Song of Solomon 3:4
Song of Solomon 3:4 in Multiple Translations
I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the one who conceived me.
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother’s house, And into the chamber of her that conceived me.
I was but a little way from them, when I came face to face with him who is the love of my soul. I took him by the hands, and did not let him go, till I had taken him into my mother's house, and into the room of her who gave me birth.
Only a little farther on after I'd passed them I found my love! I held him close and would not let him go until I'd brought him to my mother's house, to the room of the one who conceived me.
When I had past a litle from them, then I found him whom my soule loued: I tooke holde on him and left him not, till I had brought him vnto my mothers house into the chamber of her that conceiued me.
But a little I passed on from them, Till I found him whom my soul hath loved! I seized him, and let him not go, Till I brought him in unto the house of my mother — And the chamber of her that conceived me.
I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother’s house, into the room of her who conceived me.
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.
When I had a little passed by them, I found him whom my soul loveth: I held him: and I will not let him go, till I bring him into my mother’s house, and into the chamber of her that bore me.
As soon as I walked past them, I found the one whom I love. I clung to him and would not let him go until I had brought him to my mother’s house, to the room where my mother had conceived me (OR, where I was born).
Berean Amplified Bible — Song of Solomon 3:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Song of Solomon 3:4 Interlinear (Deep Study)
BIB
HEB
כִּ/מְעַט֙
שֶׁ/עָבַ֣רְתִּי
מֵ/הֶ֔ם
עַ֣ד
שֶֽׁ/מָּצָ֔אתִי
אֵ֥ת
שֶׁ/אָהֲבָ֖ה
נַפְשִׁ֑/י
אֲחַזְתִּי/ו֙
וְ/לֹ֣א
אַרְפֶּ֔/נּוּ
עַד
שֶׁ֤/הֲבֵיאתִי/ו֙
אֶל
בֵּ֣ית
אִמִּ֔/י
וְ/אֶל
חֶ֖דֶר
הוֹרָתִֽ/י
כִּ/מְעַט֙
mᵉʻaṭ
H4592
little
Prep | N-ms
שֶׁ/עָבַ֣רְתִּי
ʻâbar
H5674
to pass
Rel | V-Qal-Perf-1cs
מֵ/הֶ֔ם
Prep | Suff
עַ֣ד
ʻad
H5704
till
Prep
שֶֽׁ/מָּצָ֔אתִי
mâtsâʼ
H4672
to find
Rel | V-Qal-Perf-1cs
אֵ֥ת
ʼêth
H853
Obj.
DirObjM
שֶׁ/אָהֲבָ֖ה
ʼâhab
H157
to love
Rel | V-Qal-Perf-3fs
נַפְשִׁ֑/י
nephesh
H5315
soul
N-cs | Suff
אֲחַזְתִּי/ו֙
ʼâchaz
H270
to grasp
V-Qal-Perf-1cs | Suff
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
אַרְפֶּ֔/נּוּ
râphâh
H7503
to slacken
V-Hiphil-Imperf-1cs | Suff
עַד
ʻad
H5704
till
Prep
שֶׁ֤/הֲבֵיאתִי/ו֙
bôwʼ
H935
Lebo
Rel | V-Hiphil-Perf-1cs | Suff
אֶל
ʼêl
H413
to(wards)
Prep
בֵּ֣ית
bayith
H1004
place
N-ms
אִמִּ֔/י
ʼêm
H517
mother
N-fs | Suff
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
חֶ֖דֶר
cheder
H2315
chamber
N-ms
הוֹרָתִֽ/י
hârâh
H2029
to conceive
V-Qal | Suff
Hebrew Word Study
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Hebrew Word Reference — Song of Solomon 3:4
כִּ/מְעַט֙
mᵉʻaṭ
H4592
"little"
Prep | N-ms
This Hebrew word means something is small or little in amount, like a few people or a short time. It appears in various Bible translations as almost, few, or small. In the Bible, it often describes something that is limited or lacking.
Definition: 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth
Usage: Occurs in 92 OT verses. KJV: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. See also: Genesis 18:4; Job 15:11; Psalms 2:12.
שֶׁ/עָבַ֣רְתִּי
ʻâbar
H5674
"to pass"
Rel | V-Qal-Perf-1cs
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
מֵ/הֶ֔ם
""
Prep | Suff
עַ֣ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שֶֽׁ/מָּצָ֔אתִי
mâtsâʼ
H4672
"to find"
Rel | V-Qal-Perf-1cs
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
אֵ֥ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שֶׁ/אָהֲבָ֖ה
ʼâhab
H157
"to love"
Rel | V-Qal-Perf-3fs
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
נַפְשִׁ֑/י
nephesh
H5315
"soul"
N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
אֲחַזְתִּי/ו֙
ʼâchaz
H270
"to grasp"
V-Qal-Perf-1cs | Suff
The Hebrew word means to grasp or take hold of something, often holding it in possession. It can also mean to be caught or settled. This verb is used in various forms throughout the Bible, including in the books of Exodus and Psalms.
Definition: 1) grasp, take hold, seize, take possession 1a) (Qal) to grasp, take hold of 1b) (Niphal) to be caught, grasped, be settled 1c) (Piel) to enclose, overlay 1d) (Hophal) fastened
Usage: Occurs in 63 OT verses. KJV: [phrase] be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion). See also: Genesis 22:13; Nehemiah 7:3; Psalms 48:7.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אַרְפֶּ֔/נּוּ
râphâh
H7503
"to slacken"
V-Hiphil-Imperf-1cs | Suff
This Hebrew word means to slacken or relax, and is used in many contexts, such as feeling disheartened or abandoning something. It appears in various forms throughout the Old Testament, including in Psalms and Proverbs. The word can also mean to let go or be idle.
Definition: 1) to sink, relax, sink down, let drop, be disheartened 1a) (Qal) 1a1) to sink down 1a2) to sink, drop 1a3) to sink, relax, abate 1a4) to relax, withdraw 1b) (Niphal) idle (participle) 1c) (Piel) to let drop 1d) (Hiphil) 1d1) to let drop, abandon, relax, refrain, forsake 1d2) to let go 1d3) to refrain, let alone 1d4) to be quiet 1e) (Hithpael) to show oneself slack
Usage: Occurs in 45 OT verses. KJV: abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See H7495 (רָפָא). See also: Exodus 4:26; Nehemiah 6:3; Psalms 37:8.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שֶׁ֤/הֲבֵיאתִי/ו֙
bôwʼ
H935
"Lebo"
Rel | V-Hiphil-Perf-1cs | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אִמִּ֔/י
ʼêm
H517
"mother"
N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
חֶ֖דֶר
cheder
H2315
"chamber"
N-ms
This Hebrew word refers to a private room or chamber, often the innermost part of a building. It is used in the Bible to describe a private space, like a bedroom or a parlour. The KJV translates it as 'inner chamber'.
Definition: chamber, room, parlour, innermost or inward part, within
Usage: Occurs in 33 OT verses. KJV: ((bed) inner) chamber, innermost(-ward) part, parlour, [phrase] south, [idiom] within. See also: Genesis 43:30; 2 Chronicles 18:24; Psalms 105:30.
הוֹרָתִֽ/י
hârâh
H2029
"to conceive"
V-Qal | Suff
To conceive or become pregnant, as seen in the story of Sarah and Abraham in Genesis 17, where Sarah conceives Isaac in her old age. This word is used to describe the miracle of birth and new life.
Definition: 1) to conceive, become pregnant, bear, be with child, be conceived, progenitor 1a)(Qal) to conceive, become pregnant 1b) (Pual) to be conceived 1c) (Poel) to conceive, contrive, devise
Usage: Occurs in 42 OT verses. KJV: been, be with child, conceive, progenitor. See also: Genesis 4:1; Numbers 11:12; Psalms 7:15.
Study Notes — Song of Solomon 3:4
Show Verse Quote Highlights
Context — The Bride’s Dream
2I will arise now and go about the city, through the streets and squares. I will seek the one I love. So I sought him but did not find him.
3I encountered the watchmen on their rounds of the city: “Have you seen the one I love?”
4I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the one who conceived me.
5O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right. 6Who is this coming up from the wilderness like a column of smoke, scented with myrrh and frankincense from all the spices of the merchant?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 8:17 | I love those who love me, and those who seek me early shall find me. |
| 2 | Matthew 7:7 | Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. |
| 3 | Proverbs 4:13 | Hold on to instruction; do not let go. Guard it, for it is your life. |
| 4 | Song of Solomon 6:12 | Before I realized it, my desire had set me among the royal chariots of my people. |
| 5 | Song of Solomon 8:2 | I would lead you and bring you to the house of my mother who taught me. I would give you spiced wine to drink, the nectar of my pomegranates. |
| 6 | Isaiah 45:19 | I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth; I say what is right. |
| 7 | Lamentations 3:25 | The LORD is good to those who wait for Him, to the soul who seeks Him. |
| 8 | Isaiah 55:6–7 | Seek the LORD while He may be found; call on Him while He is near. Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon. |
| 9 | Jeremiah 29:13 | You will seek Me and find Me when you search for Me with all your heart. |
| 10 | Hosea 12:3–4 | In the womb he grasped his brother’s heel, and in his vigor he wrestled with God. Yes, he struggled with the angel and prevailed; he wept and sought His favor; he found Him at Bethel and spoke with Him there — |
Sermons on Song of Solomon 3:4
| Sermon | Description | |
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The Morning Watch - Part 2 by Oswald J. Smith | In this sermon, the speaker emphasizes the importance of spending time in both reading the Word of God and praying. He encourages listeners to start their day by immersing themselv |
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Prudence: The Discipline of Godly Speech by Art Katz | In this sermon, the speaker emphasizes the importance of developing the skill of wisdom and prudence. The speaker highlights that God's intention for all mankind is to live in peac |
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A Seeking Heart by Joshua Daniel | This sermon by Joshua Daniel emphasizes the importance of having a seeking heart, drawing parallels from the Christmas story where various characters sought Jesus. It highlights th |
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Yesterday, Today and Tomorrow by Leonard Ravenhill | Leonard Ravenhill emphasizes the unchanging nature of Jesus Christ, who remains the same yesterday, today, and forever, as stated in Hebrews 13:8. He reflects on the glory of Chris |
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His Manifest Presence - Part 1 by Walter Beuttler | In this sermon transcript, the speaker shares a harrowing experience of witnessing a violent attack on a bus. He emphasizes the importance of relying on God's presence as a shield |
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The Hand of God by Billy Ingram | In this sermon, the preacher describes a powerful spiritual experience where the spirit of God swept through an auditorium, causing intense emotions and a desire for repentance. Th |
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Today Is the Day by Mike Gilchrist | In this sermon, the speaker shares a personal experience of going to the Holy Land with a man named Charles. They visited significant biblical sites such as the empty tomb and Calv |