said Yahweh to Abraham why? this did she laugh Sarah saying ¿ also really will I bear a child and I I am old
זָקַֽנְתִּי׃za.Kan.ti I am old H2204 Verb · Qal · perfect first person common singular
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be old or become old is what this Hebrew verb means, as seen in Genesis 18:11, where Abraham and Sarah are described as aged. It can also imply showing signs of age or becoming elderly. The concept of aging is significant in biblical narratives.
Amplified meaning
to be old or become old, advanced in years
Tyndale gloss
be old
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָקֵן (zaqen) is a Hebrew verb meaning to be or become old. It has a basic meaning of aging, with forms indicating both the process of growing old and the state of being old. The entries highlight its use in different grammatical aspects, such as Qal and Hiphil, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָקֵן vb. be or become old

Qal be (or become) old

Hiph. shew age, grow old

base

Brown-Driver-Briggs glosses

H2204 זָקֵן be or become old

Strong's Hebrew Dictionary

2204 zaqen zaw-kane'

a primitive root; to be old:--aged man, be (wax) old (man).

Translators Brief Hebrew Lexicon

זָקֵן (za.qen) — be old.

1) to be old, become old

1a) (Qal) to be old, become old

1b) (Hiphil) to grow old, show age

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

old.

See AGE, OLD.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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