2 Kings 19:27 — Word Study
WLCוְשִׁבְתְּךָ֛ וְצֵאתְךָ֥ וּבֹאֲךָ֖ יָדָ֑עְתִּי וְאֵ֖ת הִֽתְרַגֶּזְךָ֥ אֵלָֽי׃
BSABut I knowyâdaʻ■ [am fully aware of] your sitting downyâshab [dwelling, abode] your going outyâtsâʼ [coming out, departing] and coming inbôwʼ [entering, returning] and your ragingrâgaz [trembling with anger, furious] against Meʼêl [toward, in the direction of]
| Greek | English | Parsing |
|---|---|---|
| וְשִׁבְתְּךָ֛ | and sitting down you | Conjunction, verb qal infinitive construct common, suffix |
| וְצֵאתְךָ֥ | and going out you | Conjunction, verb qal infinitive construct common, suffix |
| וּבֹאֲךָ֖ | and coming you | Conjunction, verb qal infinitive construct common, suffix |
| יָדָ֑עְתִּי | I know | Verb, Qal, perfect first person common singular |
| וְאֵ֖ת | and the object marker | Conjunction, particle |
| הִֽתְרַגֶּזְךָ֥ | raging you | Verb hithpael infinitive construct common, suffix |
| אֵלָֽי׃ | against me | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | But I know your sitting down, your going out and coming in, and your raging against Me. |
| KJV | But I know thy abode, and thy going out, and thy coming in, and thy rage against me. |
| ASV | But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me. |
| YLT | And thy sitting down, and thy going out, And thy coming in, I have known, And thine anger towards Me; |
| WEB | But I know your sitting down, your going out, your coming in, and your raging against me. |
| BBE | But I have knowledge of your getting up and your resting, of your going out and your coming in. |
Where they part company is in the emphasis on the verb יָדָע — see How Translations Differ.
The main clause is supported by four noun phrases that detail the actions and emotions God is aware of, showing the comprehensive nature of His knowledge.





6 commentators on this verse
Jamieson, Poole, Trapp, Ellicott & more — read them ›
clause
verbוְ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Kings 19:27
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Awareness of Actionsgenerated
2 Kings 19:27 reveals God's intimate knowledge of the Assyrian king's daily actions and emotional state. This verse is part of a larger narrative where God reassures King Hezekiah that He is aware of the threats posed by Assyria and will respond accordingly. The context emphasizes God's sovereignty and omniscience, as seen in the surrounding verses that discuss judgment and deliverance.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 139:1–11 | O LORD, You have searched me and known me. |
| 2 | Jeremiah 23:23–24 | “Am I only a God nearby,” declares the LORD, “and not a God far away?” |
| 3 | Deuteronomy 28:6–19 | You will be blessed when you come in and blessed when you go out. |
| 4 | Psalm 121:8 | The LORD will watch over your coming and going, both now and forevermore. |
| 5 | Isaiah 37:28–29 | But I know your sitting down, your going out and coming in, and your raging against Me. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — יָדָע, ya.Da.'agenerated
The verb יָדַע (yada`) means to know, encompassing a range of meanings from simple awareness to deep understanding. It indicates not just knowledge but also recognition and experience, as God knows the king's actions and motivations intimately.
The parsing as a perfect first person common singular verb indicates that this knowledge is complete and personal. God asserts His awareness of the king's actions, emphasizing His omniscience.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree here, all rendering יָדָע as know or am fully aware of.
Sentence Structuregenerated
The finite verb יָדָעְתִּי, I know, governs the entire verse. It is followed by several noun phrases that detail what God knows: the king's sitting down, going out, coming in, and raging.
The structure emphasizes the breadth of God's awareness, as it lists multiple aspects of the king's actions and emotions, showing that nothing escapes His notice.
Septuagint Backgroundgenerated
The Septuagint translates יָדַע with the Greek word ἔγνων, meaning I knew. This choice indicates a direct acknowledgment of knowledge, aligning closely with the Hebrew meaning.
This translation reflects the same emphasis on God's complete awareness of the king's actions and emotions, reinforcing the message of divine omniscience.
In plain words — the whole versegenerated
2 Kings 19:27 shows that God knows everything about the Assyrian king's actions, including when he sits down, goes out, comes in, and even when he rages against God. This verse emphasizes God's complete awareness and control over the situation.
Frequently Asked Questionsgenerated
It means that God is aware of even the mundane aspects of the king's life, indicating His omniscience.
God highlights the king's emotional state to show that He is aware of the threats and hostilities directed toward Him.
This verse demonstrates that God is not only aware of human actions but also has authority over them, assuring His people of His control.
The actions listed show the comprehensive nature of God's knowledge, covering all aspects of the king's life and behavior.
Reflection Questionsgenerated
- What are some ways I can be more aware of God's presence in my daily actions?
- How does understanding God's knowledge of my emotions affect my relationship with Him?
- In what situations do I struggle to trust that God knows what I'm going through?
- How can I reflect God's awareness and care in my interactions with others?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 2 Kings 19:27 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut I know thy abode, and thy going out, and thy coming in, and thy rage against me. I know thy abode, and thy going out, and thy coming in. All the movements of Sennacherib were well known to Yahweh.
Read Robert Jamieson on 2 Kings 19 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThough thou dost not know me, yet I thoroughly know thee, and all thy designs and actions, all thy secret and subtle contrivances in the place of thy abode, in thy own kingdom and court, and the execution of thy designs abroad, what thou intendest in thy going out, and with what successes or former thoughts thou comest in, or returnest to thy own land. For the phrase, compare ,3. And thy rage against me, i.e. against my servant Hezekiah, and my people, against whom he was engaged, because they would not deliver up Jerusalem to him, which he demanded. Things are frequently said to be done against God, which are only done against his people, because of that near union and relation which is…
Read Matthew Poole on 2 Kings 19 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Kings 19:27 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.Ver. 27. But I know thine abode, &c.] Figurative terms taken from huntsmen, saith Diodate; the meaning is, I know all thy designs, and do overrule them.
Read John Trapp on 2 Kings 19 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(27) But I know thy abode . . .—Literally, and thy down sitting, and thy going out, and thy coming in I know. Clearly something has fallen out at the opening of the sentence. Probably the words before me is thine uprising have been omitted by some copyist, owing to their resemblance to the words which end the last verse. So Wellhausen. (See Psalms 139:2.) The thought thus expressed is this: I know all thy plans and thy doings; I see also thy present rebellion against me. What thou hast hitherto done was done because I willed it: now I will check thee.
Read Charles John Ellicott on 2 Kings 19 →
CambridgeThe Cambridge Bible for Schools and Colleges27. But I know thy abode] R.V. sitting down. The verse expresses to the full, but with wonderful conciseness, how God has observed and is observing every action of Sennacherib. His dwelling, his movements to and fro, and the spirit which actuates them are all open before God’s eyes, and He identifies Himself so completely with Hezekiah and Jerusalem as to call the rage of the Assyrian against them rage against Himself.
Read Cambridge on 2 Kings 19 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible27. Thy abode — Rather, thy sitting down. The expressions sitting down, going out, coming in, are often used to denote all the actions of men.Psalms 139:2.
Read Daniel Denison Whedon on 2 Kings 19 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
But I know your sitting down, your going out and coming in, and your raging against Me.
But I know your sitting down, your going out, your coming in, and your raging against me.
But I know your sitting down, your going out and coming in, and your raging against Me.
I know where you live, and everything you do.
Tyndale line
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.
But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
I knowe thy dwelling, yea, thy going out, and thy comming in, and thy furie against me.
Strictly literal
But I know thine abode, and thy going out, and thy coming in, And thy raging against me.
And thy sitting down, and thy going out, And thy coming in, I have known, And thine anger towards Me;
And your sitting down, and your going out, || And your coming in, I have known, || And your anger toward Me;
But thy abiding and thy going out and thy coming in do I know, and thy raging against me.
But I know your sitting down, your going out, your coming in, and your raging against me.
From the Latin
Thy dwelling and thy going out, and thy coming in, and thy way I knew before, and thy rage against me.
Simplified
But I know you very well—where you live, when you come in, when you leave, and your furious anger against me.
But I have knowledge of your getting up and your resting, of your going out and your coming in.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with a direct correspondence in the translation of key terms. The Septuagint's word order may differ, but the core message remains intact.
וְשִׁבְתְּךָ֛ וְצֵאתְךָ֥ וּבֹאֲךָ֖ יָדָ֑עְתִּי וְאֵ֖ת הִֽתְרַגֶּזְךָ֥ אֵלָֽי׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Kings 19:27
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.
יָשַׁב 1090 vb. sit, remain, dwell
Qal
sit
sit, sit down
sit down
sit = be set (as a jewel)
remain, stay, tarry
with special emphasis of qualifying phr.
dwell, have one’s abode
of a land or city, sit, abide, seated in its place, fig. for be inhabited
Niph. be inhabited, of land
Pi. and they shall set their encampments in thee
Hiph.
cause to sit
cause to abide
cause to dwell
cause cities to be inhabited
marry (prop. give a dwelling to)
Hoph. and ye be made to dwell alone in the midst of the land
base
H3427 יָשַׁב sit, remain, dwell
3427 yashab yaw-shab'
a primitive root; properly, to sit down (specifically as
judge. in ambush, in quiet); by implication, to dwell, to
remain; causatively, to settle, to marry:--(make to)
abide(-ing), continue, (cause to, make to) dwell(-ing), ease
self, endure, establish, X fail, habitation, haunt, (make to)
inhabit(-ant), make to keep (house), lurking, X marry(-ing),
(bring again to) place, remain, return, seat, set(- tle),
(down-)sit(-down, still, -ting down, -ting (place) -uate),
take, tarry.
יָשַׁב (ya.shav) — to dwell.
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down
1a2) to be set
1a3) to remain, stay
1a4) to dwell, have one's abode
1b) (Niphal) to be inhabited
1c) (Piel) to set, place
1d) (Hiphil)
1d1) to cause to sit
1d2) to cause to abide, set
1d3) to cause to dwell
1d4) to cause (cities) to be inhabited
1d5) to marry (give an dwelling to)
1e) (Hophal)
1e1) to be inhabited
1e2) to make to dwell
Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Conj | V-Qal-Inf-a | Suff — Conjunction · verb qal infinitive construct common · suffixHC/Vqcc/Sp2ms
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
Conj | V-Qal-Inf-a | Suff — Conjunction · verb qal infinitive construct common · suffixHC/Vqcc/Sp2ms
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
Conj | V-Qal-Inf-a | Suff — Conjunction · verb qal infinitive construct common · suffixHC/Vqcc/Sp2ms
יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.
יָדַע 943 vb. know
Qal
know, learn to know
perceive
perceive and see; find out and discern
discriminate, distinguish
know by experience
recognize, admit, acknowledge, confess
consider
not know = not expect
know a person, be acquainted with
know a person carnally, of sexual intercourse
know how, to do a thing, be able to do it
be skilful in
abs. have knowledge, be wise
Niph.
be made known, be or become known, of things
make oneself known of pers.
be perceived
be instructed
Pi. cause to know
Pu. known
Hiph. make known, declare
Hoph. made known
Hithp. make oneself known
base
H3045 יָדַע know .. . know, learn to know
. perceive
. perceive and see; find out and discern
. discriminate, distinguish
. know by experience
. recognize, admit, acknowledge, confess
. consider
. not know = not expect
. know a person, be acquainted with
. know a person carnally, of sexual intercourse
. . know how, to do a thing, be able to do it
. be skilful in
. abs. have knowledge, be wise
. . be made known, be or become known, of things
. make oneself known of pers.
. be perceived
. be instructed
. cause to know
. known
. make known, declare
. made known
. make oneself known
3045 yada` yaw-dah'
a primitive root; to know (properly, to ascertain by seeing);
used in a great variety of senses, figuratively, literally,
euphemistically and inferentially (including observation,
care, recognition; and causatively, instruction, designation,
punishment, etc.) (as follow):--acknowledge, acquaintance(-ted
with), advise, answer, appoint, assuredly, be aware,
(un-)awares, can(-not), certainly, comprehend, consider, X
could they, cunning, declare, be diligent, (can, cause to)
discern, discover, endued with, familiar friend, famous, feel,
can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause
to let, make) know, (come to give, have, take) knowledge, have
(knowledge), (be, make, make to be, make self) known, + be
learned, + lie by man, mark, perceive, privy to, X
prognosticator, regard, have respect, skilful, shew, can (man
of) skill, be sure, of a surety, teach, (can) tell,
יָדַע (ya.da) — to know.
1) to know
1a) (Qal)
1a1) to know
1a1a) to know, learn to know
1a1b) to perceive
1a1c) to perceive and see, find out and discern
1a1d) to discriminate, distinguish
1a1e) to know by experience
1a1f) to recognise, admit, acknowledge, confess
1a1g) to consider
1a2) to know, be acquainted with
1a3) to know (a person carnally)
1a4) to know how, be skilful in
1a5) to have knowledge, be wise
1b) (Niphal)
1b1) to be made known, be or become known, be revealed
1b2) to make oneself known
1b3) to be perceived
1b4) to be instructed
1c) (Piel) to cause to know
1d) (Poal) to cause to know
1e) (Pual)
1e1) to be known
1e2) known, one known, acquaintance (participle)
1f) (Hiphil) to make known, declare
1g) (Hophal) to be made known
1h) (Hithpael) to make oneself known, reveal oneself
Aramaic equivalent: ye.da (יְדַע "to know" H3046)
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singularHVqp1cs
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
רָגַז (ragaz) is a Hebrew verb meaning to tremble or quake, often in response to strong emotions like anger or fear. It can describe both a state of agitation and the act of causing agitation in others. The entries indicate its use in various forms, including Qal, Hiphil, and Hithpael, covering a range of emotional responses.
רָגַז vb. be agitated, quiver, quake, be excited, perturbed
Qal quake
Hiph. cause to quake, disquiet, enrage
Hithp. excite oneself
base
H7264 רָגַז be agitated, quiver, quake, be excited, perturbed .quake
. cause to quake, disquiet, enrage
. excite oneself
7264 ragaz raw-gaz'
a primitive root; to quiver (with any violent emotion,
especially anger or fear):--be afraid, stand in awe,
disquiet, fall out, fret, move, provoke, quake, rage, shake,
tremble, trouble, be wroth.
רָגַז (ra.gaz) — to tremble.
1) tremble, quake, rage, quiver, be agitated, be excited, be perturbed
1a)(Qal) to quake, be disquieted, be excited, be perturbed
1b) (Hiphil) to cause to quake, disquiet, enrage, disturb
1c) (Hithpael) to excite oneself
V-Hithpael-Inf-a | Suff — Verb hithpael infinitive construct common · suffixHVtcc/Sp2ms
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep | Suff — Preposition · suffixHR/Sp1bs
