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2 Chronicles 35:23 — Word Study

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WLCוַיֹּרוּ֙ הַיֹּרִ֔ים לַמֶּ֖לֶךְ יֹאשִׁיָּ֑הוּ וַיֹּ֨אמֶר הַמֶּ֤לֶךְ לַעֲבָדָיו֙ הַעֲבִיר֔וּנִי כִּ֥י הָחֳלֵ֖יתִי מְאֹֽד׃

BSAThere the archersyârâh [shooters, bowmen] shotyârâh Kingmelek JosiahYôʼshîyâh [whom Jehovah heals] whomelek saidʼâmar to his servantsʻebed [attendants, slaves] Take me awayʻâbar [carry me out, remove me] forkîy I am badlymᵉʼôd [severely, sorely] woundedchâlâh [weak, sick]

Word
Listen & take away2 Chronicles 35
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 23 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (me.'Od) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Chronicles 35:23quick helps
In a sentenceArchers shot King Josiah, who asked to be taken away because he was badly wounded.
Who is speakingKing Josiah, speaking to his servants.
Where we areIn the midst of battle, as Josiah is fatally wounded.
The hard wordמְאֹֽד
Take awayJosiah's request highlights his critical condition.
5 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause verbיָרָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Chronicles 35:23

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Death of King Josiahgenerated

22Josiah, however, did not turn away from him; instead, in order to engage him in battle, he disguised himself. He did not listen to Neco’s words from the mouth of God, but went to fight him on the Plain of Megiddo.
23There the archers shot King Josiah, who said to his servants, “Take me away, for I am badly wounded!”
24So his servants took him out of his chariot, put him in his second chariot, and brought him to Jerusalem, where he died. And Josiah was buried in the tomb of his fathers, and all Judah and Jerusalem mourned for him.
25Then Jeremiah lamented over Josiah, and to this day all the choirs of men and women sing laments over Josiah. They established them as a statute for Israel, and indeed they are written in the Book of Laments.

2 Chronicles 35:23 describes the tragic moment when King Josiah was shot by archers during battle. Despite his efforts to engage in combat, he was mortally wounded. His servants responded to his plea for help, highlighting the gravity of the situation as they sought to remove him from the battlefield. This event marks a significant moment in the history of Judah, as Josiah was known for his reforms and dedication to the worship of God.


Cross References

ReferenceText (BSB)
12 Chronicles 18:33However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”
2Genesis 49:23The archers attacked him with bitterness; they aimed at him in hostility.
32 Kings 9:24Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart, and he slumped down in his chariot.
4Lamentations 3:13He pierced my kidneys with His arrows.
51 Kings 22:34However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word יָרָה, vai.yo.Rugenerated

The verb יָרָה (*yarah*) means 'to shoot' and is used here to describe the action of the archers. It encompasses a range of meanings, including both literal and figurative uses, such as teaching or directing. The parsing indicates that it is in the Hiphil stem, suggesting a causative action — the archers are causing arrows to be shot.

This word appears frequently in the Hebrew Bible, emphasizing its importance in both military and instructional contexts. The connection to archery here is direct, as the archers shoot arrows at King Josiah.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which has shot for the action of the archers. The KJV and ASV also use shot, maintaining consistency in this translation.

Where translations differ is in the rendering of מְאֹֽד. The ILT translates it as sorely, while the NWB opts for severely. This difference reflects nuances in how the severity of Josiah's wounds is conveyed.


Sentence Structuregenerated

The main verb of the verse is יָרָה, they shot, which governs the entire clause. The structure is straightforward, with the subject being the archers and the object being King Josiah.

The sentence flows from the action of the archers to Josiah's response, creating a clear narrative of cause and effect. The verb אָמַר, he said, introduces Josiah's plea, emphasizing his urgent need for assistance.


Septuagint Backgroundgenerated

The Septuagint translates יָרָה as ἐτόχευσαν, which means 'they shot.' This choice aligns closely with the Hebrew meaning and maintains the focus on the action of shooting.

The translation reflects the literal action without expanding into figurative meanings, keeping the urgency of the moment intact.


In plain words — the whole versegenerated

2 Chronicles 35:23 tells us that King Josiah was shot by archers during battle. He asked his servants to take him away because he was badly wounded. This moment is significant as it marks the end of Josiah's reign, a king known for his reforms and dedication to God.


Frequently Asked Questionsgenerated

What happened to King Josiah?

King Josiah was shot by archers during battle, leading to his fatal injuries.

Why did Josiah ask to be taken away?

He was badly wounded and needed to be removed from the battlefield.

What does the name Josiah mean?

Josiah means 'whom Jehovah heals' and he was known for leading religious reforms in Judah.

How did the people react to Josiah's death?

Josiah's death was mourned by all Judah and Jerusalem, highlighting his significance as a king.


Reflection Questionsgenerated

  1. What can we learn from Josiah's leadership and commitment to God?
  2. How do we respond in times of crisis, like Josiah did in his moment of need?
  3. What does it mean to be a servant, as Josiah's servants were to him?
  4. How can we honor the legacy of leaders like Josiah in our own lives?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on 2 Chronicles 35:23 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the archers shot at King Josiah,.... For, though disguised, he appeared to be a general officer, and indeed chief commander, and therefore aimed at him, and pressed him hard: and the king said to

Read John Gill on 2 Chronicles 35 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.

Read Robert Jamieson on 2 Chronicles 35 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Chronicles 35:23 And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.Ver. 23. For I am sore wounded.] There wanted not those malignants, likely, that would say, It was just upon him for his foolhardiness and impiety in pulling down those things which his predecessors had set up, &c.

Read John Trapp on 2 Chronicles 35 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(23) And the archers shot.—Comp. the death of Ahab (2 Chronicles 18:33, and of Saul, 1 Chronicles 10:3). Have me away.—LXX., Ἐξαγάγετέμε. “Take me out” (of the war-chariot). For I am sore wounded.—So Ahab. (2 Chronicles 18:33).

Read Charles John Ellicott on 2 Chronicles 35 →
CambridgeThe Cambridge Bible for Schools and Colleges

23. the archers shot] Cp. the death of Ahab, 2 Chronicles 18:33. 1Es 1:29 has an inferior reading, viz. “the princes came down against king Josias.”

Read Cambridge on 2 Chronicles 35 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

There the archers shot King Josiah, who said to his servants, “Take me away, for I am badly wounded!”

WEBWorld English Bible2000

The archers shot at King Josiah; and the king said to his servants, “Take me away, because I am seriously wounded!”

MSBMajority Standard Bible2022

There the archers shot King Josiah, who said to his servants, “Take me away, for I am badly wounded!”

NETBNew English Translation2006

Archers shot King Josiah; the king ordered his servants, “Take me out of this chariot, for I am seriously wounded.”

Tyndale line

KJVKing James Version1611

And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.

ASVAmerican Standard Version1901

And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.

RVARevised Version, American1894

And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.

NWBWebster's Bible1833

And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am severely wounded.

GNVGeneva Bible1599

And the shooters shot at king Iosiah: then the King saide to his seruants, Cary me away, for I am very sicke.

Strictly literal

DBYDarby Translation1890

And the archers shot at king Josiah; and the king said to his servants, Have me away, for I am sore wounded.

YLTYoung's Literal Translation1862

and the archers shoot at king Josiah, and the king saith to his servants, 'Remove me, for I have become very sick.'

LSVLiteral Standard Version2020

and the archers shoot at King Josiah, and the king says to his servants, “Remove me, for I have become very sick.”

ILTInterlinear Literal Translation2000

And the archers shot at king Josiah: and the king said to his servants, Carry me away: for I am sorely wounded.

ULBUnlocked Literal Bible2017

Archers shot King Josiah, and the king said to his servants, “Take me away, for I am badly wounded.”

From the Latin

DRADouay-Rheims (Challoner)1899

And there he was wounded by the archers, and he said to his servants: Carry me out of the battle, for I am grievously wounded.

Simplified

FBVFree Bible Version2020

There archers shot King Josiah. He called out those beside him, “Get me out of the battle, because I'm badly wounded!”

BBEBible in Basic English1949

And the bowmen sent their arrows at King Josiah, and the king said to his servants, Take me away, for I am badly wounded.

Word by word, the decisions they made

מְאֹֽד׃me.'Od exceedingly H3966 2 different renderings
sorelyILT
severelyNWB

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּרוּ֙they.shot.arrowsnoun phrase · subjectהַtheיֹּרִ֔יםarchersprepositional phrase · prepositionalלַtonoun phrasenoun phrasetheמֶּ֖לֶךְkingיֹאשִׁיָּ֑הוּJosiahוַandclauseverbיֹּ֨אמֶרhe.saidnoun phrase · subjectהַtheמֶּ֤לֶךְkingprepositional phrase · prepositionalלַtonoun phraseעֲבָדָיservantsו֙hisclauseverbהַעֲבִיר֔וּtakeobjectנִיme.awayכִּ֥י(dm)clauseverbהָחֳלֵ֖יתִיI.have.been.woundedadverbialמְאֹֽדexceedingly

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of this verse, with all words matched in the Hebrew and Greek texts. This consistency indicates a shared understanding of the events surrounding King Josiah's death.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּרוּ֙ הַיֹּרִ֔ים לַמֶּ֖לֶךְ יֹאשִׁיָּ֑הוּ וַיֹּ֨אמֶר הַמֶּ֤לֶךְ לַעֲבָדָיו֙ הַעֲבִיר֔וּנִי כִּ֥י הָחֳלֵ֖יתִי מְאֹֽד׃

Septuagintthe Greek the translators chose, word by word
וַיֹּרוּ֙ἐτόχευσανהַיֹּרִ֔יםτοχόταιלַמֶּ֖לֶךְβασιλέαיֹאשִׁיָּ֑הוּιωσιανוַיֹּ֨אמֶרεἶπενהַמֶּ֤לֶךְβασιλεὺςלַעֲבָדָיו֙αὐτοῦהַעֲבִיר֔וּנִיμεכִּ֥יὅτιהָחֳלֵ֖יתִיἐπόνεσαמְאֹֽד׃σφόδρα

11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Chronicles 35:23יָרָאand they shand they shot aיָרָאיָרָאthe archersthe archersיָרָאמֶ֫לֶךְto the kingto the kingמֶ֫לֶךְיֹאשִׁיָּ֫הוּJosiahJosiahיֹאשִׁיָּ֫הוּאָמַרand he saidand he saidאָמַרמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְעֶ֫בֶדto servantsto servants hisעֶ֫בֶדעָבַרtake away mtake away meעָבַרכִּיforforכִּיחָלָהI have beenI have been wouחָלָהמְאֹדexceedinglyexceedinglyמְאֹדמָלַךְto reignto reignמָלַךְעָבַדto serveto serveעָבַדאָשְׁיָהfoundationfoundationאָשְׁיָהיָהּLORDLORDיָהּחוּלto twist: to twist: trembחוּלאוּדfirebrandfirebrandאוּדחֵץarrowarrowחֵץנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּריְהוֹיָקִיםJehoiakimJehoiakimיְהוֹיָקִיםפֶּ֫סַחPassoverPassoverפֶּ֫סַחכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/GodיהוהאָמָהmaidservanmaidservantאָמָהשִׁפְחָהmaidservanmaidservantשִׁפְחָהיַרְדֵןJordanJordanיַרְדֵןחָלַץto rescueto rescueחָלַץיָדַעto knowto knowיָדַע
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Chronicles 35:23

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
וַיֹּרוּ֙vai.yo.Ru and they shot arrows H3384 Verb · Hiphil · sequential imperfect third person masculine plural
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To show or teach something, like pointing it out or shooting an arrow. It is used in Psalms and Proverbs to describe instructing or directing others.
Amplified meaning
shooters, bowmen
Tyndale gloss
to shoot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרָא (*yarah*) encompasses meanings related to shooting, pouring, and throwing. It can refer to actions like shooting arrows or casting water, as well as figurative uses such as teaching or directing. The entries indicate that it has both a literal and a figurative range, with roots in the idea of flowing or pointing out.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָרָא] vb. shoot, pour

Qal shoot with arrows

Hiph. and they shot at; Pt. pl. the shooters, archers

Hoph. he that watereth shall himself also be watered

base

יָרָה vb. throw, shoot

Qal

throw, cast

cast (= lay, set), corner-stone; pillar

shoot arrows

throw water, rain

Niph. shot through (with arrows)

Hiph.

throw, cast

shoot (arrows)

throw water, rain

point out, shew

direct, teach, instruct

base

Brown-Driver-Briggs glosses

H3384a יָרָא shoot, pour H3384b יָרָה throw, shoot .. throw, cast

. cast (= lay, set), corner-stone; pillar

. shoot arrows

. throw water, rain

. shot through (with arrows)

. . throw, cast

. shoot (arrows)

. throw water, rain

. point out, shew

. direct, teach, instruct

Strong's Hebrew Dictionary

3384 yarah yaw-raw'

or (2 Chr. 26:15) yara; {yaw-raw'}; a primitive root;

properly, to flow as water (i.e. to rain); transitively, to

lay or throw (especially an arrow, i.e. to shoot);

figuratively, to point out (as if by aiming the finger), to

teach:--(+) archer, cast, direct, inform, instruct, lay, shew,

shoot, teach(-er,-ing), through.

Translators Brief Hebrew Lexicon

יָרָא (ya.ra) — to shoot.

1) to shoot, pour

1a) (Qal)

1a1) to shoot arrows

1b) (Hiphil)

1b1) to shoot at

1b2) part. shooter, archer

1c) to throw water, rain

יָרָה (ya.rah) — to show.

1) to point out, show

1b) to direct, teach, instruct

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
Bible dictionarieson the English sense
Easton's Bible Dictionary

Arrows

At first made of reeds, and then of wood tipped with iron. Arrows are sometimes figuratively put for lightning (Deut. 32:23, 42; Ps. 7:13; 18:14; 144:6; Zech. 9:14). They were used in war as well as in the chase (Gen. 27:3; 49:23). They were also used in divination (Ezek. 21:21).

The word is frequently employed as a symbol of calamity or disease inflicted by God (Job 6:4; 34:6; Ps. 38:2; Deut. 32:23. Comp.

- Sometimes poisoned

Job 6:4

- Carried in a quiver

Ge 27:3; Isa 49:2; Jer 5:16; La 3:13

- DISCHARGED

. From a bow

Thompson Chain Reference topics
and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
הַיֹּרִ֔יםhai.yo.Rim the archers H3384 Particle · verb qal participle (active) masculine plural
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To show or teach something, like pointing it out or shooting an arrow. It is used in Psalms and Proverbs to describe instructing or directing others.
Tyndale gloss
to shoot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרָא (*yarah*) encompasses meanings related to shooting, pouring, and throwing. It can refer to actions like shooting arrows or casting water, as well as figurative uses such as teaching or directing. The entries indicate that it has both a literal and a figurative range, with roots in the idea of flowing or pointing out.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָרָא] vb. shoot, pour

Qal shoot with arrows

Hiph. and they shot at; Pt. pl. the shooters, archers

Hoph. he that watereth shall himself also be watered

base

יָרָה vb. throw, shoot

Qal

throw, cast

cast (= lay, set), corner-stone; pillar

shoot arrows

throw water, rain

Niph. shot through (with arrows)

Hiph.

throw, cast

shoot (arrows)

throw water, rain

point out, shew

direct, teach, instruct

base

Brown-Driver-Briggs glosses

H3384a יָרָא shoot, pour H3384b יָרָה throw, shoot .. throw, cast

. cast (= lay, set), corner-stone; pillar

. shoot arrows

. throw water, rain

. shot through (with arrows)

. . throw, cast

. shoot (arrows)

. throw water, rain

. point out, shew

. direct, teach, instruct

Strong's Hebrew Dictionary

3384 yarah yaw-raw'

or (2 Chr. 26:15) yara; {yaw-raw'}; a primitive root;

properly, to flow as water (i.e. to rain); transitively, to

lay or throw (especially an arrow, i.e. to shoot);

figuratively, to point out (as if by aiming the finger), to

teach:--(+) archer, cast, direct, inform, instruct, lay, shew,

shoot, teach(-er,-ing), through.

Translators Brief Hebrew Lexicon

יָרָא (ya.ra) — to shoot.

1) to shoot, pour

1a) (Qal)

1a1) to shoot arrows

1b) (Hiphil)

1b1) to shoot at

1b2) part. shooter, archer

1c) to throw water, rain

יָרָה (ya.rah) — to show.

1) to point out, show

1b) to direct, teach, instruct

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine plural
HTd/Vqrmpa
Bible dictionarieson the English sense
Thompson Chain Reference topics
and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
לַמֶּ֖לֶךְla.Me.lekh to the king H4428 Preposition · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
יֹאשִׁיָּ֑הוּyo.shi.Ya.hu Josiah H2977 Noun proper masculine
53× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Josiah means 'whom Jehovah heals' and was a king of Judah who led great revivals to worship God, as seen in 2 Kings 22-23. He reigned for 31 years and was the son of Amon. Josiah is also the name of another Israelite mentioned in Zechariah 6:10.
Amplified meaning
whom Jehovah heals
Tyndale gloss
Josiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יֹאשִׁיָּהוּ (Yo'shiyah) refers to Josiah, a king of Judah known for his religious reforms and revival during his reign. The name means 'whom Jehovah heals.' There are two individuals named Josiah in the texts: the king, son of Amon, and a returned exile, son of Zephaniah, mentioned in Zechariah. The lexicons agree on the identity and significance of the king, but also note the existence of another Josiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

יֹאשִׁיָּ֫הוּ, יֹאשִׁיָּה n.pr.m. (י׳ supporteth)

king of Judah, son of Amon

a returned exile

base

Brown-Driver-Briggs glosses

H2977 יֹאשִׁיָּ֫הוּ, יֹאשִׁיָּה (י׳ supporteth) . king of Judah, son of Amon

. a returned exile

Strong's Hebrew Dictionary

2977 Yo'shiyah yo-shee-yaw'

or {yo-she-yaw'-hoo}; from the same root as 803 and 3050;

founded of Jah; Joshijah, the name of two Israelites:--

Josiah.

see HEBREW for 0803

see HEBREW for 03050

Translators Brief Hebrew Lexicon

יֹאשִׁיָּ֫הוּ (yo.shiy.yah) — Josiah.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.13.2;

son of: Amon (H0526H) and Jedidah (H3040); married to Hamutal (H2537) and Zebidah (H2080);

father of: Jehoahaz (H3059H), Jehoiakim (H3079), Zedekiah (H6667H) and Shallum (H7967J)

Also named: Iōsias (Ἰωσίας "Josiah" G2502)

§ Josiah = "whom Jehovah heals"

1) son of Amon by Jedidah who succeeded his father to the throne of Judah and reigned for 31 years; his reign is noteworthy for the great revivals back to the worship of Jehovah which he led

2) a returned exile and son of Zephaniah at whose house took place the solemn and symbolical crowning of Joshua the high priest in the time of Zechariah the prophet

יֹאשִׁיָּ֫הוּ (yo.shiy.yah) — Josiah.

A man living at the time of Exile and Return, first mentioned at Zec.6.10;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jo-si'-a (yo'shiyahu, "Yahweh supports him"; Ioseias; the King James Version Josias (which see)):

I. SOURCES FOR HIS LIFE AND TIMES

1. Annalistic

2. Prophetic

3. Memorial

II. TRAITS OF HIS REIGN

1. Situation at the Beginning

2. Finding of the Law

3. The Great Reform

4. Disaster at Megiddo

The name given 6 years before the death of his grandfather Manasseh resumes the Judaic custom, suspended in the case of that king and Amon, of compounding royal names with that of Yahweh; perhaps a hint of the time, when, according to the Chronicler, Manasseh realized Yahweh's claim on his realm (2Ch 33:12,13). One of the most eminent of the kings of Judah; came to the throne at 8 years of age and reigned circa 637-608 BC.

I. Sources for His Life and Times.

1. Annalistic:

Easton's Bible Dictionary

Josiah

Healed by Jehovah, or Jehovah will support. The son of Amon, and his successor on the throne of Judah (2 Kings 22:1; 2 Chr. 34:1). His history is contained in 2 Kings 22, 23. He stands foremost among all the kings of the line of David for unswerving loyalty to Jehovah (23:25). He “did that which was right in the sight of the Lord, and walked in all the way of David his father.” He ascended the throne at the early age of eight years, and it appears that not till eight years afterwards did he begin “to seek after the God of David his father.” At that age he devoted himself to God. He distinguished himself by beginning a war of extermination against the prevailing idolatry, which had practically been the state religion for some seventy years (

(whom Jehovah heals). The son of Amon and Jedidah, succeeded his father B.C. 641, in the eighty years of his age, and reigned 31 years. His history is contained in (2 Kings 22:1; 2 Kings 24:30; 2 Chronicles 34:1; 2 Chronicles 35:1) ... and the first twelve chapters of Jeremiah throw much light upon the general character of the Jews in his day. He began in the eighth year of his reign to seek the Lord; and in his twelfth year, and for six years afterward, in a personal progress throughout all the land of Judah and Israel, he destroyed everywhere high places, groves, images and all outward signs and relics of idolatry. The temple was restored under a special commission; and…

American Tract Society Bible Dictionary

Son of Amon and great-grandson of Hezekiah, a pious king of Judah, who introduced great reforms in the temple worship, and in the religious character of the nation in general. No king set himself more earnestly to destroy every vestige of idolatry out of the land. Among other things, he defiled the altars of the idols at Bethel by burning upon them the bones from the tombs of their deceased priests; as had been foretold more than three centuries before, 1Ki 13:2. While cleaning and repairing the temple at his command, the priests found the temple copy of the five books of the law, perhaps the original copy from Moses’ own hand. The sacred book was too much neglected in those days of declension; and even the pious Josiah seems to have been impressed by the closing chapters of Deuteronomy as though he had never read them before. To…

and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
וַיֹּ֨אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
הַמֶּ֤לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
לַעֲבָדָיו֙la.'a.va.Dav to servants his H5650 Preposition · noun common masculine plural construct · suffix
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
attendants, slaves
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
הַעֲבִיר֔וּנִיha.'a.vi.Ru.ni take away me H5674 Verb hiphil imperative second person masculine plural · suffix
556× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Amplified meaning
carry me out, remove me
Tyndale gloss
to pass
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָבַר (abar) is a versatile verb meaning to pass over, through, or by, and it encompasses a range of actions including crossing, traversing, and alienating. It can also imply causing something to pass or be transferred, as well as emotional states like anger in its Hithpael form. The entries highlight its use in various contexts, though they do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַר 648 vb. pass over, through, by, pass on

Qal

pass over

Pass beyond

Pass through, traverse

pass along by

pass by

sweep by, of scourge

be past, over, of time

pass along (from hand to hand)

Pass on, go on

Pass away

Niph. Impf. a stream which cannot be forded

Pi.

his bull impregnateth

cause one to cross river

cause something to pass over

make over to

devote children to (לְ) heathen god

pass along (from hand to hand)

cause to pass through

let pass through

cause to pass by

let pass by

cause arrow to pass beyond

cause to pass under rod, for counting

cause to pass away, take away

Hiph.

cause to pass over, bring over

he made to pass across with chains of gold

base

[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself

base

Brown-Driver-Briggs glosses

H5674a עָבַר pass over, through, by, pass on .. pass over

. Pass beyond

. Pass through, traverse

. . pass along by

. pass by

. sweep by, of scourge

. be past, over, of time

. pass along (from hand to hand)

. Pass on, go on

. Pass away

. Impf. a stream which cannot be forded

. . his bull impregnateth . cause one to cross river

. cause something to pass over

. make over to

. devote children to (לְ) heathen god

. pass along (from hand to hand)

. . cause to pass through

. let pass through

. . cause to pass by

. let pass by

. cause arrow to pass beyond

. cause to pass under rod, for counting

. cause to pass away, take away

. . cause to pass over, bring over

. he made to pass across with chains of gold

H5674b עָבַר vb. denom. Hithp. be arrogant, infuriate oneself

Strong's Hebrew Dictionary

5674 `abar aw-bar'

a primitive root; to cross over; used very widely of any

transition (literal or figurative; transitive, intransitive,

intensive, causative); specifically, to cover (in

copulation):--alienate, alter, X at all, beyond, bring (over,

through), carry over, (over-)come (on, over), conduct (over),

convey over, current, deliver, do away, enter, escape, fail,

gender, get over, (make) go (away, beyond, by, forth, his way,

in, on, over, through), have away (more), lay, meddle,

overrun, make partition, (cause to, give, make to, over)

pass(-age, along, away, beyond, by, -enger, on, out, over,

through), (cause to, make) + proclaim(-amation), perish,

provoke to anger, put away, rage, + raiser of taxes, remove,

send over, set apart, + shave, cause to (make) sound, X

speedily, X sweet smelling, take (away), (make to)

transgress(-or), translate, turn away, (way-)faring man, be

wrath.

Translators Brief Hebrew Lexicon

עָבַר (a.var) — to pass.

1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress

1a) (Qal)

1a1) to pass over, cross, cross over, pass over, march over, overflow, go over

1a2) to pass beyond

1a3) to pass through, traverse

1a3a) passers-through (participle)

1a3b) to pass through (the parts of victim in covenant)

1a4) to pass along, pass by, overtake and pass, sweep by

1a4a) passer-by (participle)

1a4b) to be past, be over

1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance

1a6) to pass away

1a6a) to emigrate, leave (one's territory)

1a6b) to vanish

1a6c) to perish, cease to exist

1a6d) to become invalid, become obsolete (of law, decree)

1a6e) to be alienated, pass into other hands

1b) (Niphal) to be crossed

1c) (Piel) to impregnate, cause to cross

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2mp | Suff — Verb hiphil imperative second person masculine plural · suffix
HVhv2mp/Sp1bs
and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
כִּ֥יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
הָחֳלֵ֖יתִיho.cho.Lei.ti I have been wounded H2470 Verb · Hophal · perfect first person common singular
76× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To beg or entreat means to ask or pray for something, often with a sense of weakness or sickness, like when someone is grieving or in pain.
Amplified meaning
weak, sick
Tyndale gloss
be weak: weak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָלָה (*chalah*) is built from a primitive root meaning to be rubbed or worn, covering a range of meanings related to weakness, sickness, and grief. It can refer to becoming weak or ill, making oneself sick, or even entreating favor. The entries indicate various grammatical forms, including Qal, Piel, and Hiphil, which express different nuances of these concepts.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָלָה vb. be weak, sick

Qal

be or become weak

become sick, ill

Niph.

make oneself sick, fig. for strain oneself

be made sick

Pi. make sick

Pu. be made weak

Hithp. make oneself sick

Hiph.

make (sick, i.e.) sore thy smiting

make sick

shew (signs of) sickness, become sick

Hoph. make sick = wounded

base

[חָלָה] vb. only Pi. mollify, appease, entreat the favour of

base

Brown-Driver-Briggs glosses

H2470a חָלָה be weak, sick .. be or become weak

. become sick, ill

. . make oneself sick, fig. for strain oneself

. be made sick

. make sick

. be made weak

. make oneself sick

. . make (sick, i.e.) sore thy smiting

. make sick

. shew (signs of) sickness, become sick

. make sick = wounded

H2470b חָלָה only Pi. mollify, appease, entreat the favour of

Strong's Hebrew Dictionary

2470 chalah khaw-law'

a primitive root (compare 2342, 2470, 2490); properly, to be

rubbed or worn; hence (figuratively) to be weak, sick,

afflicted; or (causatively) to grieve, make sick; also to

stroke (in flattering), entreat:--beseech, (be) diseased, (put

to) grief, be grieved, (be) grievous, infirmity, intreat, lay

to, put to pain, X pray, make prayer, be (fall, make) sick,

sore, be sorry, make suit (X supplication), woman in travail,

be (become) weak, be wounded.

see HEBREW for 02342

see HEBREW for 02470

see HEBREW for 02490

Translators Brief Hebrew Lexicon

חָלָה (cha.lah) — be weak: weak.

: weak/disabled

1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry

1a) (Qal) to be weak, be sick

1b) (Piel)

1b1) to be or become weak, feel weak

1b2) to become sick, become ill

1c) (Niphal)

1c1) to make oneself sick

1c2) to be made sick

1c3) to be tired

1d) (Pual) to be made weak, become weak

1e) (Hithpael) to make oneself sick

1f) (Hiphil)

1f1) to make sore

1f2) to make sick

1f3) to show signs of sickness, become sick

1f4) to grieve

1g) (Hophal)

1g1) to be made sick

1g2) to be wounded

חָלָה (cha.lah) — to beg.

1) (Piel)

1a) (CLBL) to mollify, entreat, pray, beg

חָלָה (cha.lah) — be weak: ill.

: ill/injured

1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry

1a) (Qal) to be weak, be sick

1b) (Piel)

1b1) to be or become weak, feel weak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hophal-Perf-1cs — Verb · Hophal · perfect first person common singular
HVHp1cs
and they shot arrows the archers to the king Josiah and he said the king to servants his take away me for I have been wounded exceedingly
מְאֹֽד׃me.'Od exceedingly H3966 Adv
300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Amplified meaning
severely, sorely
Tyndale gloss
much
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְאֹד (m`od) refers to concepts of muchness, force, and abundance. It serves as an adverb meaning exceedingly or greatly, often used to intensify other words. The entries highlight its use in various idioms to express magnitude or degree, with a focus on might and intensity.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְאֹד n.m. muchness, force, abundance, exceedingly

force, might

in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)

base

Brown-Driver-Briggs glosses

H3966 מְאֹד muchness, force, abundance, exceedingly . force, might

. in diff. idiomns (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)

Strong's Hebrew Dictionary

3966 m`od meh-ode'

from the same as 181; properly, vehemence, i.e. (with or

without preposition) vehemently; by implication, wholly,

speedily, etc. (often with other words as an intensive or

superlative; especially when repeated):--diligently,

especially, exceeding(-ly), far, fast, good, great(-ly), X

louder and louder, might(-ily, -y), (so) much, quickly, (so)

sore, utterly, very (+ much, sore), well.

see HEBREW for 0181

Translators Brief Hebrew Lexicon

מְאֹד (me.od) — much.

adv

1) exceedingly, much

subst

2) might, force, abundance

n m

3) muchness, force, abundance, exceedingly

3a) force, might

3b) exceedingly, greatly, very (idioms showing magnitude or degree)

3b1) exceedingly

3b2) up to abundance, to a great degree, exceedingly

3b3) with muchness, muchness

Morphologythe parsing behind the code
Berean parsing
Adv — Adv
HAcmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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