Romans 1:6
Verse
Context
Sermons
John Gill
J.C. RyleSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Ye are the called - Ye Romans are all invited to believe in Christ Jesus, for the salvation of your souls; and to you, with the rest, my apostolical mission extends. This appears to be the most obvious sense of the word called in this place - to be called by the Gospel is to be invited to believe in Christ Jesus, and become his disciples. The word sometimes means constituted, or made, as in Rom 1:1.
Jamieson-Fausset-Brown Bible Commentary
Among whom are ye also--that is, along with others; for the apostle ascribes nothing special to the Church of Rome (compare Co1 14:36) [BENGEL]. the called--(See on Rom 8:30). of Christ Jesus--that is, either called "by Him" (Joh 5:25), or the called "belonging to Him"; "Christ's called ones." Perhaps this latter sense is best supported, but one hardly knows which to prefer.
John Gill Bible Commentary
Among whom are ye also,.... The Romans, though they were the chief, were among the nations of the world to whom the apostles were sent; and since Paul was called to be an apostle, and had, as others, grace and apostleship, and particularly the apostleship of the uncircumcision, or was ordained a teacher of the Gentiles, more especially he was an apostle to them, and as such was to be regarded by them. This seems to point out what they were originally; they were among all nations which lay in darkness; and were without Christ and hope, and God in the world; but now, the called of Jesus Christ. The calling here spoken of is not to an office, or a mere external one by the ministry of the word, but an internal special call by the grace of God; and which is irresistible, efficacious, and unchangeable, and is an high, holy, and heavenly one; by it persons are called out of darkness into light, out of bondage into liberty, out of the world, from the company of the men of it, and the sinful pleasures thereof, to fellowship with Christ and his saints, and off a dependence on themselves, and their own righteousness, to the grace and righteousness of Christ, and to eternal glory. The persons so called are the elect of God, who are secured in Christ, and redeemed by him, and who has a concern with the Father and Spirit in the calling of them: hence they are styled, "the called of Jesus Christ"; they are called by him, and after his name; he has an interest in them; as they were before his chosen and redeemed ones, they are now his called ones; as Jacob and Israel of old were named of God, "my called", Isa 48:12; so these were named Christ's called ones; and who by calling came to be partakers of him and of his grace.
Romans 1:6
Paul Greets the Saints in Rome
5Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.6And you also are among those who are called to belong to Jesus Christ.
- Scripture
- Sermons
- Commentary
2 Peter 1:3
By John Gill0Divine PowerKnowledge of ChristMAT 26:64JHN 10:28ROM 1:6EPH 1:172PE 1:3John Gill expounds on 2 Peter 1:3, emphasizing that God's divine power, particularly through Christ, grants us everything necessary for life and godliness. He explains that this encompasses not only temporal blessings but also spiritual life, eternal life, and the internal graces of the Spirit such as faith, hope, and love. Gill highlights that the call to glory and virtue is a powerful, internal calling from Christ, which is essential for our spiritual journey. This knowledge of Christ is transformative, providing believers with all they need to live a godly life. Ultimately, Gill underscores the sufficiency of Christ in providing for our spiritual needs and the importance of knowing Him deeply.
The Church Which Christ Builds
By J.C. Ryle0The True ChurchChrist as the FoundationISA 43:13MAT 5:11MAT 16:18JHN 1:12JHN 10:28JHN 14:27ROM 1:61CO 3:62PE 1:4REV 1:5J.C. Ryle emphasizes the significance of belonging to the true Church built upon Christ, which is not a physical structure but a spiritual body of true believers. He explains that this Church is founded on the revelation of Christ as the Savior and is sustained by the work of the Holy Spirit. Ryle warns against the dangers of false churches and encourages individuals to ensure their personal connection to Christ, as only those truly joined to Him will find salvation. He reassures that despite the trials and opposition faced by the Church, the gates of hell will not prevail against it, affirming the eternal security of believers. Ryle concludes with a call to live holy, courageous, and joyful lives as members of this Church on the rock.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Ye are the called - Ye Romans are all invited to believe in Christ Jesus, for the salvation of your souls; and to you, with the rest, my apostolical mission extends. This appears to be the most obvious sense of the word called in this place - to be called by the Gospel is to be invited to believe in Christ Jesus, and become his disciples. The word sometimes means constituted, or made, as in Rom 1:1.
Jamieson-Fausset-Brown Bible Commentary
Among whom are ye also--that is, along with others; for the apostle ascribes nothing special to the Church of Rome (compare Co1 14:36) [BENGEL]. the called--(See on Rom 8:30). of Christ Jesus--that is, either called "by Him" (Joh 5:25), or the called "belonging to Him"; "Christ's called ones." Perhaps this latter sense is best supported, but one hardly knows which to prefer.
John Gill Bible Commentary
Among whom are ye also,.... The Romans, though they were the chief, were among the nations of the world to whom the apostles were sent; and since Paul was called to be an apostle, and had, as others, grace and apostleship, and particularly the apostleship of the uncircumcision, or was ordained a teacher of the Gentiles, more especially he was an apostle to them, and as such was to be regarded by them. This seems to point out what they were originally; they were among all nations which lay in darkness; and were without Christ and hope, and God in the world; but now, the called of Jesus Christ. The calling here spoken of is not to an office, or a mere external one by the ministry of the word, but an internal special call by the grace of God; and which is irresistible, efficacious, and unchangeable, and is an high, holy, and heavenly one; by it persons are called out of darkness into light, out of bondage into liberty, out of the world, from the company of the men of it, and the sinful pleasures thereof, to fellowship with Christ and his saints, and off a dependence on themselves, and their own righteousness, to the grace and righteousness of Christ, and to eternal glory. The persons so called are the elect of God, who are secured in Christ, and redeemed by him, and who has a concern with the Father and Spirit in the calling of them: hence they are styled, "the called of Jesus Christ"; they are called by him, and after his name; he has an interest in them; as they were before his chosen and redeemed ones, they are now his called ones; as Jacob and Israel of old were named of God, "my called", Isa 48:12; so these were named Christ's called ones; and who by calling came to be partakers of him and of his grace.