Ezekiel 36:11 — Word Study

[רָבָה] 225 vb. be, or become, much, many, great

Qal 59

become many, numerous

be great

grow great (Aramaism)

Pi. 4 make large, increase

Hiph. 162

make much or many

make great, obj. pers.

base

[רָבָה] vb. shoot;—only Qal Gn 21:20

ref

H7235a רָבָה be, or become, much, many, great .. become many, numerous

. . be great

. grow great (Aramaism)

. make large, increase

. . make much or many

. make great, obj. pers.

H7235b רָבָה shoot

7235 rabah raw-baw'

a primitive root; to increase (in whatever respect):--(bring

in) abundance (X -antly), + archer (by mistake for 7232), be

in authority, bring up, X continue, enlarge, excel,

exceeding(-ly), be full of, (be, make) great(-er, -ly,

X -ness), grow up, heap, increase, be long, (be, give, have,

make, use) many (a time), (any, be, give, give the, have) more

(in number), (ask, be, be so, gather, over, take, yield) much

(greater, more), (make to) multiply, nourish, plenty(-eous), X

process (of time), sore, store, thoroughly, very.

see HEBREW for 07232

רָבָה (ra.vah) — to multiply.

1) be or become great, be or become many, be or become much, be or become numerous

1a) (Qal)

1a1) to become many, become numerous, multiply (of people, animals, things)

1a2) to be or grow great

1b) (Piel) to make large, enlarge, increase, become many

1c) (Hiphil)

1c1) to make much, make many, have many

1c1a) to multiply, increase

1c1b) to make much to do, do much in respect of, transgress greatly

1c1c) to increase greatly or exceedingly

1c2) to make great, enlarge, do much

Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

רָבָה (ra.vah) — to shoot.

(Qal) to shoot

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

אָדָם 560 n.m. Gn 1:27 man, mankind

a man = human being

coll. man, mankind

n.pr.m. Adam, first man (without art.)

n.pr.loc. city in Jordan valley (as built?)

base

120 'adam aw-dawm'

from 119; ruddy i.e. a human being (an individual or the

species, mankind, etc.):--X another, + hypocrite, + common

sort, X low, man (mean, of low degree), person.

see HEBREW for 0119

אָדָם (a.dam) — man.

1) man, mankind

1a) man, human being

1b) man, mankind (much more frequently intended sense in OT)

1c) Adam, first man

1d) city in Jordan valley

אָדָם (a.dam) — the man (Adam).

The first named man living at the time before the Flood, first mentioned at Gen.2.19;

married to Eve (H2332);

father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33;

Another spelling of a.dam (אָדָם "Adam" H0121)

man, human being

בְּהֵמָה 187 n.f. beast, animal, cattle

of living creatures other than man

opp. also to wild beasts

rarely of wild beasts, esp. carnivora

base

929 bhemah be-hay-maw'

from an unused root (probably meaning to be mute); properly,

a dumb beast; especially any large quadruped or animal (often

collective):--beast, cattle.

בְּהֵמָה (be.he.mah) — animal.

1) beast, cattle, animal

1a) beasts (coll of all animals)

1b) cattle, livestock (of domestic animals)

1c) wild beasts

[רָבָה] 225 vb. be, or become, much, many, great

Qal 59

become many, numerous

be great

grow great (Aramaism)

Pi. 4 make large, increase

Hiph. 162

make much or many

make great, obj. pers.

base

[רָבָה] vb. shoot;—only Qal Gn 21:20

ref

H7235a רָבָה be, or become, much, many, great .. become many, numerous

. . be great

. grow great (Aramaism)

. make large, increase

. . make much or many

. make great, obj. pers.

H7235b רָבָה shoot

7235 rabah raw-baw'

a primitive root; to increase (in whatever respect):--(bring

in) abundance (X -antly), + archer (by mistake for 7232), be

in authority, bring up, X continue, enlarge, excel,

exceeding(-ly), be full of, (be, make) great(-er, -ly,

X -ness), grow up, heap, increase, be long, (be, give, have,

make, use) many (a time), (any, be, give, give the, have) more

(in number), (ask, be, be so, gather, over, take, yield) much

(greater, more), (make to) multiply, nourish, plenty(-eous), X

process (of time), sore, store, thoroughly, very.

see HEBREW for 07232

רָבָה (ra.vah) — to multiply.

1) be or become great, be or become many, be or become much, be or become numerous

1a) (Qal)

1a1) to become many, become numerous, multiply (of people, animals, things)

1a2) to be or grow great

1b) (Piel) to make large, enlarge, increase, become many

1c) (Hiphil)

1c1) to make much, make many, have many

1c1a) to multiply, increase

1c1b) to make much to do, do much in respect of, transgress greatly

1c1c) to increase greatly or exceedingly

1c2) to make great, enlarge, do much

Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

רָבָה (ra.vah) — to shoot.

(Qal) to shoot

[פָּרָה] vb. bear fruit, be fruitful

Qal

of men and animals

of vine

Hiph.

cause to bear fruit

make fruitful

shew fruitfulness, bear fruit

base

6509 parah paw-raw'

a primitive root; to bear fruit (literally or

figuratively):--bear, bring forth (fruit), (be, cause to be,

make) fruitful, grow, increase.

פָּרָה (pa.rah) — be fruitful.

1) to bear fruit, be fruitful, branch off

1a) (Qal) to bear fruit, be fruitful

1b) (Hiphil)

1b1) to cause to bear fruit

1b2) to make fruitful

1b3) to show fruitfulness, bear fruit

Also means: pa.ra (פָּרָא "be fruitful" H6500)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

[קַדְמָה] n.f. antiquity, former state;—

antiquity, beginning

former state

cstr. sg. = conj. before (temp.)

base

6927 qadmah kad-maw'

from 6923; priority (in time); also used adverbially

(before):--afore, antiquity, former (old) estate.

see HEBREW for 06923

קַדְמָה (qad.mah) — former.

1) antiquity, former state or estate or situation, before, origin

1a) antiquity, beginning, origin

1b) former state or situation conj

1c) before

Aramaic equivalent: qad.mah (קַדְמָה "previously" H6928)

[יָטַב] vb. be good, well, glad, pleasing

Qal

be glad, joyful

be well placed

impers. be well for or with, go well with

be pleasing

Hithp.

make glad, rejoice

do good to, deal well with

do well or thoroughly

make a thing good, right, beautiful

do well, right, ethically

base

3190 yatab yaw-tab'

a primitive root; to be (causative) make well, literally

(sound, beautiful) or figuratively (happy, successful,

right):--be accepted, amend, use aright, benefit, be (make)

better, seem best, make cheerful, be comely, + be content,

diligent(-ly), dress, earnestly, find favour, give, be glad,

do (be, make) good((-ness)), be (make) merry, please (+ well),

shew more (kindness), skilfully, X very small, surely, make

sweet, thoroughly, tire, trim, very, be (can, deal, entreat,

go, have) well (said, seen).

יָטַב (ya.tav) — be good.

1) to be good, be pleasing, be well, be glad

1a) (Qal)

1a1) to be glad, be joyful

1a2) to be well placed

1a3) to be well for, be well with, go well with

1a4) to be pleasing, be pleasing to

1b) (Hiphil)

1b1) to make glad, rejoice

1b2) to do good to, deal well with

1b3) to do well, do thoroughly

1b4) to make a thing good or right or beautiful

1b5) to do well, do right

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)