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1 Kings 7:35 — Word Study

Depth

WLCוּבְרֹ֣אשׁ הַמְּכוֹנָ֗ה חֲצִ֧י הָאַמָּ֛ה קוֹמָ֖ה עָגֹ֣ל׀ סָבִ֑יב וְעַ֨ל רֹ֤אשׁ הַמְּכֹנָה֙ יְדֹתֶ֔יהָ וּמִסְגְּרֹתֶ֖יהָ מִמֶּֽנָּה׃

BSAAt the toprôʼsh [head, chief part] of each standmᵉkôwnâh [base, pedestal] [was] a circularʻâgôl [round] bandçâbîyb [ring, compass] halfchêtsîy [a division] a cubitʼammâh [about 18 inches, a unit of measurement] highqôwmâh [in height] The supportsyâd [hands] and panelsmiçgereth [perimeter, borders] were cast as a unitmin [formed, molded, together, from the same mold] withʻal the toprôʼsh [head, chief part] of the standmᵉkôwnâh [base, foundation]

Word
Listen & take away1 Kings 7
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 35 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mi.Me.nah) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Kings 7:35quick helps
In a sentenceThis verse describes the design of the stands used in the temple, noting their circular bands and dimensions.
What is being describedThe stands, or bases, which support the structure.
Key measurementsThe height of the circular band is specified as half a cubit.
The hard wordחֲצִי
Take awayThe stands were crafted as a single unit, emphasizing their cohesive design.
7 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectעָגֹל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 7:35

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Design of the Temple Standsgenerated

34Each stand had four handles, one for each corner, projecting from the stand.
35At the top of each stand was a circular band half a cubit high. The supports and panels were cast as a unit with the top of the stand.
36He engraved cherubim, lions, and palm trees on the surfaces of the supports and panels, wherever each had space, with wreaths all around.
37In this way he made the ten stands, each with the same casting, dimensions, and shape.

1 Kings 7:35 describes the intricate details of the stands used in the temple, highlighting their circular bands and specific measurements. This verse is part of a larger description of the temple's furnishings, emphasizing the craftsmanship and design that went into its construction. The stands played a crucial role in supporting the various elements of the temple, showcasing the importance of stability and beauty in sacred spaces.


Cross References


The Key Word חֲצִי, cha.Tzigenerated

The word חֲצִי (cha.Tzi) means 'half' or 'middle,' indicating a division into two equal parts. It is a common term used in various contexts throughout the Bible, often to describe measurements or portions.

In this verse, it specifies the height of the circular band as half a cubit, which is about 9 inches. This detail helps to convey the precise dimensions of the temple's furnishings, reflecting the careful planning and execution involved in their creation.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the rendering of חֲצִי as 'half' in this verse, maintaining consistency in conveying the measurement.


Sentence Structuregenerated

The verse features a main clause describing the top of the stand, with several noun phrases detailing its attributes: the circular band, its height, and the relationship to the supports and panels.

The structure emphasizes the cohesive design of the stand, with the finite verb 'was' linking the various elements together.


Septuagint Backgroundgenerated

The Septuagint translates חֲצִי as ἥμισυ, which also means 'half.' This choice aligns closely with the Hebrew meaning, maintaining the emphasis on measurement.

The Greek term used for 'stand' in the Septuagint indicates a similar concept, though the exact word choice varies slightly, reflecting the translators' interpretation.


In plain words — the whole versegenerated

1 Kings 7:35 describes the stands in the temple, noting that at the top of each stand was a circular band that was half a cubit high. This means that the band was about 9 inches tall. The stands were made as a single unit, showing the careful design and construction involved in the temple's furnishings.


Frequently Asked Questionsgenerated

What does 'half a cubit' mean?

Half a cubit refers to a measurement of about 9 inches, indicating the height of the circular band on the stand.

Why is the design of the stands important?

The design reflects the craftsmanship and attention to detail that went into building the temple, emphasizing the significance of stability and beauty in sacred spaces.

How does this verse connect to the overall description of the temple?

This verse is part of a larger narrative describing the various furnishings of the temple, highlighting the intricate details that contribute to its grandeur.

What materials were used for the stands?

The stands were likely made of bronze or other durable materials, as indicated in the broader context of the temple's construction.


Reflection Questionsgenerated

  1. How does understanding the measurements in this verse help us appreciate the craftsmanship of the temple?
  2. What other examples of detailed design can we find in the Bible?
  3. In what ways does this verse reflect the importance of stability in our own lives?
  4. How can we apply the principles of careful planning and execution seen in the temple's design to our daily tasks?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 1 Kings 7:35 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And in the top of the base was there a round compass of half a cubit high,.... The same with the chapiter, 1 Kings 7:31 which rose up straight half a cubit, and widening upwards half a cubit more,

Read John Gill on 1 Kings 7 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the work of the bases was on this manner: they had borders, and the borders were between the ledges: No JFB commentary on these verses.

Read Robert Jamieson on 1 Kings 7 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 7:35 And in the top of the base [was there] a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof [were] of the same.Ver. 35. Was there a round compass.] Which was made, it should seem, to receive the water which came out at the cocks.

Read John Trapp on 1 Kings 7 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(13-50) The exceedingly graphic and elaborate description of the work of Hiram on the vessels and furniture of the Temple, and on the great pillars, bears on the very face of it the most evident marks of historical accuracy and of the use of contemporary documents, and it has, moreover, great antiquarian interest. Looked at in itself, it shows that the Temple (like many other buildings in the comparative infancy of architecture) depended for its effect, not so much on size or proportion, as on rich material, elaborate decoration, and costly furniture, on which all the resources both of treasure and art were lavished. But besides this, the sense of the especial sacredness attached to all the…

Read Charles John Ellicott on 1 Kings 7 →
CambridgeThe Cambridge Bible for Schools and Colleges

35. the ledges thereof] Literally, ‘the hands thereof.’ Probably some kind of prop or holder is intended. R.V. gives stays, both here and in the next verse.

Read Cambridge on 1 Kings 7 →
Albert Barnes1798–1870Barnes' Notes on the Bible

A round compass - A circular elevation, half a cubit high, rather than a circular depression, half a cubit deep. Compare 1 Kings 7:29.

Read Albert Barnes on 1 Kings 7 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

35. Round compass of half a cubit high — This was the convex roof of the smaller base above, (k k in figure,) which rested on the top of the ledges, (1 Kings 7:29,) and supported in turn the more immediate base-work of the laver.

Read Daniel Denison Whedon on 1 Kings 7 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

At the top of each stand was a circular band half a cubit high. The supports and panels were cast as a unit with the top of the stand.

WEBWorld English Bible2000

In the top of the base there was a round band half a cubit high; and on the top of the base its supports and its panels were the same.

MSBMajority Standard Bible2022

At the top of each stand was a circular band half a cubit high. The supports and panels were cast as a unit with the top of the stand.

NETBNew English Translation2006

On top of each stand was a round opening three-quarters of a foot deep; there were also supports and frames on top of the stands.

Tyndale line

KJVKing James Version1611

And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.

ASVAmerican Standard Version1901

And in the top of the base was there a round compass half a cubit high; and on the top of the base the stays thereof and the panels thereof were of the same.

RVARevised Version, American1894

And in the top of the base was there a round compass of half a cubit high: and on the top of the base the stays thereof and the borders thereof were of the same.

NWBWebster's Bible1833

And in the top of the base was there a round compass of half a cubit high: and on the top of the base its ledges and its borders were of the same.

GNVGeneva Bible1599

And in the toppe of the base was a rounde compasse of halfe a cubite hie round about: and vpon the toppe of the base the ledges thereof and the borders thereof were of the same.

Strictly literal

DBYDarby Translation1890

And in the top of the base there was a circular elevation of half a cubit round about; and on the top of the base its stays and its panels were of the same.

YLTYoung's Literal Translation1862

And in the top of the base [is] the half of a cubit in the height all round about; and on the top of the base its spokes and its borders [are] of the same.

LSVLiteral Standard Version2020

And in the top of the base [is] the half of a cubit in the height all around; and on the top of the base its spokes and its borders [are] of the same.

ILTInterlinear Literal Translation2000

And on the top of the base was a rounded compass of half a cubit high: and on the top of the base were its side-ledges; and its borders were of one piece with itself.

ULBUnlocked Literal Bible2017

In the top of the stands there was a round band half a cubit deep, and on the top of the stand its supports and panels were attached.

From the Latin

DRADouay-Rheims (Challoner)1899

And in the top of the base there was a round compass of half a cubit, so wrought that the laver might be set thereon, having its gravings, and divers sculptures of itself.

Simplified

FBVFree Bible Version2020

There was a ring on the top of the cart a half cubit wide. The supports and panels were cast as one piece with the top of the cart.

BBEBible in Basic English1949

And at the top of the base there was a round vessel, half a cubit high;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּand.[was]clauseprepositional phrase · prepositionalבְatnoun phraseרֹ֣אשׁthe.topnoun phraseהַofמְּכוֹנָ֗הthe.standnoun phrase · predicateחֲצִ֧י(the).halfnoun phraseהָof.(the)אַמָּ֛הcubitadverbialקוֹמָ֖הheightsubjectעָגֹ֣לroundadverbialסָבִ֑יבall.aroundוְand.[were]clauseprepositional phrase · predicateעַ֨לonnoun phraseרֹ֤אשׁthe.topnoun phraseהַofמְּכֹנָה֙the.standnoun phrase · subjectיְדֹתֶ֔יhandsהָitsוּandclausenoun phrase · subjectמִסְגְּרֹתֶ֖יrimsהָitsprepositional phrase · predicateמִמֶּֽ[were].fromנָּהit

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with a high degree of correspondence. The Dead Sea Scrolls contain partial restorations but align with the overall message of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּבְרֹ֣אשׁ הַמְּכוֹנָ֗ה חֲצִ֧י הָאַמָּ֛ה קוֹמָ֖ה עָגֹ֣ל׀ סָבִ֑יב וְעַ֨ל רֹ֤אשׁ הַמְּכֹנָה֙ יְדֹתֶ֔יהָ וּמִסְגְּרֹתֶ֖יהָ מִמֶּֽנָּה׃

Septuagintthe Greek the translators chose, word by word
וּבְרֹ֣אשׁκεφαλῆςהַמְּכוֹנָ֗הμεξωνωθחֲצִ֧יἥμισυהָאַמָּ֛הπήξεοςקוֹמָ֖הμέγεθοςעָגֹ֣ל׀στρογγύλονסָבִ֑יבκύκλῳוְעַ֨לἐπὶרֹ֤אשׁκεφαλῆςהַמְּכֹנָה֙μεξωνωθיְדֹתֶ֔יהָαὐτῆςוּמִסְגְּרֹתֶ֖יהָτὰ

12 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q54a copy a thousand years older than the Leningrad Codex

ובראש [המכונה] [חצי] [האמה] [קומה] [עגל] [סביב] [ועל] [ראש] [המכונה] ידתי׳ה ומסגרתי׳ה ממ׳נה

1 word on the leather — 3 partly restored, 9 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 7:35רֹאשׁand at [theand at [the] toרֹאשׁמְכוֹנָהthe standthe standמְכוֹנָהחֲצִיhalf ofhalf ofחֲצִיאַמָּהcubitcubitאַמָּהקוֹמָהheightheightקוֹמָהעָגֹלroundroundעָגֹלסָבִיבall aroundall aroundסָבִיבעַלand [were] and [were] onעַלרֹאשׁ[the] top o[the] top ofרֹאשׁמְכוֹנָהthe standthe standמְכוֹנָהיָדhands itshands itsיָדמִסְגֶּ֫רֶתand rims itand rims itsמִסְגֶּ֫רֶתמִן־[were] from[were] from itמִן־מָכוֹןfoundationfoundationמָכוֹןחָצָהto divideto divideחָצָהאֵםmothermotherאֵםלֵב(Leb)-kama(Leb)-kamaiלֵבסָבַבto turn: tto turn: turnסָבַבכַּףpalmpalmכַּףסָגַרto shutto shutסָגַרעַלheightheightעַלמֵןstringstringמֵןעֲטָרָהcrowncrownעֲטָרָהנָשִׂיאleaderleaderנָשִׂיאמִסְגֶּ֫רֶתperimeterperimeterמִסְגֶּ֫רֶתכִּיֹּרbasinbasinכִּיֹּררֹ֫חַבwidthwidthרֹ֫חַבמְנַשֶּׁהMosesMosesמְנַשֶּׁהאֹ֫רֶךְlengthlengthאֹ֫רֶךְכֹּתֶ֫רֶתcapitalcapitalכֹּתֶ֫רֶתשָׂפָהlipslipsשָׂפָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 7:35

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
וּבְרֹ֣אשׁu.ve.Rosh and at [the] top of H7218 Conjunction · preposition · noun common masculine singular construct
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Amplified meaning
head, chief part
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular construct
HC/R/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
הַמְּכוֹנָ֗הha.me.kho.Nah the stand H4350 Particle · noun common feminine singular absolute
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word refers to a base or a pedestal, providing a foundation for something. It is used in the Bible to describe the base of the altar or other structures, emphasizing stability and strength. This concept is crucial in understanding the design of the tabernacle.
Amplified meaning
base, pedestal
Tyndale gloss
base
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מְכוֹנָה (*mkownah*) is a feminine noun meaning 'base' or 'pedestal.' It is derived from the root of another word, מָכַן (*makhan*), and refers to a fixed resting place. The entries consistently emphasize its meaning related to a foundational support.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְכוֹנָה, מְכֹנָה 25 n.f. fixed resting-place, base

base

Brown-Driver-Briggs glosses

H4350 מְכוֹנָה, מְכֹנָה, מְכֻנָה

Strong's Hebrew Dictionary

4350 mkownah mek-o-naw'

or mkonah {mek-o-naw'}; feminine of 4349; a pedestal, also a

spot:--base.

see HEBREW for 04349

Translators Brief Hebrew Lexicon

מְכוֹנָה (me.kho.nah) — base.

fixed resting place, base, pedestal

Also means: me.khu.nah (מְכֻנָה "base" H4369)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
חֲצִ֧יcha.Tzi half of H2677 Noun common · masculine singular construct
125× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.
Amplified meaning
a division
Tyndale gloss
half
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲצִי (chetsiy) means 'half' or 'middle,' referring to a division of something into two parts. It can denote the concept of 'midnight' as well. The word is derived from a root that also relates to 'midst' or 'part.'

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲצִי 123 n.m. half

half of anything

middle … midnight

base

Brown-Driver-Briggs glosses

H2677 חֲצִי half . half of anything

. middle … midnight

Strong's Hebrew Dictionary

2677 chetsiy khay-tsee'

from 2673; the half or middle:--half, middle, mid(-night),

midst, part, two parts.

see HEBREW for 02673

Translators Brief Hebrew Lexicon

חֲצִי (che.tsi) — half.

1) half

1a) half

1b) middle

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
הָאַמָּ֛הha.'a.Mah cubit H520 Particle · noun common feminine singular absolute
247× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Amplified meaning
about 18 inches, a unit of measurement
Tyndale gloss
cubit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַמָּה (ammah) primarily means 'cubit,' a unit of measure roughly equivalent to 18 inches or 0.5 meters, derived from the word for 'mother' or 'forearm.' It can also refer to a foundation or base, as noted in Isaiah 6:4. The lexicons mention different types of cubits used in the Old Testament, including the common cubit and the legal cubit.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַמָּה 246 n.f. ell, cubit

cubit

† measure, full measure, limit

base

[אַמָּה] n.f. (etym. & mng. dub.; Thes foundation) only Is 6:4.

ref

Brown-Driver-Briggs glosses

H520a אַמָּה ell, cubit H520b אַמָּה

Strong's Hebrew Dictionary

520 'ammah am-maw'

prolonged from 517; properly, a mother (i.e. unit of measure,

or the fore-arm (below the elbow), i.e. a cubit; also a

door-base (as a bond of the entrance):--cubit, + hundred (by

exchange for 3967), measure, post.

see HEBREW for 0517

see HEBREW for 03967

Translators Brief Hebrew Lexicon

אַמָּה (am.mah) — cubit.

cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment.

Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)

אַמָּה (am.mah) — foundation.

foundation

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ku'-bit ('ammah; pechus): The standard for measures of length among the Hebrews. They derived it from the Babylonians, but a similar measure was used in Egypt with which they must have been familiar. The length of the cubit is variously estimated, since there seems to have been a double standard in both countries, and because we have no undisputed example of the cubit remaining to the present time. The original cubit was the length of the forearm, from the elbow to the end of the middle finger, as is implied from the derivation of the word in Hebrew and in Latin (cubitum). It seems to be referred to also in De 3:11: "after the cubit of a man." But this was too indefinite for a scientific standard, and the Babylonians early adopted a more accurate method of measurement which passed to the nations of the West. They had a double…

Easton's Bible Dictionary

Cubit

Heb. ‘ammah; i.e., “mother of the arm,” the fore-arm, is a word derived from the Latin cubitus, the lower arm. It is difficult to determine the exact length of this measure, from the uncertainty whether it included the entire length from the elbow to the tip of the longest finger, or only from the elbow to the root of the hand at the wrist. The probability is that the longer was the original cubit. The common computation as to the length of the cubit makes it 20.24 inches for the ordinary cubit, and 21.888 inches for the sacred one. This is the same as the Egyptian measurements.

A rod or staff the measure of a cubit is called in Judg. 3:16 gomed, which literally means a “cut,” something “cut off.” The LXX. and Vulgate render it “span.”

Smith's Bible Dictionary

[WEIGHTS AND MEASURES AND MEASURES]

American Tract Society Bible Dictionary

A measure used among the ancients. A cubit was originally the distance from the elbow to the extremity of the middle finger, which is the fourth part of a well-proportioned man’s stature. The Hebrew cubit, according to some, is twenty-one inches; but others fix it at eighteen. The Talmudists observe that the Hebrew cubit was larger by one quarter than the Roman.

and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
קוֹמָ֖הko.Mah height H6967 Noun common · feminine singular absolute
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qomah refers to height or stature, describing how tall someone or something is, like the height of a person or a building in the book of Ezekiel.
Amplified meaning
in height
Tyndale gloss
height
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קוֹמָה (qowmah) means 'height' and refers to stature or tallness. It is derived from the root word קוּם (qum), which relates to standing or rising. The entries consistently emphasize its meaning related to physical height.

Brown-Driver-Briggs Hebrew Lexicon (full)

קוֹמָה, קֹמָה 45 n.f. height

base

Brown-Driver-Briggs glosses

H6967 קוֹמָה, קֹמָה height

Strong's Hebrew Dictionary

6967 qowmah ko-maw'

from 6965; height:--X along, height, high, stature, tall.

see HEBREW for 06965

Translators Brief Hebrew Lexicon

קוֹמָה (qo.mah) — height.

1) height

1a) height, stature

1b) height

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
עָגֹ֣ל׀'a.Gol round H5696 Adj
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means something that is round or circular. It is used to describe shapes and forms in the Bible. The word appears in the book of Isaiah and Ezekiel, describing round objects.
Amplified meaning
round
Tyndale gloss
round
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָגֹל, transliterated as agol, is an adjective meaning 'round' or 'circular.' It is derived from an unused root that suggests a sense of revolving. The entries consistently describe its meaning without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָגֹל, עָגוֹל adj. round

base

Brown-Driver-Briggs glosses

H5696 עָגֹל, עָגוֹל

Strong's Hebrew Dictionary

5696 `agol aw-gole'

or magowl {aw-gole'}; from an unused root meaning to revolve,

circular:--round.

Translators Brief Hebrew Lexicon

עָגֹל (a.gol) — round.

round

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
סָבִ֑יבsa.Viv all around H5439 Noun common · both singular absolute
336× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Amplified meaning
ring, compass
Tyndale gloss
around
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָבִיב (cabiyb) primarily means 'around' and is used as a noun, adverb, and preposition. It denotes a circle, neighbors, or the surrounding area, often implying a sense of being on every side or in a circuit. The entries consistently emphasize its usage in contexts of proximity and encirclement.

Brown-Driver-Briggs Hebrew Lexicon (full)

סָבִיב 336 subst., used mostly as adv. and prep., circuit, round about

base

Brown-Driver-Briggs glosses

H5439 סָבִיב subst., used mostly as adv. and prep., circuit, round about

Strong's Hebrew Dictionary

5439 cabiyb saw-beeb'

or (feminine) cbiybah {seb-ee-baw'}; from 5437; (as noun) a

circle, neighbour, or environs; but chiefly (as adverb, with

or without preposition) around:--(place, round) about,

circuit, compass, on every side.

see HEBREW for 05437

Translators Brief Hebrew Lexicon

סָבִיב (sa.viv) — around.

: around/border

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: side.

: side

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: whole.

: whole

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: neighours.

: neighours

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular absolute
HNcbsa
and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
וְעַ֨לve.'Al and [were] on H5921 Conjunction · preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
רֹ֤אשׁrosh [the] top of H7218 Noun common · masculine singular construct
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Amplified meaning
head, chief part
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
הַמְּכֹנָה֙ha.me.kho.Nah the stand H4350 Particle · noun common feminine singular absolute
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word refers to a base or a pedestal, providing a foundation for something. It is used in the Bible to describe the base of the altar or other structures, emphasizing stability and strength. This concept is crucial in understanding the design of the tabernacle.
Amplified meaning
base, foundation
Tyndale gloss
base
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מְכוֹנָה (*mkownah*) is a feminine noun meaning 'base' or 'pedestal.' It is derived from the root of another word, מָכַן (*makhan*), and refers to a fixed resting place. The entries consistently emphasize its meaning related to a foundational support.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְכוֹנָה, מְכֹנָה 25 n.f. fixed resting-place, base

base

Brown-Driver-Briggs glosses

H4350 מְכוֹנָה, מְכֹנָה, מְכֻנָה

Strong's Hebrew Dictionary

4350 mkownah mek-o-naw'

or mkonah {mek-o-naw'}; feminine of 4349; a pedestal, also a

spot:--base.

see HEBREW for 04349

Translators Brief Hebrew Lexicon

מְכוֹנָה (me.kho.nah) — base.

fixed resting place, base, pedestal

Also means: me.khu.nah (מְכֻנָה "base" H4369)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
יְדֹתֶ֔יהָye.do.Tei.ha hands its H3027 Noun common feminine plural construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Amplified meaning
hands
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

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Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

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Morphologythe parsing behind the code
Berean parsing
N-cp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp3fs
and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
וּמִסְגְּרֹתֶ֖יהָu.mis.ge.ro.Tei.ha and rims its H4526 Conjunction · noun common feminine plural construct · suffix
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a border or perimeter of a region, like the edge of a city or a mountain. It is used in the Bible to describe the borders of Israel in Numbers 34:7-12 and the strongholds of God in Psalm 31:2-4. The word can also refer to a secure or fortified place.
Amplified meaning
perimeter, borders
Tyndale gloss
perimeter
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִסְגֶּ֫רֶת (misgereth) refers to a border or rim, as well as a fastness or stronghold. It is derived from the root meaning to enclose, indicating something that serves as a margin or boundary. The term appears in contexts related to borders and strongholds, highlighting its use in describing enclosed spaces.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִסְגֶּ֫רֶת n.f. 1. border, rim. 2. fastness

base

Brown-Driver-Briggs glosses

H4526 מִסְגֶּ֫רֶת 1. border, rim. 2. fastness

Strong's Hebrew Dictionary

4526 micgereth mis-gheh'-reth

from 5462; something enclosing, i.e. a margin (of a region,

of a panel); concretely, a stronghold:--border, close place,

hole.

see HEBREW for 05462

Translators Brief Hebrew Lexicon

מִסְגֶּ֫רֶת (mis.ge.ret) — perimeter.

1) border, fastness, rim

1a) border, rim

1b) fastness

Morphologythe parsing behind the code
Berean parsing
Conj | N-fp | Suff — Conjunction · noun common feminine plural construct · suffix
HC/Ncfpc/Sp3fs
and at [the] top of the stand half of cubit height round all around and [were] on [the] top of the stand hands its and rims its [were] from it
מִמֶּֽנָּה׃mi.Me.nah [were] from it H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Amplified meaning
formed, molded, together, from the same mold
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

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Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

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Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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