Exodus 28:3
Exodus 28:3 in Multiple Translations
You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.
And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.
And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto me in the priest’s office.
Give orders to all the wise-hearted workmen, whom I have made full of the spirit of wisdom, to make robes for Aaron, so that he may be made holy as my priest.
You are to give instructions to all the skilful workers, to those who have received from me their abilities, as to how to make clothing for Aaron's dedication, so that he can serve me as priest.
Therefore thou shalt speake vnto al cunning men, whome I haue filled with the spirite of wisedome, that they make Aarons garments to consecrate him, that he may serue me in the Priestes office.
and thou — thou dost speak unto all the wise of heart, whom I have filled [with] a spirit of wisdom, and they have made the garments of Aaron to sanctify him for his being priest to Me.
You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister to me in the priest’s office.
And thou shalt speak to all that are wise in heart, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister to me in the priest's office.
And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron’s vestments, in which he being consecrated may minister to me.
Talk to all the skilled workmen, those to whom I have given special ability. Tell them to make clothes for Aaron, for him to wear when he is ◄set apart/dedicated► to become a priest to serve me.
Berean Amplified Bible — Exodus 28:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 28:3 Interlinear (Deep Study)
BIB
HEB
וְ/אַתָּ֗ה
תְּדַבֵּר֙
אֶל
כָּל
חַכְמֵי
לֵ֔ב
אֲשֶׁ֥ר
מִלֵּאתִ֖י/ו
ר֣וּחַ
חָכְמָ֑ה
וְ/עָשׂ֞וּ
אֶת
בִּגְדֵ֧י
אַהֲרֹ֛ן
לְ/קַדְּשׁ֖/וֹ
לְ/כַהֲנ/וֹ
לִֽ/י
וְ/אַתָּ֗ה
ʼattâh
H859
you(m.s.)
Conj | Pron
תְּדַבֵּר֙
dâbar
H1696
to speak
V-Piel-Imperf-2ms
אֶל
ʼêl
H413
to(wards)
Prep
כָּל
kôl
H3605
all
N-ms
חַכְמֵי
châkâm
H2450
wise
Adj
לֵ֔ב
lêb
H3820
heart
N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
מִלֵּאתִ֖י/ו
mâlêʼ
H4390
to fill
V-Piel-Perf-1cs | Suff
ר֣וּחַ
rûwach
H7307
spirit
N-cs
חָכְמָ֑ה
chokmâh
H2451
wisdom
N-fs
וְ/עָשׂ֞וּ
ʻâsâh
H6213
to make
Conj | V-Qal-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
בִּגְדֵ֧י
beged
H899
treachery
N-mp
אַהֲרֹ֛ן
ʼAhărôwn
H175
Aaron
N-proper
לְ/קַדְּשׁ֖/וֹ
qâdash
H6942
to consecrate
Prep | V-Piel-Inf-a | Suff
לְ/כַהֲנ/וֹ
kâhan
H3547
to minister
Prep | V-Piel-Inf-a | Suff
לִֽ/י
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 28:3
וְ/אַתָּ֗ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
תְּדַבֵּר֙
dâbar
H1696
"to speak"
V-Piel-Imperf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חַכְמֵי
châkâm
H2450
"wise"
Adj
This word means wise or skilled, describing someone intelligent or crafty, like a cunning man or a prudent leader.
Definition: 1) wise, wise (man) 1a) skilful (in technical work) 1b) wise (in administration) 1c) shrewd, crafty, cunning, wily, subtle 1d) learned, shrewd (class of men) 1e) prudent 1f) wise (ethically and religiously)
Usage: Occurs in 133 OT verses. KJV: cunning (man), subtil, (un-), wise((hearted), man). See also: Genesis 41:8; Proverbs 16:14; Psalms 49:11.
לֵ֔ב
lêb
H3820
"heart"
N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מִלֵּאתִ֖י/ו
mâlêʼ
H4390
"to fill"
V-Piel-Perf-1cs | Suff
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
ר֣וּחַ
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
חָכְמָ֑ה
chokmâh
H2451
"wisdom"
N-fs
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)
Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.
וְ/עָשׂ֞וּ
ʻâsâh
H6213
"to make"
Conj | V-Qal-3cp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בִּגְדֵ֧י
beged
H899
"treachery"
N-mp
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
אַהֲרֹ֛ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
לְ/קַדְּשׁ֖/וֹ
qâdash
H6942
"to consecrate"
Prep | V-Piel-Inf-a | Suff
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
לְ/כַהֲנ/וֹ
kâhan
H3547
"to minister"
Prep | V-Piel-Inf-a | Suff
To minister means to serve as a priest, like when Aaron and his sons served in the tabernacle. It's about performing sacred duties and acting on behalf of God, as seen in the book of Leviticus.
Definition: 1) to act as a priest, minister in a priest's office 1a) (Piel) 1a1) to minister as a priest, serve as a priest 1a2) to be or become a priest 1a3) to play the priest
Usage: Occurs in 23 OT verses. KJV: deck, be (do the office of a, execute the, minister in the) priest('s office). See also: Exodus 28:1; Exodus 40:15; Isaiah 61:10.
לִֽ/י
""
Prep | Suff
Study Notes — Exodus 28:3
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 28:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 28:3
- Jamieson-Fausset-Brown on Exodus 28:3
- Matthew Poole's Commentary on Exodus 28:3
- Trapp's Commentary on Exodus 28:3
- Ellicott's Commentary on Exodus 28:3
- Adam Clarke's Commentary on Exodus 28:3
- Cambridge Bible on Exodus 28:3
- Whedon's Commentary on Exodus 28:3
- Sermons on Exodus 28:3
Context — Garments for the Priests
1“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.
2Make holy garments for your brother Aaron, to give him glory and splendor.
3You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.
4These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests. 5They shall use gold, along with blue, purple, and scarlet yarn, and fine linen.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ephesians 1:17 | that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him. |
| 2 | 1 Corinthians 12:7–11 | Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, who apportions them to each one as He determines. |
| 3 | Isaiah 11:2 | The Spirit of the LORD will rest on Him— the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD. |
| 4 | James 1:17 | Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow. |
| 5 | Exodus 31:3–6 | And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship, to design artistic works in gold, silver, and bronze, to cut gemstones for settings, and to carve wood, so that he may be a master of every craft. Moreover, I have selected Oholiab son of Ahisamach, of the tribe of Dan, as his assistant. I have also given skill to all the craftsmen, that they may fashion all that I have commanded you: |
| 6 | Exodus 35:35–2 | — |
| 7 | Deuteronomy 34:9 | Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites obeyed him and did as the LORD had commanded Moses. |
| 8 | Exodus 35:25 | Every skilled woman spun with her hands and brought what she had spun: blue, purple, or scarlet yarn, or fine linen. |
| 9 | Proverbs 2:6 | For the LORD gives wisdom; from His mouth come knowledge and understanding. |
| 10 | Exodus 35:30 | Then Moses said to the Israelites, “See, the LORD has called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah. |
Exodus 28:3 Summary
[This verse is talking about how God gave special skills to certain people so they could make special clothes for Aaron, who was going to be a priest. God wanted Aaron to have these special clothes so he could serve Him in a special way. This is similar to how God gives us special gifts and talents today, as seen in 1 Corinthians 12:4-11, so we can serve Him and others. By giving us these gifts, God is showing us that He wants us to be involved in His work and to use our skills to bring glory to Him.]
Frequently Asked Questions
What does it mean to be filled with a spirit of wisdom?
According to Exodus 28:3, being filled with a spirit of wisdom means that God has given certain individuals the ability to create and work with great skill, as seen in the skilled craftsmen who made Aaron's garments, similar to how God filled Bezalel with the Spirit of God in Exodus 35:31 to create the tabernacle.
Why were the skilled craftsmen instructed to make garments for Aaron's consecration?
The skilled craftsmen were instructed to make garments for Aaron's consecration so that he may serve God as priest, as stated in Exodus 28:3, highlighting the importance of proper attire for those who serve God, as also seen in Exodus 29:1-9 where Aaron and his sons were consecrated as priests.
What is the significance of the garments made for Aaron?
The garments made for Aaron, as listed in Exodus 28:4, symbolized his role as a priest and represented the glory and splendor of God, as stated in Exodus 28:2, and were also a reminder of the importance of purity and holiness in serving God, as seen in Leviticus 11:44-45.
How does this verse relate to the broader theme of Exodus?
This verse relates to the broader theme of Exodus, which is God's redemption of His people, by highlighting the importance of proper worship and the role of the priests in leading the people in worship, as seen in Exodus 25:8 where God instructs Moses to build a tabernacle so that He can dwell among His people.
Reflection Questions
- What are some ways that God fills people with a spirit of wisdom today, and how can I seek to be filled with His wisdom?
- How does the idea of consecration, or being set apart for God's service, apply to my own life and role in the body of Christ?
- What are some ways that I can use my own skills and talents to serve God and further His kingdom, just like the skilled craftsmen in Exodus 28:3?
- How can I balance the desire to serve God with the need to rely on His wisdom and guidance, rather than my own abilities?
Gill's Exposition on Exodus 28:3
And thou shall speak unto all that are wise hearted,.... That have knowledge and understanding in mechanic arts, particularly in making garments; and it required men of more than ordinary skill to be
Jamieson-Fausset-Brown on Exodus 28:3
And thou shalt make holy garments for Aaron thy brother for glory and for beauty. Holy garments [ bigdeey (H899) qodesh (H6944)] - garments of holiness [Septuagint, stoleen hagian].
Matthew Poole's Commentary on Exodus 28:3
All that are wise-hearted, i.e. skilful artists. The Hebrews make the heart, not the brain, the seat of wisdom See . Whom I have filled; either, 1. By my ordinary providence and assistance, giving them both ability and opportunity to learn the arts; or rather, 2. By extraordinary inspiration, which was necessary for the Israelites, whose base and laborious drudgery took off their minds and hands from all ingenious studies and arts. To consecrate him, i.e. to be an outward sign of my calling and consecration of him to my holy service. A metonymical expression.
Trapp's Commentary on Exodus 28:3
Exodus 28:3 And thou shalt speak unto all [that are] wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’ s garments to consecrate him, that he may minister unto me in the priest’ s office.Ver. 3. That they may make, &c] Vides, in sacerdotibus nil plebeium reperiri, nil populare, saith Ambrose. Nothing in the priests but what was above the ordinary. The very workmen are to be filled with the Spirit of wisdom, to make their attire.
Ellicott's Commentary on Exodus 28:3
(3) Thou shalt speak unto all that are wise hearted.—By “all that are wise hearted” we must understand all that had the special knowledge which would enable them to give effectual aid in the production of such garments as were about to be commanded. The Hebrews regarded the heart as the seat of knowledge, with perhaps neither more nor less scientific accuracy than underlies our own current modes of speech whereby the heart is made the seat of the affections. Whom I have filled with the spirit of wisdom.—Few passages in the Bible are more antagonistic than this to the general current of modern thought. God speaks of Himself as having infused His Spirit into the hearts of men, in order to enable them to produce satisfactory priestly garments. Moderns suppose such things to be quite beneath the notice of the Creator of the universe. But it has to be remembered, on the other hand, (1) that God is the fountain whence all knowledge is derived; (2) that He alone knows what is beneath Him and what is not beneath Him; and (3) that dress is not a wholly insignificant matter, or so much would not have been said in Scripture about it (Genesis 3:21; Genesis 37:3; Genesis 41:42; Leviticus 8:7-9; Leviticus 16:4; Numbers 15:38, &c.). Garments intended “for glory and for beauty” (Exodus 28:2) required artistic power in those who were to make them; and artistic power, like all other intellectual excellence, is the gift of God. To consecrate him.—Investiture in the holy garments was a part of the ceremony of consecration. (See Leviticus 8:7-9; Leviticus 8:13.)
Adam Clarke's Commentary on Exodus 28:3
Verse 3. Whom I have filled with the spirit of wisdom] So we find that ingenuity in arts and sciences, even those of the ornamental kind, comes from God. It is not intimated here that these persons were filled with the spirit of wisdom for this purpose only; for the direction to Moses is, to select those whom he found to be expert artists, and those who were such, God shows by these words, had derived their knowledge from himself. Every man should be permitted as far as possible to follow the bent or direction of his own genius, when it evidently leads him to new inventions, and improvements on old plans. How much has both the labour of men and cattle been lessened by improvements in machinery! And can we say that the wisdom which found out these improvements did not come from God? No man, by course of reading or study, ever acquired a genius of this kind: we call it natural, and say it was born with the man. Moses teaches us to consider it as Divine. Who taught NEWTON to ascertain the laws by which God governs the universe, through which discovery a new source of profit and pleasure has been opened to mankind through every part of the civilized world? No reading, no study, no example, formed his genius.
God, who made him, gave him that compass and bent of mind by which he made those discoveries, and for which his name is celebrated in the earth. When I see NAPIER inventing the logarithms; COPERNICUS, DES CARTES, and KEPLER contributing to pull down the false systems of the universe, and NEWTON demonstrating the true one; and when I see the long list of PATENTEES of useful inventions, by whose industry and skill long and tedious processes in the necessary arts of life have been shortened, labour greatly lessened, and much time and expense saved; I then see, with Moses, men who are wise-hearted, whom God has filled with the spirit of wisdom for these very purposes; that he might help man by man, and that, as time rolls on, he might give to his intelligent creatures such proofs of his Being, infinitely varied wisdom, and gracious providence, as should cause them to depend on him, and give him that glory which is due to his name. How pointedly does the Prophet Isaiah refer to this sort of teaching as coming from God, even in the most common and less difficult arts of life! The whole passage is worthy of the reader's most serious attention. "Doth the ploughman plough all day to sow? doth he open and break the clods of his ground? When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat, and the appointed barley, and the rye, in their place? For HIS GOD DOTH INSTRUCT HIM to discretion, and doth teach him.
Cambridge Bible on Exodus 28:3
3. And thou] the pron. is emphatic. wise … wisdom] of artistic cleverness or skill: cf. Exodus 31:3; Exodus 31:6, Exodus 35:10; Exodus 35:25-26; Exodus 35:31, Exodus 36:1-2; Exodus 36:4; Exodus 36:8; Jeremiah 10:9 (‘cunning’: Heb. wise). The heart is with the Hebrews the seat not of feeling, as with us, but of understanding: Jeremiah 5:21 RVm., Hosea 4:11 RVm., Job 12:24, &c. the spirit of wisdom] i.e. an impulse and activity, instinct with wisdom (i.e., here, artistic skill): cf. Deuteronomy 34:9 (P), Isaiah 11:2; Isaiah 28:6; and (in a bad sense) Isaiah 19:14; Isaiah 29:10, Hosea 4:12. Comp. on Exodus 31:3. to sanctify him] the investiture is a part of the consecration, Exodus 29:5 ff.
Whedon's Commentary on Exodus 28:3
3. Wise hearted — Those gifted with the genius and skill for such artistic work as is here contemplated.
Sermons on Exodus 28:3
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Servanthood - Keeping a Pure Heart by Chuck Smith | In this sermon, the speaker addresses the issue of individuals seeking attention and glory for themselves instead of focusing on praising God. He expresses his frustration with tho |
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The Word of Wisdom by Chuck Smith | Chuck Smith emphasizes the significance of the Holy Spirit's manifestations in the life of a believer, particularly focusing on the gift of wisdom. He explains the difference betwe |
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(Deeper Waters) Session 4 - Prayer by David Ravenhill | In this sermon, the speaker discusses the concept of serving God and the different areas of ministry. He emphasizes the importance of worship as the first priority in serving God. |
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(Deeper Waters) Session 3 - the Habitation of God by David Ravenhill | In this sermon, the speaker begins by describing his arrival at a new home and how he can immediately discern certain characteristics about the people living there. He then moves o |
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Habitation! by Leonard Ravenhill | In this sermon, the speaker discusses the structure of a church service and the different elements that make up the first three hours and the second three hours. The first three ho |
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The Watchtower in the Wilderness by Carter Conlon | In this sermon, the speaker recounts a harrowing experience in Nigeria where a soldier, seemingly possessed by a demonic force, violently attacked their team. With no legal protect |
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The Antiochal Church by Art Katz | In this video, the speaker emphasizes the importance of not missing the mind of God in every occasion, especially when it comes to hearing the word of God. The speaker mentions tha |