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Deuteronomy 13:14 — Word Study

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WLCוְדָרַשְׁתָּ֧ וְחָקַרְתָּ֧ וְשָׁאַלְתָּ֖ הֵיטֵ֑ב וְהִנֵּ֤ה אֱמֶת֙ נָכ֣וֹן הַדָּבָ֔ר נֶעֶשְׂתָ֛ה הַתּוֹעֵבָ֥ה הַזֹּ֖את בְּקִרְבֶּֽךָ׃

BSAamong youqereb [in your midst, as a part of your community]

Word
Listen & take awayDeuteronomy 13
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (be.kir.Be.cha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 13:14quick helps
In a sentenceThis passage instructs the people to thoroughly investigate any claims of idolatry among them.
Who is speakingMoses is speaking to the Israelites, outlining their responsibilities.
Where we areThis instruction is part of a larger discourse on maintaining faithfulness to God.
The hard wordתּוֹעֵבָה
Take awayThe community must ensure that any abominable acts are dealt with decisively.
4 commentators on this verse Gill, Jamieson, Poole, Cambridge & more — read them › clause verbאִישׁ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 13:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions on Idolatrygenerated

13that wicked men have arisen from among you and have led the people of their city astray, saying, “Let us go and serve other gods” (which you have not known),
14then you must inquire, investigate, and interrogate thoroughly. And if it is established with certainty that this abomination has been committed among you,
15you must surely put the inhabitants of that city to the sword. Devote to destruction all its people and livestock.
16And you are to gather all its plunder in the middle of the public square, and completely burn the city and all its plunder as a whole burnt offering to the LORD your God. The city must remain a mound of ruins forever, never to be rebuilt.

Deuteronomy 13:14 provides a clear directive about the need for thorough investigation when faced with potential idolatry in the community. Moses emphasizes the importance of diligence in seeking the truth, ensuring that the community remains faithful to God. This instruction follows a warning about the dangers of false prophets and the necessity of upholding God's commandments.


Cross References

ReferenceText (BSB)
1Deuteronomy 17:4and if it is reported and you hear about it, you must investigate it thoroughly. If the report is true and such an abomination has happened in Israel,
2Deuteronomy 10:18He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.
3Numbers 35:30If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness.
4Isaiah 11:3–4And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,
5John 7:24Stop judging by outward appearances, and start judging justly.”

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to

Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;Deuteronomy 17:4 Deuteronomy 10:18 Numbers 35:30 Isaiah 11:3–4 John 7:24 1 Timothy 5:19

The Key Word דָּרַשׁ, darashgenerated

The verb דָּרַשׁ (darash) means to seek or inquire, often in a religious context. It suggests a diligent search for truth or understanding, particularly in matters of faith and morality.

In this verse, it emphasizes the active role the community must take in investigating claims of wrongdoing. The parsing indicates it is a sequential perfect verb, which conveys a completed action that is still relevant, underscoring the ongoing responsibility to seek out the truth.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible as 'you must inquire, investigate, and interrogate thoroughly,' which is consistent across the KJV, ASV, YLT, WEB, and BBE, all emphasizing the need for thoroughness in the inquiry.


Sentence Structuregenerated

The main action of the verse is governed by the finite verb דָּרַשְׁתָּ֧, you will investigate, which is followed by two additional verbs: חָקַרְתָּ֧ (you will search) and שָׁאַלְתָּ֖ (you will inquire). This structure emphasizes the importance of a thorough investigation.

The adverb הֵיטֵ֑ב (thoroughly) modifies the actions, indicating the depth of inquiry required. The sentence structure reflects a sequence of actions that the community must undertake to ensure accountability.


Septuagint Backgroundgenerated

The Septuagint translates דָּרַשׁ as ἄνδρες (andres), which means 'men' or 'people'. This choice highlights the community's collective responsibility in seeking the truth.

The translation reflects a broader interpretation of the Hebrew text, focusing on the communal aspect of the inquiry rather than the individual.


In plain words — the whole versegenerated

Deuteronomy 13:14 instructs the Israelites to thoroughly investigate any claims of idolatry that arise among them. They are to seek, search, and ask about the matter to ensure that any abomination has indeed been committed in their midst.


Frequently Asked Questionsgenerated

What does it mean to inquire thoroughly?

To inquire thoroughly means to investigate every aspect of a claim or situation, leaving no stone unturned to uncover the truth.

Why is it important to investigate claims of idolatry?

Investigating such claims is crucial to maintaining the community's faithfulness to God and preventing the spread of false worship.

What is an abomination in this context?

An abomination refers to something that is morally repugnant or detestable, often associated with idolatry or unethical behavior.

How does this verse apply to modern communities?

The principle of thorough investigation can apply to any community dealing with claims of wrongdoing, emphasizing accountability and integrity.


Reflection Questionsgenerated

  1. How can I ensure that I seek the truth in my own life and community?
  2. What steps can I take to investigate claims of wrongdoing before jumping to conclusions?
  3. In what ways can I encourage others to uphold integrity and accountability?
  4. How does understanding the concept of abomination shape my view of moral issues today?

Commentators on this verse — 4 expositors, verse by verse

Each of these wrote on Deuteronomy 13:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then shalt thou inquire, make search, and ask diligently,.... That is, of the witnesses, as the Targum of Jonathan; and this is a case that is only taken into consideration and judged of by the great

Read John Gill on Deuteronomy 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying, Certain men, the children of Belial , [ bªneey (H1121) Bªliya`al (H1100)].

Read Robert Jamieson on Deuteronomy 13 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Then shalt thou inquire: this is meant of the magistrate, to whose office this properly belongs, and of whom he continues to speak in the same manner, thou, ,16.

Read Matthew Poole on Deuteronomy 13 →
CambridgeThe Cambridge Bible for Schools and Colleges

12–18 (13–19 in Heb.). Against a City seduced to Other Gods Deuteronomy 13:12. in one of thy cities] So Hebrew. R. V. concerning is hardly possible (though cp. Psalms 92:12). As the words define not the place where the report has been heard, but the subject of the report, the guilty city itself; therefore either saying has been carelessly misplaced and should follow hear (tell) (cp. Joshua 22:11) or more probably the writer has designedly but awkwardly brought up the object of the law from the subordinate to the principal clause so as to make it prominent from the first: cp. Deuteronomy 31:29 (Dillm., Driv.). Translate: if thou shalt hear tell, that, in one of the cities, which … certain…

Read Cambridge on Deuteronomy 13 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

then you must inquire, investigate, and interrogate thoroughly. And if it is established with certainty that this abomination has been committed among you,

WEBWorld English Bible2000

then you shall inquire, investigate, and ask diligently. Behold, if it is true, and the thing certain, that such abomination was done among you,

MSBMajority Standard Bible2022

then you must inquire, investigate, and interrogate thoroughly. And if it is established with certainty that this abomination has been committed among you,

NETBNew English Translation2006

You must investigate thoroughly and inquire carefully. If it is indeed true that such a disgraceful thing is being done among you,

Tyndale line

KJVKing James Version1611

Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;

ASVAmerican Standard Version1901

then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee,

RVARevised Version, American1894

then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee;

NWBWebster's Bible1833

Then shalt thou inquire, and make search, and ask diligently; and behold, if it is truth, and the thing certain, that such abomination is wrought among you;

GNVGeneva Bible1599

Then thou shalt seeke, and make searche and enquire diligently: and if it be true, and the thing certaine, that such abomination is wrought among you,

Strictly literal

DBYDarby Translation1890

then shalt thou inquire, and make search, and ask diligently; and if it be truth, [and] the thing be certain, that this abomination hath happened in the midst of thee,

YLTYoung's Literal Translation1862

and thou hast enquired, and searched, and asked diligently, and lo, truth; the thing is established; this abomination hath been done in thy midst:

LSVLiteral Standard Version2020

then you have inquired, and searched, and asked diligently, and behold, [if] truth, the thing is established; this abomination has been done in your midst—

ILTInterlinear Literal Translation2000

(13:15) Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be true, the thing is certain, such abomination hath been wrought in the midst of thee:

ULBUnlocked Literal Bible2017

Then you will examine the evidence, make search, and investigate it thoroughly. When you discover that it is true and certain that such an abominable thing has been done among you, then you will take action.

From the Latin

DRADouay-Rheims (Challoner)1899

Inquire carefully and diligently, the truth of the thing by looking well into it, and if thou find that which is said to be certain, and that this abomination hath been really committed,

Simplified

FBVFree Bible Version2020

If this does happen you need to make a full investigation, inquiring about the facts and interrogating witnesses. If it's proved beyond doubt that this awful sin has actually been committed among you,

BBEBible in Basic English1949

Then let a full search be made, and let questions be put with care; and if it is true and certain that such a disgusting thing has been done among you;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseclauseverbדָרַשְׁתָּ֧you.will.investigateוְandclauseverbחָקַרְתָּ֧you.will.searchוְandclauseverbשָׁאַלְתָּ֖you.will.enquireadverbialהֵיטֵ֑בthoroughly.(do.well)וְandclauseclauseהִנֵּ֤הthere!clauseclausepredicateאֱמֶת֙truthclauseverbנָכ֣וֹן[is].certainnoun phrase · subjectהַtheדָּבָ֔רmatterclauseverbנֶעֶשְׂתָ֛הit.has.been.donenoun phrase · subjectהַthenoun phraseתּוֹעֵבָ֥הabominationadjective phraseהַ(the)זֹּ֖אתthisprepositional phrase · prepositionalבְּinnoun phraseקִרְבֶּֽmidstךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) presents the verse as a directive to thoroughly investigate an abomination committed among the people. The Septuagint (LXX) aligns closely with the MT, matching 9 of the 12 words, though its word order and articles differ due to its translation style. The Samaritan Pentateuch (SP) introduces a significant difference by using the term 'בלעיל' (wickedness), which alters the context slightly. The Dead Sea Scrolls (1Q4) also reflect this difference with the term 'בליעל' and include additional words that are partly restored or supplied by an editor, indicating variations in the text's transmission. Overall, while the core message remains consistent, the variations highlight different interpretations and textual traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְדָרַשְׁתָּ֧ וְחָקַרְתָּ֧ וְשָׁאַלְתָּ֖ הֵיטֵ֑ב וְהִנֵּ֤ה אֱמֶת֙ נָכ֣וֹן הַדָּבָ֔ר נֶעֶשְׂתָ֛ה הַתּוֹעֵבָ֥ה הַזֹּ֖את בְּקִרְבֶּֽךָ׃

Septuagintthe Greek the translators chose, word by word
וְדָרַשְׁתָּ֧ἄνδρεςוְחָקַרְתָּ֧παράνομοιהֵיטֵ֑בὑμῶνוְהִנֵּ֤הἀπέστησανנָכ֣וֹןκατοικοῦνταςהַדָּבָ֔רπόλινהַתּוֹעֵבָ֥הπορευθῶμενהַזֹּ֖אתλατρεύσωμενבְּקִרְבֶּֽךָ׃οὓς

9 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

יצאו אנשׁים בני בלעיל מקרבך וידיחו את ישׁבי עירם לאמר נלכה ונעבדה אלהים אחרים אשׁר לא ידעתם

1 word differs from the Masoretic Text: בלעיל (wickedness)

Dead Sea Scrolls — 1Q4a copy a thousand years older than the Leningrad Codex

[יצאו] [אנשים] [בני] [בליעל] [מקרב׳ך] [וידיחו] [את] [ישבי] עיר׳מה לאמור [נלכה] [ונעבדה] [אלהים] [אחרים] [אשר] [לא] [ידעתם]

1 word on the leather — 1 partly restored, 15 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 13:14דָּרַשׁand you wiland you will inדָּרַשׁחָקַרand you wiland you will seחָקַרשָׁאַלand you wiland you will enשָׁאַליָטַבthoroughlythoroughlyיָטַבהִנֵּהand there!and there!הִנֵּהאֱמֶתtruthtruthאֱמֶתכּוּן[is] certai[is] certainכּוּןדָּבָרthe matterthe matterדָּבָרעָשָׂהit has beenit has been donעָשָׂהתּוֹעֵבַהthe abominathe abominationתּוֹעֵבַהזֶהthisthisזֶהקֶ֫רֶבin midst yoin midst yourקֶ֫רֶבאָמַןbe faithfube faithfulאָמַןדָבַרto speak: to speak: speakדָבַרקָרֵבto presentto present: comקָרֵבהֵןlook!look!הֵןתַּעָבto abhorto abhorתַּעָבשֶׂהשֶׂהבַּעַלבַּעַללֵבָבheartheartלֵבָברָגַלto spyto spyרָגַלמִשְׁקָלweightweightמִשְׁקָלשְׁאֵלָהpetitionpetitionשְׁאֵלָהמַעֲלָלdeeddeedמַעֲלָלנֶ֫גַעplagueplagueנֶ֫גַעחֲלוֹםdreamdreamחֲלוֹםחֶ֫סֶדkindnesskindnessחֶ֫סֶדשָׁלוֹםPeacePeaceשָׁלוֹםתֵּבֵלworldworldתֵּבֵלכִּסֵּאthronethroneכִּסֵּא
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 13:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
וְדָרַשְׁתָּ֧ve.da.rash.Ta and you will investigate H1875 Verb · Qal · sequential perfect second person masculine singular
164× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Tyndale gloss
to seek
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּרַשׁ (darash) is a Hebrew verb meaning to seek or inquire. It encompasses a range of actions from frequenting a place to consulting deities in prayer and worship. The word can imply a diligent search or demand, and it appears in both Qal and Niphal forms, indicating various nuances of seeking and being sought. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּרַשׁ 162 vb. resort to, seek

Qal

(tread a place,) resort to, frequent

seek, consult, inquire of

seek deity in prayer and worship

seek, with idea of demanding, require

inquire, investigate (a matter)

ask for, require, demand

seek with application, study, follow, practise

seek with care, care for

Niph.

let oneself be inquired of, consulted, only of God

be sought out

be required, of blood

base

Brown-Driver-Briggs glosses

H1875 דָּרַשׁ resort to, seek

Strong's Hebrew Dictionary

1875 darash daw-rash'

a primitive root; properly, to tread or frequent; usually to

follow (for pursuit or search); by implication, to seek or

ask; specifically to worship:--ask, X at all, care for, X

diligently, inquire, make inquisition, (necro-)mancer,

question, require, search, seek (for, out), X surely.

Translators Brief Hebrew Lexicon

דָּרַשׁ (da.rash) — to seek.

1) to resort to, seek, seek with care, enquire, require

1a) (Qal)

1a1) to resort to, frequent (a place), (tread a place)

1a2) to consult, enquire of, seek

1a2a) of God

1a2b) of heathen gods, necromancers

1a3) to seek deity in prayer and worship

1a3a) God

1a3b) heathen deities

1a4) to seek (with a demand), demand, require

1a5) to investigate, enquire

1a6) to ask for, require, demand

1a7) to practice, study, follow, seek with application

1a8) to seek with care, care for

1b) (Niphal)

1b1) to allow oneself to be enquired of, consulted (only of God)

1b2) to be sought, be sought out

1b3) to be required (of blood)

Morphologythe parsing behind the code
Berean parsing
Hc/Vqq2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
וְחָקַרְתָּ֧ve.cha.kar.Ta and you will search H2713 Verb · Qal · sequential perfect second person masculine singular
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to search or examine something closely, like trying to find out the truth. It is used in the Bible to describe seeking out knowledge or wisdom, and is often translated as search or seek out.
Tyndale gloss
to search
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָקַר (chaqar) is a Hebrew verb meaning to search or examine. It encompasses actions like searching for, exploring, and thoroughly investigating. The word can also imply being found out or ascertained. It appears in various forms, including Qal, Niphal, and Piel, indicating different nuances of searching and examination.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָקַר] vb. search

Qal

search (for)

search through, explore

search a man, find out his sentiments

of י׳ searching man

of examining thoroughly

Niph. be searched out, found out, ascertained

Pi. he sought out many proverbs

base

Brown-Driver-Briggs glosses

H2713 [חָקַר] search .. search (for)

. . search through, explore

. search a man, find out his sentiments

. of י׳ searching man

. of examining thoroughly

. be searched out, found out, ascertained

. he sought out many proverbs

Strong's Hebrew Dictionary

2713 chaqar khaw-kar'

a primitive root; properly, to penetrate; hence, to examine

intimately:--find out, (make) search (out), seek (out), sound,

try.

Translators Brief Hebrew Lexicon

חָקַר (cha.qar) — to search.

1) to search, search for, search out, examine, investigate

1a) (Qal)

1a1) to search (for)

1a2) to search through, explore

1a3) to examine thoroughly

1b) (Niphal)

1b1) to be searched out, be found out, be ascertained, be examined

1c) (Piel) to search out, seek out

Morphologythe parsing behind the code
Berean parsing
Hc/Vqq2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

surch: Some peculiar senses are:

(1) In the books of Moses, especially in Nu, "searching out the land" means to spy out (raggel), to investigate carefully, to examine with a view to giving a full and accurate report on.

(2) When applied to the Scriptures, as in Ezr 4:15,19 (baqqer); Joh 5:39; 1Pe 1:11 (eraunao), it means to examine, to study out the meaning. In Ac 17:11, the Revised Version (British and American) substitutes "examining" for the "searched" of the King James Version. See SEARCHINGS.

(3) "Search out" often means to study critically, to investigate carefully, e.g. Job 8:8; 29:16;

and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
וְשָׁאַלְתָּ֖ve.sha.'al.Ta and you will enquire H7592 Verb · Qal · sequential perfect second person masculine singular
171× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Tyndale gloss
to ask
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאַל (sha'al) means to ask or inquire, often in the context of requesting a favor or borrowing. It covers a range of uses, including seeking counsel, consulting deities, and even begging. The verb can appear in different forms, such as asking for oneself or granting requests. There is a noted Aramaic equivalent, שְׁאֵל (she.el), meaning 'to ask'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאַל 170 vb. ask, inquire

Qal

ask, ask for

specif. ask as a fovour, for temporary use, i.e. borrow

in weakened sense, seek, desire (late)

inquire of

inquire of, consult, deity, oracle, etc.

in weakened sense, seek, desire (late)

Niph. ask for oneself

Pi.

inquire carefully

beg, practise beggary

Hiph. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)

base

Brown-Driver-Briggs glosses

H7592 שָׁאַל ask, inquire .. . ask, ask for

. specif. ask as a fovour, for temporary use, i.e. borrow

. in weakened sense, seek, desire (late)

. . inquire of

. inquire of, consult, deity, oracle, etc.

. in weakened sense, seek, desire (late)

. ask for oneself

. . inquire carefully

. beg, practise beggary

. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)

Strong's Hebrew Dictionary

7592 sha'al shaw-al'

or shael {shaw-ale'}; a primitive root; to inquire; by

implication, to request; by extension, to demand:--ask

(counsel, on), beg, borrow, lay to charge, consult, demand,

desire, X earnestly, enquire, + greet, obtain leave, lend,

pray, request, require, + salute, X straitly, X surely, wish.

Translators Brief Hebrew Lexicon

שָׁאַל (sha.al) — to ask.

1) to ask, enquire, borrow, beg

1a) (Qal)

1a1) to ask, ask for

1a2) to ask (as a favour), borrow

1a3) to enquire, enquire of

1a4) to enquire of, consult (of deity, oracle)

1a5) to seek

1b) (Niphal) to ask for oneself, ask leave of absence

1c) (Piel)

1c1) to enquire, enquire carefully

1c2) to beg, practise beggary

1d) (Hiphil)

1d1) to be given on request

1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to

Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)

Morphologythe parsing behind the code
Berean parsing
Hc/Vqq2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

en-kwir':

This is an Old English word now obsolescent. It is common in the King James Version. In the American Standard Revised Version it is nearly always replaced by the more modern "inquire," a few times by "seek" and "ask," once by "salute" (1Ch 18:10). With this one exception in the Old Testament the change does not affect the meaning. In Ac 23:15, "enquire something more perfectly" is substituted by "judge more exactly." In Mt 10:11, "search out" replaces it. In Mt 2:7,16, "learned exactly" replaces "inquired diligently."

See INQUIRE.

and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
הֵיטֵ֑בhei.Tev thoroughly H3190 Verb · Hiphil · infinitive absolute
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be good means to be pleasing or joyful, making something or someone sound, beautiful, or happy. It is used in various forms, including being glad, doing well, or being content. It appears in many books, including Psalms and Proverbs.
Tyndale gloss
be good
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָטַב (yatab) is a primitive root meaning to be good or pleasing. It encompasses a range of meanings including being glad, making something good or right, and dealing well with others. The entries highlight its use in both a literal sense (like sound or beautiful) and a figurative sense (like happy or successful).

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָטַב] vb. be good, well, glad, pleasing

Qal

be glad, joyful

be well placed

impers. be well for or with, go well with

be pleasing

Hithp.

make glad, rejoice

do good to, deal well with

do well or thoroughly

make a thing good, right, beautiful

do well, right, ethically

base

Brown-Driver-Briggs glosses

H3190 יָטַב be good, well, glad, pleasing

Strong's Hebrew Dictionary

3190 yatab yaw-tab'

a primitive root; to be (causative) make well, literally

(sound, beautiful) or figuratively (happy, successful,

right):--be accepted, amend, use aright, benefit, be (make)

better, seem best, make cheerful, be comely, + be content,

diligent(-ly), dress, earnestly, find favour, give, be glad,

do (be, make) good((-ness)), be (make) merry, please (+ well),

shew more (kindness), skilfully, X very small, surely, make

sweet, thoroughly, tire, trim, very, be (can, deal, entreat,

go, have) well (said, seen).

Translators Brief Hebrew Lexicon

יָטַב (ya.tav) — be good.

1) to be good, be pleasing, be well, be glad

1a) (Qal)

1a1) to be glad, be joyful

1a2) to be well placed

1a3) to be well for, be well with, go well with

1a4) to be pleasing, be pleasing to

1b) (Hiphil)

1b1) to make glad, rejoice

1b2) to do good to, deal well with

1b3) to do well, do thoroughly

1b4) to make a thing good or right or beautiful

1b5) to do well, do right

Morphologythe parsing behind the code
Berean parsing
HVhaa — Verb · Hiphil · infinitive absolute
HVhaa
and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
וְהִנֵּ֤הve.hi.Neh and there! H2009 Conjunction · particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
HC/Tj — Conjunction · particle
HC/Tj
and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
אֱמֶת֙'e.Met truth H571 Noun common · feminine singular absolute
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Tyndale gloss
truth: faithful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱמֶת (emeth) encompasses concepts of firmness, faithfulness, and truth. It signifies reliability and stability, often in the context of ethical or religious knowledge. The word can also function as an adverb meaning 'in truth' or 'truly.' There is a consistent emphasis on its meanings related to certainty and trustworthiness across the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱמֶת n.f. firmness, faithfulness

reliability, sureness

stability, continuance

faithfulness, reliableness

truth

adv. in truth, truly

base

Brown-Driver-Briggs glosses

H571 אֱמֶת firmness, faithfulness . reliability, sureness

. stability, continuance

. faithfulness, reliableness

. truth

. adv. in truth, truly

Strong's Hebrew Dictionary

571 'emeth eh'-meth

contracted from 539; stability; (figuratively) certainty,

truth, trustworthiness:--assured(-ly), establishment,

faithful, right, sure, true (-ly, -th), verity.

see HEBREW for 0539

Translators Brief Hebrew Lexicon

אֱמֶת (e.met) — truth: faithful.

: faithful

1) firmness, faithfulness, truth

1a) sureness, reliability

1b) stability, continuance

1c) faithfulness, reliableness

1d) truth

1d1) as spoken

1d2) of testimony and judgment

1d3) of divine instruction

1d4) truth as a body of ethical or religious knowledge

1d5) true doctrine

adv

2) in truth, truly

אֱמֶת (e.met) — truth: true.

: true

1) firmness, faithfulness, truth

1a) sureness, reliability

1b) stability, continuance

1c) faithfulness, reliableness

1d) truth

1d1) as spoken

1d2) of testimony and judgment

1d3) of divine instruction

1d4) truth as a body of ethical or religious knowledge

1d5) true doctrine

adv

2) in truth, truly

אֱמֶת (e.met) — truth: certain.

: certain/fixed

1) firmness, faithfulness, truth

1a) sureness, reliability

1b) stability, continuance

1c) faithfulness, reliableness

1d) truth

1d1) as spoken

1d2) of testimony and judgment

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcfsa — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

trooth (`emeth, emunah, primary idea of "firmness," "stability" (compare Ex 17:12), hence "constancy," "faithfulness," etc.; the Septuagint's Apocrypha and the New Testament, aletheia (Ro 3:7), pistis (Ro 3:3); in adjectival and adverbial sense, "in truth," "of a truth," "faithful," etc.; alethos (Lu 21:3; Joh 6:14; 7:40; 1Th 2:13); alethinos (Joh 17:3); ontos (1Co 14:25); pistos (1Ti 3:1); in the King James…

Easton's Bible Dictionary

Truth

Used in various senses in Scripture. In Prov. 12:17, 19, it denotes that which is opposed to falsehood. In Isa. 59:14, 15, Jer. 7:28, it means fidelity or truthfulness. The doctrine of Christ is called “the truth of the gospel” (Gal. 2:5), “the truth” (2 Tim. 3:7; 4:4). Our Lord says of himself, “I am the way, and the truth” (John 14:6).

Nave's Topical Bible

→ Saints should worship God in Joh 4:24; with Ps 145:18

→ Serve God in Jos 24:14; 1Sa 12:24

→ Walk in the presence of God in 1Ki 2:4; 2Ki 20:3

→ Keep religious feasts with 1Co 5:8

→ Esteem, as inestimable Pr 23:23

→ Love Zec 8:19

→ Rejoice in 1Co 13:6

Torrey's New Topical Textbook

- God is a God of

De 32:4; Ps 31:15

- Christ is

Joh 14:6; 7:18

- Christ was full of

Joh 1:14

- Christ spoke

Joh 8:45

- The Holy Spirit is the Spirit of

Joh 14:17

- The Holy Spirit guides into all

Joh 16:13

- The word of God is

Da 10:21; Joh 17:17

- God regards, with favour

Jer 5:3

- The judgments of God are according to

and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
נָכ֣וֹןna.Khon [is] certain H3559 Verb · Niphal · participle (active) masculine singular
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Tyndale gloss
to establish: prepare
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כּוּן (kuwn) is a Hebrew verb meaning to establish or prepare. It encompasses a range of meanings, including to be firm, to fix, to direct, and to be ready, with applications in both literal and figurative contexts. The entries indicate various forms of the verb, such as Niph'al (to be established) and Hiph'il (to establish), but there is a note on a noun form, נָכוֹן (nakhon), meaning 'blow'.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כּוּן] 218 vb. prob. be firm, only in der. conj.

Niph.

be set up, established, fixed

in a moral sense, be directed aright, of ways

prepare, be ready

pass. be prepared, of judgments

Hiph.

establish, set up

fix, so as to be ready, make ready, prepare, a gift

provide for, provide, furnish

direct one's face toward

arrange, order

Hoph.

be established, of throne

be prepared for

Po‛lēl.

set up, establish

constitute, make, a man (in womb)

fix, so as to be ready

direct

Po‛lal. be established

Hithpo‛l. be established

base

נָכוֹן n. [m.] = blow Jb 12:5

ref

Brown-Driver-Briggs glosses

H3559a כּוּן prob. be firm, only in der. conj. . . be set up, established, fixed

. in a moral sense, be directed aright, of ways

. prepare, be ready

. pass. be prepared, of judgments

. . establish, set up

. . fix, so as to be ready, make ready, prepare, a gift

. provide for, provide, furnish

. direct one's face toward

. arrange, order

. . be established, of throne

. be prepared for

. . set up, establish

. constitute, make, a man (in womb)

. fix, so as to be ready

. direct

. be established

. be established

H3559b נָכוֹן n. [m.] = blow

Strong's Hebrew Dictionary

3559 kuwn koon

a primitive root; properly, to be erect (i.e. stand

perpendicular); hence (causatively) to set up, in a great

variety of applications, whether literal (establish, fix,

prepare, apply), or figurative (appoint, render sure, proper

or prosperous):--certain(-ty), confirm, direct, faithfulness,

fashion, fasten, firm, be fitted, be fixed, frame, be meet,

ordain, order, perfect, (make) preparation, prepare (self),

provide, make provision, (be, make) ready, right, set (aright,

fast, forth), be stable, (e-)stablish, stand, tarry, X very

deed.

Translators Brief Hebrew Lexicon

כּוּן (kun) — to establish: prepare.

: prepare/direct

1) to be firm, be stable, be established

1a) (Niphal)

1a1) to be set up, be established, be fixed

1a1a) to be firmly established

1a1b) to be established, be stable, be secure, be enduring

1a1c) to be fixed, be securely determined

1a2) to be directed aright, be fixed aright, be steadfast (moral sense)

1a3) to prepare, be ready

1a4) to be prepared, be arranged, be settled

1b) (Hiphil)

1b1) to establish, set up, accomplish, do, make firm

1b2) to fix, make ready, prepare, provide, provide for, furnish

1b3) to direct toward (moral sense)

1b4) to arrange, order

1c) (Hophal)

1c1) to be established, be fastened

1c2) to be prepared, be ready

1d) (Polel)

1d1) to set up, establish

1d2) to constitute, make

1d3) to fix

1d4) to direct

1e) (Pulal) to be established, be prepared

1f) (Hithpolel) to be established, be restored

נָכוֹן (na.khon) — blow.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVNrmsa — Verb · Niphal · participle (active) masculine singular
HVNrmsa
and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
הַדָּבָ֔רha.da.Var the matter H1697 Particle · noun common masculine singular absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTd/Ncmsa — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mat'-er: This word being a very general term may express various ideas. the Revised Version (British and American) therefore frequently changes the reading of the King James Version in order to state more definitely the meaning of the context (compare Ex 24:14; 1Sa 16:18; 1Ki 8:59; 2Sa 11:19; Es 3:4; Ps 35:20; 64:5; Pr 16:20; 18:13). dabhar, and the Greek logos, both meaning "word," are very frequently translated by "matter." hule, "wood," is rendered "matter" in

and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
נֶעֶשְׂתָ֛הne.'es.Tah it has been done H6213 Verb · Niphal · perfect third person feminine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVNp3fs — Verb · Niphal · perfect third person feminine singular
HVNp3fs
and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
הַתּוֹעֵבָ֥הha.to.'e.Vah the abomination H8441 Particle · noun common feminine singular absolute
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for abomination refers to something disgusting, like idolatry or unclean food, and is often used to describe wickedness in the Bible.
Tyndale gloss
abomination
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תּוֹעֵבַה (tow`ebah) means 'abomination' and refers to something morally disgusting. It can denote idolatry, unclean food, or ethical wickedness. The word is built from a feminine active participle of another root, and its usage encompasses both ritual and ethical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

תּוֹעֵבַה 117 n.f. abomination

base

Brown-Driver-Briggs glosses

H8441 תּוֹעֵבַה abomination

Strong's Hebrew Dictionary

8441 tow`ebah to-ay-baw'

or tonebah {to-ay-baw'}; feminine active participle of 8581;

properly, something disgusting (morally), i.e. (as noun) an

abhorrence; especially idolatry or (concretely) an idol:--

abominable (custom, thing), abomination.

see HEBREW for 08581

Translators Brief Hebrew Lexicon

תּוֹעֵבַה (to.e.vah) — abomination.

1) a disgusting thing, abomination, abominable

1a) in ritual sense (of unclean food, idols, mixed marriages)

1b) in ethical sense (of wickedness etc)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncfsa — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-bom-i-na'-shun (piggul, to`ebhah, sheqets (shiqquts)): Three distinct Hebrew words are rendered in the English Bible by "abomination," or "abominable thing," referring (except in Ge 43:32; 46:34) to things or practices abhorrent to Yahweh, and opposed to the ritual or moral requirements of His religion. It would be well if these words could be distinguished in translation, as they denote different degrees of abhorrence or loathsomeness.

The word most used for this idea by the Hebrews and indicating the highest degree of abomination is to`ebhah, meaning primarily that which offends the religious sense of a people. When it is said, for example, "The Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians," this is the word used; the significance being that the Hebrews were repugnant to the…

Easton's Bible Dictionary

Abomination

This word is used, (1.) To express the idea that the Egyptians considered themselves as defiled when they ate with strangers (Gen. 43:32). The Jews subsequently followed the same practice, holding it unlawful to eat or drink with foreigners (John 18:28; Acts 10:28; 11:3).

(2.) Every shepherd was “an abomination” unto the Egyptians (Gen. 46:34). This aversion to shepherds, such as the Hebrews, arose probably from the fact that Lower and Middle Egypt had formerly been held in oppressive subjection by a tribe of nomad shepherds (the Hyksos), who had only recently been expelled, and partly also perhaps from this other fact that the Egyptians detested the lawless…

American Tract Society Bible Dictionary

A term applied in Scripture to objects of great detestation. Idols and their worship were so named, because they robbed God of his honor, while the rites themselves were impure and cruel, De 7:25,26 12:31. The term was used respecting the Hebrews in Egypt, Ge 43:32 Ex 8:26, either because they ate and sacrificed animals held sacred by the Egyptians, or because they did not observe those ceremonies in eating which made a part of the religion of Egypt; and in Ge 46:34, because they were "wandering shepherds," a race of whom had grievously oppressed Egypt.

Nave's Topical Bible

→ Things that are, to God

Idolatry De 7:25; 27:15; 32:16

Unjust weights and measures De 25:13-16; Pr 11:1; 20:1,23

Uncleanness Le 18:22; 20:13; De 24:4

Incest Le 18:6-18

Lying with a woman in her menses Le 18:18,20

Adultery Le 18:20

Sodomy Le 18:22,23

Offering seed to Molech Le 18:21

and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
הַזֹּ֖אתha.Zot this H2063 Particle · particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
HTd/Tm — Particle · particle
HTd/Tm
and you will investigate and you will search and you will enquire thoroughly and there! truth [is] certain the matter it has been done the abomination this in midst your
בְּקִרְבֶּֽךָ׃be.kir.Be.cha in midst your H7130 Preposition · noun common masculine singular construct · suffix
227× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Amplified meaning
in your midst, as a part of your community
Tyndale gloss
entrails: among
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫רֶב (qereb) refers to the inward part or midst of something, encompassing both physical and figurative meanings. It can denote the center of a person or object, as well as the seat of thought and emotion. The term also relates to the entrails of sacrificial animals. It is used in various contexts, including references to being among or within a group.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫רֶב 227 n.[m.] inward part, midst

base

Brown-Driver-Briggs glosses

H7130 קֶ֫רֶב inward part, midst

Strong's Hebrew Dictionary

7130 qereb keh'-reb

from 7126; properly, the nearest part, i.e. the center,

whether literal, figurative or adverbial (especially with

preposition):--X among, X before, bowels, X unto charge, +

eat (up), X heart, X him, X in, inward (X -ly, part, -s,

thought), midst, + out of, purtenance, X therein, X through, X

within self.

see HEBREW for 07126

Translators Brief Hebrew Lexicon

קֶ֫רֶב (qe.rev) — entrails: among.

: among/within

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)

קֶ֫רֶב (qe.rev) — entrails: inner parts.

: inner_parts

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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