2 Chronicles 22:3 — Word Study

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

way, road, path

journey

of direction, almost or quite = toward

way, manner

fig. of course of life, or action, undertakings

of moral action and character

of duty

specif.: in good sense

oftener in bad sense

way of י׳

base

H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path

. journey

. of direction, almost or quite = toward

. way, manner

. fig. of course of life, or action, undertakings

. . of moral action and character

. of duty

. specif.: in good sense

. oftener in bad sense

. way of י׳

1870 derek deh'-rek

from 1869; a road (as trodden); figuratively, a course of

life or mode of action, often adverb:--along, away, because

of, + by, conversation, custom, (east-)ward, journey, manner,

passenger, through, toward, (high-) (path-)way(-side),

whither(-soever).

see HEBREW for 01869

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

אַחְאָב 91 n.pr.m. Ahab (father’s brother)

son of Omri, king of Isr.

false prophet, time of Jerem.

base

256 'Ach'ab akh-awb'

once (by contraction) oEchab (Jer. 29:22) {ekh- awb'}; from

251 and 1; brother (i.e. friend) of (his) father; Achab, the

name of a king of Israel and of a prophet at Babylon:--Ahab.

see HEBREW for 0251

see HEBREW for 01

אַחְאָב (ach.av) — Ahab.

A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.16.28;

son of: Omri (H6018); married to Jezebel (H0348);

father of: Joash (H3101H), Ahaziah (H0274), Joram (H3141H), Athaliah (H6271)

§ Ahab = "father's brother"

1) king of Israel, son of Omri, husband of Jezebel

2) false prophet executed by Nebuchadrezzar, time of Jeremiah

אַחְאָב (ach.av) — Ahab.

A man living at the time of Divided Monarchy, first mentioned at Jer.29.21;

son of: Kolaiah (H6964H)

§ Ahab = "father's brother"

1) king of Israel, son of Omri, husband of Jezebel

2) false prophet executed by Nebuchadrezzar, time of Jeremiah

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

אֵם 221 n.f. mother

lit. (human) mother

fig. of Deborah as caring for her people

of animals, dam

= point of departure or division

base

H517 אֵם mother . lit. (human) mother

. fig. of Deborah as caring for her people

. of animals, dam

. = point of departure or division

517 'em ame

a primitive word; a mother (as the bond of the family); in a

wide sense (both literally and figuratively (like 1):--dam,

mother, X parting.

see HEBREW for 01

אֵם (em) — mother.

1) mother

1a) of humans

1b) of Deborah's relationship to the people (fig.)

1c) of animals

2) point of departure or division

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

יָעַץ vb. advise, counsel

Qal advise, counsel

Niph. consult together, exchange counsel

Hithp. conspire against

base

3289 ya`ats yaw-ats'

a primitive root; to advise; reflexively, to deliberate or

resolve:--advertise, take advise, advise (well), consult,

(give, take) counsel(-lor), determine, devise, guide, purpose.

יָעַץ (ya.ats) — to advise.

1) to advise, consult, give counsel, counsel, purpose, devise, plan

1a) (Qal)

1a1) to advise, counsel, give counsel, consult

1a2) counsellor (participle)

1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together

1c) (Hithpael) to conspire

[רָשַׁע] vb. denom. be wicked, act wickedly

Qal

be wicked, act wickedly

be guilty

Hiph.

condemn as guilty, in civil relations

condemn as guilty, in ethical and religious relations

act wickedly, in ethics and religious

base

H7561 רָשַׁע vb. denom. be wicked, act wickedly .. be wicked, act wickedly

. be guilty

. . condemn as guilty, in civil relations

. condemn as guilty, in ethical and religious relations

. act wickedly, in ethics and religious

7561 rasha` raw-shah'

a primitive root; to be (causatively, do or declare) wrong;

by implication, to disturb, violate:--condemn, make trouble,

vex, be (commit, deal, depart, do) wicked(-ly, -ness).

רָשַׁע (ra.sah) — be wicked.

1) to be wicked, act wickedly

1a) (Qal)

1a1) to be wicked, act wickedly

1a2) to be guilty, be condemned

1b) (Hiphil)

1b1) to condemn as guilty (in civil relations)

1b2) to condemn as guilty (in ethical or religious relations)

1b3) to act wickedly (in ethics and religion)