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1 Samuel 18:28 — Word Study

Depth

WLCוַיַּ֤רְא שָׁאוּל֙ וַיֵּ֔דַע כִּ֥י יְהוָ֖ה עִם־ דָּוִ֑ד וּמִיכַ֥ל בַּת־ שָׁא֖וּל אֲהֵבַֽתְהוּ׃

BSAWhen SaulShâʼûwl [Shaul, the desired one] realizedrâʼâh [saw and knew, perceived] thatkîy the LORDYᵉhôvâh [Yehovah, The covenant Name of God] was withʻim [together, in accompaniment] DavidDâvid [the youngest son of Jesse, a king of Israel] and that hisShâʼûwl daughterbath MichalMîykâl [the one who is like God, loved by her father] loved [David]ʼâhab [had affection for, was devoted to]

Word
Listen & take away1 Samuel 18
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 28 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.he.Vat.hu) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 18:28quick helps
In a sentenceSaul sees that the LORD is with David and recognizes Michal's love for him.
Who is speakingSaul, the first king of Israel, reflecting on David's favor.
Where we areThis moment occurs after David's victory over the Philistines and his marriage to Michal.
The hard wordיָדַע
Take awaySaul's awareness of God's presence with David deepens his fear and animosity.
5 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectשָׁאוּל verbרָאָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 18:28

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Growing Tension Between Saul and Davidgenerated

27David and his men went out and killed two hundred Philistines. He brought their foreskins and presented them as payment in full to become the king’s son-in-law. Then Saul gave his daughter Michal to David in marriage.
28When Saul realized that the LORD was with David and that his daughter Michal loved David,
29he grew even more afraid of David. So from then on Saul was David’s enemy.
30Every time the Philistine commanders came out for battle, David was more successful than all of Saul’s officers, so that his name was highly esteemed.

1 Samuel 18:28 describes a pivotal moment where Saul realizes that the LORD is with David, following David's successful military exploits. This realization, coupled with his daughter Michal's love for David, intensifies Saul's fear and animosity towards him. The context reveals the growing tension between Saul and David, setting the stage for future conflicts as seen in 1 Samuel 18:29 and 1 Samuel 19:1.


Cross References

ReferenceText (BSB)
11 Samuel 24:20Now I know for sure that you will be king, and that the kingdom of Israel will be established in your hands.
21 Samuel 26:25Saul said to him, “May you be blessed, David my son. You will accomplish great things and will surely prevail.” So David went on his way, and Saul returned home.
3Genesis 30:27But Laban replied, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.”
4Genesis 37:8–11“Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements.
5Genesis 39:3When his master saw that the LORD was with him and made him prosper in all he did,

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to

And Saul saw and knew that the LORD was with David, and that Michal Saul's daughter loved him.1 Samuel 24:20 1 Samuel 26:25 Genesis 30:27 Genesis 37:8–11 Genesis 39:3 Revelation 3:9

The Key Word יָדַע, vai.Ye.da'generated

The verb יָדַע (yada`) means 'to know' and encompasses a range of senses, including perception, recognition, and experience. It implies a deeper understanding that goes beyond mere observation, suggesting that Saul not only saw David's success but also comprehended its significance in light of God's favor.

In this context, Saul's knowledge is not just intellectual; it is a realization that impacts his emotional state and actions. The parsing indicates it is a sequential imperfect verb, showing that this awareness is developing over time, reflecting Saul's ongoing struggle with his feelings towards David.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the meaning of יָדַע, with all versions using 'knew' or similar terms to convey Saul's realization.


Sentence Structuregenerated

The finite verbs וַיַּ֤רְא (he saw) and וַיֵּ֔דַע (he knew) govern the main clauses of the verse. The structure shows a cause-and-effect relationship: Saul sees and then knows, indicating a progression in his understanding.

The word order emphasizes Saul's actions and realizations, with the subject 'Saul' positioned prominently, highlighting his central role in this moment of awareness.


Septuagint Backgroundgenerated

The Septuagint uses εἶδεν (eiden) for יָדַע, which means 'he saw.' This choice suggests a focus on the visual aspect of Saul's realization, emphasizing the act of seeing as a precursor to understanding.

This translation choice narrows the focus from a broader understanding of knowledge to the immediate perception of David's situation and the implications of God's presence.


In plain words — the whole versegenerated

1 Samuel 18:28 shows Saul realizing that the LORD is with David and that his daughter Michal loves David. This moment highlights Saul's growing fear and animosity towards David, as he understands the implications of God's favor.


Frequently Asked Questionsgenerated

What does it mean that the LORD was with David?

This phrase indicates God's favor and support, suggesting that David was chosen for a special purpose and empowered for success.

How did Saul's perception of David change?

Saul's perception shifted from seeing David as a promising warrior to recognizing him as a rival, leading to increased fear and hostility.

What significance does Michal's love for David hold?

Michal's love for David complicates the relationship between Saul and David, adding a personal dimension to Saul's animosity.

How does this verse connect to the broader narrative of David's rise?

This moment foreshadows the conflict between Saul and David, setting the stage for David's eventual ascension to the throne.


Reflection Questionsgenerated

  1. What can we learn about the nature of God's presence in our lives from this verse?
  2. How do our perceptions of others change when we recognize God's favor upon them?
  3. In what ways can love complicate relationships, as seen in Michal's affection for David?
  4. How do we respond when we feel threatened by someone else's success?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on 1 Samuel 18:28 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Saul saw and knew that the Lord [was] with David,.... This he perceived by the favour he gave him among men, by overruling all the steps Saul took to do him hurt, for his good, and in giving him

Read John Gill on 1 Samuel 18 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Saul saw and knew that the LORD was with David, and that Michal Saul's daughter loved him. No JFB commentary on this verse.

Read Robert Jamieson on 1 Samuel 18 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 18:28 And Saul saw and knew that the LORD [was] with David, and [that] Michal Saul’ s daughter loved him.Ver. 28. And Saul saw and knew.] The greater was his sin in persecuting David, whom he knew God favoured; and that without remorse unto the death. Was not this the unpardonable sin?

Read John Trapp on 1 Samuel 18 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(28) Saul saw . . . that the Lord was with David.—The success of the last savage enterprise, and the return of David with his ghastly spoils, filled the unhappy king with dismay. His daughter’s love, too, for the rising soldier contributed to his trouble. Saul felt that all that David undertook prospered—that surely another and a higher Power was helping him. So his fear grew, we read in 1 Samuel 18:29, and the paroxysms of jealous hatred deepened into a lifelong enmity.

Read Charles John Ellicott on 1 Samuel 18 →
CambridgeThe Cambridge Bible for Schools and Colleges

28. that Michal Saul’s daughter loved him] The reading of the Sept. certainly suits the context better: “that all Israel loved him.”

Read Cambridge on 1 Samuel 18 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When Saul realized that the LORD was with David and that his daughter Michal loved David,

WEBWorld English Bible2000

Saul saw and knew that Yahweh was with David; and Michal, Saul’s daughter, loved him.

MSBMajority Standard Bible2022

When Saul realized that the LORD was with David and that his daughter Michal loved David,

NETBNew English Translation2006

When Saul realized that the Lord was with David and that his daughter Michal loved David,

Tyndale line

KJVKing James Version1611

¶ And Saul saw and knew that the LORD was with David, and that Michal Saul’s daughter loved him.

ASVAmerican Standard Version1901

And Saul saw and knew that Jehovah was with David; and Michal, Saul’s daughter, loved him.

RVARevised Version, American1894

And Saul saw and knew that the LORD was with David; and Michal Saul’s daughter loved him.

NWBWebster's Bible1833

And Saul saw and knew that the LORD was with David, and that Michal, Saul's daughter, loved him.

GNVGeneva Bible1599

Then Saul sawe, and vnderstoode that the Lord was with Dauid, and that Michal the daughter of Saul loued him.

Strictly literal

DBYDarby Translation1890

And Saul saw and knew that Jehovah was with David; and Michal Saul's daughter loved him.

YLTYoung's Literal Translation1862

And Saul seeth and knoweth that Jehovah [is] with David, and Michal daughter of Saul hath loved him,

LSVLiteral Standard Version2020

And Saul sees and knows that YHWH [is] with David, and Michal daughter of Saul has loved him,

ILTInterlinear Literal Translation2000

And Saul saw and understood that the Lord was with David: and Michal, Saul's daughter, loved him.

ULBUnlocked Literal Bible2017

When Saul saw, and he knew that Yahweh was with David, and that Michal, Saul's daughter, loved him,

From the Latin

DRADouay-Rheims (Challoner)1899

And Saul saw, and understood that the Lord was with David. And Michol the daughter of Saul loved him.

Simplified

FBVFree Bible Version2020

Saul realized that the Lord was with David and that his daughter Michal was in love with David,

BBEBible in Basic English1949

And it was clear to Saul that the Lord was with David; and he was loved by all Israel.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseclauseverbיַּ֤רְאhe.sawsubjectשָׁאוּל֙Saulוַandclauseverbיֵּ֔דַעhe.knewclause · objectכִּ֥י(dm).thatclauseclausesubjectיְהוָ֖הYahwehprepositional phrase · predicateעִם[was].withדָּוִ֑דDavidוּandclausenoun phrase · subjectמִיכַ֥לMichalnoun phraseבַּתthe.daughterשָׁא֖וּלof.Saulverbאֲהֵבַֽתְsheobjectהוּloved.him

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads: וַיַּ֤רְא שָׁאוּל֙ וַיֵּ֔דַע כִּ֥י יְהוָ֖ה עִם־ דָּוִ֑ד וּמִיכַ֥ל בַּת־ שָׁא֖וּל אֲהֵבַֽתְהוּ׃. The Septuagint matches 9 of the 11 words, indicating a strong correspondence between the two texts, though the Greek translation reflects its own syntactical structure.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיַּ֤רְא שָׁאוּל֙ וַיֵּ֔דַע כִּ֥י יְהוָ֖ה עִם־ דָּוִ֑ד וּמִיכַ֥ל בַּת־ שָׁא֖וּל אֲהֵבַֽתְהוּ׃

Septuagintthe Greek the translators chose, word by word
וַיַּ֤רְאεἶδενשָׁאוּל֙σαουλכִּ֥יὅτιיְהוָ֖הκύριοςעִם־μετὰדָּוִ֑דδαυιδוּמִיכַ֥לπᾶςשָׁא֖וּלισραηλאֲהֵבַֽתְהוּ׃αὐτόν

9 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 18:28רָאָהand he sawand he sawרָאָהשָׁאוּלSaulSaulשָׁאוּליָדַעand he knewand he knewיָדַעכִּיthatthatכִּייהוהYahwehYahwehיהוהעִם[was] with[was] withעִםדָּוִדDavidDavidדָּוִדמִיכַלand Michaland Michalמִיכַלבַּת[the] daugh[the] daughter בַּתשָׁאוּלSaulSaulשָׁאוּלאָהֵבshe loved hshe loved himאָהֵבשָׁאַלto askto askשָׁאַלהָיָהto beto beהָיָהעָמַםto darkento darkenעָמַםבָּנָהto buildto buildבָּנָהדּוֹדbelovedbelovedדּוֹדמִיכָלbrookbrookמִיכָלאִישׁ־בֹ֫שֶׁתIsh-boshetIsh-boshethאִישׁ־בֹ֫שֶׁתיְהוֹנָתָןJonathanJonathanיְהוֹנָתָןעֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטאֲנִיIIאֲנִיבִּיןto understto understandבִּיןיָדַעto knowto knowיָדַענְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאשָׁכַבto lie dowto lie down: laשָׁכַבקָבַרto buryto buryקָבַרמִזְמוֹרmelodymelodyמִזְמוֹר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 18:28

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
וַיַּ֤רְאvai.Yar' and he saw H7200 Verb · Qal · sequential imperfect third person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
saw and knew, perceived
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so.

See TOOLS.

Smith's Bible Dictionary

Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.

Nave's Topical Bible

→ Used as an instrument of torture 2Sa 12:31; Heb 11:37

→ Used for cutting stone 1Ki 7:9

→ FIGURATIVE Isa 10:15

and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
שָׁאוּל֙sha.'Ul Saul H7586 Noun proper masculine
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Amplified meaning
Shaul, the desired one
Tyndale gloss
Shaul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאוּל (Sha'uwl) means 'asked' and is associated with several figures in the Old Testament, most notably Saul, the first king of Israel from the tribe of Benjamin. The entries indicate that the name can refer to multiple individuals, including an early king of Edom and a Levite. The name is derived from a passive participle form, suggesting a connection to the act of asking.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאוּל n.pr.m. (= asked)

397 1st king of Isr.

a king of Edom

a son of Simeon

a Levite

base

Brown-Driver-Briggs glosses

H7586 שָׁאוּל (= asked)

Strong's Hebrew Dictionary

7586 Sha'uwl shaw-ool'

passive participle of 7592; asked; Shaul, the name of an

Edomite and two Israelites:--Saul, Shaul.

see HEBREW for 07592

Translators Brief Hebrew Lexicon

שָׁאוּל (sha.ul) — Saul.

A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2;

son of: Kish (H7027); married to Ahinoam (H0293) and Rizpah (H7532);

father of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Ish-bosheth (H0378), Armoni (H0764), Mephibosheth (H4648H)

§ Saul or Shaul = "desired"

1) a Benjamite, son of Kish, and the 1st king of Israel

2) an early king of Edom and a successor of Samlah

3) a son of Simeon

4) a Levite, son of Uzziah

שָׁאוּל (sha.ul) — Shaul.

A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10;

son of: Simeon (H8095) and Canaanite_woman (H3669);

brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Zerah (H2226L);

father of: Shallum (H7967K)

Also named: sha.u.li (שָׁאוּלִי "Shaulite" H7587)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol (sha'ul; Saoul):

(1) The first king of Israel.

I. EARLY HISTORY

1. Name and Meaning

2. Genealogy

3. Home and Station

4. Sources for Life

5. Election as King

6. Reasons for It

II. REIGN AND FALL

1. His First Action

2. Army Reorganized

3. Battle of Michmash

4. Defeats the Amalekites

5. Deposition Pronounced

6. David Introduced to Saul

7. Two Accounts

8. Saul's Envy of David

9. Attempts to Get Rid of David

10. David Spares Saul

11. Saul's Divided Energies

12. Consults a Necromancer

13. Battle of Gilboa

14. Double Accounts

15. Saul's Posterity

III. CHARACTER

1. Book of Chronicles

2. Saul's Failings

3. His Virtue

4. David's Elegy

I. Early History.

1. Name and Meaning:

The name Saul is usually regarded as simply the passive participle of the verb "to ask," and so meaning "asked" (compare 1Sa 8:4 ff), but the gentilic adjective sha'uli (

Saul

Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48.

(2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1 Sam. 8-10. His father’s she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (10:5, “the hill of God,” A.V.; lit., as in R.V. marg., “Gibeah of God”), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to “the land of Shalisha,” and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel’s home at Ramah (9:5-10). At this point…

Smith's Bible Dictionary

(desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1 Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity, (2 Samuel 1:25) and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and…

American Tract Society Bible Dictionary

The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10:1-31:13. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20 10:1-11,24,25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel…

and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
וַיֵּ֔דַעvai.Ye.da' and he knew H3045 Verb · Qal · sequential imperfect third person masculine singular
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
כִּ֥יki that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
יְהוָ֖הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
עִם־'im- [was] with H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Amplified meaning
together, in accompaniment
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
דָּוִ֑דda.Vid David H1732 Noun proper masculine
1,075× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Amplified meaning
the youngest son of Jesse, a king of Israel
Tyndale gloss
David
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּוִד (David) refers to the second king of Israel, known as the youngest son of Jesse. The name means 'beloved' and is associated with a significant lineage, including many siblings and notable descendants like Solomon. The entries highlight his familial connections and historical context, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּוִד, דָּוִיד 1066 n.pr.m. David

base

Brown-Driver-Briggs glosses

H1732 דָּוִד, דָּוִיד David

Strong's Hebrew Dictionary

1732 David daw-veed'

rarely (fully); Daviyd {daw-veed'}; from the same as 1730;

loving; David, the youngest son of Jesse:--David.

see HEBREW for 01730

Translators Brief Hebrew Lexicon

דָּוִד (da.vid) — David.

A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17;

son of: Jesse (H3448) and Nahash (H5176I);

brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339);

father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon):

I. NAME AND GENEALOGY

II. EARLY YEARS

1. Shepherd

2. Slinger

3. Harpist

4. Poet

5. Psalmist

6. Tribesman

III. IN THE SERVICE OF SAUL

1. David First Meets Saul

2. His First Exploit

3. Envy of Saul and Flight of David

4. Jonathan and David

IV. DAVID IN EXILE

1. David as Outlaw

2. David Joins the Philistines

V. DAVID AS KING

1. Civil War

2. Conquests Abroad

3. Political Situation

4. The Ark

VI. DOMESTIC LIFE

1. His Wives and Children

2. Domestic Troubles

VII. HIS OFFICIALS

1. Prophets

2. Priests

3. Military Officers

4. Other Officials

5. Mutual Rivalry

VIII. PERSONAL CHARACTER OF DAVID

1. Chronicles

2. Psalms

3. Complex Character

4. Physical Courage

5. Moral Courage

6. Prudence

7. Strategy

8. Nobility

9. David in Relation to His Family

10. David in Relation to His Friends

11. His Success

12. His Foreign Friends

13. Nemesis

Easton's Bible Dictionary

David

Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face (1 Sam. 16:12; 17:42).

His early occupation was that of tending his father’s sheep on the uplands of Judah. From what we know of his after history, doubtless he frequently beguiled his time, when thus engaged, with his shepherd’s flute, while he drank in the many lessons taught him by the varied scenes spread around him. His first recorded exploits were his encounters with the wild beasts of the field. He mentions that with his own unaided hand he slew a lion and also a…

Smith's Bible Dictionary

(well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important respects the antecedents of his future career. It appears that David was the youngest son, probably the youngest child, of a family of ten, and was born in Bethlehem B.C. 1085. The first time that David appears in history at once admits us to the whole family circle. The annual sacrificial feast is being held when Samuel appears, sent by God to anoint one of Jesse’s sons as they pass before him, (1 Samuel 16:6-10) Samuel sends for the youngest, David, who was "keeping the sheep," and anoints him. (1 Samuel 16:11-13) As David stood before Samuel we are enabled to…

American Tract Society Bible Dictionary

Beloved, the youngest son of Jesse, of the tribe of Judah, born in Bethlehem B. C. 1085; one of the most remarkable men in either sacred of secular history. His life is fully recorded in 1Sa 16:1 1Ki 2:46. He was "the Lord’s anointed," chosen by God to be king of Israel instead of Saul, and consecrated to that office by the venerable prophet Samuel long before he actually came to the throne, 1Sa 16:1-13, for which God prepared him by the gift of his Spirit, and a long course of vicissitudes and dangers. In his early pastoral life he distinguished himself by his boldness, fidelity, and faith in God; and while yet a youth was summoned to court, as one expert in music, valiant, prudent in behavior, and comely in person. He…

and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
וּמִיכַ֥לu.mi.Khal and Michal H4324 Conjunction · noun proper feminine
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Michal, the daughter of King Saul, was married to David and is an important figure in the Bible. Her name is also spelled Merab, and she is mentioned in 1 Samuel 14:49. Michal's story is significant in the context of David's rise to power.
Amplified meaning
the one who is like God, loved by her father
Tyndale gloss
Merab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִיכַל (Miykal) refers to Michal, the younger daughter of Saul and wife of David. She is noted for her complex familial relationships, including being the sister of Jonathan and having been married to another man while still wed to David. The name means 'who is like God.' The entries indicate that there may be confusion with another name, Merab, but they primarily focus on Michal's identity.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִיכַל n.pr.f. younger daughter of Saul, wife of David

base

Brown-Driver-Briggs glosses

H4324 מִיכַל, מִיכָל

Strong's Hebrew Dictionary

4324 Miykal me-kawl'

apparently the same as 4323; revulet; Mikal, Saul's

daughter:--Michal.

see HEBREW for 04323

Translators Brief Hebrew Lexicon

מִיכַל (mi.khal) — Michal.

A woman of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.49;

daughter of: Saul (H7586G) and Ahinoam (H0293); married to David (H1732) and Palti (H6406H);

sister of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444) and Merab (H4764);

half-brother of: Ish-bosheth (H0378), Armoni (H0764) and Mephibosheth (H4648H)

§ Michal = "who is like God"

daughter of king Saul, sister of Jonathan, wife of king David, and mother of five; given to David as wife for the bride price of 100 Philistine foreskins; while still married to David, her father gave her in marriage to another, Phaltiel; at the death of Saul, David forced her to return

מִיכַל (mi.khal) — Merab.

A woman of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.49;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper feminine
HC/Npf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mi'-kal (mikhal, contracted from mikha'el, "Michael" (which see); Melchol): Saul's younger daughter (1Sa 14:49), who, falling in love with David after his victory over Goliath (1Sa 18:20), was at last, on the payment of double the dowry asked, married to him (1Sa 18:27). Her love was soon put to the test. When Saul in his jealousy sent for David, she was quick to discern her husband's danger, connived at his escape, and not only outwitted and delayed the messengers, but afterward also soothed her father's jealous wrath (1Sa 19:11-17). When David was outlawed and exiled, she was married to Palti or Paltiel, the son of Laish of Gallim (

Michal

Rivulet, or who as God?, the younger of Saul’s two daughters by his wife Ahinoam (1 Sam. 14:49, 50). “Attracted by the graces of his person and the gallantry of his conduct, she fell in love with David and became his wife” (18:20-28). She showed her affection for him by promoting his escape to Naioth when Saul sought his life (1 Sam. 19:12-17. Comp. Ps. 59. See TERAPHIM). After this she did not see David for many years. Meanwhile she was given in marriage to another man, Phalti or Phaltiel of Gallim (1 Sam. 25:44), but David afterwards formally reclaimed her as his lawful wife (2 Sam. 3:13-16). The relation between her and David soon after this was altered. They…

Smith's Bible Dictionary

(who is like God?), the younger of Saul’s two daughters, (1 Samuel 14:49) who married David. The price fixed on Michal’s hand was no less than the slaughter of a hundred Philistines. David by a brilliant feat doubled the tale of victims, and Michal became his wife. Shortly afterward she saved David from the assassins whom her father had sent to take his life. (1 Samuel 19:11-17) When the rupture between Saul and David had become open and incurable, she was married to another man, Phalti or Phaltiel of Gallim. (1 Samuel 25:44) After the death of her father and brothers at Gilboa, David compelled her new husband to surrender Michal to him. (2 Samuel 3:13-16) How Michal…

American Tract Society Bible Dictionary

The younger of Saul’s two daughters, in love with David, and whom Saul reluctantly gave to him in marriage, 1Sa 14:49 18:20-29. She saved her husband’s life from assassins sent by her father, by a stratagem that gave him time to escape, 1Sa 19:14-15. Her father then gave her in marriage to Phalti, 1Sa 25:44, from whom David some years after recovered her, 2Sa 3:12-21.

When David brought the ark of God to Jerusalem, she conceived and expressed great disgust at his pious joy, and the affections of the king remained alienated from her till her death, 2Sa 6:16-23. Her hatred of unfashionable zeal in religion was…

and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
בַּת־bat- [the] daughter of H1323 Noun common · feminine singular construct
588× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Tyndale gloss
Bath (Shua)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּת 587 n.f. daughter

daughter, female child

young women, women

with name of city, land, or people, poet. personif. of that city or inhabitants

pl. = villages, after name of city

in phrases denoting character, quality, etc.

ostrich

fig.

of vine = branch

as n. relat.

base

Brown-Driver-Briggs glosses

H1323 בַּת daughter . daughter, female child

. young women, women

. with name of city, land, or people, poet. personif. of that city or inhabitants

. pl. = villages, after name of city

. in phrases denoting character, quality, etc.

. ostrich

. fig.

. of vine = branch

. as n. relat.

Strong's Hebrew Dictionary

1323 bath bath

from 1129 (as feminine of 1121); a daughter (used in the same

wide sense as other terms of relationship, literally and

figuratively):--apple (of the eye), branch, company, daughter,

X first, X old, + owl, town, village.

see HEBREW for 01129

see HEBREW for 01121

Translators Brief Hebrew Lexicon

בַּת (bat) — daughter.

: daughter

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

Also means: bat (בַּת ": village" H1323H)

בַּת (bat) — daughter: village.

: village

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

בַּת (bat) — Bath (Shua).

A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;

daughter of: Shua (H7770); married to Judah (H3063);

mother of: Er (H6147), Onan (H0209) and Shelah (H7956)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
שָׁא֖וּלsha.'Ul Saul H7586 Noun proper masculine
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Tyndale gloss
Shaul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאוּל (Sha'uwl) means 'asked' and is associated with several figures in the Old Testament, most notably Saul, the first king of Israel from the tribe of Benjamin. The entries indicate that the name can refer to multiple individuals, including an early king of Edom and a Levite. The name is derived from a passive participle form, suggesting a connection to the act of asking.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאוּל n.pr.m. (= asked)

397 1st king of Isr.

a king of Edom

a son of Simeon

a Levite

base

Brown-Driver-Briggs glosses

H7586 שָׁאוּל (= asked)

Strong's Hebrew Dictionary

7586 Sha'uwl shaw-ool'

passive participle of 7592; asked; Shaul, the name of an

Edomite and two Israelites:--Saul, Shaul.

see HEBREW for 07592

Translators Brief Hebrew Lexicon

שָׁאוּל (sha.ul) — Saul.

A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2;

son of: Kish (H7027); married to Ahinoam (H0293) and Rizpah (H7532);

father of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Ish-bosheth (H0378), Armoni (H0764), Mephibosheth (H4648H)

§ Saul or Shaul = "desired"

1) a Benjamite, son of Kish, and the 1st king of Israel

2) an early king of Edom and a successor of Samlah

3) a son of Simeon

4) a Levite, son of Uzziah

שָׁאוּל (sha.ul) — Shaul.

A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10;

son of: Simeon (H8095) and Canaanite_woman (H3669);

brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Zerah (H2226L);

father of: Shallum (H7967K)

Also named: sha.u.li (שָׁאוּלִי "Shaulite" H7587)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol (sha'ul; Saoul):

(1) The first king of Israel.

I. EARLY HISTORY

1. Name and Meaning

2. Genealogy

3. Home and Station

4. Sources for Life

5. Election as King

6. Reasons for It

II. REIGN AND FALL

1. His First Action

2. Army Reorganized

3. Battle of Michmash

4. Defeats the Amalekites

5. Deposition Pronounced

6. David Introduced to Saul

7. Two Accounts

8. Saul's Envy of David

9. Attempts to Get Rid of David

10. David Spares Saul

11. Saul's Divided Energies

12. Consults a Necromancer

13. Battle of Gilboa

14. Double Accounts

15. Saul's Posterity

III. CHARACTER

1. Book of Chronicles

2. Saul's Failings

3. His Virtue

4. David's Elegy

I. Early History.

1. Name and Meaning:

The name Saul is usually regarded as simply the passive participle of the verb "to ask," and so meaning "asked" (compare 1Sa 8:4 ff), but the gentilic adjective sha'uli (

Saul

Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48.

(2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1 Sam. 8-10. His father’s she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (10:5, “the hill of God,” A.V.; lit., as in R.V. marg., “Gibeah of God”), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to “the land of Shalisha,” and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel’s home at Ramah (9:5-10). At this point…

Smith's Bible Dictionary

(desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1 Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity, (2 Samuel 1:25) and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and…

American Tract Society Bible Dictionary

The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10:1-31:13. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20 10:1-11,24,25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel…

and he saw Saul and he knew that Yahweh [was] with David and Michal [the] daughter of Saul she loved him
אֲהֵבַֽתְהוּ׃'a.he.Vat.hu she loved him H157 Verb qal perfect third person feminine singular · suffix
211× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Amplified meaning
had affection for, was devoted to
Tyndale gloss
to love: lover
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָהֵב (*'ahab*) means 'to love' and encompasses various forms of affection, including human love for others, love for God, and even appetites for things like food and wisdom. It can also refer to friendship and divine love towards humanity, particularly Israel. The entries indicate that it can function in different grammatical forms, such as participles for 'lovely' or 'loveable'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָהֵב 216 vb. love

Qal

human love to human object

less oft. of appetite

love to God

esp. Pt.

of divine love

Niph. Pt. pl. lovely, loveable

Pi.

friends

lovers

base

Brown-Driver-Briggs glosses

H157 אָהֵב love

Strong's Hebrew Dictionary

157 'ahab aw-hab'

or raheb {aw-habe'}; a primitive root; to have affection for

(sexually or otherwise):--(be-)love(-d, -ly, -r), like,

friend.

Translators Brief Hebrew Lexicon

אָהֵב (a.hav) — to love: lover.

: lover

1) to love

1a) (Qal)

1a1) human love for another, includes family, and sexual

1a2) human appetite for objects such as food, drink, sleep, wisdom

1a3) human love for or to God

1a4) act of being a friend

1a4a) lover (participle)

1a4b) friend (participle)

1a5) God's love toward man

1a5a) to individual men

1a5b) to people Israel

1a5c) to righteousness

1b) (Niphal)

1b1) lovely (participle)

1b2) loveable (participle)

1c) (Piel)

1c1) friends

1c2) lovers (fig. of adulterers)

2) to like

Also means: a.hav (אָהֵב ": friend" H0157H)

אָהֵב (a.hav) — to love: friend.

: friend

1) to love

1a) (Qal)

1a1) human love for another, includes family, and sexual

1a2) human appetite for objects such as food, drink, sleep, wisdom

1a3) human love for or to God

1a4) act of being a friend

1a4a) lover (participle)

1a4b) friend (participle)

1a5) God's love toward man

1a5a) to individual men

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs | Suff — Verb qal perfect third person feminine singular · suffix
HVqp3fs/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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