1 Chronicles 26:22 — Word Study
WLCבְּנֵ֖י יְחִֽיאֵלִ֑י זֵתָם֙ וְיוֹאֵ֣ל אָחִ֔יו עַל־ אֹצְר֖וֹת בֵּ֥ית יְהוָֽה׃
BSAthe sonsbên [descendants, offspring] of JehieliYᵉchîyʼêlîy [a Jechielite, descendant of Jechiel] ZethamZêthâm [meaning 'he is my olive tree'] and his brotherʼâch [close relative, male sibling] JoelYôwʼêl [Jehovah is God] They were in charge ofʻal [over, responsible for] the treasuriesʼôwtsâr [storehouses, depositories] of the housebayith [dwelling place, temple] of the LORDYᵉhôvâh [Yehovah, The covenant Name of God]
| Greek | English | Parsing |
|---|---|---|
| בְּנֵ֖י | [the] sons of | Noun common, masculine plural construct |
| יְחִֽיאֵלִ֑י | Jehieli | Noun gentilic, masculine singular absolute |
| זֵתָם֙ | Zetham | Noun proper masculine |
| וְיוֹאֵ֣ל | and Joel | Conjunction, noun proper masculine |
| אָחִ֔יו | brother his | Noun common masculine singular construct, suffix |
| עַל־ | [were] over | Preposition |
| אֹצְר֖וֹת | [the] storehouses of | Noun common, feminine plural construct |
| בֵּ֥ית | [the] house of | Noun common, masculine singular construct |
| יְהוָֽה׃ | Yahweh | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD. |
| KJV | The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD. |
| ASV | The sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah. |
| YLT | Sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah, |
| WEB | The sons of Jehieli: Zetham, and Joel his brother, over the treasures of Yahweh’s house. |
| BBE | The sons of Jehieli: Zetham and Joel, his brother, had the care of the stores of the house of the Lord. |
Where they part company is בְּנֵ֖י — see How Translations Differ.
The structure includes a main clause followed by a prepositional phrase indicating responsibility and a noun phrase specifying the location.
5 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 26:22
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Organization of the Levitesgenerated
1 Chronicles 26:22 provides a record of the descendants of Jehieli, highlighting the roles of Zetham and Joel as they managed the treasuries of the house of the LORD. This verse fits within a broader narrative that outlines the responsibilities assigned to the Levites, emphasizing their importance in maintaining the temple and its resources, as seen in 1 Chronicles 23:8 and 1 Chronicles 29:8.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 23:8 | The sons of Ladan: Jehiel the first, Zetham, and Joel—three in all. |
| 2 | 1 Chronicles 29:8 | Whoever had precious stones gave them to the treasury of the house of the LORD, under the care of Jehiel the Gershonite. |
| 3 | 1 Chronicles 26:20 | Now their fellow Levites were in charge of the treasuries of the house of God and the treasuries of the dedicated things. |
| 4 | Nehemiah 10:38 | A priest of Aaron’s line is to accompany the Levites when they collect the tenth, and the Levites are to bring a tenth of these tithes to the storerooms of the treasury in the house of our God. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — בְּנֵ֖י, be.Neigenerated
The word בֵּן (ben) means 'son' or 'descendant' and can refer to a range of familial relationships, including grandson or even a member of a tribe. Its use in this verse indicates lineage and the continuation of family roles within the priestly duties of the Levites.
The parsing as a masculine plural construct shows that it refers specifically to male descendants, emphasizing the male lineage in the context of priestly service.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the phrase the sons of.
Sentence Structuregenerated
The main clause is governed by the subject בְּנֵ֖י, the sons of, followed by a series of noun phrases that name the individuals involved: יְחִֽיאֵלִ֑י, Jehieli, זֵתָם֙, Zetham, and יוֹאֵ֣ל, Joel.
The prepositional phrase עַל־ אֹצְר֖וֹת indicates their responsibility, linking the subjects to their duties regarding the treasuries of the house of the LORD.
Septuagint Backgroundgenerated
The Septuagint translates בְּנֵ֖י as υἱοὶ (huioi), meaning 'sons', which aligns closely with the Hebrew meaning, preserving the familial connection.
The choice of θησαυρῶν for אֹצְר֖וֹת indicates a focus on the treasures, emphasizing their role as valuable storehouses.
In plain words — the whole versegenerated
1 Chronicles 26:22 lists the sons of Jehieli, Zetham, and Joel, who were in charge of the treasuries of the house of the LORD. This verse highlights their roles within the temple, showing how the Levites managed important resources.
Frequently Asked Questionsgenerated
The sons of Jehieli mentioned here are Zetham and Joel, who were responsible for managing the treasuries.
Being in charge of the treasuries means overseeing the storage and management of valuable items and resources within the temple.
The Levites had various roles in the temple, including managing resources, performing rituals, and assisting the priests in their duties.
The lineage is important as it establishes the heritage and responsibilities of the Levites, ensuring that temple duties are passed down through recognized family lines.
Reflection Questionsgenerated
- How can understanding the roles of the Levites help us appreciate the organization of worship in ancient Israel?
- What responsibilities do we have in our communities that parallel the duties of the Levites?
- In what ways can we contribute to the stewardship of resources in our places of worship today?
- How does knowing the lineage of those who served in the temple impact our understanding of their roles?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on 1 Chronicles 26:22 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe sons of Jehieli: Zetham, and Joel his brother,.... Both sons of Jehieli: which were over the treasures of the house of the Lord; that part of the trust which before was committed to Ahijah, which
Read John Gill on 1 Chronicles 26 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAs concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli. No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 26 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleAs Shelomith and his brethren were over the treasures of the dedicated things, . But both may seem to have been subject and accountable to Ahijah, who was over both these kinds of treasures, . Or Ahijah might have a general oversight into the management of those treasures as an auditor of the accounts, although the others had more dignity and power in the disposal of them.
Read Matthew Poole on 1 Chronicles 26 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(21, 22) These two verses contain one statement, viz :—The sons of Laadan, i.e., The sons of the Gershonite belonging to Laadan, the heads of the houses of Laadan the Gershonite, Jehieli, that is, the sons of Kehieli, Zetham, and Joel his brother, were over the treasures of the house of Jehovah. In other words, Zetham and Joel the chiefs of the clan Jehiel, which was the leading house of the Laadanite branch of Gershon, had charge of the Temple stores. (Comp. 1 Chronicles 23:7-8.) Jehieli looks like the gentilic form of Jehiel, the Jehielite.
Read Charles John Ellicott on 1 Chronicles 26 →CambridgeThe Cambridge Bible for Schools and Colleges22. Zetham and Joel] These appear rather as brethren of Jehieli (Jehiel) in 1 Chronicles 23:8; but since families, not individuals, are spoken of, the discrepancy is not important.
Read Cambridge on 1 Chronicles 26 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD.
The sons of Jehieli: Zetham, and Joel his brother, over the treasures of Yahweh’s house.
the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD.
and the sons of Jehieli, Zetham and his brother Joel. They were in charge of the storehouses in the Lord’s temple.
Tyndale line
The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD.
The sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah.
The sons of Jehieli; Zetham, and Joel his brother, over the treasuries of the house of the LORD.
The sons of Jehieli; Zetham, and Joel his brother, who were over the treasures of the house of the LORD.
The sonnes of Iehieli were Zethan and Ioel his brother, appoynted ouer the treasures of the house of the Lord.
Strictly literal
the sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah.
Sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah,
Sons of Jehieli: Zetham and his brother Joel, over the treasures of the house of YHWH.
The sons of Jechieli, Zetham, and Joel his brother, were over the treasuries of the house of the Lord.
the sons of Jehieli, Zetham, and Joel his brother. They were in charge of the storehouses of the house of Yahweh.
From the Latin
The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,
Simplified
The sons of Jehieli, Zetham and his brother Joel, were in charge of the treasuries of the house of the Lord.
The sons of Jehieli: Zetham and Joel, his brother, had the care of the stores of the house of the Lord.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording for this verse, with no significant differences in the content presented.
בְּנֵ֖י יְחִֽיאֵלִ֑י זֵתָם֙ וְיוֹאֵ֣ל אָחִ֔יו עַל־ אֹצְר֖וֹת בֵּ֥ית יְהוָֽה׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 26:22
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
See SON, SONS.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְחִיאֵלִי (Ychiy'eliy) is a Hebrew name meaning 'Jehieli,' referring to a descendant of Jechiel. It denotes a man from the time of the Divided Monarchy, specifically mentioned in 1 Chronicles 23:8, who was a Gershonite Levite from the family of Laadan. The name suggests meanings related to salvation or being swept away by God.
יְחִיאֵלִי n.pr.m. (patronym.)
base
H3172 יְחִיאֵלִי
3172 Ychiy'eliy yekh-ee-ay-lee'
patronymically from 3171; a Jechielite or descendant of
Jechiel:--Jehieli.
see HEBREW for 03171
יְחִיאֵלִי (ye.chi.e.li) — Jehieli.
A man living at the time of Divided Monarchy, first mentioned at 1Ch.23.8;
son of Libni (H3845G) ;
brother of: Zetham (H2241) and Joel (H3100O);;
Another name of ye.chi.el (יְחִיאֵל "Jehiel" H3171H)
§ Jehieli = "God shall save alive" or "swept away of God"
a Gershonite Levite of the family of Laadan
N-proper — Noun gentilic · masculine singular absoluteHNgmsa
(a Jehielite), according to the Authorized Version a Gershonite Levite of the family of Laadan. (1 Chronicles 26:21,22)
→ Son of Laadan 1Ch 26:21,22
זֵתָם (Zetham) is a proper name referring to a Gershonite Levite mentioned in 1 Chronicles 23:8. He is identified as a son of Libni and brother of Joel and Jehiel. The name Zetham is noted to mean 'olive' and is considered a variation of another Hebrew word.
זֵתָם n.pr.m. a Levite (Gershonite)
base
H2241 זֵתָם
2241 Zetham zay-thawm'
apparently a variation for 2133; Zetham, an
&Š Israelite:--Zetham.
see HEBREW for 02133
זֵתָם (ze.tam) — Zetham.
A man living at the time of Divided Monarchy, first mentioned at 1Ch.23.8;
son of Libni (H3845G) ;
brother of: Joel (H3100O) and Jehiel (H3171H)
§ Zetham = "olive"
a Gershonite Levite, the son of Jehieli and grandson of Laadan
N-proper — Noun proper masculineHNpm
ze'-tham (zetham, meaning unknown): A Gershonite Levite (1Ch 23:8; 26:22). In the second passage Curtis holds that "the sons of Jehieli" is a gloss; he points the Massoretic Text to read "brethren" instead of "brother," and so has "Jehiel (1Ch 26:22) and his brethren, Zetham and Joel, were over the treasures."
Zetham
Olive planter, a Levite (1 Chr. 23:8).
(olive), the son of Laadan, a Gershonite Levite. (1 Chronicles 23:8) (B.C. 1043.)
→ A son of Laadan 1Ch 23:8; 26:22
יוֹאֵל (Yow'el) means 'Jehovah is God' and refers to several individuals in the Old Testament, including the second of the twelve minor prophets. The name is associated with various figures, such as Samuel's eldest son and leaders from the tribes of Simeon, Reuben, and Gad. The entries highlight a range of roles, from prophets to warriors, but do not indicate any significant disagreement among lexicons.
יוֹאֵל n.pr.m. (usu. interpr. as י׳ is God)
Samuel’s firstborn
a Simeonite prince
a Reubenite
a Gadite chief
a chief man of Issachar
one of David’s heroes
a chief of Manasseh
a Jew of Ezra’s time
a Benjamite
the prophet, son of Pethuel
Levites
base
H3100 יוֹאֵל
3100 Yow'el yo-ale'
from 3068 and 410; Jehovah (is his) God; Joel, the name of
twelve Israelites:--Joel.
see HEBREW for 03068
see HEBREW for 0410
יוֹאֵל (yo.el) — Joel.
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Sa.8.2;
son of: Samuel (H8050);
brother of: Abijah (H0029);
father of: Heman (H1968I); also translated "second" at 1Ch.6.28;
Also named: vash.ni (וַשְׁנִי "`second`" H2059)
§ Joel = "Jehovah is God"
1) son of Pethuel and the 2nd of the 12 minor prophets with a book by his name; probably prophesied in the time of king Uzziah of Judah
2) eldest son of Samuel the prophet and father of Heman the singer
3) a Simeonite chief
4) a Reubenite
5) a chief of Gad
6) son of Izrahiah and a chief of Issachar
7) brother of Nathan of Zobah and one of David's mighty warriors
8) son of Pedaiah and a chief of the half tribe of Manasseh west of the Jordan in the time of David
9) a son of Nebo who returned with Ezra and had a foreign wife
10) a Benjamite, son of Zichri
11) a Levite
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Joel
Jehovah is his God. (1.) The oldest of Samuel’s two sons appointed by him as judges in Beersheba (1 Sam. 8:2). (See VASHNI.) (2.) A descendant of Reuben (1 Chr. 5:4,8). (3.) One of David’s famous warriors (1 Chr. 11:38). (4.) A Levite of the family of Gershom (1 Chr. 15:7, 11). (5.) 1 Chr. 7:3. (6.) 1 Chr. 27:20. (7.) The second of the twelve minor prophets. He was the son of Pethuel. His personal history is only known from his book.
(to whom Jehovah is God). Eldest son of Samuel the prophet, (1 Samuel 8:2; 1 Chronicles 6:33; 15:17) and father of Heman the singer. (B.C. 1094.) In (1 Chronicles 6:36) Authorized Version, Joel seems to be merely a corruption of Shaul in ver. 24. A Simeonite chief. (1 Chronicles 4:35) A descendant of Reuben. Junius and Tremellius make him the son of Hanoeh, while others trace his descent through Carmi. (1 Chronicles 5:4) (B.C. before 1092.) Chief of the Gadites, who dwelt in the land of Bashan. (1 Chronicles 5:12) (B.C. 782.) The son of Izrahiah, of the tribe of…
One of the minor prophets, of whom nothing is known beyond the few hints furnished in his brief but valuable prophecy. He lived in the kingdom of Judah, and at a time when the temple and temple-worship still existed, Joe 1:14 2:1,15,32 3:1. Different authors assign to his prophecy different dates, but the prevailing opinion is that he prophesied in the reign of Uzziah, nearly 800 B. C.
The BOOK of JOEL opens with a most graphic and powerful description of the devastation caused by swarms of divers kinds of locusts, accompanied by a terrible drought. The plague of locusts, one of the most dreadful scourges of the East, (see LOCUSTS,) is highly suggestive of an invasion of hostile legions such as have often ravaged Judea; and many have understood, by the locusts of Joel, the Chaldeans, Persians, Greeks, or Romans. The prophet, however…
he that wills or commands
אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.
אָח 630 n.m. brother
brother, born of same mother (& father)
indef. = relative
fig. of resemblance
in phr. one … another
base
H251 אָח brother
251 'ach awkh
a primitive word; a brother (used in the widest sense of
literal relationship and metaphorical affinity or resemblance
(like 1)):--another, brother(-ly); kindred, like, other.
Compare also the proper names beginning with "Ah-" or "Ahi-".
see HEBREW for 01
אָח (ach) — brother: male-sibling.
: male-sibling
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
אָח (ach) — brother: male-relative.
: male-relative
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
אָח (ach) — brother: compatriot.
: compatriot
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
The Hebrew word אוֹצָר (o-tsar) means 'treasure' or 'storehouse.' It encompasses various types of treasures, including valuable items like gold and silver, as well as supplies of food or drink. The term can also refer to a treasury or a depository for weapons, indicating a broader range of meanings related to storage and value.
אוֹצָר n.m. treasure, store, treasury, storehouse
base
H214 אוֹצָר treasure, store, treasury, storehouse
214 'owtsar o-tsaw'
from 686; a depository:--armory, cellar, garner,
store(-house), treasure(-house) (-y).
see HEBREW for 0686
אוֹצָר (o.tsar) — treasure.
1) treasure, storehouse
1a) treasure (gold, silver, etc)
1b) store, supplies of food or drink
1c) treasure-house, treasury
1c1) treasure-house
1c2) storehouse, magazine
1c3) treasury
1c4) magazine of weapons (fig. of God's armoury)
1c5) storehouses (of God for rain, snow, hail, wind, sea)
N-mp — Noun common · feminine plural constructHNcfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt