Verse
Context
God’s Sovereign Choice
26and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’” 27Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved. 28For the Lord will carry out His sentence on the earth thoroughly and decisively.”
Sermons
Rolfe Barnard
Zac Poonen
T. Austin-SparksT. Austin-Sparks
A.W. TozerSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Esaias also crieth - The apostle pursues his argument, which had for its object the proof that God, for their infidelity, had rejected the great body of the Jews, and that but a few of them would embrace the Gospel, and be saved from that besom of destruction which was now coming to sweep them and their state away. Dr. Taylor paraphrases this and the following verses thus: And that but a small remnant of the Jews shall now be taken into the Church, is agreeable to former dispensations; for the Prophet Isaiah expressly declares concerning the Israelites, Isa 10:22, Isa 10:23 : Though the number of the children of Israel be as the sand of the sea, (for the promise to Abraham has been amply fulfilled), only a remnant shall be saved; the consumption decreed shall overflow in righteousness. For the Lord God of hosts shall make a consumption, even determined in the midst of all the land.
Jamieson-Fausset-Brown Bible Commentary
Esaias also crieth--"But Isaiah crieth"--an expression denoting a solemn testimony openly borne (Joh 1:15; Joh 7:28, Joh 7:37; Joh 12:44; Act 23:6; Act 24:21). concerning Israel, Though the number of the children--"sons" of Israel be as the sand of the sea, a--"the" remnant--that is, the elect remnant only shall be saved.
John Gill Bible Commentary
For he will finish the work,.... This passage has some difficulty in it: some, instead of "work", read "account", and suppose it is an allusion to the balancing of accounts, when the remainder is cut off, which commonly is but little; and so regards the small number of the Jews that shall be called and saved, as before: others read it "the word", and differently explain it; some understanding it of the incarnate Word, of his being emptied, and made of no reputation, of his being cut off in a very short time, a few years after he had entered upon his public ministry, and of the few persons converted under it; others of the law, of the cutting off, or abolishing the ceremonial law, perfecting or completing the moral law, and abbreviating it, or reducing it into a short compendium; others of the Gospel, bringing in and revealing a perfect righteousness, for the justification of sinners, which the law could not do; all foreign to the apostle's purpose. Those who think God's work, his strange work is meant, his work of punitive justice he will finish, and cut it short in righteousness, because a short work will the Lord make upon the earth, when he cut off and destroyed the greater part of the people of the Jews, and saved a remnant, seem to come nearer the mind of the prophet and the apostle's design, in citing this passage. The words as in Isaiah, I would choose to render and explain thus; , "the absolute", or "precise degree", so Aben Ezra, interprets it, , "that which is decreed by God", the decree concerning the salvation of the remnant, , "he", i.e. God "shall cause to overflow in righteousness", Isa 10:22, as an overflowing river; that is, he shall abundantly execute it, he shall completely fulfil it, to finish and cut it short in the most righteous manner, consistent with all his divine perfections; , "for the decree and that determined", so Aben Ezra, , "the decree decreed" by God, "the Lord God of hosts", "shall execute", accomplish, make short and full work of it, "in the midst of all the land", Isa 10:23, that is, of Judea: so that the words contain a most strong and invincible reason, why the remnant shall be saved; because God has made an absolute decree, concerning the salvation of it, which he will accomplish in the fullest manner, agreeably to his justice and holiness: the or "word", the apostle from the prophet speaks of, that should be finished, and cut short and accomplished in righteousness, is the sentence, counsel, or decree, conceived in the divine mind, concerning this matter: hence as the decree of election stands firm and sure, not upon the works of men, but upon the absolute, sovereign, and efficacious will of God; so the salvation of his chosen people is not precarious, but a most sure and certain thing.
Tyndale Open Study Notes
9:27-28 only a remnant will be saved: So many Israelites had turned from God that the Old Testament prophets spoke of a true spiritual Israel within the larger nation of Israel (see Isa 11:10-16). The remnant would receive salvation, while the rest of the Israelites would suffer condemnation.
God’s Sovereign Choice
26and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’” 27Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved. 28For the Lord will carry out His sentence on the earth thoroughly and decisively.”
- Scripture
- Sermons
- Commentary
Hell
By Rolfe Barnard1.7K1:02:26HellMAT 7:13JHN 5:39ROM 9:27In this sermon, the preacher emphasizes the importance of living a holy life in order to enter heaven. He mentions that God's people in glory will continue to serve Him and see His face. The preacher shares a personal story about struggling with sin and realizing the need for God's grace. He emphasizes that the truth about one's spiritual condition can only be revealed by the Holy Spirit, and not through worldly sources like newspapers or schools.
The Remnant That Stands for God
By Zac Poonen1.3K1:01:50NUM 13:30JOS 1:9MAT 6:24MAT 22:37ROM 6:14ROM 9:27REV 13:16This sermon emphasizes the importance of being part of the remnant who trust in God and overcome challenges, drawing parallels from Old Testament stories like Gideon and the Israelites facing the Midianites. It highlights the need to prioritize God over worldly attractions, especially the love of money, as a potential 'mark of the beast' in our lives. The message urges believers to be part of the faithful remnant who trust in God's power to solve every problem and to live wholeheartedly for Him.
The Nature and Function of Overcomers
By T. Austin-Sparks0OvercomingResurrection LifeISA 1:9ROM 9:27ROM 11:2REV 2:7REV 12:11T. Austin-Sparks emphasizes the nature and function of Overcomers, illustrating that they embody the fullness of God's intentions and purposes, which are realized through a vital union with Christ. He explains that Overcomers are characterized by their resurrection life, freedom from spiritual corruption, and their role as a remnant that signifies God's thoughts and purposes amidst spiritual decline. The sermon highlights that Overcomers are not merely individuals but a corporate body, called to retain excellence and serve as signs and wonders in a world of desolation. Ultimately, they are called to be God's instruments for the realization of His Kingdom, demonstrating the power of His resurrection and the hope of eternal life.
The Voice of Jeremiah (Concluded) V
By T. Austin-Sparks02CH 36:22EZR 1:1ACT 7:52ACT 13:27ROM 9:27T. Austin-Sparks delves into the prophetic ministry, focusing on the inclusive and representative position of Jeremiah, highlighting the various characteristics and features of all the Prophets. The prophetic function stands at the center of the conflict between God's intentions and man's decline, emphasizing the unrelenting stand against spiritual decline and the loneliness and costliness of the prophetic ministry. Despite feelings of inadequacy, God's strength is made perfect in weakness, as seen in Jeremiah's ministry and sufferings being vindicated in the Remnant, both temporal and eternal.
The Terrible Doctrine of the Remnant
By A.W. Tozer0Spiritual AlarmThe RemnantPSA 139:23LUK 17:26ROM 9:27A.W. Tozer addresses the alarming doctrine of the Remnant, emphasizing that throughout history, the majority of people, including those who identify as Christians, are lost and alienated from God. He illustrates this with biblical examples, such as Noah and Elijah, to show that only a small fraction of people truly follow God. Tozer warns against the false sense of security many believers have, urging them to seek genuine peace through self-examination and a true relationship with God. He stresses the importance of being disturbed by the state of the church and the world, advocating for a return to sincere worship and a heartfelt cry for the abominations around us. Ultimately, Tozer calls for a recognition of the remnant that remains faithful amidst a largely indifferent society.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Esaias also crieth - The apostle pursues his argument, which had for its object the proof that God, for their infidelity, had rejected the great body of the Jews, and that but a few of them would embrace the Gospel, and be saved from that besom of destruction which was now coming to sweep them and their state away. Dr. Taylor paraphrases this and the following verses thus: And that but a small remnant of the Jews shall now be taken into the Church, is agreeable to former dispensations; for the Prophet Isaiah expressly declares concerning the Israelites, Isa 10:22, Isa 10:23 : Though the number of the children of Israel be as the sand of the sea, (for the promise to Abraham has been amply fulfilled), only a remnant shall be saved; the consumption decreed shall overflow in righteousness. For the Lord God of hosts shall make a consumption, even determined in the midst of all the land.
Jamieson-Fausset-Brown Bible Commentary
Esaias also crieth--"But Isaiah crieth"--an expression denoting a solemn testimony openly borne (Joh 1:15; Joh 7:28, Joh 7:37; Joh 12:44; Act 23:6; Act 24:21). concerning Israel, Though the number of the children--"sons" of Israel be as the sand of the sea, a--"the" remnant--that is, the elect remnant only shall be saved.
John Gill Bible Commentary
For he will finish the work,.... This passage has some difficulty in it: some, instead of "work", read "account", and suppose it is an allusion to the balancing of accounts, when the remainder is cut off, which commonly is but little; and so regards the small number of the Jews that shall be called and saved, as before: others read it "the word", and differently explain it; some understanding it of the incarnate Word, of his being emptied, and made of no reputation, of his being cut off in a very short time, a few years after he had entered upon his public ministry, and of the few persons converted under it; others of the law, of the cutting off, or abolishing the ceremonial law, perfecting or completing the moral law, and abbreviating it, or reducing it into a short compendium; others of the Gospel, bringing in and revealing a perfect righteousness, for the justification of sinners, which the law could not do; all foreign to the apostle's purpose. Those who think God's work, his strange work is meant, his work of punitive justice he will finish, and cut it short in righteousness, because a short work will the Lord make upon the earth, when he cut off and destroyed the greater part of the people of the Jews, and saved a remnant, seem to come nearer the mind of the prophet and the apostle's design, in citing this passage. The words as in Isaiah, I would choose to render and explain thus; , "the absolute", or "precise degree", so Aben Ezra, interprets it, , "that which is decreed by God", the decree concerning the salvation of the remnant, , "he", i.e. God "shall cause to overflow in righteousness", Isa 10:22, as an overflowing river; that is, he shall abundantly execute it, he shall completely fulfil it, to finish and cut it short in the most righteous manner, consistent with all his divine perfections; , "for the decree and that determined", so Aben Ezra, , "the decree decreed" by God, "the Lord God of hosts", "shall execute", accomplish, make short and full work of it, "in the midst of all the land", Isa 10:23, that is, of Judea: so that the words contain a most strong and invincible reason, why the remnant shall be saved; because God has made an absolute decree, concerning the salvation of it, which he will accomplish in the fullest manner, agreeably to his justice and holiness: the or "word", the apostle from the prophet speaks of, that should be finished, and cut short and accomplished in righteousness, is the sentence, counsel, or decree, conceived in the divine mind, concerning this matter: hence as the decree of election stands firm and sure, not upon the works of men, but upon the absolute, sovereign, and efficacious will of God; so the salvation of his chosen people is not precarious, but a most sure and certain thing.
Tyndale Open Study Notes
9:27-28 only a remnant will be saved: So many Israelites had turned from God that the Old Testament prophets spoke of a true spiritual Israel within the larger nation of Israel (see Isa 11:10-16). The remnant would receive salvation, while the rest of the Israelites would suffer condemnation.