2 Samuel 22:38 — Word Study
WLCאֶרְדְּפָ֥ה אֹיְבַ֖י וָאַשְׁמִידֵ֑ם וְלֹ֥א אָשׁ֖וּב עַד־ כַּלּוֹתָֽם׃
BSAI pursuedrâdaph [chased, went after] my enemiesʼôyêb [those who hate or oppose me] and destroyed themshâmad▸ [annihilated, desolated] I did notlôʼ [never] turn backshûwb▸ [return, reverse direction] untilʻad [as far as, till the point when] they were consumedkâlâh [totally defeated, used up]
| Greek | English | Parsing |
|---|---|---|
| אֶרְדְּפָ֥ה | let me pursue | Verb, Qal, infinitive construct first person common singular |
| אֹיְבַ֖י | enemies my | Verb qal participle (active) masculine plural common, suffix |
| וָאַשְׁמִידֵ֑ם | and I destroyed them | Verb hiphil sequential imperfect first person common singular, suffix |
| וְלֹ֥א | and not | Conjunction, particle |
| אָשׁ֖וּב | I returned | Verb, Qal, imperfect first person common singular |
| עַד־ | until | Preposition |
| כַּלּוֹתָֽם׃ | brought to an end them | Verb piel infinitive construct common, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I pursued my enemies and destroyed them; I did not turn back until they were consumed. |
| KJV | I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them. |
| ASV | I have pursued mine enemies, and destroyed them; Neither did I turn again till they were consumed. |
| YLT | I pursue mine enemies and destroy them, And I turn not till they are consumed. |
| WEB | I have pursued my enemies and destroyed them. I didn’t turn again until they were consumed. |
| BBE | I go after my haters and overtake them; not turning back till they are all overcome. |
Where they part company is אֶרְדְּפָ֥ה — see How Translations Differ.
The main verb drives the action, with supporting clauses detailing the outcome and the commitment to pursue until victory.




5 commentators on this verse
Gill, Jamieson, Ellicott, Cambridge & more — read them ›
clause
verbרָדַף
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Samuel 22:38
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — David's Song of Praisegenerated
2 Samuel 22:38 is part of a larger passage where David praises God for His deliverance during battles. David recounts his experiences, emphasizing his determination to pursue and defeat his enemies without retreating. This reflects the broader theme of God's protection and support in times of conflict, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 5:18–25 | Now the Philistines had come and spread out in the Valley of Rephaim. |
| 2 | 2 Samuel 8:1–2 | Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines. |
| 3 | 2 Samuel 10:14 | When the Ammonites saw that the Arameans had fled, they too fled before Abishai, and they entered the city. So Joab returned from fighting against the Ammonites and came to Jerusalem. |
| 4 | Psalm 21:8–9 | Your hand will apprehend all Your enemies; Your right hand will seize those who hate You. |
| 5 | Romans 8:37 | No, in all these things we are more than conquerors through Him who loved us. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — אֶרְדְּפָ֥ה, 'er.de.Fahgenerated
The verb רָדַף (radaph) means to pursue or chase after someone, often with hostile intent. It indicates a relentless pursuit, whether physical or metaphorical, of an enemy or adversary.
In this verse, David uses the infinitive construct first person common singular form, indicating his personal commitment to pursuing his enemies. The use of this verb highlights his determination and the urgency of his actions.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb אֶרְדְּפָ֥ה governs the verse, with multiple clauses and phrases hanging off it. David's actions are described in a series of connected statements, emphasizing his relentless pursuit and destruction of his enemies.
The structure reveals a progression: first, he pursues, then destroys, and finally states his commitment to not turn back until his enemies are finished. This sequential flow underscores the intensity of David's determination.
Septuagint Backgroundgenerated
In the Septuagint, אֶרְדְּפָ֥ה is rendered as διώχω, which also means 'to pursue.' This choice maintains the sense of active pursuit but may suggest a broader interpretation of following or chasing.
The translation reflects a consistent understanding of David's intent to actively engage his enemies, aligning with the original Hebrew meaning.
In plain words — the whole versegenerated
2 Samuel 22:38 shows David declaring that he pursued and destroyed his enemies without turning back until they were completely defeated. This reflects his confidence in God's support during battles.
Frequently Asked Questionsgenerated
David is expressing his determination to actively confront and defeat those who oppose him, reflecting both physical battles and spiritual struggles.
This emphasizes his commitment to victory and the seriousness of his mission against those who threaten him, showcasing his resolve.
David's confidence in pursuing his enemies is rooted in his faith that God empowers him in battle, as he recounts God's deliverance throughout the psalm.
We can learn about the importance of perseverance and determination in facing challenges, trusting in God's strength to overcome adversaries.
Reflection Questionsgenerated
- In what areas of my life do I need to pursue victory with the same determination as David?
- How can I rely on God's strength when facing my own adversaries?
- What does it mean for me to not turn back until I achieve my goals?
- How can I apply David's example of relentless pursuit in my daily struggles?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on 2 Samuel 22:38 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleI have pursued mine enemies, and destroyed them; and turned not again until I had consumed them. [See comments on Psalms 18:37].
Read John Gill on 2 Samuel 22 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryI have pursued mine enemies, and destroyed them; and turned not again until I had consumed them. I have pursued mine enemies, and destroyed them.
Read Robert Jamieson on 2 Samuel 22 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(38) Destroyed them.—In the psalm, “overtaken them,” an expression intended to suggest the same thing as the plain expression here. The second clauses are identical in the original.
Read Charles John Ellicott on 2 Samuel 22 →
CambridgeThe Cambridge Bible for Schools and Colleges38–43. David’s destruction of his enemies 38. destroyed them] In Psalms 18:37, “overtaken them,” an echo of Exo 15:9.
Read Cambridge on 2 Samuel 22 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible38. I pursue… destroy — These verbs are in the future tense in the Hebrew, but we translate them in the present tense as designating not so much what David expects or threatens to do, as the
Read Daniel Denison Whedon on 2 Samuel 22 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I pursued my enemies and destroyed them; I did not turn back until they were consumed.
I have pursued my enemies and destroyed them. I didn’t turn again until they were consumed.
I pursued my enemies and destroyed them; I did not turn back until they were consumed.
I chase my enemies and destroy them; I do not turn back until I wipe them out.
Tyndale line
I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
I have pursued mine enemies, and destroyed them; Neither did I turn again till they were consumed.
I have pursued mine enemies, and destroyed them; neither did I turn again till they were consumed.
I have pursued my enemies, and destroyed them; and turned not again until I had consumed them.
I haue pursued mine enemies and destroyed them, and haue not turned againe vntill I had consumed them.
Strictly literal
I pursued mine enemies, and destroyed them, And I turned not again till they were consumed.
I pursue mine enemies and destroy them, And I turn not till they are consumed.
I pursue my enemies and destroy them, || And I do not turn until they are consumed.
I pursue my enemies and destroy them; and I return not again until I have made an end of them.
I pursued my enemies and destroyed them. I did not turn back until they were destroyed.
From the Latin
I will pursue after my enemies, and crush them: and will not return again till I consume them.
Simplified
I chased my enemies, and caught up with them. I did not turn around until I had destroyed them.
I go after my haters and overtake them; not turning back till they are all overcome.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text presents the verse as אֶרְדְּפָ֥ה אֹיְבַ֖י וָאַשְׁמִידֵ֑ם וְלֹ֥א אָשׁ֖וּב עַד־ כַּלּוֹתָֽם׃, while the Septuagint matches six of the seven words. The Dead Sea Scrolls reflect some variations, with five words intact but two restored by an editor.
אֶרְדְּפָ֥ה אֹיְבַ֖י וָאַשְׁמִידֵ֑ם וְלֹ֥א אָשׁ֖וּב עַד־ כַּלּוֹתָֽם׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[ארדף] [אויב׳י] ואשמיד׳ם ולוא אשוב עד כלות׳ם
5 words on the leather — 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Samuel 22:38
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רָדַף (radaph) is a Hebrew verb meaning to pursue, chase, or persecute. It conveys the idea of running after something, often with hostile intent, and can also figuratively refer to following time or securing something. The word has various forms, including Qal, Niphal, Piel, Pual, and Hiphil, each indicating different nuances of pursuit or being pursued.
רָדַף 141 vb. pursue, chase, persecute
Qal 128
pursue
lit. put to flight, chase
lit., the pursuers
chase, hunt
pursue
fig. persecute, harass
pursue, dog
fig. follow after, aim to secure
Niph. upon the neck (i.e. closely) we are pursued
Pi. pursue ardently
Pu. it shall be chased away like chaff of the mountains
Hiph. usu. they chased him
base
H7291 רָדַף pursue, chase, persecute
7291 radaph raw-daf'
a primitive root; to run after (usually with hostile intent;
figuratively (of time) gone by):--chase, put to flight,
follow (after, on), hunt, (be under) persecute(-ion, -or),
pursue(-r).
רָדַף (ra.daph) — to pursue.
1) to be behind, follow after, pursue, persecute, run after
1a) (Qal)
1a1) to pursue, put to flight, chase, dog, attend closely upon
1a2) to persecute, harass (fig)
1a3) to follow after, aim to secure (fig)
1a4) to run after (a bribe) (fig)
1b) (Niphal)
1b1) to be pursued
1b2) one pursued (participle)
1c) (Piel) to pursue ardently, aim eagerly to secure, pursue
1d) (Pual) to be pursued, be chased away
1e) (Hiphil) to pursue, chase
V-Qal-1cs — Verb · Qal · infinitive construct first person common singularHVqc1cs
אֹיֵב (oyeb) means 'enemy' or 'foe,' indicating hostility. It can refer to personal or national adversaries. The word is derived from the active participle of another root, אָיַב (ayab), which also conveys the sense of being hostile.
[אָיַב] 283 vb. be hostile to (enemy = אֹיֵב)
base
H341 אָיַב be hostile to (enemy = אֹיֵב)
341 'oyeb o-yabe'
or (fully) owyeb {o-yabe'}; active participle of 340;
hating; an adversary:--enemy, foe.
see HEBREW for 0340
אֹיֵב (o.yev) — enemy.
1) (Qal) enemy
1a) personal
1b) national
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffixHVqrmpc/Sp1bs
שָׁמַד (shamad) is a Hebrew verb meaning to destroy or exterminate. It has forms in both the Niph'al, indicating being destroyed, and the Hiph'il, indicating the act of destroying. The entries emphasize its use in contexts of annihilation and devastation, with a focus on complete destruction.
[שָׁמַד] 90 vb. Niph. be exterminated, destroyed
Hiph. 69
annihilate, exterminate
destroy
base
H8045 [שָׁמַד] Niph. be exterminated, destroyed
8045 shamad shaw-mad'
a primitive root; to desolate:--destory(- uction), bring to
nought, overthrow, perish, pluck down, X utterly.
שָׁמַד (sha.mad) — to destroy.
1) to destroy, exterminate, be destroyed, be exterminated
1a) (Niphal)
1a1) to be annihilated, be exterminated
1a2) to be destroyed, be devastated
1b) (Hiphil)
1b1) to annihilate, exterminate
1b2) to destroy
Aramaic equivalent: she.mad (שְׁמַד "to destroy" H8046)
Conj | V-Hiphil-ConsecImperf-1cs | Suff — Verb hiphil sequential imperfect first person common singular · suffixHc/Vhw1cs/Sp3mp
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Conj | Part — Conjunction · particleHC/Tn
The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.
שׁוּב 1056 vb. turn back, return
Qal 683;—turn back, return:
turn back
return, come or go back
esp. return unto
of dying
of revival from death
fig. of human relations:
return to leader, king
= change so as to appoach (in purpose, desire)
turn, i.e. resort to
return to a physical condition
abs. = change course of action
fig., specif. of spiritual relations:
turn back from God = apostatize
of י׳, turn away
turn back to God (= seek penitently)
abs. repent
turn back from evil
of י׳
of י׳, return (to shew favour)
of inanimate things (sts. personified, or treated as things of life):
denoting repetition, etc.
trans.
Pō‛l.
bring back
fig. restore, refresh
restore, repair
lead away (enticingly)
shew turning = apostatize
Hiph. 353 cause to return, bring back
bring back into bondage
put back
= draw back
= give back, restore
= relinguish
= give in payment, requital
bring one back (from dead)
bring back heart
= refresh
H7725 שׁוּב turn back, return .—turn back, return: . turn back
. return, come or go back
. esp. return unto
. . of dying
. of revival from death
. fig. of human relations: . return to leader, king
. = change so as to appoach (in purpose, desire)
. turn, i.e. resort to
. return to a physical condition
. abs. = change course of action
. fig., specif. of spiritual relations: . turn back from God = apostatize
. of י׳, turn away
. turn back to God (= seek penitently)
. abs. repent
. turn back from evil
. of י׳
. of י׳, return (to shew favour)
. of inanimate things (sts. personified, or treated as things of life):
. denoting repetition, etc.
. trans.
. . bring back
. . fig. restore, refresh
. restore, repair
. lead away (enticingly)
. shew turning = apostatize
. cause to return, bring back . . bring back into bondage
. put back
. = draw back
. = give back, restore
. = relinguish
. = give in payment, requital
7725 shuwb shoob
a primitive root; to turn back (hence, away) transitively or
intransitively, literally or figuratively (not necessarily
with the idea of return to the starting point); generally to
retreat; often adverbial, again:--((break, build, circumcise,
dig, do anything, do evil, feed, lay down, lie down, lodge,
make, rejoice, send, take, weep)) X again, (cause to) answer
(+ again), X in any case (wise), X at all, averse, bring
(again, back, home again), call (to mind), carry again (back),
cease, X certainly, come again (back), X consider, +
continually, convert, deliver (again), + deny, draw back,
fetch home again, X fro, get (oneself) (back) again, X give
(again), go again (back, home), (go) out, hinder, let, (see)
more, X needs, be past, X pay, pervert, pull in again, put
(again, up again), recall, recompense, recover, refresh,
relieve, render (again), requite, rescue, restore, retrieve,
שׁוּב (shuv) — to return: return.
: return
1) to return, turn back
1a) (Qal)
1a1) to turn back, return
1a1a) to turn back
1a1b) to return, come or go back
1a1c) to return unto, go back, come back
1a1d) of dying
1a1e) of human relations (fig)
1a1f) of spiritual relations (fig)
1a1f1) to turn back (from God), apostatise
1a1f2) to turn away (of God)
1a1f3) to turn back (to God), repent
1a1f4) turn back (from evil)
1a1g) of inanimate things
1a1h) in repetition
1b) (Polel)
1b1) to bring back
1b2) to restore, refresh, repair (fig)
1b3) to lead away (enticingly)
1b4) to show turning, apostatise
1c) (Pual) restored (participle)
1d) (Hiphil) to cause to return, bring back
1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
1d2) to bring back, refresh, restore
1d3) to bring back, report to, answer
1d4) to bring back, make requital, pay (as recompense)
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singularHVqi1cs
עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.
עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while
prep.
of space
Of time
Of degree
conj.
until
While
Of degree, to the point that, so that even (rare)
עַד לְ, a strengthened form for עַד. Thus
of space
Of time
Of degree
base
H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space
. Of time
. Of degree
. conj. . until
. While
. Of degree, to the point that, so that even (rare)
. עַד לְ, a strengthened form for עַד. Thus . of space
. Of time
. Of degree
5704 `ad ad
properly, the same as 5703 (used as a preposition, adverb or
conjunction; especially with a preposition); as far (or long,
or much) as, whether of space (even unto) or time (during,
while, until) or degree (equally with):--against, and, as,
at, before, by (that), even (to), for(-asmuch as),
(hither-)to, + how long, into, as long (much) as, (so) that,
till, toward, until, when, while, (+ as) yet.
see HEBREW for 05703
עַד (ad) — till.
prep
1) as far as, even to, until, up to, while, as far as
1a) of space
1a1) as far as, up to, even to
1b) in combination
1b1) from...as far as, both...and (with 'min' -from)
1c) of time
1c1) even to, until, unto, till, during, end
1d) of degree
1d1) even to, to the degree of, even like
conj
2) until, while, to the point that, so that even
Aramaic equivalent: ad (עַד "till" H5705)
Prep — PrepositionHR
The Hebrew word כָּלָה (*kalah*) is a primitive root meaning to end or finish. It encompasses a range of meanings, including to complete, accomplish, perish, and destroy. The entries indicate various uses in both intransitive and transitive forms, covering actions like finishing a task or causing something to cease. Notably, it can also imply negative connotations, such as plotting or destruction.
כָּלָה 204 vb. be complete, at an end, finished, accomplished, spent
Qal
be complete, at an end, of a period of time
be completed, finished, of a work
be accomplished, fulfilled
be idealy complete, be determined, always in a bad sense, plotted
be spent, used up (prop. come to an end), of water
waste away, be exhausted, fail
come to an end, vanish = perish, be destroyed
Pi.
complete, bring to an end, finish, a thing, task, work, etc.
complete a period of time
finish doing a thing
make an end, end
accomplish, fulfil, bring to pass
accomplish in thought, determine
put an end to, cause to cease
cause to fail, exhaust, use up, spend
destroy, sts. exterminate
base
H3615 כָּלָה be complete, at an end, finished, accomplished, spent .. . be complete, at an end, of a period of time
. be completed, finished, of a work
. be accomplished, fulfilled
. be idealy complete, be determined, always in a bad sense, plotted
. . be spent, used up (prop. come to an end), of water
. waste away, be exhausted, fail
. come to an end, vanish = perish, be destroyed
. . . complete, bring to an end, finish, a thing, task, work, etc.
. complete a period of time
. finish doing a thing
. make an end, end
. accomplish, fulfil, bring to pass
. accomplish in thought, determine
. . put an end to, cause to cease
. cause to fail, exhaust, use up, spend
. destroy, sts. exterminate
3615 kalah kaw-law'
a primitive root; to end, whether intransitive (to cease, be
finished, perish) or transitived (to complete, prepare,
consume):--accomplish, cease, consume (away), determine,
destroy (utterly), be (when ... were) done, (be an) end (of),
expire, (cause to) fail, faint, finish, fulfil, X fully, X
have, leave (off), long, bring to pass, wholly reap, make
clean riddance, spend, quite take away, waste.
כָּלָה (ka.lah) — to end: finish.
: finish
1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
1a) (Qal)
1a1) to be complete, be at an end
1a2) to be completed, be finished
1a3) to be accomplished, be fulfilled
1a4) to be determined, be plotted (bad sense)
1a5) to be spent, be used up
1a6) to waste away, be exhausted, fail
1a7) to come to an end, vanish, perish, be destroyed
1b) (Piel)
1b1) to complete, bring to an end, finish
1b2) to complete (a period of time)
1b3) to finish (doing a thing)
1b4) to make an end, end
1b5) to accomplish, fulfil, bring to pass
1b6) to accomplish, determine (in thought)
1b7) to put an end to, cause to cease
1b8) to cause to fail, exhaust, use up, spend
1b9) to destroy, exterminate
1c) (Pual) to be finished, be ended, be completed
כָּלָה (ka.lah) — to end: destroy.
: destroy
V-Piel-Inf-a | Suff — Verb piel infinitive construct common · suffixHVpcc/Sp3mp
