2 Chronicles 21:14 — Word Study
WLCהִנֵּ֣ה יְהוָ֗ה נֹגֵ֛ף מַגֵּפָ֥ה גְדוֹלָ֖ה בְּעַמֶּ֑ךָ וּבְבָנֶ֥יךָ וּבְנָשֶׁ֖יךָ וּבְכָל־ רְכוּשֶֽׁךָ׃
BSASo beholdhinnêh [look, see] ◂the LORDYᵉhôvâh [Yehovah, The covenant Name of God] is about to strikenâgaph [smite, inflict judgment] your peopleʻam [nation, community] your sonsbên [children, descendants] your wivesʼishshâh [women] and allkôl [everything, every possession] your possessionsrᵉkûwsh [property, goods, riches] with a seriousgâdôwl blowmaggêphâh
| Greek | English | Parsing |
|---|---|---|
| הִנֵּ֣ה | here! | Particle |
| יְהוָ֗ה | Yahweh | Noun proper |
| נֹגֵ֛ף | [is] about to strike | Verb, Qal, participle (active) masculine singular |
| מַגֵּפָ֥ה | a blow | Noun common, feminine singular absolute |
| גְדוֹלָ֖ה | great | Adj |
| בְּעַמֶּ֑ךָ | on people your | Preposition, noun common masculine singular construct, suffix |
| וּבְבָנֶ֥יךָ | and on sons your | Conjunction, preposition, noun common masculine plural construct |
| וּבְנָשֶׁ֖יךָ | and on wives your | Conjunction, preposition, noun common masculine plural construct |
| וּבְכָל־ | and on all | Conjunction, preposition, noun common masculine singular construct |
| רְכוּשֶֽׁךָ׃ | property your | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So behold, the LORD is about to strike your people, your sons, your wives, and all your possessions with a serious blow. |
| KJV | Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods: |
| ASV | behold, Jehovah will smite with a great plague thy people, and thy children, and thy wives, and all thy substance; |
| YLT | lo, Jehovah is smiting — a great smiting — among thy people, and among thy sons, and among thy wives, and among all thy goods — |
| WEB | behold, Yahweh will strike your people with a great plague, including your children, your wives, and all your possessions; |
| BBE | Now, truly, the Lord will send a great destruction on your people and your children and your wives and everything which is yours: |
Where they part company is in the interpretation of נֹגֵ֛ף — see How Translations Differ.
The main clause introduces the imminent action, followed by a detailed enumeration of those affected by the judgment.
8 commentators on this verse
Gill, Poole, Trapp, Ellicott & more — read them ›
clause
subjectיהוה
verbנָגַף
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 21:14
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Judgment Against Jehoramgenerated
2 Chronicles 21:14 warns King Jehoram of impending judgment from the LORD due to his unfaithfulness and leading of the people into sin. The context shows the severity of his actions, which have provoked divine retribution, as the verse outlines the impending consequences for his people, family, and possessions. This judgment is not only a personal consequence but also a national calamity, reflecting the seriousness of covenant unfaithfulness.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 26:21 | If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins. |
| 2 | Hosea 5:11 | Ephraim is oppressed, crushed in judgment, for he is determined to follow worthless idols. |
| 3 | Micah 6:16 | You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations. ” |
| 4 | Exodus 20:5 | You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — נֹגֵ֛ף, no.Gefgenerated
The Hebrew word נָגַף (nagaph) means to strike or smite, often in the context of divine judgment. It is a verb in the Qal form, indicating a direct action, and is used frequently in narratives of battle and judgment throughout the Old Testament.
In this verse, it signifies the LORD's active role in delivering a serious blow to Jehoram's people, indicating that this is a decisive act of judgment rather than a mere consequence of natural events.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb נֹגֵ֛ף (no.Gef) governs the entire clause, indicating the LORD's action. The structure emphasizes the imminent judgment with a series of noun phrases detailing the scope of the impact.
The main clause presents the subject, the LORD, followed by the action of striking, and then enumerates the affected parties, creating a clear and direct warning.
Septuagint Backgroundgenerated
The Septuagint translates נֹגֵ֛ף with πληγὴν (plēgēn), meaning 'a blow' or 'wound'. This choice aligns with the context of divine judgment, suggesting a focus on the impact of the strike rather than the act of striking itself.
This translation indicates a broader understanding of the consequences, emphasizing the seriousness of the impending calamity.
In plain words — the whole versegenerated
2 Chronicles 21:14 warns King Jehoram that the LORD is about to bring a serious judgment on his people, sons, wives, and possessions due to his wrongdoing. This judgment signifies the consequences of leading the nation into sin, reflecting the gravity of his actions.
Frequently Asked Questionsgenerated
It indicates that divine judgment is imminent, and the consequences will affect Jehoram's entire household and possessions.
The judgment is a direct result of Jehoram's unfaithfulness and leading the people into sin, as noted in the preceding verses.
It emphasizes the severity and comprehensive nature of the judgment, indicating that it will not be a minor consequence.
This reflects a common theme in the Old Testament where unfaithfulness to God results in severe consequences, often portrayed through plagues or strikes.
Reflection Questionsgenerated
- What actions in my life might lead to consequences similar to those faced by Jehoram?
- How can I ensure that I am leading others in a way that honors God?
- In what ways do I recognize God's warnings in my life?
- How can I respond to God's judgment constructively when I see it in my community?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 2 Chronicles 21:14 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBehold, with a great plague will the Lord smite thy people,.... They going into the same idolatry with himself willingly, at least great part of them, and therefore deserved to be smitten, and which
Read John Gill on 2 Chronicles 21 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe Lord will smite thy people. Quest. Why the people for his sin? Answ. 1. Because the generality of them sinned in complying with his wicked and idolatrous commands through fear, . 2. Because he suffered in his people’ s destruction: for as the honour, and safety, and strength of a king lies in the multitude and prosperity of his people, ; so when they are diminished and destroyed, the king is very much weakened and endangered by it. Thy children and thy wives; whose lives shall go for the lives of thy brethren, .
Read Matthew Poole on 2 Chronicles 21 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 21:14 Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:Ver. 14. Smite thy people.] Because too flexible to thy will. And thy children] For a just punishment of thy fratricide.
Read John Trapp on 2 Chronicles 21 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(14) Behold, with a great plague will the Lord smite thy people.—Literally, Behold, Jehovah is about to smite a great smiting in thy people and in thy sons. The immediate object of the verb is not expressed. (Comp. 2 Chronicles 21:18.) It was Jehoram himself who was smitten in his people, and in his sons, and in his wives, and in all his goods, as 2 Chronicles 21:17 shows. The “smiting “—i.e., heaven-sent stroke, or Divine visitation—consisted in an invasion of Philistines and Arabs, who sacked Jerusalem and the royal palace.
Read Charles John Ellicott on 2 Chronicles 21 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 14. Will the Lord smite] "The WORD of the Lord will send a great mortality." - Targum.
Read AdamClarke on 2 Chronicles 21 →CambridgeThe Cambridge Bible for Schools and Colleges14. with a great plague will the Lord smite] R.V. the LORD will smite with a great plague (“stroke,” mg.). For “plague” cp. 2 Chronicles 6:28-29. Jehoram’s “plague” is described in 2 Chronicles 21:16-17. thy goods] R.V. thy substance (Genesis 12:5); the Heb. word includes both “goods” and “chattels” (i.e. live stock).
Read Cambridge on 2 Chronicles 21 →Albert Barnes1798–1870Barnes' Notes on the BibleThe fulfillment of the threat is given in 2 Chronicles 21:16-17.
Read Albert Barnes on 2 Chronicles 21 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible14. A great plague — Margin, a great stroke. It was the judgment of disastrous war, as shown in 2 Chronicles 21:16-17.
Read Daniel Denison Whedon on 2 Chronicles 21 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So behold, the LORD is about to strike your people, your sons, your wives, and all your possessions with a serious blow.
behold, Yahweh will strike your people with a great plague, including your children, your wives, and all your possessions;
So behold, the LORD is about to strike your people, your sons, your wives, and all your possessions with a serious blow.
So look, the Lord is about to severely afflict your people, your sons, your wives, and all you own.
Tyndale line
Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:
behold, Jehovah will smite with a great plague thy people, and thy children, and thy wives, and all thy substance;
behold, the LORD will smite with a great plague thy people, and thy children, and thy wives, and all thy substance:
Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:
Beholde, with a great plague will the Lord smite thy people, and thy children, and thy wiues, and all thy substance,
Strictly literal
behold, Jehovah will smite with a great stroke thy people, and thy children, and thy wives, and all thy substance,
lo, Jehovah is smiting — a great smiting — among thy people, and among thy sons, and among thy wives, and among all thy goods —
behold, YHWH is striking [with] a great striking among your people, and among your sons, and among your wives, and among all your goods—
Behold, the Lord will inflict a great plague on thy people, and on thy children, and on thy wives, and on all thy possessions;
see, Yahweh will strike with a great plague your people, your children, your wives, and all your possessions.
From the Latin
Behold the Lord will strike thee with a great plague, with all thy people, and thy children, and thy wives, and all thy substance.
Simplified
Watch out, for the Lord is going to hit your people hard—your sons, your wives, and all that you own.
Now, truly, the Lord will send a great destruction on your people and your children and your wives and everything which is yours:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, matching nine out of ten words. The Septuagint's structure may differ, but it conveys the same warning of impending judgment.
הִנֵּ֣ה יְהוָ֗ה נֹגֵ֛ף מַגֵּפָ֥ה גְדוֹלָ֖ה בְּעַמֶּ֑ךָ וּבְבָנֶ֥יךָ וּבְנָשֶׁ֖יךָ וּבְכָל־ רְכוּשֶֽׁךָ׃
9 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 21:14
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.
הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!
base
H2009 הִנֵּה, הִנֶּה־ lo!, behold!
2009 hinneh hin-nay'
prolongation for 2005; lo!:--behold, lo, see.
see HEBREW for 02005
הִנֵּה (hin.neh) — behold.
behold, lo, see, if
Part — ParticleHTj
her, in composition:
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
The Hebrew word נָגַף (nagaph) is a primitive root meaning to strike or smite. It covers various actions such as to push, defeat, or inflict harm, and can also refer to stumbling. The word appears in different forms, including Qal (to strike), Niphal (to be stricken), and Hithpael (to stumble).
נָגַף vb. strike, smite
Qal strike, smite
Niph. be smitten
Hithp. = stumble
base
H5062 נָגַף
5062 nagaph naw-gaf'
a primitive root; to push, gore, defeat, stub (the toe),
inflict (a disease):--beat, dash, hurt, plague, slay, smite
(down), strike, stumble, X surely, put to the worse.
נָגַף (na.gaph) — to strike.
1) to strike, smite
1a) (Qal) to strike, smite
1b) (Niphal) to be stricken, be smitten
1c) (Hithpael) to stumble
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
strik: The verbs "to strike" and "to stroke" (latter not in English Versions) have the same derivation, and originally "strike" was the intrans, "stroke" the transitive form. "Strike" however, became used in both senses (always transitive in English Versions of the Bible), while "to stroke" took on the meaning "to, rub gently." But in the King James Version this last force still belonged sometimes to "strike" and is so found in 2Ki 5:11, "strike his hand over the place" (the Revised Version (British and American) "wave"), and perhaps Ex 12:7,22; Tobit 11:11 Otherwise AV's uses of the simple "strike" are modern, including "strike sail" (Ac 27:17; here and in /RAPC Tob 11:11 with an archaic preterite "strake," elsewhere…
מַגֵּפָה (maggephah) refers to a blow or stroke, often associated with fatal outcomes such as slaughter or pestilence. It encompasses meanings related to divine judgment and defeat, indicating both physical and metaphorical impacts. The term is used in contexts of plague and slaughter, highlighting its significance in discussions of calamity.
מַגֵּפָה n.f. blow, slaughter, plague, pestilence
base
H4046 מַגֵּפָה blow, slaughter, plague, pestilence
4046 maggephah mag-gay-faw'
from 5062; a pestilence; by analogy, defeat:--(X be)
plague(-d), slaughter, stroke.
see HEBREW for 05062
מַגֵּפָה (mag.ge.phah) — plague.
1) blow, slaughter, plague, pestilence, strike, smite
1a) blow (fatal stroke)
1b) slaughter (of battle)
1c) plague, pestilence (divine judgment)
N-fs — Noun common · feminine singular absoluteHNcfsa
גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.
גָּדוֹל 622 adj. great
in magnitude and extent
in number
in intensity
in sound, loud
in age
in importance
in phrases
cstr.
as subst. concr. do great things
† as subst. neut. greatness of arm
H1419a גָּדוֹל great . in magnitude and extent
. in number
. in intensity
. in sound, loud
. in age
. in importance
. in phrases
. cstr.
. as subst. concr. do great things
. † as subst. neut. greatness of arm
H1419b הַגְּדוֹלִים father of Zabdiel
1419 gadowl gaw-dole'
or (shortened) gadol {gaw-dole'}; from 1431; great (in any
sense); hence, older; also insolent:--+ aloud, elder(-est), +
exceeding(-ly), + far, (man of) great (man, matter,
thing,-er,-ness), high, long, loud, mighty, more, much, noble,
proud thing, X sore, (X ) very.
see HEBREW for 01431
גָּדוֹל (ga.dol) — great: large.
adj
1) great
1a) large (in magnitude and extent)
1b) in number
1c) in intensity
1d) loud (in sound)
1e) older (in age)
1f) in importance
1f1) important things
1f2) great, distinguished (of men)
1f3) God Himself (of God)
subst
1g) great things
1h) haughty things
1i) greatness
Also means: ga.dol (גָּדוֹל ": old" H1419K)
§ Haggedolim = "the great one"
(CLBL) Haggedolim, the great man?, father of Zabdiel
גָּדוֹל (ga.dol) — Haggedolim.
A man living at the time of Exile and Return, only mentioned at Neh.11.14
§ Haggedolim = "the great one"
(CLBL) Haggedolim, the great man?, father of Zabdiel
גָּדוֹל (ga.dol) — Great (Sea).
adj
great
Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
גָּדוֹל (ga.dol) — great: old.
adj
1) great
1a) large (in magnitude and extent)
1b) in number
1c) in intensity
1d) loud (in sound)
Adj — AdjHAafsa
עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.
עַם, עָם 1810 n.m. people
a people, nation
= smaller units
= common people
people in gen., persons
phrases
base
[עַם] n.[m.] kinsman (on father's side)
base
H5971a עַם, עָם people H5971b עַם kinsman (on father's side)
5971 `am am
from 6004; a people (as a congregated unit); specifically, a
tribe (as those of Israel); hence (collectively) troops or
attendants; figuratively, a flock:--folk, men, nation,
people.
see HEBREW for 06004
עַם (am) — people.
: people/nation
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — kinsman.
kinsman, kindred
עַם (am) — Ammi.
A man living at the time of United Monarchy, only mentioned at Sng.6.12
§ kinsman, kindred
עַם (am) — People's (Gate).
§ kinsman, kindred
עַם (am) — (Ibleam)-am.
Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)
§ kinsman, kindred
עַם (am) — Amaw.
This name means nation, people
עַם (am) — people: soldiers.
: soldiers/army
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — people: creatures.
: creatures
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp2ms
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | Prep | N-mp | Suff — Conjunction · preposition · noun common masculine plural construct · suffixHC/R/Ncmpc/Sp2ms
אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.
אִשָּׁה 773 n.f. woman, wife, female
woman
Wife (woman belonging to a man, usually cstr. or sf.)
Female of animals
With distrib. & recipr. sense, each woman from her neighbor; each one
base
H802 אִשָּׁה woman, wife, female . woman
. Wife (woman belonging to a man, usually cstr. or sf.)
. Female of animals
. With distrib. & recipr. sense, each woman from her neighbor; each one
802 'ishshah ish-shaw'
feminine of 376 or 582; irregular plural, nashiym
{naw-sheem'}; a woman (used in the same wide sense as
582):--(adulter)ess, each, every, female, X many, + none,
one, + together, wife, woman. Often unexpressed in English.
see HEBREW for 0376
see HEBREW for 0582
see HEBREW for 0582
אִשָּׁה (ish.shah) — woman.
: woman
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: wife.
: wife/widow
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: another.
: another
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
Conj | Prep | N-fp | Suff — Conjunction · preposition · noun common masculine plural construct · suffixHC/R/Ncmpc/Sp2ms
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular constructHC/R/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
רְכוּשׁ (rkuwsh) refers to property or goods, encompassing a general term for movable possessions, including livestock and various items like stores and utensils. The word is derived from a passive participle of another Hebrew root (H7408), indicating its connection to gathered wealth or substance.
רְכוּשׁ, רְכֻשׁ n.m. property, goods
base
H7399 רְכוּשׁ, רְכֻשׁ property, goods
7399 rkuwsh rek-oosh'
or rkush {rek-oosh'}; from passive participle of 7408;
property (as gathered):--good, riches, substance.
see HEBREW for 07408
רְכוּשׁ (re.khush) — property.
1) property, goods, possessions
1a) property, goods
1a1) general term for all movable goods
1a2) of livestock
1a3) of stores, utensils, etc
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms