1 Chronicles 2:22 — Word Study
WLCוּשְׂג֖וּב הוֹלִ֣יד אֶת־ יָאִ֑יר וַֽיְהִי־ ל֗וֹ עֶשְׂרִ֤ים וְשָׁלוֹשׁ֙ עָרִ֔ים בְּאֶ֖רֶץ הַגִּלְעָֽד׃
BSA◂SegubSᵉgûwb [the son of Hezron] was the father ofyâlad■ [to beget, gave birth to] JairYâʼîyr [he enlightens, a leader in Israel] who hadhâyâh▸ twenty-threeʻesrîym [a quantity of twenty, a trio, thrice] citiesʻîyr [towns, places with walls or watchmen] in the landʼerets [a region, territory, or country] of GileadGilʻâd [a mountainous region, rocky region east of the Jordan River]
| Greek | English | Parsing |
|---|---|---|
| וּשְׂג֖וּב | and Segub | Conjunction, noun proper masculine |
| הוֹלִ֣יד | he fathered | Verb, Hiphil, perfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| יָאִ֑יר | Jair | Noun proper masculine |
| וַֽיְהִי־ | and it belonged | Verb, Qal, sequential imperfect third person masculine singular |
| ל֗וֹ | to him | Preposition, suffix |
| עֶשְׂרִ֤ים | twenty | Noun common, masculine plural absolute |
| וְשָׁלוֹשׁ֙ | and three | Conjunction, noun common both singular absolute |
| עָרִ֔ים | cities | Noun common, masculine plural absolute |
| בְּאֶ֖רֶץ | in [the] land of | Preposition, noun common feminine singular construct |
| הַגִּלְעָֽד׃ | Gilead | Particle, noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Segub was the father of Jair, who had twenty-three cities in the land of Gilead. |
| KJV | And Segub begat Jair, who had three and twenty cities in the land of Gilead. |
| ASV | And Segub begat Jair, who had three and twenty cities in the land of Gilead. |
| YLT | And Segub begat Jair, and he hath twenty and three cities in the land of Gilead, |
| WEB | Segub became the father of Jair, who had twenty-three cities in the land of Gilead. |
| BBE | And Segub was the father of Jair, who had twenty-three towns in the land of Gilead. |
Where they part company is עָרִ֔ים — see How Translations Differ.
The main clause introduces Segub and his relationship to Jair, with a relative clause providing further detail about Jair's holdings.
6 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
subjectשְׂגוּב
verbיָלַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 2:22
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Lineage of Hezrongenerated
1 Chronicles 2:22 notes Segub as the father of Jair, highlighting the importance of genealogies in establishing heritage and land ownership in ancient Israel. This context is vital for understanding the historical and cultural significance of the tribes and their leaders, particularly in the region of Gilead, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 32:41 | Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair. |
| 2 | Deuteronomy 3:14 | Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. |
| 3 | Joshua 13:30 | The territory from Mahanaim through all Bashan—all the kingdom of Og king of Bashan, including all the towns of Jair that are in Bashan, sixty cities; |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — שְׂגוּב, u.se.Guvgenerated
The name שְׂגוּב (*Segub*) means 'exalted' and refers to a Judahite mentioned in the genealogies of 1 Chronicles. His lineage is connected to Hezron, emphasizing the importance of family ties in the biblical narrative.
Segub's mention here serves to establish a link in the genealogy leading to Jair, who is noted for his leadership and territorial control, reinforcing the significance of ancestry in the context of Israel's history.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb הוֹלִ֣יד (*he fathered*) governs the main clause, with a noun phrase indicating the subject and several phrases describing the object and location. The structure emphasizes Segub's role as a progenitor, leading into Jair's accomplishments.
The order of the Hebrew words places emphasis on Segub first, establishing his identity before introducing Jair and the details of his cities, which is typical in genealogical contexts.
Septuagint Backgroundgenerated
The Septuagint translates שְׂגוּב as σεγουβ, maintaining the name while adapting the Hebrew context into Greek. This choice reflects a direct transliteration, preserving the identity of Segub as a significant figure in the lineage.
The Greek term for הוֹלִ֣יד is ἐγέννησεν, which translates to 'he fathered,' aligning closely with the Hebrew meaning and emphasizing the act of fatherhood in the genealogical record.
In plain words — the whole versegenerated
1 Chronicles 2:22 tells us Segub was the father of Jair, who had twenty-three cities in the land of Gilead. This highlights the importance of lineage and territory in the history of Israel, showing how family connections influenced leadership and land ownership.
Frequently Asked Questionsgenerated
Segub was a Judahite mentioned in the genealogies of 1 Chronicles, specifically as the son of Hezron and the father of Jair.
Jair is noted for having twenty-three cities in Gilead, indicating his prominence and leadership in that region.
Genealogies establish lineage, inheritance, and the historical context of individuals and tribes, which is crucial for understanding the narrative of Israel.
Gilead is a region known for its mountainous terrain, significant in biblical history, and associated with various leaders and tribes.
Reflection Questionsgenerated
- How does understanding genealogy enhance our comprehension of biblical narratives?
- In what ways can the significance of land ownership be seen in today's context?
- What lessons can we learn from the leadership of figures like Jair in managing resources and communities?
- How does the concept of being 'exalted' apply to our understanding of leadership in our lives?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 1 Chronicles 2:22 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Segub begat Jair, who had twenty three cities in the land of Gilead.
Read John Gill on 1 Chronicles 2 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Segub begat Jair, who had three and twenty cities in the land of Gilead. Jair, who had three and twenty cities in the land of Gilead.
Read Robert Jamieson on 1 Chronicles 2 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhich he had, though he was of the tribe of Judah, as here we see, because he married a daughter of Manasseh, , whence he is called a son of Manasseh, ; and because, being a man of great courage, he joined himself with that half tribe in subduing Gilead, wherein he acted so valiantly and successfully, that he had twenty-three cities or great towns given to him to possess or dispose of; or rather, to rule over them, and have some advantage from them; as a king is said to have his kingdom, although he hath not the propriety of all the lands and houses in it.
Read Matthew Poole on 1 Chronicles 2 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(22) And Segub begat Jair . . .—The Havothjair (tent-villages of Jair) are several times mentioned in the Pentateuch. In the passage Numbers 32:39-42 it is related—(1) That the Manassite clan of the sons of Machir took Gilead from the Amorites; (2) That Moses then formally assigned Giiead “to Machir son of Manasseh,” and the clan accordingly settled there; (3) That Jair son of Manasseh had taken their (i.e., the Amorite) tent-villages, and called them Havoth-jair. Comp. Deuteronomy 3:14-15 : “Jair son of Manasseh had taken all the region of Argob unto the bounds of the Geshurite and the Maacnathite; and he called them (that is, Bashan) after his own name, Havoth-jair, unto this day. And to…
Read Charles John Ellicott on 1 Chronicles 2 →CambridgeThe Cambridge Bible for Schools and Colleges21–24. Other Descendants of Hezron 22. Jair] He was one of the Judges (Judges 10:3-4 where thirty cities, not twenty-three, are assigned him). the land of Gilead] This name is sometimes restricted to that part of the land E. of Jordan which lies S. of the Yarmuk; see Camb. Companion, Map 2. Here, as often, it is applied to all the land E. of Jordan occupied by Israel.
Read Cambridge on 1 Chronicles 2 →Albert Barnes1798–1870Barnes' Notes on the BibleJair, who had three and twenty cities - The places called “Havoth-Jair” in the earlier Scriptures (see Numbers 32:41 note), which appear to have been a number of “small towns,” or villages, in the
Read Albert Barnes on 1 Chronicles 2 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Segub was the father of Jair, who had twenty-three cities in the land of Gilead.
Segub became the father of Jair, who had twenty-three cities in the land of Gilead.
Segub was the father of Jair, who had twenty-three cities in the land of Gilead.
Segub was the father of Jair, who owned twenty-three cities in the land of Gilead.
Tyndale line
And Segub begat Jair, who had three and twenty cities in the land of Gilead.
And Segub begat Jair, who had three and twenty cities in the land of Gilead.
And Segub begat Jair, who had three and twenty cities in the land of Gilead.
And Segub begat Jair, who had three and twenty cities in the land of Gilead.
And Segub begate Iair, which had three and twentie cities in the land of Gilead.
Strictly literal
And Segub begot Jair, who had twenty-three cities in the land of Gilead;
And Segub begat Jair, and he hath twenty and three cities in the land of Gilead,
And Segub begot Jair, and he has twenty-three cities in the land of Gilead,
And Segub begat Jair, who had three and twenty cities in the land of Gil'ad.
Segub became the father of Jair, who controlled twenty-three cities in the land of Gilead.
From the Latin
And Segub beget Jair, and he had three and twenty cities in the land of Galaad.
Simplified
Segub was the father of Jair, who had twenty-three towns in Gilead.
And Segub was the father of Jair, who had twenty-three towns in the land of Gilead.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in this verse, with the Septuagint providing a direct correspondence for most words. The differences in word order and grammatical structure reflect the translation process rather than substantive variations in meaning.
וּשְׂג֖וּב הוֹלִ֣יד אֶת־ יָאִ֑יר וַֽיְהִי־ ל֗וֹ עֶשְׂרִ֤ים וְשָׁלוֹשׁ֙ עָרִ֔ים בְּאֶ֖רֶץ הַגִּלְעָֽד׃
9 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 2:22
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שְׂגוּב (*Segub*) refers to two individuals in the Old Testament. One is a son of Hiel the Bethelite, mentioned in 1 Kings 16:34, and the other is a Judahite, son of Hezron, noted in 1 Chronicles 2:21. Both bear the meaning 'exalted'.
שְׂגוּב n.pr.m. (exalted)
son of rebuilder of Jericho
of Judah
base
H7687 שְׂגוּב
7687 Sguwb seg-oob'
from 7682; aloft; Segub, the name of two Israelites:--Segub.
see HEBREW for 07682
שְׂגוּב (se.guv) — Segub.
A man living at the time of Divided Monarchy, only mentioned at 1Ki.16.34;
son of: Hiel (H2419);
brother of: Abiram (H0048H)
§ Segub = "exalted"
1) the youngest son of Hiel the Bethelite who rebuilt Jericho
2) a Judaite, son of Hezron
שְׂגוּב (se.guv) — Segub.
A man of the tribe of Judah living before Israel's Monarchy, first mentioned at 1Ch.2.21;
son of: Hezron (H2696H) and the daughter_of_Machir (H4353I);
half-brother of: Ram (H7410), Jerahmeel (H3396), Caleb (H3612H) and Ashhur (H0806);
father of: Jair (H2971)
§ Segub = "exalted"
1) the youngest son of Hiel the Bethelite who rebuilt Jericho
2) a Judaite, son of Hezron
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
se'-gub (seghubh (Qere), seghibh (Kethibh); Codex Vaticanus Zegoub; Codex Alexandrinus Segoub): 15:27; 1Ch 9:22, etc.), And chozeh (2Sa 24:11; 2Ki 17:13; 1Ch 21:9; 25:5; 29:29, etc.). The former designation is from the ordinary verb "to see"; the latter is connected with the verb used of prophetic vision. It appears from 1Sa 9:9 that "seer" (ro'-eh) was the older name for those who, after the rise of the more regular orders, were called "prophets." It is not just, however, to speak of the "seers" or "prophets" of Samuel's time as on the level of mere fortune-tellers. What insight or vision they possessed is traced to…
Segub
Elevated. (1.) The youngest son of Hiel the Bethelite. His death is recorded in 1 Kings 16:34 (comp. Josh. 6:26).
(2.) A descendant of Judah (1 Chr. 2:21, 22).
(elevated). The youngest son of Hiel the Hethelite who rebuilt Jericho. (1 Kings 18:34) (B.C. about 910.) Son of Hezron. (1 Chronicles 2:21,28) (B.C. about 1682.)
fortified; raised
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
יָאִיר (Ya'iyr) means "he enlightens" and refers to several figures in the Old Testament, including a judge from Gilead and a descendant of Manasseh. The entries indicate that Jair is associated with notable roles, such as being the father of Mordecai and a warrior in David's time. There is also mention of a town named Jair.
יָאִיר n.pr.m. (he enlightens, or one giving light)
son of Manasseh
a judge in Gilead
father of Mordecai
base
H2971 יָאִיר (he enlightens, or one giving light) . son of Manasseh
. a judge in Gilead
. father of Mordecai
2971 Ya'iyr yaw-ere'
from 215; enlightener; Jair, the name of four
Israelites:--Jair.
see HEBREW for 0215
יָאִיר (ya.ir) — Jair.
A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at Num.32.41;
son of: Segub (H7687H)
Also named: ya.i.ri (יָאִרִי "Jairite" H2972)
§ Jair = "he enlightens"
1) a descendant of Manasseh who conquered many towns during the time of the conquest
2) the Gileadite, a judge of Israel for 22 years during the time of the judges; father of 30 sons
3) a Benjamite, son of Kish, and father of Mordecai
4) father of Elhanan, one of David's mighty warriors
יָאִיר (ya.ir) — Jair.
A town near Gilead
§ Jair = "he enlightens"
יָאִיר (ya.ir) — Jair.
A Judge living before Israel's Monarchy, first mentioned at Jdg.10.3
§ Jair = "he enlightens"
1) a descendant of Manasseh who conquered many towns during the time of the conquest
2) the Gileadite, a judge of Israel for 22 years during the time of the judges; father of 30 sons
N-proper — Noun proper masculineHNpm
ja'-er:
(1) Jair (ya'ir, "he enlightens" or "one giving light"):
(a) Son, i.e. descendant of Manasseh (Nu 32:41; De 3:14; Jos 13:30; 1Ki 4:13; 1Ch 2:22 f). According to 1Ch 2:21 f he was the son of ScRub, son of Hezron, a descendant of Judah, who married the daughter of Machir, son of Manasseh. He was thus descended both from Judah and Manasseh. At the time of the conquest he distinguished himself by taking the tent-villages HAVVOTH-JAIR (which see). The accounts of his exploit are difficult to harmonize (see ICC on above passages). Some would identify him with the…
Jair
Enlightener. (1.) The son of Segub. He was brought up with his mother in Gilead, where he had possessions (1 Chr. 2:22). He distinguished himself in an expedition against Bashan, and settled in the part of Argob on the borders of Gilead. The small towns taken by him there are called Havoth-jair, i.e., “Jair’s villages” (Num. 32:41; Deut. 3:14; Josh. 13:30).
(2.) The eighth judge of Israel, which he ruled for twenty-two years. His opulence is described in Judg. 10:3-5. He had thirty sons, each riding on “ass colts.” They had possession of thirty of the sixty cities (
(enlightener). A man who on his father’s side was descended from Judah, and on his mother’s from Manasseh. (B.C. 1451.) During, the conquest he took the whole of the tract of Argob (3:14) and in addition possessed himself of some nomad villages in Gilead, which he called after his own name Havoth-Jair. (Numbers 32:41; 1 Chronicles 2:23) JAIR THE GILEADITE, who judged Israel for two-and-twenty years. (Judges 10:3-5) (B.C. 1160.) He had thirty sons, and possessed thirty cities in the land of Gilead, which like those of their namesakes were called Havoth-jair. A Benjamite, son of Kish and father of Mordecai. (Esther 2:5) (B.C. before 598.) The father of Elhanan, one of the…
1 A leader in the conquest of Bashan, probably before the Jews crossed the Jordan, B. C. 1451. Twenty-three cities near Argob were called after him Havoth-jair, which see.
2. The eighth judge of Israel, in Gilead of Manasseh, B. C. 1210. He seems to have been a descendant and heir of the former, Jud 10:3- 5.
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HR/Sp3ms — Preposition · suffixHR/Sp3ms
עֶשְׂרִים (esriym) means 'twenty' and can also refer to the ordinal 'twentieth.' It is derived from the root word for 'ten' and has an Aramaic equivalent, עֶשְׂרִין (es.rin). The entries consistently define the term without significant disagreement.
עֶשְׂרִים (a) twenty
base
H6242 עֶשְׂרִים (a) twenty
6242 `esriym es-reem'
from 6235; twenty; also (ordinal) twentieth:--(six-)score,
twenty(-ieth).
see HEBREW for 06235
עֶשְׂרִים (es.rim) — twenty.
twenty, twentieth
Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Adj — Noun common · masculine plural absoluteHNcmpa
twen'-ti.
See NUMBER.
The Hebrew word שָׁלֹשׁ (*shalosh*) means 'three' or 'triad.' It can also refer to the ordinal 'third' and is used in various contexts, including multiplication as 'thrice.' The entries consistently define it as a primitive number without significant disagreement.
שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad
base
H7969 שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה a three, triad
7969 shalowsh shaw-loshe'
or shalosh {shaw-loshe'}; masculine shlowshah {shel-o-shaw'};
or shloshah {shel-o-shaw'}; a primitive number; three;
occasionally (ordinal) third, or (multipl.) thrice:--+ fork,
+ often(-times), third, thir(-teen, -teenth), three, + thrice.
Compare 7991.
see HEBREW for 07991
שָׁלֹשׁ (sha.losh) — three.
1) three, triad
1a) 3, 300, third
Aramaic equivalent: te.lat (תְּלָת "three" H8532)
HC/Ncbsa — Conjunction · noun common both singular absoluteHC/Ncbsa
(shalosh; treis).
See NUMBER.
The phrase "three days and three nights," Mt 12:40, was equivalent in Hebrew to the English "three days;" the Jews employing the expression "a day and a night" to denote our "day" of twentyfour hours. Nor did "three days," 1Sa 30:13, literally "this third day," according to their usage, necessarily include the whole of three days, but a part of three days, a continuous period including one whole day of twenty-four hours, and a portion of the day preceding it and the day following it. Compare Ge 7:12,17 1Sa 30:12-13.
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
N-fp — Noun common · masculine plural absoluteHNcmpa
The earliest notice in Scripture of city-building is of Enoch by Cain, in the land of his exile. (Genesis 4:17) After the confusion of tongues the descendants of Nimrod founded Babel, Erech, Accad and Calneh, in the land of Shinar, and Asshur, a branch from the same stock, built Nineveh, Rehoboth-by-the-river, Calah and Resen, the last being "a great city." The earliest description of a city, properly so called, is that of Sodom, (Genesis 19:1-22) Even before the time of Abraham there were cities in Egypt, (Genesis 12:14,15; Numbers 13:22) and the Israelites, during their sojourn there, were employed in building or fortifying the "treasure cities" of Pithom and Raamses.…
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
Prep | N-cs — Preposition · noun common feminine singular constructHR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גִּלְעָד (Gil'ad) refers to a mountainous region east of the Jordan River, known as 'rocky region'. It encompasses both a land area and a city, often divided into northern and southern Gilead. The term also identifies several individuals from the tribe of Manasseh, including a notable figure, Jephthah. The lexicons agree on its geographical significance and historical references.
גִּלְעָד n.pr.loc. of mountain-range or hill-country, land & city, E. of Jordan territory S. of Jabboḳ
Northern Gilead
more generally, of all Gilead
name of a city
of Israelites living E. of Jordan (as a whole)
treated as n.pr.m.
base
H1568 גִּלְעָד of mountain-range or hill-country, land & city, E. of Jordan
1568 Gil`ad ghil-awd'
probably from 1567; Gilad, a region East of the Jordan; also
the name of three Israelites:--Gilead, Gileadite.
see HEBREW for 01567
גִּלְעָד (gil.ad) — Gilead.
Gilead = "rocky region"
a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Also named: gil.a.di (גִּלְעָדִי "Gileadite" H1569)
גִּלְעָד (gil.ad) — Gilead.
A man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.29;
son of: Machir (H4353);
brother of: daughter_of_Machir (H4353I), Peresh (H6570), Sheresh (H8329) and Hammolecheth (H4447);
father of: Abiezer (H0044I), Helek (H2507), Asriel (H0844), Shechem (H7928), Shemida (H8061) and Hepher (H2660A)
§ Gilead = "rocky region"
Art | N-proper — Particle · noun properHTd/Npl
Gilead
Hill of testimony, (Gen. 31:21), a mountainous region east of Jordan. From its mountainous character it is called “the mount of Gilead” (Gen. 31:25). It is called also “the land of Gilead” (Num. 32:1), and sometimes simply “Gilead” (Ps. 60:7; Gen. 37:25). It comprised the possessions of the tribes of Gad and Reuben and the south part of Manasseh (Deut. 3:13; Num. 32:40). It was bounded on the north by Bashan, and on the south by Moab and Ammon (Gen.…
(rocky region). A mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon. (Genesis 31:21; 3:12-17) It is sometimes called "Mount Gilead," (Genesis 31:25) sometimes "the land of Gilead," (Numbers 32:1) and sometimes simply "Gilead." (Psalms 60:7; Genesis 37:25) The name Gilead, as is usual in Palestine, describes the physical aspect of the country: it signifies "a hard rocky region." The mountains of Gilead, including Pisgah, Abarim and Peor, have a real elevation of from 2000 to 3000 feet; but their apparent elevation on the…
the heap or mass of testimony
1. A region east of the Jordan River allotted to the tribes of Reuben and Gad and the half tribe of Manasseh Nu 32:1-30; De 3:13; 34:1; 2Ki 10:33
Reubenites expel the Hagarites from 1Ch 5:9,10,18-22
Ammonites make war against; defeated by Jephthah Jud 11