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Exodus 5:16 — Word Study

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WLCתֶּ֗בֶן אֵ֤ין נִתָּן֙ לַעֲבָדֶ֔יךָ וּלְבֵנִ֛ים אֹמְרִ֥ים לָ֖נוּ עֲשׂ֑וּ וְהִנֵּ֧ה עֲבָדֶ֛יךָ מֻכִּ֖ים וְחָטָ֥את עַמֶּֽךָ׃

BSANoʼayin [dry] strawteben [stubble or fodder] has been givennâthan [provided, supplied] to your servantsʻebed [slaves, bondsmen] yet we are toldʼâmar [commanded, ordered] Makeʻâsâh [construct, build] brickslᵉbênâh [small blocks of clay] Lookhinnêh [behold, see] your servantsʻebed [slaves, laborers] are being beatennâkâh [struck, smitten, hit or punished] but the faultchâṭâʼ [sin, wrongdoing, missing the mark] [is] with your own peopleʻam [among, within, nation, community]

Word
Listen & take awayExodus 5
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 16 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.Me.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 5:16quick helps
In a sentenceThe Israelite foremen complain to Pharaoh about the lack of straw for brick-making while facing punishment.
Who is speakingThe Israelite foremen, addressing Pharaoh.
Where we areIn the midst of oppression, the foremen plead their case to Pharaoh.
The hard wordתֶּ֗בֶן
Take awayThe foremen highlight the injustice of their situation.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectתֶּבֶן verbנָתַן The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 5:16

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Oppression of Israelgenerated

15So the Israelite foremen went and appealed to Pharaoh: “Why are you treating your servants this way?
16No straw has been given to your servants, yet we are told, ‘Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.”
17“You are slackers!” Pharaoh replied. “Slackers! That is why you keep saying, ‘Let us go and sacrifice to the LORD.’
18Now get to work. You will be given no straw, yet you must deliver the full quota of bricks.”

Exodus 5:16 reveals the plight of the Israelite foremen who are tasked with making bricks without the necessary straw. They express their grievances to Pharaoh, emphasizing the harsh treatment they receive from both him and their own people. This situation illustrates the broader context of oppression faced by the Israelites in Egypt, as they are forced to meet impossible demands while suffering punishment for shortcomings beyond their control.


Cross References


The Key Word תֶּ֗בֶן, Te.vengenerated

The Hebrew word תֶּ֗בֶן (teben) means 'straw,' specifically the refuse or stalks of grain, often used for fodder or as building material. It is significant in this verse as the foremen highlight that they have not been provided with straw, which is essential for their work in brick-making.

In this context, תֶּ֗בֶן underscores the injustice of their labor conditions, as the lack of straw directly impacts their ability to fulfill Pharaoh's orders. The word's usage emphasizes the physical and material needs of the Israelite workers, who are being asked to produce bricks under impossible circumstances.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is presented in the Berean Standard Bible, and the translations align in their rendering of the key terms.


Sentence Structuregenerated

The finite verb that governs this verse is אֹמְרִ֥ים, [people are] saying, which introduces the commands given to the foremen. The structure includes several phrases: a prepositional phrase indicating the lack of straw, a noun phrase for the bricks, and clauses detailing the actions and conditions faced by the servants.

The sentence flows from the complaint about the lack of materials to the commands and the consequences faced by the workers, illustrating a clear cause-and-effect relationship in their oppression.


Septuagint Backgroundgenerated

The Septuagint translates תֶּ֗בֶן as ἄξυρον (axuron), which means 'straw' or 'wood.' This choice reflects a broader understanding of materials used in construction, though it narrows the specific context of straw as fodder.

The use of ἄξυρον indicates a focus on the material aspect of the complaint, aligning with the foremen's emphasis on the lack of necessary resources for their labor.


In plain words — the whole versegenerated

Exodus 5:16 shows the Israelite foremen telling Pharaoh that they have not been given straw to make bricks, yet they are still commanded to do so. They point out that they are being beaten for their inability to meet these demands, emphasizing that the fault lies with Pharaoh's own people.


Frequently Asked Questionsgenerated

Why do the foremen complain about the lack of straw?

The foremen complain because straw is essential for making bricks, and without it, they cannot fulfill Pharaoh's demands, leading to punishment.

What does the phrase 'your own people' imply?

The phrase suggests that the Israelites are being oppressed not only by the Egyptians but also by their fellow Israelites who are enforcing these harsh demands.

How does this verse reflect the broader context of Israelite oppression?

This verse illustrates the extreme conditions under which the Israelites are forced to work, highlighting their suffering and the unjust expectations placed upon them.

What is the significance of the foremen's appeal to Pharaoh?

The foremen's appeal signifies their desperation and the dire situation they find themselves in, as they seek relief from impossible labor demands.


Reflection Questionsgenerated

  1. What are some ways that I can identify and address injustices in my own context?
  2. How can I support those who are facing unfair treatment or oppression?
  3. In what ways can I advocate for the needs of others, as the foremen did?
  4. How does this passage challenge me to reflect on my own responsibilities in situations of injustice?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Exodus 5:16 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

There is no straw given unto thy servants,.... As used to be, which they supposed Pharaoh knew nothing of, and by which it appears that the order given by Pharaoh, Exodus 5:6 was not given in the

Read John Gill on Exodus 5 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw. Taskmasters hasted ... officers ... beaten.

Read Robert Jamieson on Exodus 5 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

i.e. The Egyptian task-masters, who, by sending us abroad to gather straw, hinder us from doing the work which they require; and so they are both unjust and unreasonable. They charge the task-masters, not the king, either in civility and duty, casting his fault upon the instruments; or because they did not know, or at best not believe, that this was the king’ s act. Others, Thy people, i.e. the Egyptians, make themselves guilty, and will bring the vengeance of God upon them for their cruelty.

Read Matthew Poole on Exodus 5 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Exodus 5:16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants [are] beaten; but the fault [is] in thine own people.Ver. 16. But the fault is in thine own people.] Effugiunt corvi, vexat censura columbas. As a man is friended, so is his matter ended. And where the hedge is low, a man may lightly make large leaps. Or, as the Frenchman saith, Qui son chien vult tuer, la rage luy met sus, He that hath a mind to kill a dog, gives out that he is mad. It was fault enough in God’ s Israel, that they would not be miserable.

Read John Trapp on Exodus 5 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(16) The fault is in thine own people.—Heb., thy people is in fault. There can be no reasonable doubt that this clause is antithetical to the preceding one, and means that, though the Hebrews are punished, the people really in fault are the Egyptians.

Read Charles John Ellicott on Exodus 5 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 16. The fault is in thine own people.] חטאת chatath, the SIN, is in thy own people. 1st. Because they require impossibilities; and 2dly, because they punish us for not doing what cannot be performed.

Read AdamClarke on Exodus 5 →
CambridgeThe Cambridge Bible for Schools and Colleges

16. they say] viz. the Egyptian ‘taskmasters.’ but the fault is in thine own people] The text cannot be right: not only is the Heb. ungrammatical, but the fault was not in the people, but in the king. It is better, adding one letter, to read with LXX. Pesh. Di. Bä. ‘and thou sinnest against thine own people,’ i.e. committest a wrong against thine own subjects, the Hebrews.

Read Cambridge on Exodus 5 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

15, 16. The Hebrew scribes come to Pharaoh and complain that they are beaten for not performing an impossible task.

Read Daniel Denison Whedon on Exodus 5 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

No straw has been given to your servants, yet we are told, ‘Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.”

WEBWorld English Bible2000

No straw is given to your servants, and they tell us, ‘Make brick!’ and behold, your servants are beaten; but the fault is in your own people.”

MSBMajority Standard Bible2022

No straw has been given to your servants, yet we are told, ‘Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.”

NETBNew English Translation2006

No straw is given to your servants, but we are told, ‘Make bricks!’ Your servants are even being beaten, but the fault is with your people.”

Tyndale line

KJVKing James Version1611

There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.

ASVAmerican Standard Version1901

There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.

RVARevised Version, American1894

There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.

NWBWebster's Bible1833

There is no straw given to thy servants, and they say to us, Make brick: and behold, thy servants are beaten; but the fault is in thy own people.

GNVGeneva Bible1599

There is no strawe giuen to thy seruantes, and they say vnto vs, Make bricke: and loe, thy seruants are beaten, and thy people is blamed.

Strictly literal

DBYDarby Translation1890

There is no straw given to thy bondmen, and they say to us, Make brick; and behold, thy bondmen are beaten, but it is the fault of thy people.

YLTYoung's Literal Translation1862

Straw is not given to thy servants, and they are saying to us, Make bricks, and lo, thy servants are smitten — and thy people hath sinned.'

LSVLiteral Standard Version2020

Straw is not given to your servants, and they are saying to us, Make bricks, and behold, your servants are struck—and your people have sinned.”

ILTInterlinear Literal Translation2000

Straw is not given unto thy servants, and, Make bricks, say they to us: and, behold, thy servants are beaten, and thy people are treated as sinners.

ULBUnlocked Literal Bible2017

No straw is being given to your servants anymore, but they are still telling us, 'Make bricks!' We, your servants, are even beaten now, but it is the fault of your own people.”

From the Latin

DRADouay-Rheims (Challoner)1899

Straw is not given us, and bricks are required of us as before: behold we thy servants are beaten with whips, and thy people is unjustly dealt withal.

Simplified

FBVFree Bible Version2020

You don't give us any straw but your slave drivers demand that we make bricks, and they beat us! Your people are treating us badly!”

BBEBible in Basic English1949

They give us no dry stems and they say to us, Make bricks: and they give your servants blows; but it is your people who are in the wrong.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausesubjectתֶּ֗בֶןstrawadverbialאֵ֤יןnotverbנִתָּן֙[is.being].givenprepositional phrase · prepositionalלַtonoun phraseעֲבָדֶ֔יservantsךָyourוּandclauseverbאֹמְרִ֥ים[people.are].sayingprepositional phrase · prepositionalלָ֖toנוּusclauseobjectלְבֵנִ֛יםbricksverbעֲשׂ֑וּmakeוְandclauseclauseהִנֵּ֧הthere!clausenoun phrase · subjectעֲבָדֶ֛יservantsךָyourverbמֻכִּ֖ים[are.being].struckוְandclauseverbחָטָ֥אתyou.have.sinnednoun phrase · subjectעַמֶּֽpeopleךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text states, 'No straw has been given to your servants, yet we are told, “Make bricks!” Look, your servants are being beaten, but the fault is with your own people.' The Samaritan Pentateuch agrees with the Masoretic Text word for word. The Septuagint matches 11 of the 13 words from the Masoretic Text, although its word order and articles differ, reflecting its own style. The Dead Sea Scrolls contain fragments where 1 word is present, 1 word is partly restored, and 11 words are supplied by an editor, indicating partial agreement with the Masoretic Text but also showing the challenges of reconstruction from damaged manuscripts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

תֶּ֗בֶן אֵ֤ין נִתָּן֙ לַעֲבָדֶ֔יךָ וּלְבֵנִ֛ים אֹמְרִ֥ים לָ֖נוּ עֲשׂ֑וּ וְהִנֵּ֧ה עֲבָדֶ֛יךָ מֻכִּ֖ים וְחָטָ֥את עַמֶּֽךָ׃

Septuagintthe Greek the translators chose, word by word
תֶּ֗בֶןἄξυρονאֵ֤יןοὐנִתָּן֙δίδοταιלַעֲבָדֶ֔יךָσουוּלְבֵנִ֛יםλέγουσινעֲשׂ֑וּποιεῖνוְהִנֵּ֧הἰδοὺעֲבָדֶ֛יךָσουמֻכִּ֖יםμεμαστίγωνταιוְחָטָ֥אתοὖνעַמֶּֽךָ׃σου

11 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

תבן אין נתן לעבדיך ולבנים אמרים לנו עשׂו והנה עבדיך מכים וחטאת עמך

Agrees with the Masoretic Text here, word for word.

Dead Sea Scrolls — 4Q1a copy a thousand years older than the Leningrad Codex

[תבן] [אין] [נתן] [לעבדי׳ך] ולבנים אמרים [ל׳נו] [עשו] [והנה] [עבדי׳ך] [מכים] [וחטאת] [עמ׳ך]

1 word on the leather — 1 partly restored, 11 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 5:16תֶּ֫בֶןstrawstrawתֶּ֫בֶןאַ֫יִןnotnotאַ֫יִןנָתַן[is being] [is being] giveנָתַןעֶ֫בֶדto servantsto servants youעֶ֫בֶדלְבֵנָהand bricksand bricksלְבֵנָהאָמַר[people are[people are] saאָמַרנוּto usto usנוּעָשָׂהmakemakeעָשָׂההִנֵּהand there!and there!הִנֵּהעֶ֫בֶדservants yoservants yourעֶ֫בֶדנָכָה[are] being[are] being strנָכָהחָטָאand you havand you have siחָטָאעַםpeople yourpeople yourעַםעָבַדto serveto serveעָבַדלָבֵןto whitento whitenלָבֵןבָּנָהto buildto buildבָּנָהעָמַםto darkento darkenעָמַםאַ֫יִןwhere?where?אַ֫יִןהֵןlook!look!הֵןאָמָהmaidservanmaidservantאָמָהשִׁפְחָהmaidservanmaidservantשִׁפְחָהמִסְפּוֹאfodderfodderמִסְפּוֹאאֲרִיlionlionאֲרִיכְּמוֹlikelikeכְּמוֹנַחֲלָהinheritancinheritanceנַחֲלָהזֶ֫רַעseedseedזֶ֫רַעשְׂרֵפָהfirefireשְׂרֵפָהכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהמְלָאכָהworkworkמְלָאכָהתּוֹעֵבַהabominatioabominationתּוֹעֵבַה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 5:16

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
תֶּ֗בֶןTe.ven straw H8401 Noun common · masculine singular absolute
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Teben refers to straw or stubble, often used as fodder for animals or building material. It is mentioned in the Bible as a material for constructing houses.
Amplified meaning
stubble or fodder
Tyndale gloss
straw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תֶּ֫בֶן (teben) means straw, specifically the refuse or stalks of grain, often used for fodder or as building material. The word's root is uncertain, but it is linked to the concept of material refuse. It appears in contexts related to agriculture and livestock.

Brown-Driver-Briggs Hebrew Lexicon (full)

תֶּ֫בֶן n.m. straw (√ unknown)

base

Brown-Driver-Briggs glosses

H8401 תֶּ֫בֶן straw (√ unknown)

Strong's Hebrew Dictionary

8401 teben teh'-ben

probably from 1129; properly, material, i.e. (specifically)

refuse haum or stalks of grain (as chopped in threshing and

used for fodder):--chaff, straw, stubble.

see HEBREW for 01129

Translators Brief Hebrew Lexicon

תֶּ֫בֶן (te.ven) — straw.

1) straw, stubble

1a) as building material

1b) as fodder for livestock

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Straw

Used in brick-making (Ex. 5:7-18). Used figuratively in Job 41:27; Isa. 11:7; 25:10; 65:25.

Smith's Bible Dictionary

Both wheat and barley straw were used by the ancient Hebrews chiefly as fodder for the horses cattle and camels. (Genesis 24:25; 1 Kings 4:28; Isaiah 11:7; 66:25) There is no intimation that straw was used for litter. It was employed by the Egyptians for making bricks, (Exodus 5:7,16) being chopped up and mixed with the clay to make them more compact and to prevent their cracking. [See BRICK] The ancient Egyptians reaped their corn close to the ear, and afterward cut the straw close to the ground and laid it by. This was the straw that Pharaoh refused to give to the Israelites who were therefore compelled to gather "stubble" instead --a matter of considerable difficulty, seeing that the straw itself had been cut off near to the…

Nave's Topical Bible

→ Used for fodder Ge 24:32; Isa 65:25

→ Used for brick Ex 5:7

straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
אֵ֤ין'ein not H369 Noun common · masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Amplified meaning
dry
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Part — Noun common · masculine singular construct
HNcmsc
straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
נִתָּן֙ni.Tan [is being] given H5414 Verb · Niphal · participle (active) masculine singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Amplified meaning
provided, supplied
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Niphal — Verb · Niphal · participle (active) masculine singular
HVNrmsa
The company it keepswords that stand beside it more often than chance
straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
לַעֲבָדֶ֔יךָla.'a.va.Dei.kha to servants your H5650 Preposition · noun common masculine plural construct · suffix
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
slaves, bondsmen
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp2ms
straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
וּלְבֵנִ֛יםu.le.ve.Nim and bricks H3843 Conjunction · noun common masculine plural absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A brick is a small, whitish block made of clay, used for building, like the altar in Exodus.
Amplified meaning
small blocks of clay
Tyndale gloss
brick
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לְבֵנָה (lvenah) means 'brick' or 'tile' and refers to a building material, often associated with the whiteness of clay. It can also denote pavement. The word is derived from לָבַן (lavan), meaning 'white.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לְבֵנָה n.f. brick, tile

brick, as building-material

= tile, on which plan of city could be engraved

= pavement

base

Brown-Driver-Briggs glosses

H3843 לְבֵנָה brick, tile

Strong's Hebrew Dictionary

3843 lbenah leb-ay-naw'

from 3835; a brick (from the whiteness of the clay):--(altar

of) brick, tile.

see HEBREW for 03835

Translators Brief Hebrew Lexicon

לְבֵנָה (le.ve.nah) — brick.

1) tile, brick

1a) brick

1b) tile

1c) pavement

Also spelled: liv.nah (לִבְנָה "brick" H3840)

Morphologythe parsing behind the code
Berean parsing
Conj | N-fp — Conjunction · noun common masculine plural absolute
HC/Ncmpa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Bricks

The making of, formed the chief labour of the Israelites in Egypt (Ex. 1:13, 14). Those found among the ruins of Babylon and Nineveh are about a foot square and four inches thick. They were usually dried in the sun, though also sometimes in kilns (2 Sam. 12:31; Jer. 43:9; Nah. 3:14). (See NEBUCHADNEZZAR.)

The bricks used in the tower of Babel were burnt bricks, cemented in the building by bitumen (Gen. 11:3).

American Tract Society Bible Dictionary

Were usually made of clay, dried and hardened in the sun, Ge 11:3, though brick-kilns were sometimes used, 2Sa 12:31 Na 3:14. The tower of Babel was constructed of brick, cemented with bitumen. The bricks used were often a foot square; and great numbers of them are found, both in Babylon and Egypt, impressed with some royal or priestly stamp. The principal subject of interest connected with brick making is the fact that it was the labor in which the Hebrews in Egypt were most oppressed. On the monuments of Egypt, all the parts of this hard and ancient task-work are painted-the carrying, tempering, and molding of the clay, and the drying and pilling of the bricks-all done by foreigners under the orders of taskmasters. The straw…

Thompson Chain Reference topics
straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
אֹמְרִ֥ים'o.me.Rim [people are] saying H559 Verb · Qal · participle (active) masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
commanded, ordered
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural
HVqrmpa
The company it keepswords that stand beside it more often than chance
straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
לָ֖נוּLa.nu to us H9035 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נוּ (nu) — us.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bp — Preposition · suffix
HRd/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
עֲשׂ֑וּ'a.Su make H6213 Verb · Qal · imperative second person masculine plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
construct, build
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
וְהִנֵּ֧הve.hi.Neh and there! H2009 Conjunction · particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Amplified meaning
behold, see
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tj
straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
עֲבָדֶ֛יךָ'a.va.Dei.kha servants your H5650 Noun common masculine plural construct · suffix
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
slaves, laborers
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
מֻכִּ֖יםmu.Kim [are] being struck H5221 Verb · Hophal · participle (passive) masculine plural
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
struck, smitten, hit or punished
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
V-Hophal-Inf-c — Verb · Hophal · participle (passive) masculine plural
HVHsmpa
straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
וְחָטָ֥אתve.cha.Tat and you have sinned H2398 Conjunction · noun common feminine singular construct
238× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Amplified meaning
sin, wrongdoing, missing the mark
Tyndale gloss
to sin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָטָא (chata') means to miss a goal or way, and is commonly translated as 'to sin.' It encompasses a range of meanings including incurring guilt, making a sin offering, and purifying from uncleanness. The word can also imply leading others to sin or causing oneself to lose one's way. It appears in various forms, such as Qal, Piel, Hiphil, and Hithpael, indicating different nuances of the concept of sin.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָטָא 238 vb. miss (a goal or way), go wrong, sin

Qal

miss

sin, miss the goal or path of right and duty

incur guilt, penalty by sin, forfeit

Pi.

bear loss

make a sin offering

purify from sin

purify from uncleanness

Hiph.

miss the mark

induce or cause to sin

bring into guilt, condemnation, punishment

Hithp.

miss oneself, lose oneself, fig. for be bewildered, beside oneself

purify oneself from uncleanness

base

Brown-Driver-Briggs glosses

H2398 חָטָא miss (a goal or way), go wrong, sin .. miss

. sin, miss the goal or path of right and duty

. incur guilt, penalty by sin, forfeit

. . bear loss

. make a sin offering

. purify from sin

. purify from uncleanness

. . miss the mark

. induce or cause to sin

. bring into guilt, condemnation, punishment

. . miss oneself, lose oneself, fig. for be bewildered, beside oneself

. purify oneself from uncleanness

Strong's Hebrew Dictionary

2398 chata' khaw-taw'

a primitive root; properly, to miss; hence (figuratively and

generally) to sin; by inference, to forfeit, lack, expiate,

repent, (causatively) lead astray, condemn:--bear the blame,

cleanse, commit (sin), by fault, harm he hath done, loss,

miss, (make) offend(-er), offer for sin, purge, purify (self),

make reconciliation, (cause, make) sin(-ful, -ness), trespass.

Translators Brief Hebrew Lexicon

חָטָא (cha.ta) — to sin.

1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness

1a) (Qal)

1a1) to miss

1a2) to sin, miss the goal or path of right and duty

1a3) to incur guilt, incur penalty by sin, forfeit

1b) (Piel)

1b1) to bear loss

1b2) to make a sin-offering

1b3) to purify from sin

1b4) to purify from uncleanness

1c) (Hiphil)

1c1) to miss the mark

1c2) to induce to sin, cause to sin

1c3) to bring into guilt or condemnation or punishment

1d) (Hithpael)

1d1) to miss oneself, lose oneself, wander from the way

1d2) to purify oneself from uncleanness

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2ms — Conjunction · noun common feminine singular construct
HC/Ncfsc
straw not [is being] given to servants your and bricks [people are] saying to us make and there! servants your [are] being struck and you have sinned people your
עַמֶּֽךָ׃'a.Me.kha people your H5971 Noun common masculine singular construct · suffix
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
among, within, nation, community
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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