1 Kings 7:16 — Word Study
WLCוּשְׁתֵּ֨י כֹתָרֹ֜ת עָשָׂ֗ה לָתֵ֛ת עַל־ רָאשֵׁ֥י הָֽעַמּוּדִ֖ים מֻצַ֣ק נְחֹ֑שֶׁת חָמֵ֣שׁ אַמּ֗וֹת קוֹמַת֙ הַכֹּתֶ֣רֶת הָאֶחָ֔ת וְחָמֵ֣שׁ אַמּ֔וֹת קוֹמַ֖ת הַכֹּתֶ֥רֶת הַשֵּׁנִֽית׃
BSAHe also madeʻâsâh■ [crafted, formed] twoshᵉnayim [a pair, dual] capitalskôthereth [crowns, tops] bronzenᵉchôsheth [copper, brass] to setnâthan [place, put] onʻal toprôʼsh of the pillarsʻammûwd [columns, supports] [each]ʼechâd capitalkôthereth [crown, top part] fivechâmêsh [a quintet, a set of five] cubitsʼammâh [units of measurement, forearm lengths] highqôwmâh [tall, lofty]
| Greek | English | Parsing |
|---|---|---|
| וּשְׁתֵּ֨י | and two | Conjunction, noun common feminine dual construct |
| כֹתָרֹ֜ת | capitals | Noun common, feminine plural absolute |
| עָשָׂ֗ה | he made | Verb, Qal, perfect third person masculine singular |
| לָתֵ֛ת | to put | Preposition, verb qal infinitive construct common |
| עַל־ | on | Preposition |
| רָאשֵׁ֥י | [the] tops of | Noun common, masculine plural construct |
| הָֽעַמּוּדִ֖ים | the pillars | Particle, noun common masculine plural absolute |
| מֻצַ֣ק | casting of | Verb, Hophal, participle (passive) masculine singular common |
| נְחֹ֑שֶׁת | bronze | Noun common, feminine singular absolute |
| חָמֵ֣שׁ | [was] five | Noun common, both singular absolute |
| אַמּ֗וֹת | cubits | Noun common, feminine plural absolute |
| קוֹמַת֙ | [the] height of | Noun common, feminine singular construct |
| הַכֹּתֶ֣רֶת | the capital | Particle, noun common feminine singular absolute |
| הָאֶחָ֔ת | one | Particle, noun common feminine singular absolute |
| וְחָמֵ֣שׁ | and [was] five | Conjunction, noun common both singular absolute |
| אַמּ֔וֹת | cubits | Noun common, feminine plural absolute |
| קוֹמַ֖ת | [the] height of | Noun common, feminine singular construct |
| הַכֹּתֶ֥רֶת | the capital | Particle, noun common feminine singular absolute |
| הַשֵּׁנִֽית׃ | second | Particle |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He also made two capitals of cast bronze to set on top of the pillars, each capital five cubits high. |
| KJV | And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits: |
| ASV | And he made two capitals of molten brass, to set upon the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits. |
| YLT | And two chapiters he hath made to put on the tops of the pillars, cast in brass; five cubits the height of the one chapiter, and five cubits the height of the second chapiter. |
| WEB | He made two capitals of molten bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. |
| BBE | And he made the two crowns to be put on the tops of the pillars, of brass made soft in the fire; the crowns were five cubits high. |
Where they part company is עָשָׂ֗ה — see How Translations Differ.
The sentence has one main verb with a clear action, followed by phrases that elaborate on the purpose and attributes of the capitals.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbעָשָׂה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Kings 7:16
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Construction of Solomon's Templegenerated
1 Kings 7:16 describes the making of two capitals of cast bronze, which were placed atop the pillars of the temple. This verse is part of a larger narrative detailing the intricate designs and structures of Solomon's temple, emphasizing the skill and artistry involved in its construction. The temple's grandeur is reflected in these capitals, which served both a functional and decorative purpose.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 36:38 | together with five posts and their hooks. He overlaid the tops of the posts and their bands with gold, and their five bases were bronze. |
| 2 | Exodus 38:17–19 | The bases for the posts were bronze, the hooks and bands were silver, and the plating for the tops of the posts was silver. So all the posts of the courtyard were banded with silver. |
| 3 | 2 Chronicles 4:12–13 | the two pillars; the two bowl-shaped capitals atop the pillars; the two sets of network covering both bowls of the capitals atop the pillars; |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — כֹתָרֹת, kho.ta.Rotgenerated
The word כֹתֶרֶת (kothereth) refers to the capital or crown of a column, emphasizing the decorative top part that adorns a pillar. This term is derived from a related root and highlights the architectural significance of columns in structures, particularly in the context of the temple.
In this verse, the capitals are not merely functional; they represent the beauty and craftsmanship of the temple. The use of bronze for these capitals indicates durability and a connection to the divine, as bronze was a valuable material in ancient Israel.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb governing the verse is עָשָׂ֗ה, he made, which introduces the action of creating the capitals. The structure includes a noun phrase specifying the objects (the capitals) and a prepositional phrase indicating their placement on the pillars.
The order of the Hebrew words places emphasis on the capitals being made first, followed by their intended location, which highlights the importance of both the creation and the architectural context.
Septuagint Backgroundgenerated
The Septuagint translates כֹתָרֹת as ἐπιθέματα, which also means 'capitals' but may suggest a focus on the act of placing these decorative features. This choice reflects a slight shift in emphasis from the physical object to its function in the structure.
In plain words — the whole versegenerated
1 Kings 7:16 describes how Solomon made two bronze capitals for the tops of the pillars in the temple. Each capital was five cubits high, showing the attention to detail and artistry in the temple's construction.
Frequently Asked Questionsgenerated
The capitals served both a decorative and structural purpose, enhancing the beauty of the pillars and symbolizing the grandeur of Solomon's temple.
The capitals were made of cast bronze, indicating durability and a high level of craftsmanship.
Each capital was five cubits high, which is approximately 7.5 feet or 2.3 meters.
Capitals are mentioned in other contexts related to temple construction, such as in 2 Chronicles 4:12-13, where similar architectural features are described.
Reflection Questionsgenerated
- What can the craftsmanship of the temple teach us about the importance of beauty in our places of worship?
- How does the use of bronze in the capitals reflect the values of the society that built the temple?
- In what ways can we appreciate the artistry in our surroundings, similar to the intricate designs of the temple?
- How does understanding the architectural details of the temple enhance our appreciation of its significance in biblical history?
The early church on this verse — how the Fathers read it
Bede comments on the significance of the capitals, likening them to the guidance provided by faithful teachers, emphasizing their role in leading others.
The tops of the pillars, that is, their highest part, are the hearts of faithful teachers whose God-centered thoughts guide all their actions and words as the head guides the members of the body.Early Church Fathers on 1 Kings 7 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Kings 7:16 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd he made two chapiters of molten brass, to set upon the tops of the pillars,.... These were large ovals in the form of a crown, as the word signifies; or like two crowns joined together, as Ben
Read John Gill on 1 Kings 7 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits: No JFB commentary on this verse.
Read Robert Jamieson on 1 Kings 7 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe height of the one chapiter was five cubits. Object. It is but three cubits in . Answ. The word chapiter is taken diversely, as hundreds of other words are; either more largely for the whole, so it is five cubits; or more strictly, either for the pommels, as they are called, , or for the cornice or crown; and so it was but three cubits, to which the pomegranates being added make it four cubits, as it is below, ; and the other work upon it took up one cubit more, which in all made five cubits.
Read Matthew Poole on 1 Kings 7 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Kings 7:16 And he made two chapiters [of] molten brass, to set upon the tops of the pillars: the height of the one chapiter [was] five cubits, and the height of the other chapiter [was] five cubits:Ver. 16. To set upon the tops of the pillars.] Hence they were called chapiters, or heads, coronamenta, epistylia; crowns they are called.
Read John Trapp on 1 Kings 7 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13-50) The exceedingly graphic and elaborate description of the work of Hiram on the vessels and furniture of the Temple, and on the great pillars, bears on the very face of it the most evident marks of historical accuracy and of the use of contemporary documents, and it has, moreover, great antiquarian interest. Looked at in itself, it shows that the Temple (like many other buildings in the comparative infancy of architecture) depended for its effect, not so much on size or proportion, as on rich material, elaborate decoration, and costly furniture, on which all the resources both of treasure and art were lavished. But besides this, the sense of the especial sacredness attached to all the…
Read Charles John Ellicott on 1 Kings 7 →CambridgeThe Cambridge Bible for Schools and Colleges13–22. Hiram a Tyrian worker in brass casts the pillars Jachin and Boaz (2 Chronicles 2:4; 2 Chronicles 3:15-17) 13. sent and fet] ‘Fet’ is the old English past tense of the verb ‘fetch,’ and occurs several times in the version of 1611 (e.g. Genesis 18:7) but the more modern form has been introduced into our Bibles since 1750. Hiram out of Tyre] The name of this workman is spelt Huram in 2 Chronicles 4:11. He was highly esteemed by the Tyrian king who in 2 Chronicles 2:13 calls him ‘Huram my father,’ and in a later verse (2 Chronicles 4:16) it is said ‘the vessels thereof did Huram his father make for king Solomon.’ So that he became as much treasured by the one king as by the other. For…
Read Cambridge on 1 Kings 7 →Albert Barnes1798–1870Barnes' Notes on the BibleThe general character of the “chapiters” or capitals, their great size in proportion to the shaft, which is as one to two, and their construction of two quite different members, remind us of the
Read Albert Barnes on 1 Kings 7 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible16. Two chapiters — Or capitals. Molten brass — Brass melted, so as to be cast into the forms desired.
Read Daniel Denison Whedon on 1 Kings 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He also made two capitals of cast bronze to set on top of the pillars, each capital five cubits high.
He made two capitals of molten bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits.
He also made two capitals of cast bronze to set on top of the pillars, each capital five cubits high.
He made two bronze tops for the pillars; each was seven-and-a-half feet high.
Tyndale line
And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:
And he made two capitals of molten brass, to set upon the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits.
And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits.
And he made two capitals of molten brass, to set upon the tops of the pillars: the hight of the one capital was five cubits, and the hight of the other capital was five cubits:
And he made two chapiters of molten brasse to set on the tops of the pillars: the height of one of the chapiters was fiue cubites, and the height of the other chapiter was fiue cubites.
Strictly literal
And he made two capitals of molten brass, to set upon the tops of the pillars; the height of the one capital was five cubits, and the height of the other capital was five cubits;
And two chapiters he hath made to put on the tops of the pillars, cast in brass; five cubits the height of the one chapiter, and five cubits the height of the second chapiter.
And he has made two chapiters to put on the tops of the pillars, cast in bronze; five cubits the height of the first capital, and five cubits the height of the second capital.
And he made two capitals, to set upon the tops of the pillars, of molten copper; five cubits was the height of the one capital, and five cubits was the height of the other capital;
He made two capitals of polished bronze to set on the tops of the pillars. The height of each capital was five cubits.
From the Latin
He made also two chapiters of molten brass, to be set upon the tops of the pillars: the height of one chapiter was five cubits, and the height of the other chapiter was five cubits:
Simplified
He also cast two capitals in bronze to place on top of the columns. Each capital was five cubits high.
And he made the two crowns to be put on the tops of the pillars, of brass made soft in the fire; the crowns were five cubits high.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the essential wording of this verse, with all 19 words in the Hebrew matched in the Greek translation. This consistency indicates a shared understanding of the text across these traditions.
וּשְׁתֵּ֨י כֹתָרֹ֜ת עָשָׂ֗ה לָתֵ֛ת עַל־ רָאשֵׁ֥י הָֽעַמּוּדִ֖ים מֻצַ֣ק נְחֹ֑שֶׁת חָמֵ֣שׁ אַמּ֗וֹת קוֹמַת֙ הַכֹּתֶ֣רֶת הָאֶחָ֔ת וְחָמֵ֣שׁ אַמּ֔וֹת קוֹמַ֖ת הַכֹּתֶ֥רֶת הַשֵּׁנִֽית׃
19 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Kings 7:16
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.
שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two
base
H8147 שְׁנַ֫יִם, שְׁתַּיִם two
8147 shnayim shen-ah'-yim
dual of 8145; feminine shttayim {shet-tah'-yim}; two; also
(as ordinal) twofold:--both, couple, double, second, twain, +
twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
see HEBREW for 08145
שְׁנַ֫יִם (she.na.yim) — two.
1) two
1a) two (the cardinal number)
1a1) two, both, double, twice
1b) second (the ordinal number)
1c) in combination with other numbers
1d) both (a dual number)
Conj | Adj — Conjunction · noun common feminine dual constructHC/Ncfdc
too.
See NUMBER.
כֹּתֶ֫רֶת (kothereth) refers to the capital or crown of a column, specifically the decorative top part that adorns a pillar. The term is derived from a related root and is consistently defined across lexicons as a feminine noun. It emphasizes the architectural aspect of columns in structures.
כֹּתֶ֫רֶת, כּוֹתֶ֫רֶת n.f. capital of a pillar (as surrounding, crowning its top)
base
H3805 כֹּתֶ֫רֶת, כּוֹתֶ֫רֶת, כֹתֶרֶת
3805 kothereth ko-theh'-reth
feminine active participle of 3803; the capital of a
column:--chapiter.
see HEBREW for 03803
כֹּתֶ֫רֶת (ko.te.ret) — capital.
capital crown, capital of a pillar
N-fp — Noun common · feminine plural absoluteHNcfpa
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
put (puT; Phoud, in Genesis and Chronicles, variant for Genesis Phout, for Chronicles, Phouth):
1. Renderings:
In consequence of the identification at the time, the prophets have "Libya" (Libues), except Nab 3:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Libyes" and "Libya"; the King James Version "Phut."
2. Son of Ham:
In the "Table of Nations" Put is the third son of Ham (Ge 10:6), the first and second being Cush and Misraim, and the fourth Canaan. Put is the only one of the sons of Ham who is not credited with descendants.
3. As Nationality:
In the Prophets, warriors from Put are referred to, principally in connection with the forces of Egypt. They appear as shield-bearers (Jer 46:9…
(1 Chronicles 1:8; Nahum 3:9) [PHUT, PUT]
→ See PHUT
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.
רֹאשׁ 599 n.m.
(c. 230 t.) head, of human being
head, of animals
top (88 t.)
height, of stars
head = chief (man)
= chief (city)
chief nation
= chief (place, position)
= chief priest
= head of a family
head = front, leader's place
of time, beginning, of night watch
of things, river-heads
chief, choicest, best, of spices
head = division of army, company, band
= sum, esp. in phr. take sum of, enumerate
other phr.
base
רֹאשׁ n.pr.gent. Rôsh
base
H7218a רֹאשׁ . . (c. 230 t.) head, of human being
. head, of animals
. . top (88 t.)
. height, of stars
. . head = chief (man)
. = chief (city)
. chief nation
. = chief (place, position)
. = chief priest
. = head of a family
. . head = front, leader's place
. of time, beginning, of night watch
. of things, river-heads
. chief, choicest, best, of spices
. head = division of army, company, band
. = sum, esp. in phr. take sum of, enumerate
. other phr.
H7218b רֹאשׁ n. pr. gent. Rôsh
7218 ro'sh roshe
from an unused root apparently meaning to shake; the head (as
most easily shaken), whether literal or figurative (in many
applications, of place, time, rank, itc.):--band, beginning,
captain, chapiter, chief(-est place, man, things), company,
end, X every (man), excellent, first, forefront, ((be-))head,
height, (on) high(-est part, (priest)), X lead, X poor,
principal, ruler, sum, top.
רֹאשׁ (rosh) — head.
: head
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — prince.
Rosh, a tite for a chief or prince
רֹאשׁ (rosh) — head: leader.
: leader
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — head: top.
: top/best
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עַמּוּד (ammuwd) means 'pillar' or 'column,' referring to a vertical support structure. It can denote both a physical pillar and a platform. The word is derived from a root meaning 'to stand.' The entries consistently emphasize its architectural connotation, with no significant disagreement noted among the lexicons.
עַמּוּד, עַמֻּד 110 n.m. pillar, column
base
H5982 עַמּוּד, עַמֻּד pillar, column
5982 `ammuwd am-mood'
or ammud {am-mood'}; from 5975; a column (as standing); also
a stand, i.e. platform:--X apiece, pillar.
see HEBREW for 05975
עַמּוּד (am.mud) — pillar.
1) pillar, column
1a) pillar
1b) column, upright
1c) column (of smoke)
עַמּוּד (am.mud) — (Hall of) Pillars.
Combined with u.lam (אוּלָם "Hall" H0197)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
- The supports of a building
- Things raised up as memorials
- MADE OF
. Marble
. Wood
. Iron
. Brass
. Silver
- The vail and hangings of the tabernacle supported by
Ex 26:32,37; 36:36,38
- Two, placed in the temple porch
- OF MEMORIAL
. Sometimes of a single stone
מוּצָק (muwtsaq) refers to a casting, particularly in the context of metal or clay. It is derived from the root meaning 'to cast' and conveys the idea of fusion or hardness. The entries consistently highlight its application as a noun related to the act of casting.
מוּצָק n.m. a casting
base
H4165 מוּצָק
4165 muwtsaq moo-tsawk'
from 5694; properly, fusion, i.e. literally, a casting (of
metal); figuratively, a mass (of clay):--casting, hardness.
see HEBREW for 05694
מוּצָק (mu.tsaq) — casting.
a casting
HVHsmsc — Verb · Hophal · participle (passive) masculine singular commonHVHsmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
נְחֹ֫שֶׁת (nechosheth) refers to copper or bronze, often indicating items made from these metals, such as fetters. It is noted for being less valuable than gold but more than wood. Additionally, it can figuratively represent a harsh sky or, in specific contexts, suggest meanings related to lust or harlotry, as seen in Ezekiel 16:36.
נְחֹ֫שֶׁת 137 n.m. copper, bronze
copper
fetters of copper or bronze
as less in value than gold but more than wood
fig. of pitiless sky
base
[נְחֹ֫שֶׁת] n.[f.] Ez 16:36 where context favours mng. lust, harlotry, or specif. sens. obscoen.
ref
H5178a נְחֹ֫שֶׁת copper, bronze . copper
. fetters of copper or bronze
. as less in value than gold but more than wood
. fig. of pitiless sky
H5178b נְחֹ֫שֶׁת where context favours mng. lust, harlotry, or specif. sens. obscoen.
5178 nchosheth nekh-o'-sheth
for 5154; copper, hence, something made of that metal, i.e.
coin, a fetter; figuratively, base (as compared with gold or
silver):--brasen, brass, chain, copper, fetter (of brass),
filthiness, steel.
see HEBREW for 05154
נְחֹ֫שֶׁת (ne.cho.shet) — bronze.
1) copper, bronze
1a) copper (ore), bronze (as copper alloy)
1b) fetters (of copper or bronze)
1c) copper (as value)
נְחֹ֫שֶׁת (ne.cho.shet) — lust.
lust, harlotry
N-fs — Noun common · feminine singular absoluteHNcfsa
חָמֵשׁ (chamesh) means 'five' in Hebrew. It serves as both a cardinal number and can indicate a multiple of five when combined with another number. The word also has an ordinal form, 'fifth.' The entries consistently define this numeral without any noted disagreement.
חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five
base
H2568 חָמֵשׁ, חֲמִשָּׁה five
2568 chamesh khaw-maysh'
masculine chamishshah {kham-ish-shaw}; a primitive numeral;
five:--fif(-teen), fifth, five (X apiece).
חָמֵשׁ (cha.mesh) — five.
1) five
1a) five (cardinal number)
1b) a multiple of five (with another number)
1c) fifth (ordinal number)
Adj — Noun common · both singular absoluteHNcbsa
fiv (chamesh; pente).
See NUMBER.
אַמָּה (ammah) primarily means 'cubit,' a unit of measure roughly equivalent to 18 inches or 0.5 meters, derived from the word for 'mother' or 'forearm.' It can also refer to a foundation or base, as noted in Isaiah 6:4. The lexicons mention different types of cubits used in the Old Testament, including the common cubit and the legal cubit.
אַמָּה 246 n.f. ell, cubit
cubit
† measure, full measure, limit
base
[אַמָּה] n.f. (etym. & mng. dub.; Thes foundation) only Is 6:4.
ref
H520a אַמָּה ell, cubit H520b אַמָּה
520 'ammah am-maw'
prolonged from 517; properly, a mother (i.e. unit of measure,
or the fore-arm (below the elbow), i.e. a cubit; also a
door-base (as a bond of the entrance):--cubit, + hundred (by
exchange for 3967), measure, post.
see HEBREW for 0517
see HEBREW for 03967
אַמָּה (am.mah) — cubit.
cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment.
Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
אַמָּה (am.mah) — foundation.
foundation
N-fp — Noun common · feminine plural absoluteHNcfpa
קוֹמָה (qowmah) means 'height' and refers to stature or tallness. It is derived from the root word קוּם (qum), which relates to standing or rising. The entries consistently emphasize its meaning related to physical height.
קוֹמָה, קֹמָה 45 n.f. height
base
H6967 קוֹמָה, קֹמָה height
6967 qowmah ko-maw'
from 6965; height:--X along, height, high, stature, tall.
see HEBREW for 06965
קוֹמָה (qo.mah) — height.
1) height
1a) height, stature
1b) height
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כֹּתֶ֫רֶת (kothereth) refers to the capital or crown of a column, specifically the decorative top part that adorns a pillar. The term is derived from a related root and is consistently defined across lexicons as a feminine noun. It emphasizes the architectural aspect of columns in structures.
כֹּתֶ֫רֶת, כּוֹתֶ֫רֶת n.f. capital of a pillar (as surrounding, crowning its top)
base
H3805 כֹּתֶ֫רֶת, כּוֹתֶ֫רֶת, כֹתֶרֶת
3805 kothereth ko-theh'-reth
feminine active participle of 3803; the capital of a
column:--chapiter.
see HEBREW for 03803
כֹּתֶ֫רֶת (ko.te.ret) — capital.
capital crown, capital of a pillar
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.
אֶחָד 972 adj.num. one
one
= each, every
= a certain
= indef. art.
only, & (fem.) once
one … another, one … the other
as ordinal first
in combin.
base
H259 אֶחָד one . one
. = each, every
. = a certain
. = indef. art.
. only, & (fem.) once
. one … another, one … the other
. as ordinal first
. in combin.
259 'echad ekh-awd'
a numeral from 258; properly, united, i.e. one; or (as an
ordinal) first:--a, alike, alone, altogether, and,
any(-thing), apiece, a certain, (dai-)ly, each (one), +
eleven, every, few, first, + highway, a man, once, one, only,
other, some, together,
see HEBREW for 0258
אֶחָד (e.chad) — one.
1) one (number)
1a) one (number)
1b) each, every
1c) a certain
1d) an (indefinite article)
1e) only, once, once for all
1f) one...another, the one...the other, one after another, one by one
1g) first
1h) eleven (in combination), eleventh (ordinal)
Art | Adj — Particle · noun common feminine singular absoluteHTd/Ncfsa
wun.
See NUMBER.
חָמֵשׁ (chamesh) means 'five' in Hebrew. It serves as both a cardinal number and can indicate a multiple of five when combined with another number. The word also has an ordinal form, 'fifth.' The entries consistently define this numeral without any noted disagreement.
חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five
base
H2568 חָמֵשׁ, חֲמִשָּׁה five
2568 chamesh khaw-maysh'
masculine chamishshah {kham-ish-shaw}; a primitive numeral;
five:--fif(-teen), fifth, five (X apiece).
חָמֵשׁ (cha.mesh) — five.
1) five
1a) five (cardinal number)
1b) a multiple of five (with another number)
1c) fifth (ordinal number)
HC/Ncbsa — Conjunction · noun common both singular absoluteHC/Ncbsa
fiv (chamesh; pente).
See NUMBER.
אַמָּה (ammah) primarily means 'cubit,' a unit of measure roughly equivalent to 18 inches or 0.5 meters, derived from the word for 'mother' or 'forearm.' It can also refer to a foundation or base, as noted in Isaiah 6:4. The lexicons mention different types of cubits used in the Old Testament, including the common cubit and the legal cubit.
אַמָּה 246 n.f. ell, cubit
cubit
† measure, full measure, limit
base
[אַמָּה] n.f. (etym. & mng. dub.; Thes foundation) only Is 6:4.
ref
H520a אַמָּה ell, cubit H520b אַמָּה
520 'ammah am-maw'
prolonged from 517; properly, a mother (i.e. unit of measure,
or the fore-arm (below the elbow), i.e. a cubit; also a
door-base (as a bond of the entrance):--cubit, + hundred (by
exchange for 3967), measure, post.
see HEBREW for 0517
see HEBREW for 03967
אַמָּה (am.mah) — cubit.
cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment.
Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
אַמָּה (am.mah) — foundation.
foundation
HNcfpa — Noun common · feminine plural absoluteHNcfpa
קוֹמָה (qowmah) means 'height' and refers to stature or tallness. It is derived from the root word קוּם (qum), which relates to standing or rising. The entries consistently emphasize its meaning related to physical height.
קוֹמָה, קֹמָה 45 n.f. height
base
H6967 קוֹמָה, קֹמָה height
6967 qowmah ko-maw'
from 6965; height:--X along, height, high, stature, tall.
see HEBREW for 06965
קוֹמָה (qo.mah) — height.
1) height
1a) height, stature
1b) height
HNcfsc — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כֹּתֶ֫רֶת (kothereth) refers to the capital or crown of a column, specifically the decorative top part that adorns a pillar. The term is derived from a related root and is consistently defined across lexicons as a feminine noun. It emphasizes the architectural aspect of columns in structures.
כֹּתֶ֫רֶת, כּוֹתֶ֫רֶת n.f. capital of a pillar (as surrounding, crowning its top)
base
H3805 כֹּתֶ֫רֶת, כּוֹתֶ֫רֶת, כֹתֶרֶת
3805 kothereth ko-theh'-reth
feminine active participle of 3803; the capital of a
column:--chapiter.
see HEBREW for 03803
כֹּתֶ֫רֶת (ko.te.ret) — capital.
capital crown, capital of a pillar
HTd/Ncfsa — Particle · noun common feminine singular absoluteHTd/Ncfsa
שֵׁנִי (sheniy) means 'second' and can also imply 'again' or 'another.' It is an ordinal number used to denote position or sequence, as well as to indicate repetition. The word is derived from a root meaning 'double' and appears in various contexts in the Old Testament.
שֵׁנִי m. שֵׁנִית f. 157 adj.num.ord. second
base
H8145 שֵׁנִי m. שֵׁנִית f. adj. num. ord. second
8145 sheniy shay-nee'
from 8138; properly, double, i.e. second; also adverbially,
again:--again, either (of them), (an-)other, second (time).
see HEBREW for 08138
שֵׁנִי (she.ni) — second.
1) second
1a) second (the ordinal number)
1b) again (a second time)
1c) another, other (something as distinct from something else)
HTd/Aofsa — ParticleHTd/Aofsa